Thematic Bible
Thematic Bible
Awakenings and religious reforms » -hezekiah 2ch 30 » -ezra
in the High-priesthood of Annas and Caiaphas, came a word of God unto John the son, of Zechariah, in rue desert; and he came into all the country about the Jordan, proclaiming an immersion of repentance into remission of sins: as it is written in the book of the discourses of Isaiah the prophet: A voice of one crying aloud! In the desert, prepare ye the way of the Lord, straight, be making his paths; read more.
Every chasm, shall be filled up, and, every mountain and hill, be made low; and the, crooked, places shall become, straight, and the, rugged, places, smooth ways; - And all flesh shall see the salvation of God. He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath? Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you - God is able, out of these stones, to raise up children unto Abraham. And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth goodfruit, is to be hewn down, and, into fire, to be cast. And the multitude began to question him saying - What, then, shall we do? And, answering, he said unto them - He that hath two tunics, let him share with him that hath none, and, he that hath food, in like manner, let him be doing. And there came, even tax-collectors, to be immersed; and they said unto him - Teacher! what, shall we, do? And, he, said unto them, Nothing more than what is appointed you, exact ye. Then were questioning him, soldiers also, saying - What shall, even we, do? And he said unto them - Molest ye, no one, neither accuse falsely; and be content with your supplies.
Every chasm, shall be filled up, and, every mountain and hill, be made low; and the, crooked, places shall become, straight, and the, rugged, places, smooth ways; - And all flesh shall see the salvation of God. He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath? Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you - God is able, out of these stones, to raise up children unto Abraham. And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth goodfruit, is to be hewn down, and, into fire, to be cast. And the multitude began to question him saying - What, then, shall we do? And, answering, he said unto them - He that hath two tunics, let him share with him that hath none, and, he that hath food, in like manner, let him be doing. And there came, even tax-collectors, to be immersed; and they said unto him - Teacher! what, shall we, do? And, he, said unto them, Nothing more than what is appointed you, exact ye. Then were questioning him, soldiers also, saying - What shall, even we, do? And he said unto them - Molest ye, no one, neither accuse falsely; and be content with your supplies.
religious Awakenings » -hezekiah 2ch 30 » -ezra
in the High-priesthood of Annas and Caiaphas, came a word of God unto John the son, of Zechariah, in rue desert; and he came into all the country about the Jordan, proclaiming an immersion of repentance into remission of sins: as it is written in the book of the discourses of Isaiah the prophet: A voice of one crying aloud! In the desert, prepare ye the way of the Lord, straight, be making his paths; read more.
Every chasm, shall be filled up, and, every mountain and hill, be made low; and the, crooked, places shall become, straight, and the, rugged, places, smooth ways; - And all flesh shall see the salvation of God. He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath? Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you - God is able, out of these stones, to raise up children unto Abraham. And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth goodfruit, is to be hewn down, and, into fire, to be cast. And the multitude began to question him saying - What, then, shall we do? And, answering, he said unto them - He that hath two tunics, let him share with him that hath none, and, he that hath food, in like manner, let him be doing. And there came, even tax-collectors, to be immersed; and they said unto him - Teacher! what, shall we, do? And, he, said unto them, Nothing more than what is appointed you, exact ye. Then were questioning him, soldiers also, saying - What shall, even we, do? And he said unto them - Molest ye, no one, neither accuse falsely; and be content with your supplies.
Every chasm, shall be filled up, and, every mountain and hill, be made low; and the, crooked, places shall become, straight, and the, rugged, places, smooth ways; - And all flesh shall see the salvation of God. He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath? Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you - God is able, out of these stones, to raise up children unto Abraham. And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth goodfruit, is to be hewn down, and, into fire, to be cast. And the multitude began to question him saying - What, then, shall we do? And, answering, he said unto them - He that hath two tunics, let him share with him that hath none, and, he that hath food, in like manner, let him be doing. And there came, even tax-collectors, to be immersed; and they said unto him - Teacher! what, shall we, do? And, he, said unto them, Nothing more than what is appointed you, exact ye. Then were questioning him, soldiers also, saying - What shall, even we, do? And he said unto them - Molest ye, no one, neither accuse falsely; and be content with your supplies.
Baptism » John's
Beginning from the immersion by John until the day when he was taken up from us, that, a witness of his resurrection along with us, should one of these become.
Then, were going forth unto him - Jerusalem, and all Judaea, and all the country round about the Jordan: and were being immersed in the Jordan river, by him, openly confessing their sins. But, seeing, many of the Pharisees and Sadducees, coming unto his immersion, he said to them, - Broods of vipers! who suggested to you, to be fleeing from the coming wrath? read more.
Bring forth, therefore, fruit worthy of repentance;
Bring forth, therefore, fruit worthy of repentance;
I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:
Then, cometh Jesus, from Galilee to the Jordan, unto John, - to be immersed by him. But, he, would have hindered him, saying - I, have, need, by thee, to be immersed, - and dost, thou, come unto me? But Jesus answering, said unto him, Suffer me even now, - for, thus, it becometh us, to fulfil, all righteousness; then, he suffered him. read more.
And Jesus, having been immersed, straightway, went up from the water, - and lo! the heavens were opened and he saw the Spirit of God, descending like a dove coming upon him;
And Jesus, having been immersed, straightway, went up from the water, - and lo! the heavens were opened and he saw the Spirit of God, descending like a dove coming upon him;
The immersion by John, whence was it? Of heaven, or of men? But, they, began to deliberate among themselves, saying - If we say, Of heaven; He will say unto us, Wherefore then did ye not believe him?
John the Immerser came, in the wilderness, proclaiming an immersion of repentance for remission of sins; and there were going out unto him all the Judaea country and all they of Jerusalem, and were being immersed by him in the Jordan river, openly confessing their sins;
I, have immersed you, with water, - He, will immerse you, with the Holy Spirit. And it came to pass, in those days, that Jesus came from Nazareth of Galilee, and was immersed into the Jordan by John; And, straightway, as he was coming up out of the water, he saw the heavens rending asunder, and, the Spirit, as a dove, descending unto him;
He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath? Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you - God is able, out of these stones, to raise up children unto Abraham.
And there came, even tax-collectors, to be immersed; and they said unto him - Teacher! what, shall we, do?
Now it came to pass, when one and all the people were immersed, Jesus also, having been immersed, and being at prayer, heaven was opened;
And, all the people, when they heard, and the tax-collectors, justified God, having been immersed with the immersion of John; but, the Pharisees and the lawyers, had set aside, the counsel of God against themselves, not being immersed by him.
and they questioned him, and said unto him - Why, then, dost thou immerse, - if, thou, art not, the Christ, nor Elijah, nor, the Prophet? John answered them, saying - I, immerse, in water. In the midst of you, standeth one, whom, ye, know not; -
These things, in Bethany, came to pass, beyond the Jordan, where John was, immersing.
And, I, knew him not, but, that he might be manifested unto Israel, therefore, came, I, in water, immersing.
And, I, knew him not, - but, he that sent me to immerse in water, he, unto me, said - Upon whomsoever thou shalt see the Spirit descending and abiding upon him, the same, is he that immerseth in Holy Spirit.
And John also was immersing in Aenon, near to him, because, many waters, were there; and they were coming, and being immersed; -
And he went away again, beyond the Jordan, unto the place where John was at the first, immersing; and he abode there.
Because, John, indeed, immersed with water; but, ye, in Holy Spirit shall be immersed, - after not many of these days.
Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: -
And I was put in mind of the word of the Lord, how he used to say - John, indeed, immersed with water; but, ye, shall be immersed in Holy Spirit.
And he said - Into what, then, were ye immersed? And, they, said - Unto John's immersion. Then said Paul - John, immersed with an immersion of repentance, unto the people, saying, that, on him who was coming after him, they should believe, - that is, on Jesus.
Christian ministers » Faithful » John the baptist
But, Herod the tetrarch, being reproved by him concerning Herodias, the wife of his brother, and concerning all the wicked things Herod had done,
saying, Repent ye, - for the kingdom of the heavens hath drawn near. For, this, is he who was spoken of through Isaiah the prophet, saying, A voice, of one crying aloud! In the wilderness, prepare ye the way of the Lord, straight, be making his paths. But John, himself, had his raiment of camel's hair, and a leathern girdle about his loins, - while, his food, was locusts and wild honey. read more.
Then, were going forth unto him - Jerusalem, and all Judaea, and all the country round about the Jordan: and were being immersed in the Jordan river, by him, openly confessing their sins. But, seeing, many of the Pharisees and Sadducees, coming unto his immersion, he said to them, - Broods of vipers! who suggested to you, to be fleeing from the coming wrath? Bring forth, therefore, fruit worthy of repentance; and think not to be saying within yourselves, - As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham. Already also, the axe, unto the root of the trees, is being laid, - every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast. I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire: Whose fan is in his hand, and he will clear out his threshing-floor, - and will gather his wheat into the granary, but, the chaff, will he burn up with fire unquenchable.
Then, were going forth unto him - Jerusalem, and all Judaea, and all the country round about the Jordan: and were being immersed in the Jordan river, by him, openly confessing their sins. But, seeing, many of the Pharisees and Sadducees, coming unto his immersion, he said to them, - Broods of vipers! who suggested to you, to be fleeing from the coming wrath? Bring forth, therefore, fruit worthy of repentance; and think not to be saying within yourselves, - As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham. Already also, the axe, unto the root of the trees, is being laid, - every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast. I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire: Whose fan is in his hand, and he will clear out his threshing-floor, - and will gather his wheat into the granary, but, the chaff, will he burn up with fire unquenchable.
For John had been saying to Herod - It is not allowed thee, to have, the wife of thy brother. And, Herodias, was cherishing a grudge against him, and wishing, to slay him, - and could not; for, Herod, stood in fear of John, knowing him to be a man righteous and holy, - and was keeping him safe; and, when he heard him, he paid earnest heed, and, with pleasure, used to listen to him. read more.
And, an opportune day arriving, when Herod on his birthday made a feast for his nobles, and for the rulers of thousands and for the first men of Galilee, when the daughter of this very Herodias came in and danced, she pleased Herod and those reclining together, and, the king, said unto the damsel - Ask me what thou wilt, and I will give it thee; and he took an oath to her - Whatsoever thou shalt ask me, I will give thee, unto half my kingdom. And, going out, she said unto her mother - What shall I ask? and she said - The head of John the Immerser; And, coming in straightway, with hast, unto the king, she asked, saying - I desire, that, forthwith, thou give me, upon a charger, the head of John the Immerser. And, though the king was, very grieved, yet, by reason of the oaths, and of them who were reclining, he would not refuse her. And the king, straightway, sending off a guard, gave orders to bring his head. And, departing, he beheaded him in the prison, and brought his head upon a charger, and gave it unto the damsel - and, the damsel, gave it unto her mother.
And, an opportune day arriving, when Herod on his birthday made a feast for his nobles, and for the rulers of thousands and for the first men of Galilee, when the daughter of this very Herodias came in and danced, she pleased Herod and those reclining together, and, the king, said unto the damsel - Ask me what thou wilt, and I will give it thee; and he took an oath to her - Whatsoever thou shalt ask me, I will give thee, unto half my kingdom. And, going out, she said unto her mother - What shall I ask? and she said - The head of John the Immerser; And, coming in straightway, with hast, unto the king, she asked, saying - I desire, that, forthwith, thou give me, upon a charger, the head of John the Immerser. And, though the king was, very grieved, yet, by reason of the oaths, and of them who were reclining, he would not refuse her. And the king, straightway, sending off a guard, gave orders to bring his head. And, departing, he beheaded him in the prison, and brought his head upon a charger, and gave it unto the damsel - and, the damsel, gave it unto her mother.
He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath? Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you - God is able, out of these stones, to raise up children unto Abraham. And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth goodfruit, is to be hewn down, and, into fire, to be cast.
John » His influence upon the public mind
and there were going out unto him all the Judaea country and all they of Jerusalem, and were being immersed by him in the Jordan river, openly confessing their sins;
Now, as the people were in expectation, and all were deliberating in their hearts, concerning John, - whether by any means, he, might be, the Christ,
Then, were going forth unto him - Jerusalem, and all Judaea, and all the country round about the Jordan: and were being immersed in the Jordan river, by him, openly confessing their sins.
And desiring, to kill, him, he feared the multitude, because, as a prophet, they held him.
For John came unto you, in a way of righteousness, and ye believed him not, - but, the tax-collectors and the harlots, believed him; and, ye, seeing it, were not even smitten with regret, afterwards, so as to believe him.
But, should we say, Of men -- , they were in fear of the multitude, for, one and all, were holding John, in very deed, that he was, a prophet.
He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath?
But, if we say, Of men, the people, one and all, will stone us, for, persuaded, they are, that, John, was, a prophet.
On the morrow, again, was John standing, and, from among his disciples, two; and, looking at Jesus walking, he saith - See! the Lamb of God! and the two disciples hearkened unto him speaking, and they followed Jesus. read more.
But Jesus, turning, and looking at them following, saith unto them - What seek ye? And, they, said unto him - Rabbi! which meaneth, when translated, Teacher, Where abidest thou? He saith unto them - Be coming, and ye shall see. They came, therefore, and saw where he abode, and, with him, they abode that day. It was about the tenth, hour. One of the two that heard from John and followed him, was Andrew, the brother of Simon Peter.
But Jesus, turning, and looking at them following, saith unto them - What seek ye? And, they, said unto him - Rabbi! which meaneth, when translated, Teacher, Where abidest thou? He saith unto them - Be coming, and ye shall see. They came, therefore, and saw where he abode, and, with him, they abode that day. It was about the tenth, hour. One of the two that heard from John and followed him, was Andrew, the brother of Simon Peter.
Reproof » Faithfulness in » John the baptist, of the jews
He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath? Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you - God is able, out of these stones, to raise up children unto Abraham. And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth goodfruit, is to be hewn down, and, into fire, to be cast.
But, seeing, many of the Pharisees and Sadducees, coming unto his immersion, he said to them, - Broods of vipers! who suggested to you, to be fleeing from the coming wrath? Bring forth, therefore, fruit worthy of repentance; and think not to be saying within yourselves, - As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham. read more.
Already also, the axe, unto the root of the trees, is being laid, - every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast. I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire: Whose fan is in his hand, and he will clear out his threshing-floor, - and will gather his wheat into the granary, but, the chaff, will he burn up with fire unquenchable.
Already also, the axe, unto the root of the trees, is being laid, - every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast. I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire: Whose fan is in his hand, and he will clear out his threshing-floor, - and will gather his wheat into the granary, but, the chaff, will he burn up with fire unquenchable.
Sadducees » Rebuked by john the baptist
He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath? Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you - God is able, out of these stones, to raise up children unto Abraham. And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth goodfruit, is to be hewn down, and, into fire, to be cast.
But, seeing, many of the Pharisees and Sadducees, coming unto his immersion, he said to them, - Broods of vipers! who suggested to you, to be fleeing from the coming wrath? Bring forth, therefore, fruit worthy of repentance; and think not to be saying within yourselves, - As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham.
Serpents » Evil men compared to
Their poison, is like unto the poison of a serpent, Like the deaf adder, that stoppeth his ear;
They have sharpened their tongue like a serpent, - The poison of the asp, is under their lips. Selah.
Serpents! broods of vipers! how should ye flee from the judgment of gehenna?
Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh.
He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath?
Viper » Figurative
Serpents! broods of vipers! how should ye flee from the judgment of gehenna?
But, seeing, many of the Pharisees and Sadducees, coming unto his immersion, he said to them, - Broods of vipers! who suggested to you, to be fleeing from the coming wrath?
He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath?
Wicked people » Warned
And, unto the messenger of the assembly, in Sardis, write: - These things, saith he that hath the seven Spirits of God, and the seven stars: I know thy works, - that, a name, thou hast, that thou art living, and art, dead. Become thou watchful, and strengthen the things that remain, that were about to die; for I have not found thy works fulfilled before my God. Remember, therefore, how thou hast received, and didst hear, and keep it and repent. If then thou shall not watch, I will have come as a thief, and in nowise shalt thou get to know, during what sort of hour, I will have come upon thee.
Thus, saith Yahweh of hosts, Behold me! sending upon them sword famine, and pestilence, - So will I make them like the horrid figs, that cannot be eaten for badness; Therefore will I pursue them with sword with famine and with pestilence, - And will make them a terror to all the kingdoms of the earth A curse and an astonishment and a hissing and a reproach, among all the nations whither I have driven them: Because they hearkened not unto my words Declareth Yahweh, - which I sent unto them by my servants the prophets, betimes, sending them yet hearkened they not Declareth Yahweh.
When I say to the lawless man O lawless man thou shalt surely die, And thou have not spoken to warn the lawless man from his way He the lawless man for his iniquity shall die, But his blood- at thy hand- will I demand.
He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath? Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you - God is able, out of these stones, to raise up children unto Abraham. And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth goodfruit, is to be hewn down, and, into fire, to be cast.
Collect your thoughts, aye collect them, - O nation, depressed! Ere yet the decree, have given birth, like chaff, the day, have vanished, - ere yet shall come upon you, the glow of the anger of Yahweh, ere yet shall come upon you, the day of the anger of Yahweh.
But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along.
And Yahweh sent unto you all, his servants the prophets, lifetimes sending, though ye hearkened not, neither inclined ye your ear to hear: saying, - Return I pray you every one from his wicked way and from the wickedness of your doings, So shall ye remain on the soil which Yahweh hath given to you and to your fathers, - even from age to age; But do not go away after other gods to serve them and to bow down to them, - So shall ye not provoke me to anger with the work of your hands, and I will not bring calamity upon you;
Now, therefore - Because ye have done all these deeds Declareth Yahweh, - And though I spake unto you betimes speaking, Yet ye hearkened not, And though I cried unto you Yet ye answered not, Therefore will I do to the house Whereon my Name hath been called Wherein, ye, are trusting, Even to the place which I gave to you and to your fathers, - Just as I did unto Shiloh; And will cast you out from before me, - Just as I have cast out All your brethren, All the seed of Ephraim.
But, this thing, I commanded them - saying, Hearken ye unto my voice, So will I become unto you - a God, And, ye, shall become unto me - a people, - Ye shall therefore walk in all the way that I may command you, To the end it may be well with you; Yet they hearkened not Neither inclined their ear, But walked, In the counsels - In the stubbornness of their own wicked heart; And went backward, and not forward. Ever since the day that your fathers came forth out of the land of Egypt, until this day, Have I sent unto you all my servants the prophets, Daily, betimes, sending them;
Thus, saith Yahweh, - Stand thou in the court of the house of Yahweh, and speak unto all the cities of Judah who are entering in to yaw down in the house of Yahweh, all the words which I have commanded thee to speak unto them, - do not thou keep back a word: Peradventure they will hear, and return every man from his wicked way, - and I shall repent as to the calamity which I am devising to execute upon them because of the wickedness of their doings: Therefore shalt thou say unto them Thus, saith Yahweh, - If ye will not hearken unto me, To walk in my law which I have set before you; read more.
To hearken unto the words of my servants the prophets, whom I am sending unto you, even, betimes, sending, though ye have not hearkened, Then I will make this house like Shiloh, - And, this city, will I make a contempt to all the nations of the earth. So the priests and the prophets, and all the people, heard Jeremiah speaking these words in the house of Yahweh.
To hearken unto the words of my servants the prophets, whom I am sending unto you, even, betimes, sending, though ye have not hearkened, Then I will make this house like Shiloh, - And, this city, will I make a contempt to all the nations of the earth. So the priests and the prophets, and all the people, heard Jeremiah speaking these words in the house of Yahweh.
Yahweh, sent me to prophesy against this house and against this city, all the words that ye have heard. Now, therefore amend your ways, and your doings, and hearken unto the voice of Yahweh your God, - that Yahweh may repent him, as to the calamity which he hath spoken concerning you.
I, Nebuchadnezzar, was at peace in mine own house, and was prosperous in my palace. A dream, I saw, and it made me afraid, - and, fancies upon my bed, and visions of my head, terrified me. Therefore made I a decree, to bring in before me, all the wise men of Babylon, - who, the interpretation of the dream, should make known to me. read more.
Then came in the sacred scribes, the magicians, the Chaldeans, and the astrologers, - and, the dream, told I before them, but, the interpretation, could they not make known to me. Howbeit, at last, came before me - Daniel, whose, name, was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods; and, the dream - before him, I told saying : O Belteshazzar, chief of the sacred scribes, because I know that, the spirit of the holy gods, is in thee, - and no secret giveth thee trouble, therefore , the visions of my dream which I have seen, and the interpretation thereof, do thou tell. The visions then of my head upon my bed were these , - I was looking, when lo! a tree in the midst of the land, and, the height thereof, was great. The tree, grew, and became strong, - and, the height thereof, reached unto the heavens, and, the view thereof, unto the end of all the land: The foliage thereof, was beautiful, and, the fruit thereof, abundant, and there was food for all therein, - under it, the wild beast of the field found shade, and, among its branches, dwelt the birds of the heavens, and, therefrom, was well fed, all flesh. I was looking, in the visions of my head, upon my bed, when lo! a watcher and holy one, outer the heavens, coming down. He cried aloud, and, thus, he said - Hew ye down the tree, and lop off its branches, strip off its leaves, and scatter its fruit, - let the wild beasts flee from under it, and the birds, out of its branches; Nevertheless, the stock of its roots in the earth, leave ye, yea in a bond of iron and bronze, in the tender grass of the field, and, with the dew of the heavens, let it be drenched, and, with the wild beasts, be its portion, amongst, the herbage of the earth; Let, its heart, from a man's, be changed, and, the heart of a wild beast, be given to it, - and let seven seasons pass over it. By the decree of the watchers, is the thing, and by the mandate of the holy ones, the matter: to the intent that the living, may get to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it, and, one low among men, he setteth up over it. This dream, have, I, King Nebuchadnezzar, seen. Thou, therefore, O Belteshazzar, the interpretation, do thou tell, forasmuch as, all the wise men of my kingdom, are unable, the interpretation, to make known to me, but, thou, art able, because, the spirit of the holy gods, is in thee. Then, Daniel, whose name was Belteshazzar, was astonished for about one moment, and, his thoughts, troubled him. The king spake and said, O Belteshazzar, let neither, the dream, nor the interpretation, trouble thee. Belteshazzar answered and said, My Lord, The dream, be for them who hate thee, and, the interpretation, for them who are thy foes. The tree which thou sawest, which grew and became strong, whose, height, reached unto the heavens, and, the view, thereof to all the earth: Whose, foliage, was beautiful, and whose, fruit, abundant, and, food for all, was in it, - under it, dwelt the wild beasts of the field, and, in the branches thereof, nestled the birds of the heavens: Thyself, it is, O king, in that thou art grown, and become strong, - and, thy greatness hath grown, and reached to the heavens, and, thy dominion, to the end of the earth. And, whereas the king saw a watcher and holy one coming down out of the heavens, who said, Hew ye down the tree and despoil it, nevertheless, the stock of its roots - in the earth, leave ye, even in a bond of iron and bronze, in the tender grass of the field, - and, with the dew of the heavens, let it he drenched, and, along with the wild beasts of the field, be its portion, until that, seven seasons, pass over it. This, is the interpretation, O king, - and, the decree of the Most High, it is, which hath come upon my lord the king: That, thee, are they going to drive forth from among men, and, along with the wild beasts of the field, shall be thy dwelling, and, grass - like oxen, will they suffer, thee, to eat, and, with the dew of the heavens, will they suffer, thee, to be drenched, and, seven seasons, shall pass over thee, - until that thou come to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaesth, he giveth it. And, whereas they gave word to leave the stock of the roots of the tree, thy kingdom, unto thee, is sure, - after that thou come to know, that the heavens, have dominion. Wherefore, O king, let, my counsel, be pleasing unto thee, thy sin, then, - by righteousness, break thou off, and, thine iniquities, by shewing favour to the oppressed, - if so be it may become the lengthening out of thy security.
Then came in the sacred scribes, the magicians, the Chaldeans, and the astrologers, - and, the dream, told I before them, but, the interpretation, could they not make known to me. Howbeit, at last, came before me - Daniel, whose, name, was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods; and, the dream - before him, I told saying : O Belteshazzar, chief of the sacred scribes, because I know that, the spirit of the holy gods, is in thee, - and no secret giveth thee trouble, therefore , the visions of my dream which I have seen, and the interpretation thereof, do thou tell. The visions then of my head upon my bed were these , - I was looking, when lo! a tree in the midst of the land, and, the height thereof, was great. The tree, grew, and became strong, - and, the height thereof, reached unto the heavens, and, the view thereof, unto the end of all the land: The foliage thereof, was beautiful, and, the fruit thereof, abundant, and there was food for all therein, - under it, the wild beast of the field found shade, and, among its branches, dwelt the birds of the heavens, and, therefrom, was well fed, all flesh. I was looking, in the visions of my head, upon my bed, when lo! a watcher and holy one, outer the heavens, coming down. He cried aloud, and, thus, he said - Hew ye down the tree, and lop off its branches, strip off its leaves, and scatter its fruit, - let the wild beasts flee from under it, and the birds, out of its branches; Nevertheless, the stock of its roots in the earth, leave ye, yea in a bond of iron and bronze, in the tender grass of the field, and, with the dew of the heavens, let it be drenched, and, with the wild beasts, be its portion, amongst, the herbage of the earth; Let, its heart, from a man's, be changed, and, the heart of a wild beast, be given to it, - and let seven seasons pass over it. By the decree of the watchers, is the thing, and by the mandate of the holy ones, the matter: to the intent that the living, may get to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it, and, one low among men, he setteth up over it. This dream, have, I, King Nebuchadnezzar, seen. Thou, therefore, O Belteshazzar, the interpretation, do thou tell, forasmuch as, all the wise men of my kingdom, are unable, the interpretation, to make known to me, but, thou, art able, because, the spirit of the holy gods, is in thee. Then, Daniel, whose name was Belteshazzar, was astonished for about one moment, and, his thoughts, troubled him. The king spake and said, O Belteshazzar, let neither, the dream, nor the interpretation, trouble thee. Belteshazzar answered and said, My Lord, The dream, be for them who hate thee, and, the interpretation, for them who are thy foes. The tree which thou sawest, which grew and became strong, whose, height, reached unto the heavens, and, the view, thereof to all the earth: Whose, foliage, was beautiful, and whose, fruit, abundant, and, food for all, was in it, - under it, dwelt the wild beasts of the field, and, in the branches thereof, nestled the birds of the heavens: Thyself, it is, O king, in that thou art grown, and become strong, - and, thy greatness hath grown, and reached to the heavens, and, thy dominion, to the end of the earth. And, whereas the king saw a watcher and holy one coming down out of the heavens, who said, Hew ye down the tree and despoil it, nevertheless, the stock of its roots - in the earth, leave ye, even in a bond of iron and bronze, in the tender grass of the field, - and, with the dew of the heavens, let it he drenched, and, along with the wild beasts of the field, be its portion, until that, seven seasons, pass over it. This, is the interpretation, O king, - and, the decree of the Most High, it is, which hath come upon my lord the king: That, thee, are they going to drive forth from among men, and, along with the wild beasts of the field, shall be thy dwelling, and, grass - like oxen, will they suffer, thee, to eat, and, with the dew of the heavens, will they suffer, thee, to be drenched, and, seven seasons, shall pass over thee, - until that thou come to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaesth, he giveth it. And, whereas they gave word to leave the stock of the roots of the tree, thy kingdom, unto thee, is sure, - after that thou come to know, that the heavens, have dominion. Wherefore, O king, let, my counsel, be pleasing unto thee, thy sin, then, - by righteousness, break thou off, and, thine iniquities, by shewing favour to the oppressed, - if so be it may become the lengthening out of thy security.
they drank wine, - and praised the gods of gold and silver, bronze, iron, wood and stone. Immediately, came forth the fingers of the hand of a man, and wrote,, over against the chandelier, upon the plaster of the wall of the palace of the king, - and, the king, saw the part of the hand which was writing, Then, as for the king, his bright looks, changed in him, and, his thoughts, terrified him, - and, the joints of his loins, were loosed, and, his knees, smote, one against another. read more.
The king began crying out again, to bring in the magicians, the Chaldeans and the astrologers, - the king spake and said to the wise men of Babylon, Whosoever it is that shall read this writing, and, the interpretation thereof, shall declare unto me, with purple, shall he be clothed, and have a chain of gold upon his neck, and, as the third in the kingdom, shall he have dominion. Then were coming in all the wise men of the king, - but, the writing, could they not read, nor, the interpretation, make known to the king. Then, King Belshazzar, was greatly terrified, and, his bright looks, were changed upon him, - and, his nobles, were perplexed. The queen, by reason of the words of the king and his nobles, into the house of banqueting, entered, - the queen spake and said, O king! for ages, live! Let not thy thoughts, terrify thee, and, as for thy bright looks, let them not be changed. There is a man in thy kingdom in whom is the spirit of the holy gods, and, in the days of thy father, light, and intelligence, and wisdom like the wisdom of the gods, were found in him, - and, King Nebuchadnezzar thy father, appointed him, chief of the sacred scribes, the magicians, the Chaldeans, and the astrologers, - thy father, O king! Forasmuch as, a distinguished spirit, and knowledge and intelligence, ability to interpret dreams and solve riddles and unravel knotty points, were found in the same Daniel, whom the king named Belteshazzar, now let, Daniel, be called, and, the interpretation, will he declare. Then, Daniel, was brought in before the king, - the king spake and said unto Daniel, Art, thou, that Daniel, that is of the sons of the exile of Judah, whom the king my father brought out of Judah? Then, I have heard concerning thee, that, the spirit of the gods, is in thee, - and, light and intelligence and distinguished wisdom, are found in thee. Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me, - but they were not able, the interpretation of the thing, to declare. I, however, have heard concerning thee, that thou art able, interpretations, to unfold, and, knotty points, to unravel, - Now, if thou be able, the writing, to read, and, the interpretation thereof, to make known unto me, with purple, shalt thou be clothed, and, a chain of gold, shalt thou have upon thy neck, and, as the third in the kingdom, shalt thou have dominion. Then spake Daniel, and said before the king, As for thy gifts, thine own let them remain, and, thy presents, on another, bestow, - howbeit, the writing, will I read to the king, and, the interpretation thereof, will I make known to him. As for thee, O king, the Most High God, gave, kingship and greatness and honour and majesty, unto Nebuchadnezzar thy father; and, for the greatness that he gave him, all peoples, races and tongues, used to tremble and to withdraw falteringly from before him, - Whom he would, he slew, and, whom he would, he kept alive, and, whom he would, he set up, and, whom he would, he put down. But, when uplifted was his heart and, his spirit, became obstinate so as to act arrogantly, he was put down from the throne of his kingdom, and, his dignity, took they from him; And, from among the sons of men, was he driven, and, his heart, to a wild beast's, became equal, and, with the wild asses, was his dwelling, and, grass - like oxen, they suffered him to eat, and, with the dew of the heavens, his body, was drenched - until that he came to know that the Most High God, hath dominion, over the kingdom of men, and, whomsoever he pleaseth, he setteth up over it. And yet, thou, his son, O Belshazzar! hast not humbled thy heart, though, all this, thou knewest; but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised, - whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified. Then was there put forth from before him the part of the hand, - and, this writing, was inscribed: And this is the writing which was inscribed, M'ne, M'ne, T'kel, u-Pharsin. This, is the interpretation of the thing, - M'ne, God hath reckoned up thy reign, and ended it: T'kel, - thou art weighed in the balances, and found wanting; P'res, - snatched away is thy kingdom, and given to the Medes and Persians. Then Belshazzar, gave word, that they should clothe Daniel with purple, and put a chain of gold upon his neck, - and should make a proclamation concerning him, that he should be the third ruler over the kingdom.
The king began crying out again, to bring in the magicians, the Chaldeans and the astrologers, - the king spake and said to the wise men of Babylon, Whosoever it is that shall read this writing, and, the interpretation thereof, shall declare unto me, with purple, shall he be clothed, and have a chain of gold upon his neck, and, as the third in the kingdom, shall he have dominion. Then were coming in all the wise men of the king, - but, the writing, could they not read, nor, the interpretation, make known to the king. Then, King Belshazzar, was greatly terrified, and, his bright looks, were changed upon him, - and, his nobles, were perplexed. The queen, by reason of the words of the king and his nobles, into the house of banqueting, entered, - the queen spake and said, O king! for ages, live! Let not thy thoughts, terrify thee, and, as for thy bright looks, let them not be changed. There is a man in thy kingdom in whom is the spirit of the holy gods, and, in the days of thy father, light, and intelligence, and wisdom like the wisdom of the gods, were found in him, - and, King Nebuchadnezzar thy father, appointed him, chief of the sacred scribes, the magicians, the Chaldeans, and the astrologers, - thy father, O king! Forasmuch as, a distinguished spirit, and knowledge and intelligence, ability to interpret dreams and solve riddles and unravel knotty points, were found in the same Daniel, whom the king named Belteshazzar, now let, Daniel, be called, and, the interpretation, will he declare. Then, Daniel, was brought in before the king, - the king spake and said unto Daniel, Art, thou, that Daniel, that is of the sons of the exile of Judah, whom the king my father brought out of Judah? Then, I have heard concerning thee, that, the spirit of the gods, is in thee, - and, light and intelligence and distinguished wisdom, are found in thee. Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me, - but they were not able, the interpretation of the thing, to declare. I, however, have heard concerning thee, that thou art able, interpretations, to unfold, and, knotty points, to unravel, - Now, if thou be able, the writing, to read, and, the interpretation thereof, to make known unto me, with purple, shalt thou be clothed, and, a chain of gold, shalt thou have upon thy neck, and, as the third in the kingdom, shalt thou have dominion. Then spake Daniel, and said before the king, As for thy gifts, thine own let them remain, and, thy presents, on another, bestow, - howbeit, the writing, will I read to the king, and, the interpretation thereof, will I make known to him. As for thee, O king, the Most High God, gave, kingship and greatness and honour and majesty, unto Nebuchadnezzar thy father; and, for the greatness that he gave him, all peoples, races and tongues, used to tremble and to withdraw falteringly from before him, - Whom he would, he slew, and, whom he would, he kept alive, and, whom he would, he set up, and, whom he would, he put down. But, when uplifted was his heart and, his spirit, became obstinate so as to act arrogantly, he was put down from the throne of his kingdom, and, his dignity, took they from him; And, from among the sons of men, was he driven, and, his heart, to a wild beast's, became equal, and, with the wild asses, was his dwelling, and, grass - like oxen, they suffered him to eat, and, with the dew of the heavens, his body, was drenched - until that he came to know that the Most High God, hath dominion, over the kingdom of men, and, whomsoever he pleaseth, he setteth up over it. And yet, thou, his son, O Belshazzar! hast not humbled thy heart, though, all this, thou knewest; but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised, - whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified. Then was there put forth from before him the part of the hand, - and, this writing, was inscribed: And this is the writing which was inscribed, M'ne, M'ne, T'kel, u-Pharsin. This, is the interpretation of the thing, - M'ne, God hath reckoned up thy reign, and ended it: T'kel, - thou art weighed in the balances, and found wanting; P'res, - snatched away is thy kingdom, and given to the Medes and Persians. Then Belshazzar, gave word, that they should clothe Daniel with purple, and put a chain of gold upon his neck, - and should make a proclamation concerning him, that he should be the third ruler over the kingdom.
For there have crept in unobserved certain men, who, from of old, have been publicly notified for this sentence, ungodly, men, the favour of our God, turning into wantonness, and, our only Master and Lord, Jesus Christ, denying. I am minded, therefore, to put you in remembrance, - though ye know all things once for all, That the Lord, when a people out of Egypt he had saved, in, the next place, them that believed not, destroyed. Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved. read more.
As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing.
As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing.
Thus, because, lukewarm, thou art, and neither hot nor cold, I am about to vomit thee out of my mouth. Because thou sayest, Rich, am I, and have become enriched, and, of nothing, have I need, and knowest not that, thou, art the wretched one, and pitiable, and destitute, and blind, and naked, I counsel thee to buy of me, gold refined by fire, that thou mayest become rich, - and white raiment, that thou mayest array thyself, and, the shame of thy nakedness, may not be made manifest, - and eye-salve, to anoint thine eyes, that thou mayest see. read more.
I, as many as I tenderly love, I convict and put under discipline: be zealous, therefore, and repent.
I, as many as I tenderly love, I convict and put under discipline: be zealous, therefore, and repent.