Thematic Bible




Thematic Bible



is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?


And those passing by were speaking evil of him, shaking their heads, and saying, 'Ah, the thrower down of the sanctuary, and in three days the builder! save thyself, and come down from the cross!'


and many of them said, 'He hath a demon, and is mad, why do ye hear him?'


and many of them said, 'He hath a demon, and is mad, why do ye hear him?'

The multitude answered and said, 'Thou hast a demon, who doth seek to kill thee?'


and many of them said, 'He hath a demon, and is mad, why do ye hear him?'

The multitude answered and said, 'Thou hast a demon, who doth seek to kill thee?'

and the scribes who are from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.' And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary? and if a kingdom against itself be divided, that kingdom cannot be made to stand; read more.
and if a house against itself be divided, that house cannot be made to stand; and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end. No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil. 'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil, but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;' because they said, 'He hath an unclean spirit.'

The Jews, therefore, answered and said to him, 'Do we not say well, that thou art a Samaritan, and hast a demon?'


and many of them said, 'He hath a demon, and is mad, why do ye hear him?'



And Jesus said, 'For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.' And those of the Pharisees who were with him heard these things, and they said to him, 'Are we also blind?' Jesus said to them, 'If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.

'Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber; and he who is entering through the door is shepherd of the sheep; to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth; read more.
and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice; and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.' This similitude spake Jesus to them, and they knew not what the things were that he was speaking to them; Jesus said therefore again to them, 'Verily, verily, I say to you -- I am the door of the sheep; all, as many as came before me, are thieves and robbers, but the sheep did not hear them; I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture. The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly. 'I am the good shepherd; the good shepherd his life layeth down for the sheep; and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep; and the hireling doth flee because he is an hireling, and is not caring for the sheep. I am the good shepherd, and I know my sheep, and am known by mine, according as the Father doth know me, and I know the Father, and my life I lay down for the sheep, and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd. 'Because of this doth the Father love me, because I lay down my life, that again I may take it; no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.' Therefore, again, there came a division among the Jews, because of these words, and many of them said, 'He hath a demon, and is mad, why do ye hear him?' others said, 'These sayings are not those of a demoniac; is a demon able blind men's eyes to open?'


He saith to him again, a second time, 'Simon, son of Jonas, dost thou love me?' he saith to him, 'Yes, Lord; thou hast known that I dearly love thee;' he saith to him, 'Tend my sheep.' He saith to him the third time, 'Simon, son of Jonas, dost thou dearly love me?' Peter was grieved that he said to him the third time, 'Dost thou dearly love me?' and he said to him, 'Lord, thou hast known all things; thou dost know that I dearly love thee.' Jesus saith to him, 'Feed my sheep;

Jesus said therefore again to them, 'Verily, verily, I say to you -- I am the door of the sheep; all, as many as came before me, are thieves and robbers, but the sheep did not hear them; I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture. read more.
The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly. 'I am the good shepherd; the good shepherd his life layeth down for the sheep; and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep; and the hireling doth flee because he is an hireling, and is not caring for the sheep. I am the good shepherd, and I know my sheep, and am known by mine, according as the Father doth know me, and I know the Father, and my life I lay down for the sheep, and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd. 'Because of this doth the Father love me, because I lay down my life, that again I may take it; no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.' Therefore, again, there came a division among the Jews, because of these words, and many of them said, 'He hath a demon, and is mad, why do ye hear him?' others said, 'These sayings are not those of a demoniac; is a demon able blind men's eyes to open?' And the dedication in Jerusalem came, and it was winter, and Jesus was walking in the temple, in the porch of Solomon, the Jews, therefore, came round about him, and said to him, 'Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.' Jesus answered them, 'I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me; but ye do not believe, for ye are not of my sheep,


and many of them said, 'He hath a demon, and is mad, why do ye hear him?'

The Jews, therefore, answered and said to him, 'Do we not say well, that thou art a Samaritan, and hast a demon?'

The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death -- to the age!


is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?


And those passing by were speaking evil of him, shaking their heads, and saying, 'Ah, the thrower down of the sanctuary, and in three days the builder! save thyself, and come down from the cross!'


and many of them said, 'He hath a demon, and is mad, why do ye hear him?'