Thematic Bible
Thematic Bible
the Burnt offering » Obedience better than
Samuel said, "Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.
Verse Concepts
Thus says the LORD of hosts, the God of Israel: "Add your burnt offerings to your sacrifices, and eat meat. For I did not speak to your fathers, nor command them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices: but this thing I commanded them, saying, 'Listen to my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.'
Godliness » Profitable, general references to
For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.
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This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
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You shall keep his statutes, and his commandments, which I command you this day, that it may go well with you, and with your children after you, and that you may prolong your days in the land, which the LORD your God gives you, forever.
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But godliness with contentment is great gain.
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Tell the righteous "Good." For they shall eat the fruit of their deeds.
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Though a sinner commits crimes a hundred times, and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him.
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They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.
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but this thing I commanded them, saying, 'Listen to my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.'
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Shall you reign, because you strive to excel in cedar? Did not your father eat and drink, and do justice and righteousness? Then it was well with him.
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Obedience » To God, the duty of » Better than sacrifice
Samuel said, "Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.
Verse Concepts
but this thing I commanded them, saying, 'Listen to my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.'
Verse Concepts
Obedience to God » Promises to
If you will fear the LORD, and serve him, and listen to his voice, and not rebel against the commandment of the LORD, then both you and also the king who reigns over you are followers of the LORD your God.
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But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.
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If you are willing and obedient, you shall eat the good of the land;
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but this thing I commanded them, saying, 'Listen to my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.'
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Obedience to God » Includes » Obeying his voice
Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine;
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but this thing I commanded them, saying, 'Listen to my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.'
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Offerings » Useless when not accompanied by genuine piety
Sacrifice and offering you did not desire, but a body you have prepared for me. You have not required burnt offering and sin offering.
Verse Concepts
Samuel said, "Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.
Verse Concepts
Thus says the LORD of hosts, the God of Israel: "Add your burnt offerings to your sacrifices, and eat meat. For I did not speak to your fathers, nor command them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices: but this thing I commanded them, saying, 'Listen to my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.'
Lebanon is not sufficient to burn, nor its animals sufficient for a burnt offering.
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and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
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For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
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To what purpose comes there to me frankincense from Sheba, and the sweet cane from a far country? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me.'
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He who slaughters an ox is like one who strikes down a man; he who sacrifices a lamb, as he who breaks a dog's neck; he who offers an offering, as he who offers pig's blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:
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As for the sacrifices of my offerings, they sacrifice flesh and eat it; But the LORD doesn't accept them. Now he will remember their iniquity, and punish their sins. They will return to Egypt.
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When they fast, I will not hear their cry; and when they offer burnt offering and meal offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence."
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Show 7 more verses
For you do not delight in sacrifice, or else I would give it. You have no pleasure in burnt offering. The sacrifices of God are a broken spirit. A broken and contrite heart, O God, you will not despise.
To do righteousness and justice is more acceptable to the LORD than sacrifice.
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I do not rebuke you for your sacrifices. Your burnt offerings are continually before me. I have no need for a bull from your stall, nor male goats from your pens. For every animal of the forest is mine, and the livestock on a thousand hills. read more.
I know all the birds of the mountains. The wild animals of the field are mine. If I were hungry, I would not tell you, for the world is mine, and all that is in it. Will I eat the flesh of bulls, or drink the blood of goats? Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High.
I know all the birds of the mountains. The wild animals of the field are mine. If I were hungry, I would not tell you, for the world is mine, and all that is in it. Will I eat the flesh of bulls, or drink the blood of goats? Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High.
The sacrifice of the wicked is an abomination: how much more, when he brings it with a wicked mind.
Verse Concepts
"What are the multitude of your sacrifices to me?," says the LORD. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I do not delight in the blood of bulls, or of lambs, or of male goats. When you come to appear before me, who has required this at your hand, to trample my courts? Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies. read more.
My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.
My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.
I hate, I despise your feasts, and I can't stand your solemn assemblies. Yes, though you offer me your burnt offerings and meal offerings, I will not accept them; neither will I regard the peace offerings of your fat animals. Take away from me the noise of your songs. I will not listen to the music of your harps. read more.
But let justice roll on like rivers, and righteousness like a mighty stream.
But let justice roll on like rivers, and righteousness like a mighty stream.
How shall I come before the LORD, and bow myself before the exalted God? Shall I come before him with burnt offerings, with calves a year old? Will the LORD be pleased with thousands of rams? With tens of thousands of rivers of oil? Shall I give my firstborn for my disobedience? The fruit of my body for the sin of my soul? He has shown you, O man, what is good. What does the LORD require of you, but to act justly, to love mercy, and to walk humbly with your God?
Profit and loss » Profit » Godliness profitable general references to
For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.
Verse Concepts
This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
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You shall keep his statutes, and his commandments, which I command you this day, that it may go well with you, and with your children after you, and that you may prolong your days in the land, which the LORD your God gives you, forever.
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But godliness with contentment is great gain.
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Tell the righteous "Good." For they shall eat the fruit of their deeds.
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Though a sinner commits crimes a hundred times, and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him.
Verse Concepts
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.
Verse Concepts
but this thing I commanded them, saying, 'Listen to my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.'
Verse Concepts
Shall you reign, because you strive to excel in cedar? Did not your father eat and drink, and do justice and righteousness? Then it was well with him.
Verse Concepts
Walking » With God » According to his commands
but this thing I commanded them, saying, 'Listen to my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.'
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You shall walk in all the way which the LORD your God has commanded you, that you may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.
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Wicked people » Warned
"And to the angel of the church in Sardis write: "He who has the seven Spirits of God, and the seven stars says these things: "I know your works, that you have a reputation of being alive, but you are dead. Wake up, and keep the things that remain, which were about to die, for I have found no works of yours perfected before my God. Remember therefore how you have received and heard. Keep it, and repent. If therefore you do not wake up, I will come as a thief, and you won't know what hour I will come to you.
thus says the LORD of hosts; 'Behold, I will send on them the sword, the famine, and the pestilence, and will make them like vile figs, that can't be eaten, they are so bad. I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed back and forth among all the kingdoms of the earth, to be an object of horror, and an astonishment, and a hissing, and a reproach, among all the nations where I have driven them; because they have not listened to my words,' says the LORD, 'with which I sent to them my servants the prophets, rising up early and sending them; but you would not hear,' says the LORD.
When I tell the wicked, 'O wicked man, you shall surely die,' and you do not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at your hand.
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He said therefore to the crowds who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and do not begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones. Even now the axe also lies at the root of the trees. Every tree therefore that does not bring forth good fruit is cut down, and thrown into the fire."
Gather yourselves together, yes, gather together, you nation that has no shame, before the appointed time when the day passes as the chaff, before the fierce anger of the LORD comes on you, before the day of the LORD's anger comes on you.
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
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The LORD has sent to you all his servants the prophets, rising up early and sending them (but you have not listened, nor inclined your ear to hear) saying, 'Return now everyone from his evil way, and from the evil of your doings, and dwell in the land that the LORD has given to you and to your fathers, from of old and even forevermore; and do not go after other gods to serve them or worship them, and do not provoke me to anger with the work of your hands; and I will do you no harm.
Now, because you have done all these works, says the LORD, and I spoke to you, rising up early and speaking, but you did not hear; and I called you, but you did not answer: therefore I will do to the house which is called by my name, in which you trust, and to the place which I gave to you and to your fathers, as I did to Shiloh. I will cast you out of my sight, as I have cast out all your brothers, even the whole seed of Ephraim.
but this thing I commanded them, saying, 'Listen to my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.' But they did not listen nor turn their ear, but walked in their own counsels and in the stubbornness of their evil heart, and went backward, and not forward. Since the day that your fathers came forth out of the land of Egypt to this day, I have sent to you all my servants the prophets, daily rising up early and sending them:
"Thus says the LORD: Stand in the court of the LORD's house, and speak to all the cities of Judah, which come to worship in the LORD's house, all the words that I command you to speak to them; do not diminish a word. It may be they will listen, and turn every man from his evil way; that I may relent of the evil which I purpose to do to them because of the evil of their doings. You shall tell them, 'Thus says the LORD: If you will not listen to me, to walk in my law, which I have set before you, read more.
to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened; then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.'" The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened; then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.'" The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
Show 5 more verses
Then Jeremiah spoke to all the officials and to all the people, saying, "The LORD sent me to prophesy against this house and against this city all the words that you have heard. Now therefore amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will relent of the disaster that he has pronounced against you.
I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. I saw a dream which made me afraid; and the thoughts on my bed and the visions of my head troubled me. Therefore I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream. read more.
Then came in the magicians, the enchanters, the Chaldeans, and the diviners; and I told the dream before them; but they did not make known to me its interpretation. But finally Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying, "Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation. Thus were the visions of my head on my bed: I saw, and behold, a tree in the midst of the earth; and its height was great. The tree grew, and was strong, and its height reached to the sky, and its sight to the end of all the earth. The leaves of it were beautiful, and its fruit much, and in it was food for all. The animals of the field had shadow under it, and the birds of the sky lived in its branches, and all flesh was fed from it. I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from the sky. He cried aloud, and said this, "Cut down the tree, and cut off its branches, shake off its leaves, and scatter its fruit. Let the animals get away from under it, and the fowls from its branches. Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of the sky: and let his portion be with the animals in the grass of the earth. Let his mind be changed from man's, and let an animal's mind be given to him; and let seven times pass over him. The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whoever he will, and sets up over it the lowest of men. This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation. But you are able, for the spirit of the holy gods is in you." Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshazzar, "Do not let the dream, or the interpretation, trouble you." Belteshazzar answered, "My lord, the dream concerns those who hate you, and its interpretation to your adversaries. The tree that you saw, which grew, and was strong, whose height reached to the sky, and its sight to all the earth; whose leaves were beautiful, and its fruit much, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation. It is you, O king, that are grown and become strong; for your greatness is grown, and reaches to the sky, and your dominion to the end of the earth. Whereas the king saw a watcher and a holy one coming down from the sky, and saying, 'Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of the sky: and let his portion be with the animals of the field, until seven times pass over him. This is the interpretation, O king, and it is the decree of the Most High, which is come on my lord the king: that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will. Whereas they commanded to leave the stump of the roots of the tree; your kingdom shall be restored to you. After that you shall have known that the heavens do rule. Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your prosperity."
Then came in the magicians, the enchanters, the Chaldeans, and the diviners; and I told the dream before them; but they did not make known to me its interpretation. But finally Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying, "Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation. Thus were the visions of my head on my bed: I saw, and behold, a tree in the midst of the earth; and its height was great. The tree grew, and was strong, and its height reached to the sky, and its sight to the end of all the earth. The leaves of it were beautiful, and its fruit much, and in it was food for all. The animals of the field had shadow under it, and the birds of the sky lived in its branches, and all flesh was fed from it. I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from the sky. He cried aloud, and said this, "Cut down the tree, and cut off its branches, shake off its leaves, and scatter its fruit. Let the animals get away from under it, and the fowls from its branches. Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of the sky: and let his portion be with the animals in the grass of the earth. Let his mind be changed from man's, and let an animal's mind be given to him; and let seven times pass over him. The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whoever he will, and sets up over it the lowest of men. This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation. But you are able, for the spirit of the holy gods is in you." Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshazzar, "Do not let the dream, or the interpretation, trouble you." Belteshazzar answered, "My lord, the dream concerns those who hate you, and its interpretation to your adversaries. The tree that you saw, which grew, and was strong, whose height reached to the sky, and its sight to all the earth; whose leaves were beautiful, and its fruit much, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation. It is you, O king, that are grown and become strong; for your greatness is grown, and reaches to the sky, and your dominion to the end of the earth. Whereas the king saw a watcher and a holy one coming down from the sky, and saying, 'Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of the sky: and let his portion be with the animals of the field, until seven times pass over him. This is the interpretation, O king, and it is the decree of the Most High, which is come on my lord the king: that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will. Whereas they commanded to leave the stump of the roots of the tree; your kingdom shall be restored to you. After that you shall have known that the heavens do rule. Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your prosperity."
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. In the same hour came forth the fingers of a man's hand, and wrote over against the lampstand on the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. Then the king's face was turned pale, and his thoughts troubled him; and the joints of his thighs gave way, and his knees began knocking together. read more.
The king cried aloud to bring in the enchanters, the Chaldeans, and the diviners. The king spoke and said to the wise men of Babylon, "Whoever shall read this writing, and show me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom." Then came in all the king's wise men; but they could not read the writing, nor make known to the king the interpretation. Then was king Belshazzar greatly troubled, and his face turned pale, and his lords were perplexed. Now the queen by reason of the words of the king and his lords came into the banquet house. The queen spoke and said, "O king, live forever; do not let your thoughts trouble you, nor let your face be changed. There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him; and king Nebuchadnezzar your father, the king, I say, your father, made him chief of the magicians, enchanters, Chaldeans, and diviners; because an extraordinary spirit, and knowledge, and understanding, interpreting of dreams, and explaining riddles, and solving problems, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation." Then was Daniel brought in before the king. The king spoke and said to Daniel, "Are you that Daniel, who are of the children of the captivity of Judah, whom the king my father brought out of Judah? I have heard of you, that the spirit of the gods is in you, and that light and understanding and extraordinary wisdom are found in you. Now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me its interpretation; but they could not show the interpretation of the thing. But I have heard of you, that you can give interpretations, and solve problems. Now if you can read the writing, and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold about your neck, and shall be the third ruler in the kingdom." Then Daniel answered before the king, "Keep your gifts for yourself, and give your rewards to another;. Nevertheless I will read the writing to the king, and make known to him the interpretation. You king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty. And because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. Whom he would he killed, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down. But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was removed from his kingly throne, and they took his glory from him. And he was driven from the sons of men, and his mind was made like the animals', and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of the sky; until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he wants. You his son, Belshazzar, have not humbled your heart, though you knew all this, but have lifted up yourself against the Lord of heaven. And they have brought the vessels of his house before you, and you and your lords, your wives and your concubines, have drunk wine from them. And you have praised the gods of silver and gold, of brass, iron, wood, and stone, which do not see, nor hear, nor know. And the God in whose hand your breath is, and whose are all your ways, you have not glorified. Then was the part of the hand sent from before him, and this writing was inscribed. This is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE; God has numbered your kingdom, and brought it to an end; TEKEL; you are weighed in the balances, and are found wanting. PERES; your kingdom is divided, and given to the Medes and Persians." Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
The king cried aloud to bring in the enchanters, the Chaldeans, and the diviners. The king spoke and said to the wise men of Babylon, "Whoever shall read this writing, and show me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom." Then came in all the king's wise men; but they could not read the writing, nor make known to the king the interpretation. Then was king Belshazzar greatly troubled, and his face turned pale, and his lords were perplexed. Now the queen by reason of the words of the king and his lords came into the banquet house. The queen spoke and said, "O king, live forever; do not let your thoughts trouble you, nor let your face be changed. There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him; and king Nebuchadnezzar your father, the king, I say, your father, made him chief of the magicians, enchanters, Chaldeans, and diviners; because an extraordinary spirit, and knowledge, and understanding, interpreting of dreams, and explaining riddles, and solving problems, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation." Then was Daniel brought in before the king. The king spoke and said to Daniel, "Are you that Daniel, who are of the children of the captivity of Judah, whom the king my father brought out of Judah? I have heard of you, that the spirit of the gods is in you, and that light and understanding and extraordinary wisdom are found in you. Now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me its interpretation; but they could not show the interpretation of the thing. But I have heard of you, that you can give interpretations, and solve problems. Now if you can read the writing, and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold about your neck, and shall be the third ruler in the kingdom." Then Daniel answered before the king, "Keep your gifts for yourself, and give your rewards to another;. Nevertheless I will read the writing to the king, and make known to him the interpretation. You king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty. And because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. Whom he would he killed, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down. But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was removed from his kingly throne, and they took his glory from him. And he was driven from the sons of men, and his mind was made like the animals', and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of the sky; until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he wants. You his son, Belshazzar, have not humbled your heart, though you knew all this, but have lifted up yourself against the Lord of heaven. And they have brought the vessels of his house before you, and you and your lords, your wives and your concubines, have drunk wine from them. And you have praised the gods of silver and gold, of brass, iron, wood, and stone, which do not see, nor hear, nor know. And the God in whose hand your breath is, and whose are all your ways, you have not glorified. Then was the part of the hand sent from before him, and this writing was inscribed. This is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE; God has numbered your kingdom, and brought it to an end; TEKEL; you are weighed in the balances, and are found wanting. PERES; your kingdom is divided, and given to the Medes and Persians." Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ. Now I desire to remind you, though you already know this, that Jesus, having saved a people out of the land of Egypt, afterward destroyed those who did not believe. Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. read more.
Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
So, because you are lukewarm, and neither hot nor cold, I will vomit you out of my mouth. Because you say, 'I am rich, and have gotten riches, and have need of nothing;' and do not know that you are wretched, miserable, poor, blind, and naked; I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to put on your eyes, that you may see. read more.
As many as I love, I rebuke and discipline. Be zealous therefore, and repent.
As many as I love, I rebuke and discipline. Be zealous therefore, and repent.