Thematic Bible: History of
Thematic Bible
Jesus Christ » History of » Foretells the destruction of the temple, and of jerusalem (in jerusalem)
Jesus Christ » History of » Discussions with the religious experts in the temple area (in jerusalem)
Abijam » History of
And in the eighteenth year of king Jeroboam son of Nebat, reigned hath Abijam over Judah; three years he hath reigned in Jerusalem, and the name of his mother is Maachah daughter of Abishalom; and he walketh in all the sins of his father, that he did before him, and his heart hath not been perfect with Jehovah his God, as the heart of David his father; read more.
but for David's sake hath Jehovah his God given to him a lamp in Jerusalem, to raise up his son after him, and to establish Jerusalem, in that David did that which is right in the eyes of Jehovah, and turned not aside from all that He commanded him all days of his life -- only in the matter of Uriah the Hittite; and war hath been between Rehoboam and Jeroboam all the days of his life. And the rest of the matters of Abijam, and all that he did, are they not written on the book of the Chronicles of the kings of Judah? And war hath been between Abijam and Jeroboam; and Abijam lieth with his fathers, and they bury him in the city of David, and reign doth Asa his son in his stead.
but for David's sake hath Jehovah his God given to him a lamp in Jerusalem, to raise up his son after him, and to establish Jerusalem, in that David did that which is right in the eyes of Jehovah, and turned not aside from all that He commanded him all days of his life -- only in the matter of Uriah the Hittite; and war hath been between Rehoboam and Jeroboam all the days of his life. And the rest of the matters of Abijam, and all that he did, are they not written on the book of the Chronicles of the kings of Judah? And war hath been between Abijam and Jeroboam; and Abijam lieth with his fathers, and they bury him in the city of David, and reign doth Asa his son in his stead.
And Rehoboam appointeth for head Abijah son of Maachah, for leader among his brethren, for to cause him to reign.
Ahaziah » King of israel » History of
Then said Ahaziah son of Ahab unto Jehoshaphat, 'Let my servants go with thy servants in the ships;' and Jehoshaphat was not willing.
Ahaziah son of Ahab hath reigned over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and reigneth over Israel two years, and doth the evil thing in the eyes of Jehovah, and walketh in the way of his father, and in the way of his mother, and in the way of Jeroboam son of Nebat who caused Israel to sin, and serveth the Baal, and boweth himself to it, and provoketh Jehovah, God of Israel, according to all that his father had done.
And after this hath Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, (he did wickedly in so doing), and he joineth him with himself to make ships to go to Tarshish, and they make ships in Ezion-Geber, and prophesy doth Eliezer son of Dodavah, of Mareshah, against Jehoshaphat, saying, 'For thy joining thyself with Ahaziah, Jehovah hath broken up thy works;' and the ships are broken, and have not retained power to go unto Tarshish.
Ahaziah » King of judah. Called azariah and jehoahaz » History of
In the twelfth year of Joram son of Ahab king of Israel reigned hath Ahaziah son of Jehoram king of Judah; a son of twenty and two years is Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother is Athaliah daughter of Omri king of Israel, and he walketh in the way of the house of Ahab, and doth the evil thing in the eyes of Jehovah, like the house of Ahab, for he is son-in-law of the house of Ahab. read more.
And he goeth with Joram son of Ahab to battle with Hazael king of Aram in Ramoth-Gilead, and the Aramaeans smite Joram, and Joram the king turneth back to be healed in Jezreel of the wounds with which the Arameans smite him in Ramah, in his fighting with Hazael king of Aram, and Ahaziah son of Jehoram king of Judah hath gone down to see Joram son of Ahab in Jezreel, for he is sick.
And he goeth with Joram son of Ahab to battle with Hazael king of Aram in Ramoth-Gilead, and the Aramaeans smite Joram, and Joram the king turneth back to be healed in Jezreel of the wounds with which the Arameans smite him in Ramah, in his fighting with Hazael king of Aram, and Ahaziah son of Jehoram king of Judah hath gone down to see Joram son of Ahab in Jezreel, for he is sick.
And Jehu rideth, and goeth to Jezreel, for Joram is lying there, and Ahaziah king of Judah hath gone down to see Joram. And the watchman is standing on the tower in Jezreel, and seeth the company of Jehu in his coming, and saith, 'A company I see;' and Joram saith, 'Take a rider and send to meet them, and let him say, Is there peace?' and the rider on the horse goeth to meet him, and saith, 'Thus said the king, Is there peace?' and Jehu saith, 'What -- to thee and to peace? turn round behind me.' And the watchman declareth, saying, 'The messenger came unto them, and he hath not returned.' read more.
And he sendeth a second rider on a horse, and he cometh in unto them, and saith, 'Thus said the king, Is there peace?' and Jehu saith, 'What -- to thee and to peace? turn round behind me.' And the watchman declareth, saying, 'He came unto them, and he hath not returned, and the driving is like the driving of Jehu son of Nimshi, for with madness he driveth.' And Jehoram saith, 'Harness;' and his chariot is harnessed, and Jehoram king of Israel goeth out, and Ahaziah king of Judah, each in his chariot, and they go out to meet Jehu, and find him in the portion of Naboth the Jezreelite. And it cometh to pass, at Jehoram's seeing Jehu, that he saith, 'Is there peace, Jehu?' and he saith, 'What is the peace, while the whoredoms of Jezebel thy mother, and her witchcrafts, are many?' And Jehoram turneth his hands, and fleeth, and saith unto Ahaziah, 'Deceit, O Ahaziah!' And Jehu hath filled his hand with a bow, and smiteth Jehoram between his arms, and the arrow goeth out from his heart, and he boweth down in his chariot. And Jehu saith unto Bidkar his captain, 'Lift up, cast him into the portion of the field of Naboth the Jezreelite -- for, remember, I and thou were riding together after Ahab his father, and Jehovah lifted upon him this burden: Have I not the blood of Naboth and the blood of his sons seen yesternight -- the affirmation of Jehovah -- yea, I have recompensed to thee in this portion -- the affirmation of Jehovah; -- and now, lift up, cast him into the portion, according to the word of Jehovah.' And Ahaziah king of Judah hath seen, and fleeth the way of the garden-house, and Jehu pursueth after him, and saith, 'Smite him -- also him -- in the chariot,' in the going up to Gur, that is Ibleam, and he fleeth to Megiddo, and dieth there, and his servants carry him in a chariot to Jerusalem, and bury him in his burying-place, with his fathers, in the city of David. And in the eleventh year of Joram son of Ahab reign did Ahaziah over Judah.
And he sendeth a second rider on a horse, and he cometh in unto them, and saith, 'Thus said the king, Is there peace?' and Jehu saith, 'What -- to thee and to peace? turn round behind me.' And the watchman declareth, saying, 'He came unto them, and he hath not returned, and the driving is like the driving of Jehu son of Nimshi, for with madness he driveth.' And Jehoram saith, 'Harness;' and his chariot is harnessed, and Jehoram king of Israel goeth out, and Ahaziah king of Judah, each in his chariot, and they go out to meet Jehu, and find him in the portion of Naboth the Jezreelite. And it cometh to pass, at Jehoram's seeing Jehu, that he saith, 'Is there peace, Jehu?' and he saith, 'What is the peace, while the whoredoms of Jezebel thy mother, and her witchcrafts, are many?' And Jehoram turneth his hands, and fleeth, and saith unto Ahaziah, 'Deceit, O Ahaziah!' And Jehu hath filled his hand with a bow, and smiteth Jehoram between his arms, and the arrow goeth out from his heart, and he boweth down in his chariot. And Jehu saith unto Bidkar his captain, 'Lift up, cast him into the portion of the field of Naboth the Jezreelite -- for, remember, I and thou were riding together after Ahab his father, and Jehovah lifted upon him this burden: Have I not the blood of Naboth and the blood of his sons seen yesternight -- the affirmation of Jehovah -- yea, I have recompensed to thee in this portion -- the affirmation of Jehovah; -- and now, lift up, cast him into the portion, according to the word of Jehovah.' And Ahaziah king of Judah hath seen, and fleeth the way of the garden-house, and Jehu pursueth after him, and saith, 'Smite him -- also him -- in the chariot,' in the going up to Gur, that is Ibleam, and he fleeth to Megiddo, and dieth there, and his servants carry him in a chariot to Jerusalem, and bury him in his burying-place, with his fathers, in the city of David. And in the eleventh year of Joram son of Ahab reign did Ahaziah over Judah.
Boaz » An ancestor of jesus » History of
Creation » History of
Flood » History of
Israel » Hoshea » History of » Remnant » Remains
And there hath not been made a passover like it in Israel from the days of Samuel the prophet, and none of the kings of Israel made such a passover as Josiah hath made, and the priests, and the Levites, and all Judah and Israel who are found, and the inhabitants of Jerusalem.
for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, 'Jehovah, who is good, doth receive atonement for every one who hath prepared his heart to seek God -- Jehovah, God of his fathers -- yet not according to the cleansing of the sanctuary;' and Jehovah hearkeneth unto Hezekiah, and healeth the people. read more.
And the sons of Israel, those found in Jerusalem, make the feast of unleavened things seven days with great joy; and giving praise to Jehovah day by day are the Levites and the priests, with instruments of praise before Jehovah. And Hezekiah speaketh unto the heart of all the Levites, those giving good understanding concerning Jehovah, and they eat the appointed thing seven days; sacrificing sacrifices of peace-offerings, and making confession to Jehovah, God of their fathers. And all the assembly take counsel to keep other seven days, and they keep seven days with joy; for Hezekiah king of Judah hath presented to the assembly a thousand bullocks, and seven thousand sheep; and the heads have presented to the assembly bullocks a thousand, and sheep ten thousand; and priests sanctify themselves in abundance. And all the assembly of Judah rejoice, and the priests, and the Levites, and all the assembly, those coming in from Israel, and the sojourners, those coming in from the land of Israel, and those dwelling in Judah, and there is great joy in Jerusalem; for from the days of Solomon son of David king of Israel there is not like this in Jerusalem,
And the sons of Israel, those found in Jerusalem, make the feast of unleavened things seven days with great joy; and giving praise to Jehovah day by day are the Levites and the priests, with instruments of praise before Jehovah. And Hezekiah speaketh unto the heart of all the Levites, those giving good understanding concerning Jehovah, and they eat the appointed thing seven days; sacrificing sacrifices of peace-offerings, and making confession to Jehovah, God of their fathers. And all the assembly take counsel to keep other seven days, and they keep seven days with joy; for Hezekiah king of Judah hath presented to the assembly a thousand bullocks, and seven thousand sheep; and the heads have presented to the assembly bullocks a thousand, and sheep ten thousand; and priests sanctify themselves in abundance. And all the assembly of Judah rejoice, and the priests, and the Levites, and all the assembly, those coming in from Israel, and the sojourners, those coming in from the land of Israel, and those dwelling in Judah, and there is great joy in Jerusalem; for from the days of Solomon son of David king of Israel there is not like this in Jerusalem,
and in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their tools, round about.
Israel » Hoshea » History of » The city of samaria besieged
And it cometh to pass afterwards, that Ben-Hadad king of Aram gathereth all his camp, and goeth up, and layeth siege to Samaria, and there is a great famine in Samaria, and lo, they are laying siege to it, till the head of an ass is at eighty silverlings, and a forth of the cab of dovesdung at five silverlings. And it cometh to pass, the king of Israel is passing by on the wall, and a woman hath cried unto him, saying, 'Save, my lord, O king.' read more.
And he saith, 'Jehovah doth not save thee -- whence do I save thee? out of the threshing-floor, or out of the wine-vat?' And the king saith to her, 'What -- to thee?' and she saith, 'This woman said unto me, Give thy son, and we eat him to-day, and my son we eat to-morrow; and we boil my son and eat him, and I say unto her on the next day, Give thy son, and we eat him; and she hideth her son.' And it cometh to pass, at the king's hearing the words of the woman, that he rendeth his garments, and he is passing by on the wall, and the people see, and lo, the sackcloth is on his flesh within. And he saith, 'Thus doth God do to me, and thus He doth add -- if it remain -- the head of Elisha son of Shaphat -- upon him this day.' And Elisha is sitting in his house, and the elders are sitting with him, and the king sendeth a man from before him; before the messenger doth come unto him, even he himself said unto the elders, 'Have ye seen that this son of the murderer hath sent to turn aside my head? see, at the coming in of the messenger, shut the door, and ye have held him fast at the door, is not the sound of the feet of his lord behind him?' He is yet speaking with them, and lo, the messenger is coming down unto him, and he saith, 'Lo, this is the evil from Jehovah: what -- do I wait for Jehovah any more?'
And he saith, 'Jehovah doth not save thee -- whence do I save thee? out of the threshing-floor, or out of the wine-vat?' And the king saith to her, 'What -- to thee?' and she saith, 'This woman said unto me, Give thy son, and we eat him to-day, and my son we eat to-morrow; and we boil my son and eat him, and I say unto her on the next day, Give thy son, and we eat him; and she hideth her son.' And it cometh to pass, at the king's hearing the words of the woman, that he rendeth his garments, and he is passing by on the wall, and the people see, and lo, the sackcloth is on his flesh within. And he saith, 'Thus doth God do to me, and thus He doth add -- if it remain -- the head of Elisha son of Shaphat -- upon him this day.' And Elisha is sitting in his house, and the elders are sitting with him, and the king sendeth a man from before him; before the messenger doth come unto him, even he himself said unto the elders, 'Have ye seen that this son of the murderer hath sent to turn aside my head? see, at the coming in of the messenger, shut the door, and ye have held him fast at the door, is not the sound of the feet of his lord behind him?' He is yet speaking with them, and lo, the messenger is coming down unto him, and he saith, 'Lo, this is the evil from Jehovah: what -- do I wait for Jehovah any more?'
Israel » Hoshea » History of » War continued between baasha and asa
Israel » Hoshea » History of » Famine prevails during the reign of ahab
And the days are many, and the word of Jehovah hath been unto Elijah in the third year, saying, 'Go, appear unto Ahab, and I give rain on the face of the ground;' and Elijah goeth to appear unto Ahab. And the famine is severe in Samaria, and Ahab calleth unto Obadiah, who is over the house -- and Obadiah hath been fearing Jehovah greatly, read more.
and it cometh to pass, in Jezebel's cutting off the prophets of Jehovah, that Obadiah taketh a hundred prophets, and hideth them, fifty men in a cave, and hath sustained them with bread and water -- and Ahab saith unto Obadiah, 'Go through the land, unto all fountains of waters, and unto all the brooks, if so be we find hay, and keep alive horse and mule, and do not cut off any of the cattle.' And they apportion to themselves the land, to pass over into it; Ahab hath gone in one way by himself, and Obadiah hath gone in another way by himself;
and it cometh to pass, in Jezebel's cutting off the prophets of Jehovah, that Obadiah taketh a hundred prophets, and hideth them, fifty men in a cave, and hath sustained them with bread and water -- and Ahab saith unto Obadiah, 'Go through the land, unto all fountains of waters, and unto all the brooks, if so be we find hay, and keep alive horse and mule, and do not cut off any of the cattle.' And they apportion to themselves the land, to pass over into it; Ahab hath gone in one way by himself, and Obadiah hath gone in another way by himself;
Israel » Hoshea » History of » Moab rebels
And Moab transgresseth against Israel after the death of Ahab,
Israel » Hoshea » History of » Syria » Invades
And the king of Aram hath been fighting against Israel, and taketh counsel with his servants, saying, 'At such and such a place is my encamping.' And the man of God sendeth unto the king of Israel, saying, 'Take heed of passing by this place, for thither are the Aramaeans coming down; and the king of Israel sendeth unto the place of which the man of God spake to him, and warned him, and he is preserved there not once nor twice. read more.
And the heart of the king of Aram is tossed about concerning this thing, and he calleth unto his servants, and saith unto them, 'Do ye not declare to me who of us is for the king of Israel?' And one of his servants saith, 'Nay, my lord, O king, for Elisha the prophet, who is in Israel, declareth to the king of Israel the words that thou speakest in the inner part of thy bed-chamber.' And he saith, 'Go ye and see where he is, and I send and take him;' and it is declared to him, saying, 'Lo -- in Dothan.' And he sendeth thither horses and chariot, and a heavy force, and they come in by night, and go round against the city. And the servant of the man of God riseth early, and goeth out, and lo, a force is surrounding the city, and horse and chariot, and his young man saith unto him, 'Alas! my lord, how do we do?' And he saith, 'Fear not, for more are they who are with us than they who are with them.' And Elisha prayeth, and saith, 'Jehovah, open, I pray Thee, his eyes, and he doth see;' and Jehovah openeth the eyes of the young man, and he seeth, and lo, the hill is full of horses and chariots of fire, round about Elisha. And they come down unto it, and Elisha prayeth unto Jehovah, and saith, 'Smite, I pray Thee, this nation with blindness;' and He smiteth them with blindness, according to the word of Elisha. And Elisha saith unto them, 'This is not the way, nor is this the city; come after me, and I lead you unto the man whom ye seek;' and he leadeth them to Samaria. And it cometh to pass, at their coming in to Samaria, that Elisha saith, 'Jehovah, open the eyes of these, and they see;' and Jehovah openeth their eyes, and they see, and lo, in the midst of Samaria! And the king of Israel saith unto Elisha, at his seeing them, 'Do I smite -- do I smite -- my father?' And he saith, 'Thou dost not smite; those whom thou hast taken captive with thy sword and with thy bow art thou smiting? set bread and water before them, and they eat, and drink, and go unto their lord.' And he prepareth for them great provision, and they eat and drink, and he sendeth them away, and they go unto their lord: and troops of Aram have not added any more to come in to the land of Israel.
And the heart of the king of Aram is tossed about concerning this thing, and he calleth unto his servants, and saith unto them, 'Do ye not declare to me who of us is for the king of Israel?' And one of his servants saith, 'Nay, my lord, O king, for Elisha the prophet, who is in Israel, declareth to the king of Israel the words that thou speakest in the inner part of thy bed-chamber.' And he saith, 'Go ye and see where he is, and I send and take him;' and it is declared to him, saying, 'Lo -- in Dothan.' And he sendeth thither horses and chariot, and a heavy force, and they come in by night, and go round against the city. And the servant of the man of God riseth early, and goeth out, and lo, a force is surrounding the city, and horse and chariot, and his young man saith unto him, 'Alas! my lord, how do we do?' And he saith, 'Fear not, for more are they who are with us than they who are with them.' And Elisha prayeth, and saith, 'Jehovah, open, I pray Thee, his eyes, and he doth see;' and Jehovah openeth the eyes of the young man, and he seeth, and lo, the hill is full of horses and chariots of fire, round about Elisha. And they come down unto it, and Elisha prayeth unto Jehovah, and saith, 'Smite, I pray Thee, this nation with blindness;' and He smiteth them with blindness, according to the word of Elisha. And Elisha saith unto them, 'This is not the way, nor is this the city; come after me, and I lead you unto the man whom ye seek;' and he leadeth them to Samaria. And it cometh to pass, at their coming in to Samaria, that Elisha saith, 'Jehovah, open the eyes of these, and they see;' and Jehovah openeth their eyes, and they see, and lo, in the midst of Samaria! And the king of Israel saith unto Elisha, at his seeing them, 'Do I smite -- do I smite -- my father?' And he saith, 'Thou dost not smite; those whom thou hast taken captive with thy sword and with thy bow art thou smiting? set bread and water before them, and they eat, and drink, and go unto their lord.' And he prepareth for them great provision, and they eat and drink, and he sendeth them away, and they go unto their lord: and troops of Aram have not added any more to come in to the land of Israel.
Israel » Hoshea » History of » War » Two kingdoms
Israel » Hoshea » History of » The land repopulated
And the king of Asshur bringeth in from Babylon and from Cutha, and from Ava, and from Hamath, and Sepharvaim, and causeth them to dwell in the cities of Samaria instead of the sons of Israel, and they possess Samaria, and dwell in its cities;
Israel » Hoshea » History of » War continued between jeroboam and abijam
And the rest of the matters of Abijam, and all that he did, are they not written on the book of the Chronicles of the kings of Judah? And war hath been between Abijam and Jeroboam;
Israel » Hoshea » History of » Invaded » King of syria
Israel » Hoshea » History of » Capture » Samaria » By assyrians
Jesus Christ » History of » Trial of, before caiaphas (in jerusalem)
And Peter without was sitting in the court, and there came near to him a certain maid, saying, 'And thou wast with Jesus of Galilee!' And he denied before all, saying, 'I have not known what thou sayest.' And he having gone forth to the porch, another female saw him, and saith to those there, 'And this one was with Jesus of Nazareth;' read more.
and again did he deny with an oath -- 'I have not known the man.' And after a little those standing near having come, said to Peter, 'Truly thou also art of them, for even thy speech doth make thee manifest.' Then began he to anathematise, and to swear -- 'I have not known the man;' and immediately did a cock crow, and Peter remembered the saying of Jesus, he having said to him -- 'Before cock-crowing, thrice thou wilt deny me;' and having gone without, he did weep bitterly.
and again did he deny with an oath -- 'I have not known the man.' And after a little those standing near having come, said to Peter, 'Truly thou also art of them, for even thy speech doth make thee manifest.' Then began he to anathematise, and to swear -- 'I have not known the man;' and immediately did a cock crow, and Peter remembered the saying of Jesus, he having said to him -- 'Before cock-crowing, thrice thou wilt deny me;' and having gone without, he did weep bitterly.
And those laying hold on Jesus led him away unto Caiaphas the chief priest, where the scribes and the elders were gathered together, and Peter was following him afar off, unto the court of the chief priest, and having gone in within, he was sitting with the officers, to see the end.
And Peter being in the hall beneath, there doth come one of the maids of the chief priest, and having seen Peter warming himself, having looked on him, she said, 'And thou wast with Jesus of Nazareth!' and he denied, saying, 'I have not known him, neither do I understand what thou sayest;' and he went forth without to the porch, and a cock crew. read more.
And the maid having seen him again, began to say to those standing near -- 'This is of them;' and he was again denying. And after a little again, those standing near said to Peter, 'Truly thou art of them, for thou also art a Galilean, and thy speech is alike;' and he began to anathematize, and to swear -- 'I have not known this man of whom ye speak;' and a second time a cock crew, and Peter remembered the saying that Jesus said to him -- 'Before a cock crow twice, thou mayest deny me thrice;' and having thought thereon -- he was weeping.
And the maid having seen him again, began to say to those standing near -- 'This is of them;' and he was again denying. And after a little again, those standing near said to Peter, 'Truly thou art of them, for thou also art a Galilean, and thy speech is alike;' and he began to anathematize, and to swear -- 'I have not known this man of whom ye speak;' and a second time a cock crew, and Peter remembered the saying that Jesus said to him -- 'Before a cock crow twice, thou mayest deny me thrice;' and having thought thereon -- he was weeping.
And Simon Peter was standing and warming himself, they said then to him, 'Art thou also of his disciples?' he denied, and said, 'I am not.' One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, 'Did not I see thee in the garden with him?' again, therefore, Peter denied, and immediately a cock crew.
And they led away Jesus unto the chief priest, and come together to him do all the chief priests, and the elders, and the scribes; and Peter afar off did follow him, to the inside of the hall of the chief priest, and he was sitting with the officers, and warming himself near the fire.
And having taken him, they led and brought him to the house of the chief priest. And Peter was following afar off, and they having kindled a fire in the midst of the court, and having sat down together, Peter was sitting in the midst of them, and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, 'And this one was with him!' read more.
and he disowned him, saying, 'Woman, I have not known him.' And after a little, another having seen him, said, 'And thou art of them!' and Peter said, 'Man, I am not.' And one hour, as it were, having intervened, a certain other was confidently affirming, saying, 'Of a truth this one also was with him, for he is also a Galilean;' and Peter said, 'Man, I have not known what thou sayest;' and presently, while he is speaking, a cock crew. And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him -- 'Before a cock shall crow, thou mayest disown me thrice;' and Peter having gone without, wept bitterly.
and he disowned him, saying, 'Woman, I have not known him.' And after a little, another having seen him, said, 'And thou art of them!' and Peter said, 'Man, I am not.' And one hour, as it were, having intervened, a certain other was confidently affirming, saying, 'Of a truth this one also was with him, for he is also a Galilean;' and Peter said, 'Man, I have not known what thou sayest;' and presently, while he is speaking, a cock crew. And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him -- 'Before a cock shall crow, thou mayest disown me thrice;' and Peter having gone without, wept bitterly.
and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year, and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people. And following Jesus was Simon Peter, and the other disciple, and that disciple was known to the chief priest, and he entered with Jesus to the hall of the chief priest, read more.
and Peter was standing at the door without, therefore went forth the other disciple who was known to the chief priest, and he spake to the female keeping the door, and he brought in Peter. Then said the maid keeping the door to Peter, 'Art thou also of the disciples of this man?' he saith, 'I am not;' and the servants and the officers were standing, having made a fire of coals, because it was cold, and they were warming themselves, and Peter was standing with them, and warming himself.
and Peter was standing at the door without, therefore went forth the other disciple who was known to the chief priest, and he spake to the female keeping the door, and he brought in Peter. Then said the maid keeping the door to Peter, 'Art thou also of the disciples of this man?' he saith, 'I am not;' and the servants and the officers were standing, having made a fire of coals, because it was cold, and they were warming themselves, and Peter was standing with them, and warming himself.
Jesus Christ » History of » Tried in front of pilate (in jerusalem)
And Pilate having called together the chief priests, and the rulers, and the people, said unto them, 'Ye brought to me this man as perverting the people, and lo, I before you having examined, found in this man no fault in those things ye bring forward against him; no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him; read more.
having chastised, therefore, I will release him,' for it was necessary for him to release to them one at every feast, and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,' who had been, because of a certain sedition made in the city, and murder, cast into prison. Pilate again then -- wishing to release Jesus -- called to them, but they were calling out, saying, 'Crucify, crucify him.' And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.' And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing, and Pilate gave judgment for their request being done, and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.
having chastised, therefore, I will release him,' for it was necessary for him to release to them one at every feast, and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,' who had been, because of a certain sedition made in the city, and murder, cast into prison. Pilate again then -- wishing to release Jesus -- called to them, but they were calling out, saying, 'Crucify, crucify him.' And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.' And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing, and Pilate gave judgment for their request being done, and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.
And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed, and they had then a noted prisoner, called Barabbas, they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?' read more.
for he had known that because of envy they had delivered him up. And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
for he had known that because of envy they had delivered him up. And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
And at every feast he was releasing to them one prisoner, whomsoever they were asking; and there was one named Barabbas, bound with those making insurrection with him, who had in the insurrection committed murder. And the multitude having cried out, began to ask for themselves as he was always doing to them, read more.
and Pilate answered them, saying, 'Will ye that I shall release to you the king of the Jews?' for he knew that because of envy the chief priests had delivered him up; and the chief priests did move the multitude, that he might rather release Barabbas to them. And Pilate answering, again said to them, 'What, then, will ye that I shall do to him whom ye call king of the Jews?' and they again cried out, 'Crucify him.' And Pilate said to them, 'Why -- what evil did he?' and they cried out the more vehemently, 'Crucify him;' and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.
and Pilate answered them, saying, 'Will ye that I shall release to you the king of the Jews?' for he knew that because of envy the chief priests had delivered him up; and the chief priests did move the multitude, that he might rather release Barabbas to them. And Pilate answering, again said to them, 'What, then, will ye that I shall do to him whom ye call king of the Jews?' and they again cried out, 'Crucify him.' And Pilate said to them, 'Why -- what evil did he?' and they cried out the more vehemently, 'Crucify him;' and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.
and ye have a custom that I shall release to you one in the passover; will ye, therefore, that I shall release to you the king of the Jews?' therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.
Then, therefore, did Pilate take Jesus and scourge him, and the soldiers having plaited a crown of thorns, did place it on his head, and a purple garment they put around him, and said, 'Hail! the king of the Jews;' and they were giving him slaps. read more.
Pilate, therefore, again went forth without, and saith to them, 'Lo, I do bring him to you without, that ye may know that in him I find no fault;' Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!' When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him -- ye, and crucify; for I find no fault in him;' the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.' When, therefore, Pilate heard this word, he was the more afraid, and entered again to the praetorium, and saith to Jesus, 'Whence art thou?' and Jesus gave him no answer. Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?' Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.' From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.' Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha; and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!' and they cried out, 'Take away, take away, crucify him;' Pilate saith to them, 'Your king shall I crucify?' the chief priests answered, 'We have no king except Caesar.' Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away,
Pilate, therefore, again went forth without, and saith to them, 'Lo, I do bring him to you without, that ye may know that in him I find no fault;' Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!' When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him -- ye, and crucify; for I find no fault in him;' the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.' When, therefore, Pilate heard this word, he was the more afraid, and entered again to the praetorium, and saith to Jesus, 'Whence art thou?' and Jesus gave him no answer. Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?' Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.' From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.' Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha; and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!' and they cried out, 'Take away, take away, crucify him;' Pilate saith to them, 'Your king shall I crucify?' the chief priests answered, 'We have no king except Caesar.' Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away,
Jesus Christ » History of » Is betrayed and apprehended (in the garden of gethsemane)
And Peter being in the hall beneath, there doth come one of the maids of the chief priest, and having seen Peter warming himself, having looked on him, she said, 'And thou wast with Jesus of Nazareth!' and he denied, saying, 'I have not known him, neither do I understand what thou sayest;' and he went forth without to the porch, and a cock crew. read more.
And the maid having seen him again, began to say to those standing near -- 'This is of them;' and he was again denying. And after a little again, those standing near said to Peter, 'Truly thou art of them, for thou also art a Galilean, and thy speech is alike;' and he began to anathematize, and to swear -- 'I have not known this man of whom ye speak;' and a second time a cock crew, and Peter remembered the saying that Jesus said to him -- 'Before a cock crow twice, thou mayest deny me thrice;' and having thought thereon -- he was weeping.
And the maid having seen him again, began to say to those standing near -- 'This is of them;' and he was again denying. And after a little again, those standing near said to Peter, 'Truly thou art of them, for thou also art a Galilean, and thy speech is alike;' and he began to anathematize, and to swear -- 'I have not known this man of whom ye speak;' and a second time a cock crew, and Peter remembered the saying that Jesus said to him -- 'Before a cock crow twice, thou mayest deny me thrice;' and having thought thereon -- he was weeping.
And while he is yet speaking, lo, Judas, one of the twelve did come, and with him a great multitude, with swords and sticks, from the chief priests and elders of the people. And he who did deliver him up did give them a sign, saying, 'Whomsoever I will kiss, it is he: lay hold on him;' and immediately, having come to Jesus, he said, 'Hail, Rabbi,' and kissed him; read more.
and Jesus said to him, 'Comrade, for what art thou present?' Then having come near, they laid hands on Jesus, and took hold on him. And lo, one of those with Jesus, having stretched forth the hand, drew his sword, and having struck the servant of the chief priest, he took off his ear. Then saith Jesus to him, 'Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; dost thou think that I am not able now to call upon my Father, and He will place beside me more than twelve legions of messengers? how then may the Writings be fulfilled, that thus it behoveth to happen?' In that hour said Jesus to the multitudes, 'As against a robber ye did come forth, with swords and sticks, to take me! daily with you I was sitting teaching in the temple, and ye did not lay hold on me; but all this hath come to pass, that the Writings of the prophets may be fulfilled;' then all the disciples, having left him, fled.
and Jesus said to him, 'Comrade, for what art thou present?' Then having come near, they laid hands on Jesus, and took hold on him. And lo, one of those with Jesus, having stretched forth the hand, drew his sword, and having struck the servant of the chief priest, he took off his ear. Then saith Jesus to him, 'Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; dost thou think that I am not able now to call upon my Father, and He will place beside me more than twelve legions of messengers? how then may the Writings be fulfilled, that thus it behoveth to happen?' In that hour said Jesus to the multitudes, 'As against a robber ye did come forth, with swords and sticks, to take me! daily with you I was sitting teaching in the temple, and ye did not lay hold on me; but all this hath come to pass, that the Writings of the prophets may be fulfilled;' then all the disciples, having left him, fled.
And immediately -- while he is yet speaking -- cometh near Judas, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests, and the scribes, and the elders; and he who is delivering him up had given a token to them, saying, 'Whomsoever I shall kiss, he it is, lay hold on him, and lead him away safely,' and having come, immediately, having gone near him, he saith, 'Rabbi, Rabbi,' and kissed him. read more.
And they laid on him their hands, and kept hold on him; and a certain one of those standing by, having drawn the sword, struck the servant of the chief priest, and took off his ear. And Jesus answering said to them, 'As against a robber ye came out, with swords and sticks, to take me! daily I was with you in the temple teaching, and ye did not lay hold on me -- but that the Writings may be fulfilled.' And having left him they all fled; and a certain young man was following him, having put a linen cloth about his naked body, and the young men lay hold on him, and he, having left the linen cloth, did flee from them naked. And they led away Jesus unto the chief priest, and come together to him do all the chief priests, and the elders, and the scribes; and Peter afar off did follow him, to the inside of the hall of the chief priest, and he was sitting with the officers, and warming himself near the fire.
And they laid on him their hands, and kept hold on him; and a certain one of those standing by, having drawn the sword, struck the servant of the chief priest, and took off his ear. And Jesus answering said to them, 'As against a robber ye came out, with swords and sticks, to take me! daily I was with you in the temple teaching, and ye did not lay hold on me -- but that the Writings may be fulfilled.' And having left him they all fled; and a certain young man was following him, having put a linen cloth about his naked body, and the young men lay hold on him, and he, having left the linen cloth, did flee from them naked. And they led away Jesus unto the chief priest, and come together to him do all the chief priests, and the elders, and the scribes; and Peter afar off did follow him, to the inside of the hall of the chief priest, and he was sitting with the officers, and warming himself near the fire.
And while he is speaking, lo, a multitude, and he who is called Judas, one of the twelve, was coming before them, and he came nigh to Jesus to kiss him, and Jesus said to him, 'Judas, with a kiss the Son of Man dost thou deliver up?' And those about him, having seen what was about to be, said to him, 'Sir, shall we smite with a sword?' read more.
And a certain one of them smote the servant of the chief priest, and took off his right ear, and Jesus answering said, 'Suffer ye thus far,' and having touched his ear, he healed him. And Jesus said to those having come upon him -- chief priests, and magistrates of the temple, and elders -- 'As upon a robber have ye come forth, with swords and sticks? while daily I was with you in the temple, ye did stretch forth no hands against me; but this is your hour and the power of the darkness.'
And a certain one of them smote the servant of the chief priest, and took off his right ear, and Jesus answering said, 'Suffer ye thus far,' and having touched his ear, he healed him. And Jesus said to those having come upon him -- chief priests, and magistrates of the temple, and elders -- 'As upon a robber have ye come forth, with swords and sticks? while daily I was with you in the temple, ye did stretch forth no hands against me; but this is your hour and the power of the darkness.'
and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples. Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons; Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, 'Whom do ye seek?' read more.
they answered him, 'Jesus the Nazarene;' Jesus saith to them, 'I am he;' -- and Judas who delivered him up was standing with them; -- when, therefore, he said to them -- 'I am he,' they went away backward, and fell to the ground. Again, therefore, he questioned them, 'Whom do ye seek?' and they said, 'Jesus the Nazarene;' Jesus answered, 'I said to you that I am he; if, then, me ye seek, suffer these to go away;' that the word might be fulfilled that he said -- 'Those whom Thou hast given to me, I did not lose of them even one.' Simon Peter, therefore, having a sword, drew it, and struck the chief priest's servant, and cut off his right ear -- and the name of the servant was Malchus -- Jesus, therefore, said to Peter, 'Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?' The band, therefore, and the captain, and the officers of the Jews, took hold on Jesus, and bound him,
they answered him, 'Jesus the Nazarene;' Jesus saith to them, 'I am he;' -- and Judas who delivered him up was standing with them; -- when, therefore, he said to them -- 'I am he,' they went away backward, and fell to the ground. Again, therefore, he questioned them, 'Whom do ye seek?' and they said, 'Jesus the Nazarene;' Jesus answered, 'I said to you that I am he; if, then, me ye seek, suffer these to go away;' that the word might be fulfilled that he said -- 'Those whom Thou hast given to me, I did not lose of them even one.' Simon Peter, therefore, having a sword, drew it, and struck the chief priest's servant, and cut off his right ear -- and the name of the servant was Malchus -- Jesus, therefore, said to Peter, 'Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?' The band, therefore, and the captain, and the officers of the Jews, took hold on Jesus, and bound him,
Jesus Christ » History of » Appears to paul (on the road to damascus)
Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord?
And last of all -- as to the untimely birth -- he appeared also to me,
and he said, The God of our fathers did choose thee beforehand to know His will, and to see the Righteous One, and to hear a voice out of his mouth,
but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things in which I will appear to thee,
And on the following night, the Lord having stood by him, said, 'Take courage, Paul, for as thou didst fully testify the things concerning me at Jerusalem, so it behoveth thee also at Rome to testify.'
And in the going, he came nigh to Damascus, and suddenly there shone round about him a light from the heaven, and having fallen upon the earth, he heard a voice saying to him, 'Saul, Saul, why me dost thou persecute?' And he said, 'Who art thou, Lord?' and the Lord said, 'I am Jesus whom thou dost persecute; hard for thee at the pricks to kick;' read more.
trembling also, and astonished, he said, 'Lord, what dost thou wish me to do?' and the Lord said unto him, 'Arise, and enter into the city, and it shall be told thee what it behoveth thee to do.' And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one, and Saul arose from the earth, and his eyes having been opened, he beheld no one, and leading him by the hand they brought him to Damascus, and he was three days without seeing, and he did neither eat nor drink. And there was a certain disciple in Damascus, by name Ananias, and the Lord said unto him in a vision, 'Ananias;' and he said, 'Behold me, Lord;' and the Lord saith unto him, 'Having risen, go on unto the street that is called Straight, and seek in the house of Judas, one by name Saul of Tarsus, for, lo, he doth pray, and he saw in a vision a man, by name Ananias, coming in, and putting a hand on him, that he may see again.' And Ananias answered, 'Lord, I have heard from many about this man, how many evils he did to Thy saints in Jerusalem, and here he hath authority from the chief priests, to bind all those calling on Thy name.' And the Lord said unto him, 'Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings -- the sons also of Israel; for I will shew him how many things it behoveth him for My name to suffer.' And Ananias went away, and did enter into the house, and having put upon him his hands, said, 'Saul, brother, the Lord hath sent me -- Jesus who did appear to thee in the way in which thou wast coming -- that thou mayest see again, and mayest be filled with the Holy Spirit.'
trembling also, and astonished, he said, 'Lord, what dost thou wish me to do?' and the Lord said unto him, 'Arise, and enter into the city, and it shall be told thee what it behoveth thee to do.' And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one, and Saul arose from the earth, and his eyes having been opened, he beheld no one, and leading him by the hand they brought him to Damascus, and he was three days without seeing, and he did neither eat nor drink. And there was a certain disciple in Damascus, by name Ananias, and the Lord said unto him in a vision, 'Ananias;' and he said, 'Behold me, Lord;' and the Lord saith unto him, 'Having risen, go on unto the street that is called Straight, and seek in the house of Judas, one by name Saul of Tarsus, for, lo, he doth pray, and he saw in a vision a man, by name Ananias, coming in, and putting a hand on him, that he may see again.' And Ananias answered, 'Lord, I have heard from many about this man, how many evils he did to Thy saints in Jerusalem, and here he hath authority from the chief priests, to bind all those calling on Thy name.' And the Lord said unto him, 'Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings -- the sons also of Israel; for I will shew him how many things it behoveth him for My name to suffer.' And Ananias went away, and did enter into the house, and having put upon him his hands, said, 'Saul, brother, the Lord hath sent me -- Jesus who did appear to thee in the way in which thou wast coming -- that thou mayest see again, and mayest be filled with the Holy Spirit.'
And the Lord said through a vision in the night to Paul, 'Be not afraid, but be speaking and thou mayest be not silent;
and I saw him saying to me, Haste and go forth in haste out of Jerusalem, because they will not receive thy testimony concerning me;
Jesus Christ » History of » Retires to gethsemane (on the mount of olives)
These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,
Then come with them doth Jesus to a place called Gethsemane, and he saith to the disciples, 'Sit ye here, till having gone away, I shall pray yonder.' And having taken Peter, and the two sons of Zebedee, he began to be sorrowful, and to be very heavy; then saith he to them, 'Exceedingly sorrowful is my soul -- unto death; abide ye here, and watch with me.' read more.
And having gone forward a little, he fell on his face, praying, and saying, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.' And he cometh unto the disciples, and findeth them sleeping, and he saith to Peter, 'So! ye were not able one hour to watch with me! watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.' Again, a second time, having gone away, he prayed, saying, 'My Father, if this cup cannot pass away from me except I drink it, Thy will be done;' and having come, he findeth them again sleeping, for their eyes were heavy. And having left them, having gone away again, he prayed a third time, saying the same word; then cometh he unto his disciples, and saith to them, 'Sleep on henceforth, and rest! lo, the hour hath come nigh, and the Son of Man is delivered up to the hands of sinners. Rise, let us go; lo, he hath come nigh who is delivering me up.'
And having gone forward a little, he fell on his face, praying, and saying, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.' And he cometh unto the disciples, and findeth them sleeping, and he saith to Peter, 'So! ye were not able one hour to watch with me! watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.' Again, a second time, having gone away, he prayed, saying, 'My Father, if this cup cannot pass away from me except I drink it, Thy will be done;' and having come, he findeth them again sleeping, for their eyes were heavy. And having left them, having gone away again, he prayed a third time, saying the same word; then cometh he unto his disciples, and saith to them, 'Sleep on henceforth, and rest! lo, the hour hath come nigh, and the Son of Man is delivered up to the hands of sinners. Rise, let us go; lo, he hath come nigh who is delivering me up.'
And they come to a spot, the name of which is Gethsemane, and he saith to his disciples, 'Sit ye here till I may pray;' and he taketh Peter, and James, and John with him, and began to be amazed, and to be very heavy, and he saith to them, 'Exceeding sorrowful is my soul -- to death; remain here, and watch.' read more.
And having gone forward a little, he fell upon the earth, and was praying, that, if it be possible the hour may pass from him, and he said, 'Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.' And he cometh, and findeth them sleeping, and saith to Peter, 'Simon, thou dost sleep! thou wast not able to watch one hour! Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.' And again having gone away, he prayed, the same word saying; and having returned, he found them again sleeping, for their eyes were heavy, and they had not known what they might answer him. And he cometh the third time, and saith to them, 'Sleep on henceforth, and rest -- it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful; rise, we may go, lo, he who is delivering me up hath come nigh.'
And having gone forward a little, he fell upon the earth, and was praying, that, if it be possible the hour may pass from him, and he said, 'Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.' And he cometh, and findeth them sleeping, and saith to Peter, 'Simon, thou dost sleep! thou wast not able to watch one hour! Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.' And again having gone away, he prayed, the same word saying; and having returned, he found them again sleeping, for their eyes were heavy, and they had not known what they might answer him. And he cometh the third time, and saith to them, 'Sleep on henceforth, and rest -- it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful; rise, we may go, lo, he who is delivering me up hath come nigh.'
And having gone forth, he went on, according to custom, to the mount of the Olives, and his disciples also followed him, and having come to the place, he said to them, 'Pray ye not to enter into temptation.' And he was withdrawn from them, as it were a stone's cast, and having fallen on the knees he was praying, read more.
saying, 'Father, if Thou be counselling to make this cup pass from me -- ;but, not my will, but Thine be done.' -- And there appeared to him a messenger from heaven strengthening him; and having been in agony, he was more earnestly praying, and his sweat became, as it were, great drops of blood falling upon the ground. And having risen up from the prayer, having come unto the disciples, he found them sleeping from the sorrow, and he said to them, 'Why do ye sleep? having risen, pray that ye may not enter into temptation.'
saying, 'Father, if Thou be counselling to make this cup pass from me -- ;but, not my will, but Thine be done.' -- And there appeared to him a messenger from heaven strengthening him; and having been in agony, he was more earnestly praying, and his sweat became, as it were, great drops of blood falling upon the ground. And having risen up from the prayer, having come unto the disciples, he found them sleeping from the sorrow, and he said to them, 'Why do ye sleep? having risen, pray that ye may not enter into temptation.'
Jesus Christ » History of » Taken down from the cross and buried (just outside jerusalem)
And evening having come, there came a rich man, from Arimathea, named Joseph, who also himself was discipled to Jesus, he having gone near to Pilate, asked for himself the body of Jesus; then Pilate commanded the body to be given back. And having taken the body, Joseph wrapped it in clean linen, read more.
and laid it in his new tomb, that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away; and there were there Mary the Magdalene, and the other Mary, sitting over-against the sepulchre. And on the morrow that is after the preparation, were gathered together the chief priests, and the Pharisees, unto Pilate, saying, 'Sir, we have remembered that that deceiver said while yet living, After three days I do rise; command, then, the sepulchre to be made secure till the third day, lest his disciples, having come by night, may steal him away, and may say to the people, He rose from the dead, and the last deceit shall be worse than the first.' And Pilate said to them, 'Ye have a watch, go away, make secure -- as ye have known;' and they, having gone, did make the sepulchre secure, having sealed the stone, together with the watch.
and laid it in his new tomb, that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away; and there were there Mary the Magdalene, and the other Mary, sitting over-against the sepulchre. And on the morrow that is after the preparation, were gathered together the chief priests, and the Pharisees, unto Pilate, saying, 'Sir, we have remembered that that deceiver said while yet living, After three days I do rise; command, then, the sepulchre to be made secure till the third day, lest his disciples, having come by night, may steal him away, and may say to the people, He rose from the dead, and the last deceit shall be worse than the first.' And Pilate said to them, 'Ye have a watch, go away, make secure -- as ye have known;' and they, having gone, did make the sepulchre secure, having sealed the stone, together with the watch.
And now evening having come, seeing it was the preparation, that is, the fore-sabbath, Joseph of Arimathea, an honourable counsellor, who also himself was waiting for the reign of God, came, boldly entered in unto Pilate, and asked the body of Jesus. And Pilate wondered if he were already dead, and having called near the centurion, did question him if he were long dead, read more.
and having known it from the centurion, he granted the body to Joseph. And he, having brought fine linen, and having taken him down, wrapped him in the linen, and laid him in a sepulchre that had been hewn out of a rock, and he rolled a stone unto the door of the sepulchre, and Mary the Magdalene, and Mary of Joses, were beholding where he is laid.
and having known it from the centurion, he granted the body to Joseph. And he, having brought fine linen, and having taken him down, wrapped him in the linen, and laid him in a sepulchre that had been hewn out of a rock, and he rolled a stone unto the door of the sepulchre, and Mary the Magdalene, and Mary of Joses, were beholding where he is laid.
And lo, a man, by name Joseph, being a counsellor, a man good and righteous, -- he was not consenting to their counsel and deed -- from Arimathea, a city of the Jews, who also himself was expecting the reign of God, he, having gone near to Pilate, asked the body of Jesus, read more.
and having taken it down, he wrapped it in fine linen, and placed it in a tomb hewn out, where no one was yet laid. And the day was a preparation, and sabbath was approaching, and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed, and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command.
and having taken it down, he wrapped it in fine linen, and placed it in a tomb hewn out, where no one was yet laid. And the day was a preparation, and sabbath was approaching, and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed, and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command.
The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away. The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him, and having come to Jesus, when they saw him already having been dead, they did not break his legs; read more.
but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water; and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe. For these things came to pass, that the Writing may be fulfilled, 'A bone of him shall not be broken;' and again another Writing saith, 'They shall look to him whom they did pierce.' And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus, and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds. They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial; and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid; there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.
but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water; and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe. For these things came to pass, that the Writing may be fulfilled, 'A bone of him shall not be broken;' and again another Writing saith, 'They shall look to him whom they did pierce.' And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus, and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds. They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial; and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid; there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.
Jesus Christ » History of » Accuses judas of his betrayal (in jerusalem)
and while they are eating, he said, 'Verily I say to you, that one of you shall deliver me up.' And being grieved exceedingly, they began to say to him, each of them, 'Is it I, Sir?' And he answering said, 'He who did dip with me the hand in the dish, he will deliver me up; read more.
the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.' And Judas -- he who delivered him up -- answering said, 'Is it I, Rabbi?' He saith to him, 'Thou hast said.'
the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.' And Judas -- he who delivered him up -- answering said, 'Is it I, Rabbi?' He saith to him, 'Thou hast said.'
and as they are reclining, and eating, Jesus said, 'Verily I say to you -- one of you, who is eating with me -- shall deliver me up.' And they began to be sorrowful, and to say to him, one by one, 'Is it I?' and another, 'Is it I?' And he answering said to them, 'One of the twelve who is dipping with me in the dish; read more.
the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'
the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'
But, lo, the hand of him delivering me up is with me on the table, and indeed the Son of Man doth go according to what hath been determined; but woe to that man through whom he is being delivered up.' And they began to reason among themselves, who then of them it may be, who is about to do this thing.
These things having said, Jesus was troubled in the spirit, and did testify, and said, 'Verily, verily, I say to you, that one of you will deliver me up;' the disciples were looking, therefore, one at another, doubting concerning whom he speaketh. And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving; read more.
Simon Peter, then, doth beckon to this one, to inquire who he may be concerning whom he speaketh, and that one having leant back on the breast of Jesus, respondeth to him, 'Sir, who is it?' Jesus answereth, 'That one it is to whom I, having dipped the morsel, shall give it;' and having dipped the morsel, he giveth it to Judas of Simon, Iscariot. And after the morsel, then the Adversary entered into that one, Jesus, therefore, saith to him, 'What thou dost -- do quickly;' and none of those reclining at meat knew for what intent he said this to him, for certain were thinking, since Judas had the bag, that Jesus saith to him, 'Buy what we have need of for the feast;' or that he may give something to the poor; having received, therefore, the morsel, that one immediately went forth, and it was night.
Simon Peter, then, doth beckon to this one, to inquire who he may be concerning whom he speaketh, and that one having leant back on the breast of Jesus, respondeth to him, 'Sir, who is it?' Jesus answereth, 'That one it is to whom I, having dipped the morsel, shall give it;' and having dipped the morsel, he giveth it to Judas of Simon, Iscariot. And after the morsel, then the Adversary entered into that one, Jesus, therefore, saith to him, 'What thou dost -- do quickly;' and none of those reclining at meat knew for what intent he said this to him, for certain were thinking, since Judas had the bag, that Jesus saith to him, 'Buy what we have need of for the feast;' or that he may give something to the poor; having received, therefore, the morsel, that one immediately went forth, and it was night.
Jesus Christ » History of » Is led away to be crucified (from jerusalem)
and when they had mocked him, they took off from him the cloak, and put on him his own garments, and led him away to crucify him. And coming forth, they found a man, a Cyrenian, by name Simon: him they impressed that he might bear his cross; and having come to a place called Golgotha, that is called Place of a Skull, read more.
they gave him to drink vinegar mixed with gall, and having tasted, he would not drink.
they gave him to drink vinegar mixed with gall, and having tasted, he would not drink.
and when they had mocked him, they took the purple from off him, and clothed him in his own garments, and they led him forth, that they may crucify him. And they impress a certain one passing by -- Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus -- that he may bear his cross, and they bring him to the place Golgotha, which is, being interpreted, 'Place of a skull;' read more.
and they were giving him to drink wine mingled with myrrh, and he did not receive.
and they were giving him to drink wine mingled with myrrh, and he did not receive.
And as they led him away, having taken hold on Simon, a certain Cyrenian, coming from the field, they put on him the cross, to bear it behind Jesus. And there was following him a great multitude of the people, and of women, who also were beating themselves and lamenting him, and Jesus having turned unto them, said, 'Daughters of Jerusalem, weep not for me, but for yourselves weep ye, and for your children; read more.
for, lo, days do come, in which they shall say, Happy the barren, and wombs that did not bare, and paps that did not give suck; then they shall begin to say to the mountains, Fall on us, and to the hills, Cover us; -- for, if in the green tree they do these things -- in the dry what may happen?' And there were also others -- two evil-doers -- with him, to be put to death;
for, lo, days do come, in which they shall say, Happy the barren, and wombs that did not bare, and paps that did not give suck; then they shall begin to say to the mountains, Fall on us, and to the hills, Cover us; -- for, if in the green tree they do these things -- in the dry what may happen?' And there were also others -- two evil-doers -- with him, to be put to death;
Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away, and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha;
Jesus Christ » History of » Led by the council to pilate (in jerusalem)
And morning having come, all the chief priests and the elders of the people took counsel against Jesus, so as to put him to death; and having bound him, they did lead away, and delivered him up to Pontius Pilate, the governor.
And Jesus stood before the governor, and the governor did question him, saying, 'Art thou the king of the Jews!' And Jesus said to him, 'Thou sayest.' And in his being accused by the chief priests and the elders, he did not answer any thing, then saith Pilate to him, 'Dost thou not hear how many things they witness against thee?' read more.
And he did not answer him, not even to one word, so that the governor did wonder greatly.
And he did not answer him, not even to one word, so that the governor did wonder greatly.
And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered him to Pilate; and Pilate questioned him, 'Art thou the king of the Jews?' and he answering said to him, 'Thou dost say it.' And the chief priests were accusing him of many things, but he answered nothing. read more.
And Pilate again questioned him, saying, 'Thou dost not answer anything! lo, how many things they do testify against thee!' and Jesus did no more answer anything, so that Pilate wondered.
And Pilate again questioned him, saying, 'Thou dost not answer anything! lo, how many things they do testify against thee!' and Jesus did no more answer anything, so that Pilate wondered.
And having risen, the whole multitude of them did lead him to Pilate, and began to accuse him, saying, 'This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.' And Pilate questioned him, saying, 'Thou art the king of the Jews?' and he answering him, said, 'Thou dost say it.' read more.
And Pilate said unto the chief priests, and the multitude, 'I find no fault in this man;' and they were the more urgent, saying -- 'He doth stir up the people, teaching throughout the whole of Judea -- having begun from Galilee -- unto this place.'
And Pilate said unto the chief priests, and the multitude, 'I find no fault in this man;' and they were the more urgent, saying -- 'He doth stir up the people, teaching throughout the whole of Judea -- having begun from Galilee -- unto this place.'
They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover; Pilate, therefore, went forth unto them, and said, 'What accusation do ye bring against this man?' they answered and said to him, 'If he were not an evil doer, we had not delivered him to thee.' read more.
Pilate, therefore, said to them, 'Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, 'It is not lawful to us to put any one to death;' that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die. Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, 'Thou art the King of the Jews?' Jesus answered him, 'From thyself dost thou say this? or did others say it to thee about me?' Pilate answered, 'Am I a Jew? thy nation, and the chief priests did deliver thee up to me; what didst thou?' Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.' Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.' Pilate saith to him, 'What is truth?' and this having said, again he went forth unto the Jews, and saith to them, 'I do find no fault in him;
Pilate, therefore, said to them, 'Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, 'It is not lawful to us to put any one to death;' that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die. Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, 'Thou art the King of the Jews?' Jesus answered him, 'From thyself dost thou say this? or did others say it to thee about me?' Pilate answered, 'Am I a Jew? thy nation, and the chief priests did deliver thee up to me; what didst thou?' Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.' Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.' Pilate saith to him, 'What is truth?' and this having said, again he went forth unto the Jews, and saith to them, 'I do find no fault in him;
Jesus Christ » History of » Tried by the council (in jerusalem)
And the chief priests, and the elders, and all the council, were seeking false witness against Jesus, that they might put him to death, and they did not find; and many false witnesses having come near, they did not find; and at last two false witnesses having come near, said, 'This one said, I am able to throw down the sanctuary of God, and after three days to build it.' read more.
And the chief priest having stood up, said to him, 'Nothing thou dost answer! what do these witness against thee? and Jesus was silent. And the chief priest answering said to him, 'I adjure thee, by the living God, that thou mayest say to us, if thou art the Christ -- the Son of God.' Jesus saith to him, 'Thou hast said; nevertheless I say to you, hereafter ye shall see the Son of Man sitting on the right hand of the power, and coming upon the clouds, of the heaven.' Then the chief priest rent his garments, saying, -- 'He hath spoken evil; what need have we yet of witnesses? lo, now ye heard his evil speaking; what think ye?' and they answering said, 'He is worthy of death.' Then did they spit in his face and buffet him, and others did slap, saying, 'Declare to us, O Christ, who he is that struck thee?'
And the chief priest having stood up, said to him, 'Nothing thou dost answer! what do these witness against thee? and Jesus was silent. And the chief priest answering said to him, 'I adjure thee, by the living God, that thou mayest say to us, if thou art the Christ -- the Son of God.' Jesus saith to him, 'Thou hast said; nevertheless I say to you, hereafter ye shall see the Son of Man sitting on the right hand of the power, and coming upon the clouds, of the heaven.' Then the chief priest rent his garments, saying, -- 'He hath spoken evil; what need have we yet of witnesses? lo, now ye heard his evil speaking; what think ye?' and they answering said, 'He is worthy of death.' Then did they spit in his face and buffet him, and others did slap, saying, 'Declare to us, O Christ, who he is that struck thee?'
And the chief priests and all the sanhedrim were seeking against Jesus testimony -- to put him to death, and they were not finding, for many were bearing false testimony against him, and their testimonies were not alike. And certain having risen up, were bearing false testimony against him, saying -- read more.
We heard him saying -- I will throw down this sanctuary made with hands, and by three days, another made without hands I will build;' and neither so was their testimony alike. And the chief priest, having risen up in the midst, questioned Jesus, saying, 'Thou dost not answer anything! what do these testify against thee?' and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, 'Art thou the Christ -- the Son of the Blessed?' and Jesus said, 'I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.' And the chief priest, having rent his garments, saith, 'What need have we yet of witnesses? Ye heard the evil speaking, what appeareth to you?' and they all condemned him to be worthy of death, and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, 'Prophesy;' and the officers were striking him with their palms.
We heard him saying -- I will throw down this sanctuary made with hands, and by three days, another made without hands I will build;' and neither so was their testimony alike. And the chief priest, having risen up in the midst, questioned Jesus, saying, 'Thou dost not answer anything! what do these testify against thee?' and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, 'Art thou the Christ -- the Son of the Blessed?' and Jesus said, 'I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.' And the chief priest, having rent his garments, saith, 'What need have we yet of witnesses? Ye heard the evil speaking, what appeareth to you?' and they all condemned him to be worthy of death, and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, 'Prophesy;' and the officers were striking him with their palms.
And the men who were holding Jesus were mocking him, beating him; and having blindfolded him, they were striking him on the face, and were questioning him, saying, 'Prophesy who he is who smote thee?' and many other things, speaking evilly, they spake in regard to him. read more.
And when it became day there was gathered together the eldership of the people, chief priests also, and scribes, and they led him up to their own sanhedrim, saying, 'If thou be the Christ, tell us.' And he said to them, 'If I may tell you, ye will not believe; and if I also question you, ye will not answer me or send me away; henceforth, there shall be the Son of Man sitting on the right hand of the power of God.' And they all said, 'Thou, then, art the Son of God?' and he said unto them, 'Ye say it, because I am;' and they said, 'What need yet have we of testimony? for we ourselves did hear it from his mouth.'
And when it became day there was gathered together the eldership of the people, chief priests also, and scribes, and they led him up to their own sanhedrim, saying, 'If thou be the Christ, tell us.' And he said to them, 'If I may tell you, ye will not believe; and if I also question you, ye will not answer me or send me away; henceforth, there shall be the Son of Man sitting on the right hand of the power of God.' And they all said, 'Thou, then, art the Son of God?' and he said unto them, 'Ye say it, because I am;' and they said, 'What need yet have we of testimony? for we ourselves did hear it from his mouth.'
The chief priests, therefore, questioned Jesus concerning his disciples, and concerning his teaching; Jesus answered him, 'I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing; why me dost thou question? question those having heard what I spake to them; lo, these have known what I said.'
Jesus Christ » History of » Crucified (just outside jerusalem)
And having crucified him, they divided his garments, casting a lot, that it might be fulfilled that was spoken by the prophet, 'They divided my garments to themselves, and over my vesture they cast a lot;' and sitting down, they were watching him there, and they put up over his head, his accusation written, 'This is Jesus, the king of the Jews.' read more.
Then crucified with him are two robbers, one on the right hand, and one on the left, and those passing by were speaking evil of him, wagging their heads, and saying, 'Thou that art throwing down the sanctuary, and in three days building it, save thyself; if Son thou art of God, come down from the cross.' And in like manner also the chief priests mocking, with the scribes and elders, said, 'Others he saved; himself he is not able to save! If he be King of Israel, let him come down now from the cross, and we will believe him; he hath trusted on God, let Him now deliver him, if He wish him, because he said -- Son of God I am;' with the same also the robbers, who were crucified with him, were reproaching him. And from the sixth hour darkness came over all the land unto the ninth hour, and about the ninth hour Jesus cried out with a great voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, my God, why didst Thou forsake me?' And certain of those standing there having heard, said -- 'Elijah he doth call;' and immediately, one of them having run, and having taken a spunge, having filled it with vinegar, and having put it on a reed, was giving him to drink, but the rest said, 'Let alone, let us see if Elijah doth come -- about to save him.' And Jesus having again cried with a great voice, yielded the spirit; and lo, the vail of the sanctuary was rent in two from top unto bottom, and the earth did quake, and the rocks were rent, and the tombs were opened, and many bodies of the saints who have fallen asleep, arose, and having come forth out of the tombs after his rising, they went into the holy city, and appeared to many. And the centurion, and those with him watching Jesus, having seen the earthquake, and the things that were done, were exceedingly afraid, saying, 'Truly this was God's Son.' And there were there many women beholding from afar, who did follow Jesus from Galilee, ministering to him, among whom was Mary the Magdalene, and Mary the mother of James and of Joses, and the mother of the sons of Zebedee.
Then crucified with him are two robbers, one on the right hand, and one on the left, and those passing by were speaking evil of him, wagging their heads, and saying, 'Thou that art throwing down the sanctuary, and in three days building it, save thyself; if Son thou art of God, come down from the cross.' And in like manner also the chief priests mocking, with the scribes and elders, said, 'Others he saved; himself he is not able to save! If he be King of Israel, let him come down now from the cross, and we will believe him; he hath trusted on God, let Him now deliver him, if He wish him, because he said -- Son of God I am;' with the same also the robbers, who were crucified with him, were reproaching him. And from the sixth hour darkness came over all the land unto the ninth hour, and about the ninth hour Jesus cried out with a great voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, my God, why didst Thou forsake me?' And certain of those standing there having heard, said -- 'Elijah he doth call;' and immediately, one of them having run, and having taken a spunge, having filled it with vinegar, and having put it on a reed, was giving him to drink, but the rest said, 'Let alone, let us see if Elijah doth come -- about to save him.' And Jesus having again cried with a great voice, yielded the spirit; and lo, the vail of the sanctuary was rent in two from top unto bottom, and the earth did quake, and the rocks were rent, and the tombs were opened, and many bodies of the saints who have fallen asleep, arose, and having come forth out of the tombs after his rising, they went into the holy city, and appeared to many. And the centurion, and those with him watching Jesus, having seen the earthquake, and the things that were done, were exceedingly afraid, saying, 'Truly this was God's Son.' And there were there many women beholding from afar, who did follow Jesus from Galilee, ministering to him, among whom was Mary the Magdalene, and Mary the mother of James and of Joses, and the mother of the sons of Zebedee.
And having crucified him, they were dividing his garments, casting a lot upon them, what each may take; and it was the third hour, and they crucified him; and the inscription of his accusation was written above -- 'The King of the Jews.' read more.
And with him they crucify two robbers, one on the right hand, and one on his left, and the Writing was fulfilled that is saying, 'And with lawless ones he was numbered.' And those passing by were speaking evil of him, shaking their heads, and saying, 'Ah, the thrower down of the sanctuary, and in three days the builder! save thyself, and come down from the cross!' And in like manner also the chief priests, mocking with one another, with the scribes, said, 'Others he saved; himself he is not able to save. The Christ! the king of Israel -- let him come down now from the cross, that we may see and believe;' and those crucified with him were reproaching him. And the sixth hour having come, darkness came over the whole land till the ninth hour, and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why didst Thou forsake me?' And certain of those standing by, having heard, said, 'Lo, Elijah he doth call;' and one having run, and having filled a spunge with vinegar, having put it also on a reed, was giving him to drink, saying, 'Let alone, let us see if Elijah doth come to take him down.' And Jesus having uttered a loud cry, yielded the spirit, and the veil of the sanctuary was rent in two, from top to bottom, and the centurion who was standing over-against him, having seen that, having so cried out, he yielded the spirit, said, 'Truly this man was Son of God.' And there were also women afar off beholding, among whom was also Mary the Magdalene, and Mary of James the less, and of Joses, and Salome, (who also, when he was in Galilee, were following him, and were ministering to him,) and many other women who came up with him to Jerusalem.
And with him they crucify two robbers, one on the right hand, and one on his left, and the Writing was fulfilled that is saying, 'And with lawless ones he was numbered.' And those passing by were speaking evil of him, shaking their heads, and saying, 'Ah, the thrower down of the sanctuary, and in three days the builder! save thyself, and come down from the cross!' And in like manner also the chief priests, mocking with one another, with the scribes, said, 'Others he saved; himself he is not able to save. The Christ! the king of Israel -- let him come down now from the cross, that we may see and believe;' and those crucified with him were reproaching him. And the sixth hour having come, darkness came over the whole land till the ninth hour, and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why didst Thou forsake me?' And certain of those standing by, having heard, said, 'Lo, Elijah he doth call;' and one having run, and having filled a spunge with vinegar, having put it also on a reed, was giving him to drink, saying, 'Let alone, let us see if Elijah doth come to take him down.' And Jesus having uttered a loud cry, yielded the spirit, and the veil of the sanctuary was rent in two, from top to bottom, and the centurion who was standing over-against him, having seen that, having so cried out, he yielded the spirit, said, 'Truly this man was Son of God.' And there were also women afar off beholding, among whom was also Mary the Magdalene, and Mary of James the less, and of Joses, and Salome, (who also, when he was in Galilee, were following him, and were ministering to him,) and many other women who came up with him to Jerusalem.
and when they came to the place that is called Skull, there they crucified him and the evil-doers, one on the right hand and one on the left. And Jesus said, 'Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot. And the people were standing, looking on, and the rulers also were sneering with them, saying, 'Others he saved, let him save himself, if this be the Christ, the choice one of God.' read more.
And mocking him also were the soldiers, coming near and offering vinegar to him, and saying, 'If thou be the king of the Jews, save thyself.' And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, 'This is the King of the Jews.' And one of the evil-doers who were hanged, was speaking evil of him, saying, 'If thou be the Christ, save thyself and us.' And the other answering, was rebuking him, saying, 'Dost thou not even fear God, that thou art in the same judgment? and we indeed righteously, for things worthy of what we did we receive back, but this one did nothing out of place;' and he said to Jesus, 'Remember me, lord, when thou mayest come in thy reign;' and Jesus said to him, 'Verily I say to thee, To-day with me thou shalt be in the paradise.' And it was, as it were, the sixth hour, and darkness came over all the land till the ninth hour, and the sun was darkened, and the vail of the sanctuary was rent in the midst, and having cried with a loud voice, Jesus said, 'Father, to Thy hands I commit my spirit;' and these things having said, he breathed forth the spirit. And the centurion having seen what was done, did glorify God, saying, 'Really this man was righteous;' and all the multitudes who were come together to this sight, beholding the things that came to pass, smiting their breasts did turn back; and all his acquaintances stood afar off, and women who did follow him from Galilee, beholding these things.
And mocking him also were the soldiers, coming near and offering vinegar to him, and saying, 'If thou be the king of the Jews, save thyself.' And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, 'This is the King of the Jews.' And one of the evil-doers who were hanged, was speaking evil of him, saying, 'If thou be the Christ, save thyself and us.' And the other answering, was rebuking him, saying, 'Dost thou not even fear God, that thou art in the same judgment? and we indeed righteously, for things worthy of what we did we receive back, but this one did nothing out of place;' and he said to Jesus, 'Remember me, lord, when thou mayest come in thy reign;' and Jesus said to him, 'Verily I say to thee, To-day with me thou shalt be in the paradise.' And it was, as it were, the sixth hour, and darkness came over all the land till the ninth hour, and the sun was darkened, and the vail of the sanctuary was rent in the midst, and having cried with a loud voice, Jesus said, 'Father, to Thy hands I commit my spirit;' and these things having said, he breathed forth the spirit. And the centurion having seen what was done, did glorify God, saying, 'Really this man was righteous;' and all the multitudes who were come together to this sight, beholding the things that came to pass, smiting their breasts did turn back; and all his acquaintances stood afar off, and women who did follow him from Galilee, beholding these things.
where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst. And Pilate also wrote a title, and put it on the cross, and it was written, 'Jesus the Nazarene, the king of the Jews;' this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman. read more.
The chief priests of the Jews said, therefore, to Pilate, 'Write not -- The king of the Jews, but that one said, I am king of the Jews;' Pilate answered, 'What I have written, I have written.' The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout, they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things. And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene; Jesus, therefore, having seen his mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;' afterward he saith to the disciple, 'Lo, thy mother;' and from that hour the disciple took her to his own home. After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;' a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put it around a hyssop stalk, did put it to his mouth; when, therefore, Jesus received the vinegar, he said, 'It hath been finished;' and having bowed the head, gave up the spirit.
The chief priests of the Jews said, therefore, to Pilate, 'Write not -- The king of the Jews, but that one said, I am king of the Jews;' Pilate answered, 'What I have written, I have written.' The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout, they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things. And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene; Jesus, therefore, having seen his mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;' afterward he saith to the disciple, 'Lo, thy mother;' and from that hour the disciple took her to his own home. After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;' a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put it around a hyssop stalk, did put it to his mouth; when, therefore, Jesus received the vinegar, he said, 'It hath been finished;' and having bowed the head, gave up the spirit.
Jesus Christ » History of » Triumphal entry into jerusalem, while the people throw palm branches on the road in front of him
And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples, and saith to them, 'Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring it: and if any one may say to you, Why do ye this? say ye that the lord hath need of it, and immediately he will send it hither.' read more.
And they went away, and found the colt tied at the door without, by the two ways, and they loose it, and certain of those standing there said to them, 'What do ye -- loosing the colt?' and they said to them as Jesus commanded, and they suffered them. And they brought the colt unto Jesus, and did cast upon it their garments, and he sat upon it, and many did spread their garments in the way, and others were cutting down branches from the trees, and were strewing in the way. And those going before and those following were crying out, saying, 'Hosanna! blessed is he who is coming in the name of the Lord; blessed is the coming reign, in the name of the Lord, of our father David; Hosanna in the highest.' And Jesus entered into Jerusalem, and into the temple, and having looked round on all things, it being now evening, he went forth to Bethany with the twelve.
And they went away, and found the colt tied at the door without, by the two ways, and they loose it, and certain of those standing there said to them, 'What do ye -- loosing the colt?' and they said to them as Jesus commanded, and they suffered them. And they brought the colt unto Jesus, and did cast upon it their garments, and he sat upon it, and many did spread their garments in the way, and others were cutting down branches from the trees, and were strewing in the way. And those going before and those following were crying out, saying, 'Hosanna! blessed is he who is coming in the name of the Lord; blessed is the coming reign, in the name of the Lord, of our father David; Hosanna in the highest.' And Jesus entered into Jerusalem, and into the temple, and having looked round on all things, it being now evening, he went forth to Bethany with the twelve.
And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples, saying to them, 'Go on to the village over-against you, and immediately ye shall find an ass bound, and a colt with her -- having loosed, bring ye to me; and if any one may say anything to you, ye shall say, that the lord hath need of them, and immediately he will send them.' read more.
And all this came to pass, that it might be fulfilled that was spoken through the prophet, saying, 'Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.' And the disciples having gone and having done as Jesus commanded them, brought the ass and the colt, and did put on them their garments, and set him upon them; and the very great multitude spread their own garments in the way, and others were cutting branches from the trees, and were strewing in the way, and the multitudes who were going before, and who were following, were crying, saying, 'Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.' And he having entered into Jerusalem, all the city was moved, saying, 'Who is this?' And the multitudes said, 'This is Jesus the prophet, who is from Nazareth of Galilee.'
And all this came to pass, that it might be fulfilled that was spoken through the prophet, saying, 'Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.' And the disciples having gone and having done as Jesus commanded them, brought the ass and the colt, and did put on them their garments, and set him upon them; and the very great multitude spread their own garments in the way, and others were cutting branches from the trees, and were strewing in the way, and the multitudes who were going before, and who were following, were crying, saying, 'Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.' And he having entered into Jerusalem, all the city was moved, saying, 'Who is this?' And the multitudes said, 'This is Jesus the prophet, who is from Nazareth of Galilee.'
And it came to pass, as he came nigh to Bethphage and Bethany, unto the mount called of the Olives, he sent two of his disciples, having said, Go away to the village over-against, in which, entering into, ye shall find a colt bound, on which no one of men did ever sit, having loosed it, bring it; and if any one doth question you, Wherefore do ye loose it? thus ye shall say to him -- The Lord hath need of it.' read more.
And those sent, having gone away, found according as he said to them, and while they are loosing the colt, its owners said unto them, 'Why loose ye the colt?' and they said, 'The Lord hath need of it;' and they brought it unto Jesus, and having cast their garments upon the colt, they did set Jesus upon it. And as he is going, they were spreading their garments in the way, and as he is coming nigh now, at the descent of the mount of the Olives, the whole multitude of the disciples began rejoicing to praise God with a great voice for all the mighty works they had seen, saying, 'blessed is he who is coming, a king in the name of the Lord; peace in heaven, and glory in the highest.' And certain of the Pharisees from the multitude said unto him, 'Teacher, rebuke thy disciples;' and he answering said to them, 'I say to you, that, if these shall be silent, the stones will cry out!' And when he came nigh, having seen the city, he wept over it, saying -- 'If thou didst know, even thou, at least in this thy day, the things for thy peace; but now they were hid from thine eyes. 'Because days shall come upon thee, and thine enemies shall cast around thee a rampart, and compass thee round, and press thee on every side, and lay thee low, and thy children within thee, and they shall not leave in thee a stone upon a stone, because thou didst not know the time of thy inspection.'
And those sent, having gone away, found according as he said to them, and while they are loosing the colt, its owners said unto them, 'Why loose ye the colt?' and they said, 'The Lord hath need of it;' and they brought it unto Jesus, and having cast their garments upon the colt, they did set Jesus upon it. And as he is going, they were spreading their garments in the way, and as he is coming nigh now, at the descent of the mount of the Olives, the whole multitude of the disciples began rejoicing to praise God with a great voice for all the mighty works they had seen, saying, 'blessed is he who is coming, a king in the name of the Lord; peace in heaven, and glory in the highest.' And certain of the Pharisees from the multitude said unto him, 'Teacher, rebuke thy disciples;' and he answering said to them, 'I say to you, that, if these shall be silent, the stones will cry out!' And when he came nigh, having seen the city, he wept over it, saying -- 'If thou didst know, even thou, at least in this thy day, the things for thy peace; but now they were hid from thine eyes. 'Because days shall come upon thee, and thine enemies shall cast around thee a rampart, and compass thee round, and press thee on every side, and lay thee low, and thy children within thee, and they shall not leave in thee a stone upon a stone, because thou didst not know the time of thy inspection.'
On the morrow, a great multitude that came to the feast, having heard that Jesus doth come to Jerusalem, took the branches of the palms, and went forth to meet him, and were crying, 'Hosanna, blessed is he who is coming in the name of the Lord -- the king of Israel;' and Jesus having found a young ass did sit upon it, according as it is written, read more.
'Fear not, daughter of Sion, lo, thy king doth come, sitting on an ass' colt.' And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him. The multitude, therefore, who are with him, were testifying that he called Lazarus out of the tomb, and did raise him out of the dead; because of this also did the multitude meet him, because they heard of his having done this sign, the Pharisees, therefore, said among themselves, 'Ye see that ye do not gain anything, lo, the world did go after him.'
'Fear not, daughter of Sion, lo, thy king doth come, sitting on an ass' colt.' And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him. The multitude, therefore, who are with him, were testifying that he called Lazarus out of the tomb, and did raise him out of the dead; because of this also did the multitude meet him, because they heard of his having done this sign, the Pharisees, therefore, said among themselves, 'Ye see that ye do not gain anything, lo, the world did go after him.'
Jesus Christ » History of » The twelve apostles return; he goes to the desert, multitudes follow him; he feeds five thousand (at lake galilee)
and Jesus having heard, withdrew thence in a boat to a desolate place by himself, and the multitudes having heard did follow him on land from the cities. And Jesus having come forth, saw a great multitude, and was moved with compassion upon them, and did heal their infirm; and evening having come, his disciples came to him, saying, 'The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.' read more.
And Jesus said to them, 'They have no need to go away -- give ye them to eat.' And they say to him, 'We have not here except five loaves, and two fishes.' And he said, 'Bring ye them to me hither.' And having commanded the multitudes to recline upon the grass, and having taken the five loaves and the two fishes, having looked up to the heaven, he did bless, and having broken, he gave the loaves to the disciples, and the disciples to the multitudes, and they did all eat, and were filled, and they took up what was over of the broken pieces twelve hand-baskets full; and those eating were about five thousand men, apart from women and children.
And Jesus said to them, 'They have no need to go away -- give ye them to eat.' And they say to him, 'We have not here except five loaves, and two fishes.' And he said, 'Bring ye them to me hither.' And having commanded the multitudes to recline upon the grass, and having taken the five loaves and the two fishes, having looked up to the heaven, he did bless, and having broken, he gave the loaves to the disciples, and the disciples to the multitudes, and they did all eat, and were filled, and they took up what was over of the broken pieces twelve hand-baskets full; and those eating were about five thousand men, apart from women and children.
And the apostles are gathered together unto Jesus, and they told him all, and how many things they did, and how many things they taught, and he said to them, 'Come ye yourselves apart to a desert place, and rest a little,' for those coming and those going were many, and not even to eat had they opportunity, and they went away to a desert place, in the boat, by themselves. read more.
And the multitudes saw them going away, and many recognised him, and by land from all the cities they ran thither, and went before them, and came together to him, and having come forth, Jesus saw a great multitude, and was moved with compassion on them, that they were as sheep not having a shepherd, and he began to teach many things. And now the hour being advanced, his disciples having come near to him, say, -- 'The place is desolate, and the hour is now advanced, let them away, that, having gone away to the surrounding fields and villages, they may buy to themselves loaves, for what they may eat they have not.' And he answering said to them, 'Give ye them to eat,' and they say to him, 'Having gone away, may we buy two hundred denaries' worth of loaves, and give to them to eat?' And he saith to them, 'How many loaves have ye? go and see;' and having known, they say, 'Five, and two fishes.' And he commanded them to make all recline in companies upon the green grass, and they sat down in squares, by hundreds, and by fifties. And having taken the five loaves and the two fishes, having looked up to the heaven, he blessed, and brake the loaves, and was giving to his disciples, that they may set before them, and the two fishes divided he to all, and they did all eat, and were filled, and they took up of broken pieces twelve hand-baskets full, and of the fishes, and those eating of the loaves were about five thousand men.
And the multitudes saw them going away, and many recognised him, and by land from all the cities they ran thither, and went before them, and came together to him, and having come forth, Jesus saw a great multitude, and was moved with compassion on them, that they were as sheep not having a shepherd, and he began to teach many things. And now the hour being advanced, his disciples having come near to him, say, -- 'The place is desolate, and the hour is now advanced, let them away, that, having gone away to the surrounding fields and villages, they may buy to themselves loaves, for what they may eat they have not.' And he answering said to them, 'Give ye them to eat,' and they say to him, 'Having gone away, may we buy two hundred denaries' worth of loaves, and give to them to eat?' And he saith to them, 'How many loaves have ye? go and see;' and having known, they say, 'Five, and two fishes.' And he commanded them to make all recline in companies upon the green grass, and they sat down in squares, by hundreds, and by fifties. And having taken the five loaves and the two fishes, having looked up to the heaven, he blessed, and brake the loaves, and was giving to his disciples, that they may set before them, and the two fishes divided he to all, and they did all eat, and were filled, and they took up of broken pieces twelve hand-baskets full, and of the fishes, and those eating of the loaves were about five thousand men.
And the apostles having turned back, declared to him how great things they did, and having taken them, he withdrew by himself to a desert place of a city called Bethsaida, and the multitudes having known did follow him, and having received them, he was speaking to them concerning the reign of God, and those having need of service he cured. And the day began to decline, and the twelve having come near, said to him, 'Let away the multitude, that having gone to the villages and the fields round about, they may lodge and may find provision, because here we are in a desert place.' read more.
And he said unto them, 'Give ye them to eat;' and they said, 'We have no more than five loaves, and two fishes: except, having gone, we may buy for all this people victuals;' for they were about five thousand men. And he said unto his disciples, 'Cause them to recline in companies, in each fifty;' and they did so, and made all to recline; and having taken the five loaves, and the two fishes, having looked up to the heaven, he blessed them, and brake, and was giving to the disciples to set before the multitude; and they did eat, and were all filled, and there was taken up what was over to them of broken pieces, twelve baskets.
And he said unto them, 'Give ye them to eat;' and they said, 'We have no more than five loaves, and two fishes: except, having gone, we may buy for all this people victuals;' for they were about five thousand men. And he said unto his disciples, 'Cause them to recline in companies, in each fifty;' and they did so, and made all to recline; and having taken the five loaves, and the two fishes, having looked up to the heaven, he blessed them, and brake, and was giving to the disciples to set before the multitude; and they did eat, and were all filled, and there was taken up what was over to them of broken pieces, twelve baskets.
After these things Jesus went away beyond the sea of Galilee (of Tiberias), and there was following him a great multitude, because they were seeing his signs that he was doing on the ailing; and Jesus went up to the mount, and he was there sitting with his disciples, read more.
and the passover was nigh, the feast of the Jews. Jesus then having lifted up his eyes and having seen that a great multitude doth come to him, saith unto Philip, 'Whence shall we buy loaves, that these may eat?' -- and this he said, trying him, for he himself had known what he was about to do. Philip answered him, 'Two hundred denaries' worth of loaves are not sufficient to them, that each of them may receive some little;' one of his disciples -- Andrew, the brother of Simon Peter -- saith to him, There is one little lad here who hath five barley loaves, and two fishes, but these -- what are they to so many?' And Jesus said, 'Make the men to sit down;' and there was much grass in the place, the men then sat down, in number, as it were, five thousand, and Jesus took the loaves, and having given thanks he distributed to the disciples, and the disciples to those reclining, in like manner, also of the little fishes as much as they wished. And when they were filled, he saith to his disciples, 'Gather together the broken pieces that are over, that nothing may be lost;' they gathered together, therefore, and filled twelve hand-baskets with broken pieces, from the five barley loaves that were over to those having eaten. The men, then, having seen the sign that Jesus did, said -- 'This is truly the Prophet, who is coming to the world;'
and the passover was nigh, the feast of the Jews. Jesus then having lifted up his eyes and having seen that a great multitude doth come to him, saith unto Philip, 'Whence shall we buy loaves, that these may eat?' -- and this he said, trying him, for he himself had known what he was about to do. Philip answered him, 'Two hundred denaries' worth of loaves are not sufficient to them, that each of them may receive some little;' one of his disciples -- Andrew, the brother of Simon Peter -- saith to him, There is one little lad here who hath five barley loaves, and two fishes, but these -- what are they to so many?' And Jesus said, 'Make the men to sit down;' and there was much grass in the place, the men then sat down, in number, as it were, five thousand, and Jesus took the loaves, and having given thanks he distributed to the disciples, and the disciples to those reclining, in like manner, also of the little fishes as much as they wished. And when they were filled, he saith to his disciples, 'Gather together the broken pieces that are over, that nothing may be lost;' they gathered together, therefore, and filled twelve hand-baskets with broken pieces, from the five barley loaves that were over to those having eaten. The men, then, having seen the sign that Jesus did, said -- 'This is truly the Prophet, who is coming to the world;'
Jesus Christ » History of » Arises from the dead (just outside jerusalem)
and lo, there came a great earthquake, for a messenger of the Lord, having come down out of heaven, having come, did roll away the stone from the door, and was sitting upon it, and his countenance was as lightning, and his clothing white as snow, and from the fear of him did the keepers shake, and they became as dead men. read more.
And the messenger answering said to the women, 'Fear not ye, for I have known that Jesus, who hath been crucified, ye seek; he is not here, for he rose, as he said; come, see the place where the Lord was lying; and having gone quickly, say ye to his disciples, that he rose from the dead; and lo, he doth go before you to Galilee, there ye shall see him; lo, I have told you.' And having gone forth quickly from the tomb, with fear and great joy, they ran to tell to his disciples; and as they were going to tell to his disciples, then lo, Jesus met them, saying, 'Hail!' and they having come near, laid hold of his feet, and did bow to him. Then saith Jesus to them, 'Fear ye not, go away, tell to my brethren that they may go away to Galilee, and there they shall see me.' And while they are going on, lo, certain of the watch having come to the city, told to the chief priests all the things that happened, and having been gathered together with the elders, counsel also having taken, they gave much money to the soldiers, saying, 'Say ye, that his disciples having come by night, stole him -- we being asleep; and if this be heard by the governor, we will persuade him, and you keep free from anxiety.' And they, having received the money, did as they were taught, and this account was spread abroad among Jews till this day.
And the messenger answering said to the women, 'Fear not ye, for I have known that Jesus, who hath been crucified, ye seek; he is not here, for he rose, as he said; come, see the place where the Lord was lying; and having gone quickly, say ye to his disciples, that he rose from the dead; and lo, he doth go before you to Galilee, there ye shall see him; lo, I have told you.' And having gone forth quickly from the tomb, with fear and great joy, they ran to tell to his disciples; and as they were going to tell to his disciples, then lo, Jesus met them, saying, 'Hail!' and they having come near, laid hold of his feet, and did bow to him. Then saith Jesus to them, 'Fear ye not, go away, tell to my brethren that they may go away to Galilee, and there they shall see me.' And while they are going on, lo, certain of the watch having come to the city, told to the chief priests all the things that happened, and having been gathered together with the elders, counsel also having taken, they gave much money to the soldiers, saying, 'Say ye, that his disciples having come by night, stole him -- we being asleep; and if this be heard by the governor, we will persuade him, and you keep free from anxiety.' And they, having received the money, did as they were taught, and this account was spread abroad among Jews till this day.
And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him, and early in the morning of the first of the sabbaths, they come unto the sepulchre, at the rising of the sun, and they said among themselves, 'Who shall roll away for us the stone out of the door of the sepulchre?' read more.
And having looked, they see that the stone hath been rolled away -- for it was very great, and having entered into the sepulchre, they saw a young man sitting on the right hand, arrayed in a long white robe, and they were amazed. And he saith to them, 'Be not amazed, ye seek Jesus the Nazarene, the crucified: he did rise -- he is not here; lo, the place where they laid him! and go, say to his disciples, and Peter, that he doth go before you to Galilee; there ye shall see him, as he said to you.' And, having come forth quickly, they fled from the sepulchre, and trembling and amazement had seized them, and to no one said they anything, for they were afraid. And he, having risen in the morning of the first of the sabbaths, did appear first to Mary the Magdalene, out of whom he had cast seven demons; she having gone, told those who had been with him, mourning and weeping; and they, having heard that he is alive, and was seen by her, did not believe.
And having looked, they see that the stone hath been rolled away -- for it was very great, and having entered into the sepulchre, they saw a young man sitting on the right hand, arrayed in a long white robe, and they were amazed. And he saith to them, 'Be not amazed, ye seek Jesus the Nazarene, the crucified: he did rise -- he is not here; lo, the place where they laid him! and go, say to his disciples, and Peter, that he doth go before you to Galilee; there ye shall see him, as he said to you.' And, having come forth quickly, they fled from the sepulchre, and trembling and amazement had seized them, and to no one said they anything, for they were afraid. And he, having risen in the morning of the first of the sabbaths, did appear first to Mary the Magdalene, out of whom he had cast seven demons; she having gone, told those who had been with him, mourning and weeping; and they, having heard that he is alive, and was seen by her, did not believe.
And on the first of the sabbaths, at early dawn, they came to the tomb, bearing the spices they made ready, and certain others with them, and they found the stone having been rolled away from the tomb, and having gone in, they found not the body of the Lord Jesus. read more.
And it came to pass, while they are perplexed about this, that lo, two men stood by them in glittering apparel, and on their having become afraid, and having inclined the face to the earth, they said to them, 'Why do ye seek the living with the dead? he is not here, but was raised; remember how he spake to you, being yet in Galilee, saying -- It behoveth the Son of Man to be delivered up to the hands of sinful men, and to be crucified, and the third day to rise again.' And they remembered his sayings, and having turned back from the tomb told all these things to the eleven, and to all the rest. And it was the Magdalene Mary, and Joanna, and Mary of James, and the other women with them, who told unto the apostles these things, and their sayings appeared before them as idle talk, and they were not believing them. And Peter having risen, did run to the tomb, and having stooped down he seeth the linen clothes lying alone, and he went away to his own home, wondering at that which was come to pass.
And it came to pass, while they are perplexed about this, that lo, two men stood by them in glittering apparel, and on their having become afraid, and having inclined the face to the earth, they said to them, 'Why do ye seek the living with the dead? he is not here, but was raised; remember how he spake to you, being yet in Galilee, saying -- It behoveth the Son of Man to be delivered up to the hands of sinful men, and to be crucified, and the third day to rise again.' And they remembered his sayings, and having turned back from the tomb told all these things to the eleven, and to all the rest. And it was the Magdalene Mary, and Joanna, and Mary of James, and the other women with them, who told unto the apostles these things, and their sayings appeared before them as idle talk, and they were not believing them. And Peter having risen, did run to the tomb, and having stooped down he seeth the linen clothes lying alone, and he went away to his own home, wondering at that which was come to pass.
And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb, she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, 'They took away the Lord out of the tomb, and we have not known where they laid him.' Peter, therefore, went forth, and the other disciple, and they were coming to the tomb, read more.
and the two were running together, and the other disciple did run forward more quickly than Peter, and came first to the tomb, and having stooped down, seeth the linen clothes lying, yet, indeed, he entered not. Simon Peter, therefore, cometh, following him, and he entered into the tomb, and beholdeth the linen clothes lying, and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place; then, therefore, entered also the other disciple who came first unto the tomb, and he saw, and did believe; for not yet did they know the Writing, that it behoveth him out of the dead to rise again. The disciples therefore went away again unto their own friends, and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid. And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;' and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus. Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;' Jesus saith to her, 'Mary!' having turned, she saith to him, 'Rabbouni;' that is to say, 'Teacher.' Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.' Mary the Magdalene cometh, telling to the disciples that she hath seen the Lord, and that these things he said to her.
and the two were running together, and the other disciple did run forward more quickly than Peter, and came first to the tomb, and having stooped down, seeth the linen clothes lying, yet, indeed, he entered not. Simon Peter, therefore, cometh, following him, and he entered into the tomb, and beholdeth the linen clothes lying, and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place; then, therefore, entered also the other disciple who came first unto the tomb, and he saw, and did believe; for not yet did they know the Writing, that it behoveth him out of the dead to rise again. The disciples therefore went away again unto their own friends, and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid. And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;' and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus. Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;' Jesus saith to her, 'Mary!' having turned, she saith to him, 'Rabbouni;' that is to say, 'Teacher.' Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.' Mary the Magdalene cometh, telling to the disciples that she hath seen the Lord, and that these things he said to her.
Jesus Christ » History of » Teaches in galilee
From that time began Jesus to proclaim and to say, 'Reform ye, for come nigh hath the reign of the heavens.'
And Jesus turned back in the power of the Spirit to Galilee, and a fame went forth through all the region round about concerning him,
And after the delivering up of John, Jesus came to Galilee, proclaiming the good news of the reign of God,
And after the two days he went forth thence, and went away to Galilee, for Jesus himself testified that a prophet in his own country shall not have honour; when then, he came to Galilee, the Galileans received him, having seen all things that he did in Jerusalem in the feast -- for they also went to the feast.
Jesus Christ » History of » Herod (antipas) falsely supposes him to be john, whom he had beheaded
At that time did Herod the tetrarch hear the fame of Jesus, and said to his servants, 'This is John the Baptist, he did rise from the dead, and because of this the mighty energies are working in him.'
But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod, whereupon with an oath he professed to give her whatever she might ask. And she having been instigated by her mother -- 'Give me (says she) here upon a plate the head of John the Baptist; read more.
and the king was grieved, but because of the oaths and of those reclining with him, he commanded it to be given; and having sent, he beheaded John in the prison, and his head was brought upon a plate, and was given to the damsel, and she brought it nigh to her mother. And his disciples having come, took up the body, and buried it, and having come, they told Jesus,
and the king was grieved, but because of the oaths and of those reclining with him, he commanded it to be given; and having sent, he beheaded John in the prison, and his head was brought upon a plate, and was given to the damsel, and she brought it nigh to her mother. And his disciples having come, took up the body, and buried it, and having come, they told Jesus,
And the king Herod heard, (for his name became public,) and he said -- 'John the Baptist out of the dead was raised, and because of this the mighty powers are working in him.' Others said -- 'It is Elijah,' and others said -- 'It is a prophet, or as one of the prophets.' And Herod having heard, said -- 'He whom I did behead -- John -- this is he; he was raised out of the dead.'
And a seasonable day having come, when Herod on his birthday was making a supper to his great men, and to the chiefs of thousands, and to the first men of Galilee, and the daughter of that Herodias having come in, and having danced, and having pleased Herod and those reclining (at meat) with him, the king said to the damsel, 'Ask of me whatever thou wilt, and I will give to thee,' and he sware to her -- 'Whatever thou mayest ask me, I will give to thee -- unto the half of my kingdom.' read more.
And she, having gone forth, said to her mother, 'What shall I ask for myself?' and she said, 'The head of John the Baptist;' and having come in immediately with haste unto the king, she asked, saying, 'I will that thou mayest give me presently, upon a plate, the head of John the Baptist.' And the king -- made very sorrowful -- because of the oaths and of those reclining (at meat) with him, would not put her away, and immediately the king having sent a guardsman, did command his head to be brought, and he having gone, beheaded him in the prison, and brought his head upon a plate, and did give it to the damsel, and the damsel did give it to her mother; and having heard, his disciples came and took up his corpse, and laid it in the tomb.
And she, having gone forth, said to her mother, 'What shall I ask for myself?' and she said, 'The head of John the Baptist;' and having come in immediately with haste unto the king, she asked, saying, 'I will that thou mayest give me presently, upon a plate, the head of John the Baptist.' And the king -- made very sorrowful -- because of the oaths and of those reclining (at meat) with him, would not put her away, and immediately the king having sent a guardsman, did command his head to be brought, and he having gone, beheaded him in the prison, and brought his head upon a plate, and did give it to the damsel, and the damsel did give it to her mother; and having heard, his disciples came and took up his corpse, and laid it in the tomb.
And Herod the tetrarch heard of all the things being done by him, and was perplexed, because it was said by certain, that John hath been raised out of the dead; and by certain, that Elijah did appear, and by others, that a prophet, one of the ancients, was risen; and Herod said, 'John I did behead, but who is this concerning whom I hear such things?' and he was seeking to see him.
Jesus Christ » History of » Foretells his betrayal (in jerusalem)
And he answering said, 'He who did dip with me the hand in the dish, he will deliver me up;
But, lo, the hand of him delivering me up is with me on the table,
not concerning you all do I speak; I have known whom I chose for myself; but that the Writing may be fulfilled: He who is eating the bread with me, did lift up against me his heel.
and as they are reclining, and eating, Jesus said, 'Verily I say to you -- one of you, who is eating with me -- shall deliver me up.' And they began to be sorrowful, and to say to him, one by one, 'Is it I?' and another, 'Is it I?' And he answering said to them, 'One of the twelve who is dipping with me in the dish; read more.
the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'
the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'
Jesus Christ » History of » Foretells his own death and resurrection (near caesarea philippi)
And he said to them, 'Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.'
From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise. And having taken him aside, Peter began to rebuke him, saying, 'Be kind to thyself, sir; this shall not be to thee;' and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.' read more.
Then said Jesus to his disciples, 'If any one doth will to come after me, let him disown himself, and take up his cross, and follow me, for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it, for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life? 'For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work. Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.'
Then said Jesus to his disciples, 'If any one doth will to come after me, let him disown himself, and take up his cross, and follow me, for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it, for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life? 'For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work. Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.'
and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again; and openly he was speaking the word. And Peter having taken him aside, began to rebuke him, and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.' read more.
And having called near the multitude, with his disciples, he said to them, 'Whoever doth will to come after me -- let him disown himself, and take up his cross, and follow me; for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it; for what shall it profit a man, if he may gain the whole world, and forfeit his life? Or what shall a man give as an exchange for his life? for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'
And having called near the multitude, with his disciples, he said to them, 'Whoever doth will to come after me -- let him disown himself, and take up his cross, and follow me; for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it; for what shall it profit a man, if he may gain the whole world, and forfeit his life? Or what shall a man give as an exchange for his life? for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'
saying -- 'It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.' And he said unto all, 'If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me; for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it; read more.
for what is a man profited, having gained the whole world, and having lost or having forfeited himself? 'For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers'; and I say to you, truly, there are certain of those here standing, who shall not taste of death till they may see the reign of God.'
for what is a man profited, having gained the whole world, and having lost or having forfeited himself? 'For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers'; and I say to you, truly, there are certain of those here standing, who shall not taste of death till they may see the reign of God.'
Jesus Christ » History of » Appears in the midst of the disciples, when thomas was absent (in jerusalem)
Afterwards, as they are reclining (at meat), he was manifested to the eleven, and did reproach their unbelief and stiffness of heart, because they believed not those having seen him being raised; and he said to them, 'Having gone to all the world, proclaim the good news to all the creation; he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned. read more.
'And signs shall accompany those believing these things; in my name demons they shall cast out; with new tongues they shall speak; serpents they shall take up; and if any deadly thing they may drink, it shall not hurt them; on the ailing they shall lay hands, and they shall be well.'
'And signs shall accompany those believing these things; in my name demons they shall cast out; with new tongues they shall speak; serpents they shall take up; and if any deadly thing they may drink, it shall not hurt them; on the ailing they shall lay hands, and they shall be well.'
and as they are speaking these things, Jesus himself stood in the midst of them, and saith to them, 'Peace -- to you;' and being amazed, and becoming affrighted, they were thinking themselves to see a spirit. And he said to them, 'Why are ye troubled? and wherefore do reasonings come up in your hearts? read more.
see my hands and my feet, that I am he; handle me and see, because a spirit hath not flesh and bones, as ye see me having.' And having said this, he shewed to them the hands and the feet, and while they are not believing from the joy, and wondering, he said to them, 'Have ye anything here to eat?' and they gave to him part of a broiled fish, and of an honeycomb, and having taken, he did eat before them, and he said to them, 'These are the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.' Then opened he up their understanding to understand the Writings, and he said to them -- 'Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day, and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem: and ye -- ye are witnesses of these things. And, lo, I do send the promise of my Father upon you, but ye -- abide ye in the city of Jerusalem till ye be clothed with power from on high.'
see my hands and my feet, that I am he; handle me and see, because a spirit hath not flesh and bones, as ye see me having.' And having said this, he shewed to them the hands and the feet, and while they are not believing from the joy, and wondering, he said to them, 'Have ye anything here to eat?' and they gave to him part of a broiled fish, and of an honeycomb, and having taken, he did eat before them, and he said to them, 'These are the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.' Then opened he up their understanding to understand the Writings, and he said to them -- 'Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day, and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem: and ye -- ye are witnesses of these things. And, lo, I do send the promise of my Father upon you, but ye -- abide ye in the city of Jerusalem till ye be clothed with power from on high.'
It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, 'Peace to you;' and this having said, he shewed them his hands and side; the disciples, therefore, rejoiced, having seen the Lord. Jesus, therefore, said to them again, 'Peace to you; according as the Father hath sent me, I also send you;' read more.
and this having said, he breathed on them, and saith to them, 'Receive the Holy Spirit; if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'
and this having said, he breathed on them, and saith to them, 'Receive the Holy Spirit; if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'
Jesus Christ » History of » Tested by the pharisees and the herodians, and enunciates the duty of a citizen to his government (in jerusalem)
Then the Pharisees having gone, took counsel how they might ensnare him in words, and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men; tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?' read more.
And Jesus having known their wickedness, said, 'Why me do ye tempt, hypocrites? show me the tribute-coin?' and they brought to him a denary; and he saith to them, 'Whose is this image and the inscription?' they say to him, 'Caesar's;' then saith he to them, 'Render therefore the things of Caesar to Caesar, and the things of God to God;' and having heard they wondered, and having left him they went away.
And Jesus having known their wickedness, said, 'Why me do ye tempt, hypocrites? show me the tribute-coin?' and they brought to him a denary; and he saith to them, 'Whose is this image and the inscription?' they say to him, 'Caesar's;' then saith he to them, 'Render therefore the things of Caesar to Caesar, and the things of God to God;' and having heard they wondered, and having left him they went away.
and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse, and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?' And he, knowing their hypocrisy, said to them, 'Why me do ye tempt? bring me a denary, that I may see;' read more.
and they brought, and he saith to them, 'Whose is this image, and the inscription?' and they said to him, 'Caesar's;' and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.
and they brought, and he saith to them, 'Whose is this image, and the inscription?' and they said to him, 'Caesar's;' and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.
And, having watched him, they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor, and they questioned him, saying, 'Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach; Is it lawful to us to give tribute to Caesar or not?' read more.
And he, having perceived their craftiness, said unto them, 'Why me do ye tempt? shew me a denary; of whom hath it an image and superscription?' and they answering said, 'Of Caesar:' and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;' and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.
And he, having perceived their craftiness, said unto them, 'Why me do ye tempt? shew me a denary; of whom hath it an image and superscription?' and they answering said, 'Of Caesar:' and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;' and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.
Jesus Christ » History of » Receives the rich young ruler who asks what he shall do to inherit eternal life (in peraea)
And lo, one having come near, said to him, 'Good teacher, what good thing shall I do, that I may have life age-during?' And he said to him, 'Why me dost thou call good? no one is good except One -- God; but if thou dost will to enter into the life, keep the commands.' He saith to him, 'What kind?' And Jesus said, 'Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness, read more.
honour thy father and mother, and, thou shalt love thy neighbour as thyself.' The young man saith to him, 'All these did I keep from my youth; what yet do I lack?' Jesus said to him, 'If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.' And the young man, having heard the word, went away sorrowful, for he had many possessions;
honour thy father and mother, and, thou shalt love thy neighbour as thyself.' The young man saith to him, 'All these did I keep from my youth; what yet do I lack?' Jesus said to him, 'If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.' And the young man, having heard the word, went away sorrowful, for he had many possessions;
And as he is going forth into the way, one having run and having kneeled to him, was questioning him, 'Good teacher, what may I do, that life age-during I may inherit?' And Jesus said to him, 'Why me dost thou call good? no one is good except One -- God; the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.' read more.
And he answering said to him, 'Teacher, all these did I keep from my youth.' And Jesus having looked upon him, did love him, and said to him, 'One thing thou dost lack; go away, whatever thou hast -- sell, and give to the poor, and thou shalt have treasure in heaven, and come, be following me, having taken up the cross.' And he -- gloomy at the word -- went away sorrowing, for he was having many possessions.
And he answering said to him, 'Teacher, all these did I keep from my youth.' And Jesus having looked upon him, did love him, and said to him, 'One thing thou dost lack; go away, whatever thou hast -- sell, and give to the poor, and thou shalt have treasure in heaven, and come, be following me, having taken up the cross.' And he -- gloomy at the word -- went away sorrowing, for he was having many possessions.
And a certain ruler questioned him, saying, 'Good teacher, what having done -- shall I inherit life age-during?' And Jesus said to him, 'Why me dost thou call good? no one is good, except One -- God; the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Honour thy father and thy mother.' read more.
And he said, 'All these I did keep from my youth;' and having heard these things, Jesus said to him, 'Yet one thing to thee is lacking; all things -- as many as thou hast -- sell, and distribute to the poor, and thou shalt have treasure in heaven, and come, be following me;' and he, having heard these things, became very sorrowful, for he was exceeding rich. And Jesus having seen him become very sorrowful, said, 'How hardly shall those having riches enter into the reign of God!
And he said, 'All these I did keep from my youth;' and having heard these things, Jesus said to him, 'Yet one thing to thee is lacking; all things -- as many as thou hast -- sell, and distribute to the poor, and thou shalt have treasure in heaven, and come, be following me;' and he, having heard these things, became very sorrowful, for he was exceeding rich. And Jesus having seen him become very sorrowful, said, 'How hardly shall those having riches enter into the reign of God!
Jesus Christ » History of » Tested by the sadducees concerning the resurrection of the dead (in jerusalem)
In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying, 'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother. 'And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother; read more.
in like manner also the second, and the third, unto the seventh, and last of all died also the woman; therefore in the rising again, of which of the seven shall she be wife -- for all had her?' And Jesus answering said to them, 'Ye go astray, not knowing the Writings, nor the power of God; for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven. 'And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.' And having heard, the multitudes were astonished at his teaching;
in like manner also the second, and the third, unto the seventh, and last of all died also the woman; therefore in the rising again, of which of the seven shall she be wife -- for all had her?' And Jesus answering said to them, 'Ye go astray, not knowing the Writings, nor the power of God; for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven. 'And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.' And having heard, the multitudes were astonished at his teaching;
And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying, 'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother. 'There were then seven brothers, and the first took a wife, and dying, he left no seed; read more.
and the second took her, and died, neither left he seed, and the third in like manner, and the seven took her, and left no seed, last of all died also the woman; in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?' And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God? for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens. And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob; he is not the God of dead men, but a God of living men; ye then go greatly astray.'
and the second took her, and died, neither left he seed, and the third in like manner, and the seven took her, and left no seed, last of all died also the woman; in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?' And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God? for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens. And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob; he is not the God of dead men, but a God of living men; ye then go greatly astray.'
And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him, saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother. 'There were, then, seven brothers, and the first having taken a wife, died childless, read more.
and the second took the wife, and he died childless, and the third took her, and in like manner also the seven -- they left not children, and they died; and last of all died also the woman: in the rising again, then, of which of them doth she become wife? -- for the seven had her as wife.' And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again. 'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob; and He is not a God of dead men, but of living, for all live to Him.' And certain of the scribes answering said, 'Teacher, thou didst say well;' and no more durst they question him anything.
and the second took the wife, and he died childless, and the third took her, and in like manner also the seven -- they left not children, and they died; and last of all died also the woman: in the rising again, then, of which of them doth she become wife? -- for the seven had her as wife.' And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again. 'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob; and He is not a God of dead men, but of living, for all live to Him.' And certain of the scribes answering said, 'Teacher, thou didst say well;' and no more durst they question him anything.
Jesus Christ » History of » Foretells his own death and resurrection (in peraea)
And they were in the way going up to Jerusalem, and Jesus was going before them, and they were amazed, and following they were afraid. And having again taken the twelve, he began to tell them the things about to happen to him, -- 'Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests, and to the scribes, and they shall condemn him to death, and shall deliver him to the nations, and they shall mock him, and scourge him, and spit on him, and kill him, and the third day he shall rise again.'
And Jesus going up to Jerusalem, took the twelve disciples by themselves in the way, and said to them, 'Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests and scribes, and they shall condemn him to death, and shall deliver him to the nations to mock, and to scourge, and to crucify, and the third day he will rise again.'
And having taken the twelve aside, he said unto them, 'Lo, we go up to Jerusalem, and all things shall be completed -- that have been written through the prophets -- to the Son of Man, for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon, and having scourged they shall put him to death, and on the third day he shall rise again.' read more.
And they none of these things understood, and this saying was hid from them, and they were not knowing the things said.
And they none of these things understood, and this saying was hid from them, and they were not knowing the things said.
Jesus Christ » History of » Blesses little children (in peraea)
And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them, and Jesus having seen, was much displeased, and he said to them, 'Suffer the children to come unto me, and forbid them not, for of such is the reign of God; verily I say to you, whoever may not receive the reign of God, as a child -- he may not enter into it;' read more.
and having taken them in his arms, having put his hands upon them, he was blessing them.
and having taken them in his arms, having put his hands upon them, he was blessing them.
Then were brought near to him children that he might put hands on them and pray, and the disciples rebuked them. But Jesus said, 'Suffer the children, and forbid them not, to come unto me, for of such is the reign of the heavens;' and having laid on them his hands, he departed thence.
And they were bringing near also the babes, that he may touch them, and the disciples having seen did rebuke them, and Jesus having called them near, said, 'Suffer the little children to come unto me, and forbid them not, for of such is the reign of God; verily I say to you, Whoever may not receive the reign of God as a little child, may not enter into it.'
Jesus Christ » History of » Heals two blind men (at jericho)
And they going forth from Jericho, there followed him a great multitude, and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, 'Deal kindly with us, sir -- Son of David.' And the multitude charged them that they might be silent, and they cried out the more, saying, 'Deal kindly with us sir -- Son of David.' read more.
And having stood, Jesus called them, and said, 'What will ye that I may do to you?' they say to him, 'Sir, that our eyes may be opened;' and having been moved with compassion, Jesus touched their eyes, and immediately their eyes received sight, and they followed him.
And having stood, Jesus called them, and said, 'What will ye that I may do to you?' they say to him, 'Sir, that our eyes may be opened;' and having been moved with compassion, Jesus touched their eyes, and immediately their eyes received sight, and they followed him.
And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging, and having heard a multitude going by, he was inquiring what this may be, and they brought him word that Jesus the Nazarene doth pass by, read more.
and he cried out, saying, 'Jesus, Son of David, deal kindly with me;' and those going before were rebuking him, that he might be silent, but he was much more crying out, 'Son of David, deal kindly with me.' And Jesus having stood, commanded him to be brought unto him, and he having come nigh, he questioned him, saying, 'What wilt thou I shall do to thee?' and he said, 'Sir, that I may receive sight.' And Jesus said to him, 'Receive thy sight; thy faith hath saved thee;' and presently he did receive sight, and was following him, glorifying God; and all the people, having seen, did give praise to God.
and he cried out, saying, 'Jesus, Son of David, deal kindly with me;' and those going before were rebuking him, that he might be silent, but he was much more crying out, 'Son of David, deal kindly with me.' And Jesus having stood, commanded him to be brought unto him, and he having come nigh, he questioned him, saying, 'What wilt thou I shall do to thee?' and he said, 'Sir, that I may receive sight.' And Jesus said to him, 'Receive thy sight; thy faith hath saved thee;' and presently he did receive sight, and was following him, glorifying God; and all the people, having seen, did give praise to God.
And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus -- Bartimaeus the blind -- was sitting beside the way begging, and having heard that it is Jesus the Nazarene, he began to cry out, and to say, 'The Son of David -- Jesus! deal kindly with me;' and many were rebuking him, that he might keep silent, but the more abundantly he cried out, 'Son of David, deal kindly with me.' read more.
And Jesus having stood, he commanded him to be called, and they call the blind man, saying to him, 'Take courage, rise, he doth call thee;' and he, having cast away his garment, having risen, did come unto Jesus.
And Jesus having stood, he commanded him to be called, and they call the blind man, saying to him, 'Take courage, rise, he doth call thee;' and he, having cast away his garment, having risen, did come unto Jesus.
Jesus Christ » History of » His last passover meal and his establishment of the lord's supper (in jerusalem)
And on the first day of the unleavened food came the disciples near to Jesus, saying to him, 'Where wilt thou that we may prepare for thee to eat the passover?' and he said, 'Go away to the city, unto such a one, and say to him, The Teacher saith, My time is nigh; near thee I keep the passover, with my disciples;' and the disciples did as Jesus appointed them, and prepared the passover. read more.
And evening having come, he was reclining (at meat) with the twelve, and while they are eating, he said, 'Verily I say to you, that one of you shall deliver me up.' And being grieved exceedingly, they began to say to him, each of them, 'Is it I, Sir?' And he answering said, 'He who did dip with me the hand in the dish, he will deliver me up; the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.' And Judas -- he who delivered him up -- answering said, 'Is it I, Rabbi?' He saith to him, 'Thou hast said.' And while they were eating, Jesus having taken the bread, and having blessed, did brake, and was giving to the disciples, and said, 'Take, eat, this is my body;' and having taken the cup, and having given thanks, he gave to them, saying, 'Drink ye of it -- all; for this is my blood of the new covenant, that for many is being poured out -- to remission of sins; and I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.' And having sung a hymn, they went forth to the mount of the Olives;
And evening having come, he was reclining (at meat) with the twelve, and while they are eating, he said, 'Verily I say to you, that one of you shall deliver me up.' And being grieved exceedingly, they began to say to him, each of them, 'Is it I, Sir?' And he answering said, 'He who did dip with me the hand in the dish, he will deliver me up; the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.' And Judas -- he who delivered him up -- answering said, 'Is it I, Rabbi?' He saith to him, 'Thou hast said.' And while they were eating, Jesus having taken the bread, and having blessed, did brake, and was giving to the disciples, and said, 'Take, eat, this is my body;' and having taken the cup, and having given thanks, he gave to them, saying, 'Drink ye of it -- all; for this is my blood of the new covenant, that for many is being poured out -- to remission of sins; and I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.' And having sung a hymn, they went forth to the mount of the Olives;
And the first day of the unleavened food, when they were killing the passover, his disciples say to him, 'Where wilt thou, that, having gone, we may prepare, that thou mayest eat the passover?' And he sendeth forth two of his disciples, and saith to them, 'Go ye away to the city, and there shall meet you a man bearing a pitcher of water, follow him; and wherever he may go in, say ye to the master of the house -- The Teacher saith, Where is the guest-chamber, where the passover, with my disciples, I may eat? read more.
and he will shew you a large upper room, furnished, prepared -- there make ready for us.' And his disciples went forth, and came to the city, and found as he said to them, and they made ready the passover. And evening having come, he cometh with the twelve, and as they are reclining, and eating, Jesus said, 'Verily I say to you -- one of you, who is eating with me -- shall deliver me up.' And they began to be sorrowful, and to say to him, one by one, 'Is it I?' and another, 'Is it I?' And he answering said to them, 'One of the twelve who is dipping with me in the dish; the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.' And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, 'Take, eat; this is my body.' And having taken the cup, having given thanks, he gave to them, and they drank of it -- all; and he said to them, 'This is my blood of the new covenant, which for many is being poured out; verily I say to you, that no more may I drink of the produce of the vine till that day when I may drink it new in the reign of God.'
and he will shew you a large upper room, furnished, prepared -- there make ready for us.' And his disciples went forth, and came to the city, and found as he said to them, and they made ready the passover. And evening having come, he cometh with the twelve, and as they are reclining, and eating, Jesus said, 'Verily I say to you -- one of you, who is eating with me -- shall deliver me up.' And they began to be sorrowful, and to say to him, one by one, 'Is it I?' and another, 'Is it I?' And he answering said to them, 'One of the twelve who is dipping with me in the dish; the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.' And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, 'Take, eat; this is my body.' And having taken the cup, having given thanks, he gave to them, and they drank of it -- all; and he said to them, 'This is my blood of the new covenant, which for many is being poured out; verily I say to you, that no more may I drink of the produce of the vine till that day when I may drink it new in the reign of God.'
And the day of the unleavened food came, in which it was behoving the passover to be sacrificed, and he sent Peter and John, saying, 'Having gone on, prepare to us the passover, that we may eat;' and they said to him, 'Where wilt thou that we might prepare?' read more.
And he said to them, 'Lo, in your entering into the city, there shall meet you a man, bearing a pitcher of water, follow him to the house where he doth go in, and ye shall say to the master of the house, The Teacher saith to thee, Where is the guest-chamber where the passover with my disciples I may eat? and he shall show you a large upper room furnished, there make ready;' and they, having gone away, found as he hath said to them, and they made ready the passover. And when the hour come, he reclined (at meat), and the twelve apostles with him, and he said unto them, 'With desire I did desire to eat this passover with you before my suffering, for I say to you, that no more may I eat of it till it may be fulfilled in the reign of God.' And having taken a cup, having given thanks, he said, 'Take this and divide to yourselves, for I say to you that I may not drink of the produce of the vine till the reign of God may come.' And having taken bread, having given thanks, he brake and gave to them, saying, 'This is my body, that for you is being given, this do ye -- to remembrance of me.' In like manner, also, the cup after the supping, saying, 'This cup is the new covenant in my blood, that for you is being poured forth.
And he said to them, 'Lo, in your entering into the city, there shall meet you a man, bearing a pitcher of water, follow him to the house where he doth go in, and ye shall say to the master of the house, The Teacher saith to thee, Where is the guest-chamber where the passover with my disciples I may eat? and he shall show you a large upper room furnished, there make ready;' and they, having gone away, found as he hath said to them, and they made ready the passover. And when the hour come, he reclined (at meat), and the twelve apostles with him, and he said unto them, 'With desire I did desire to eat this passover with you before my suffering, for I say to you, that no more may I eat of it till it may be fulfilled in the reign of God.' And having taken a cup, having given thanks, he said, 'Take this and divide to yourselves, for I say to you that I may not drink of the produce of the vine till the reign of God may come.' And having taken bread, having given thanks, he brake and gave to them, saying, 'This is my body, that for you is being given, this do ye -- to remembrance of me.' In like manner, also, the cup after the supping, saying, 'This cup is the new covenant in my blood, that for you is being poured forth.
Jesus Christ » History of » Heals a demoniac, and denounces the scribes and pharisees (in galilee)
Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw. And all the multitudes were amazed, and said, 'Is this the Son of David?' but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.' read more.
And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter. Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter. Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
and Judas Iscariot, who did also deliver him up; and they come into a house. And come together again doth a multitude, so that they are not able even to eat bread; and his friends having heard, went forth to lay hold on him, for they said that he was beside himself, read more.
and the scribes who are from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.' And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary? and if a kingdom against itself be divided, that kingdom cannot be made to stand; and if a house against itself be divided, that house cannot be made to stand; and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end. No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil. 'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil, but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;' because they said, 'He hath an unclean spirit.'
and the scribes who are from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.' And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary? and if a kingdom against itself be divided, that kingdom cannot be made to stand; and if a house against itself be divided, that house cannot be made to stand; and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end. No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil. 'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil, but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;' because they said, 'He hath an unclean spirit.'
And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered, and certain of them said, 'By Beelzeboul, ruler of the demons, he doth cast forth the demons;' and others, tempting, a sign out of heaven from him were asking. read more.
And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall; and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons. But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be; but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. 'When the strong man armed may keep his hall, in peace are his goods; but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth; he who is not with me is against me, and he who is not gathering with me doth scatter. 'When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth; and having come, it findeth it swept and adorned; then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.'
And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall; and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons. But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be; but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. 'When the strong man armed may keep his hall, in peace are his goods; but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth; he who is not with me is against me, and he who is not gathering with me doth scatter. 'When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth; and having come, it findeth it swept and adorned; then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.'
Jesus Christ » History of » Walks on the lake (lake galilee)
And immediately Jesus constrained his disciples to go into the boat, and to go before him to the other side, till he might let away the multitudes; and having let away the multitudes, he went up to the mountain by himself to pray, and evening having come, he was there alone, and the boat was now in the midst of the sea, distressed by the waves, for the wind was contrary. read more.
And in the fourth watch of the night Jesus went away to them, walking upon the sea, and the disciples having seen him walking upon the sea, were troubled saying -- 'It is an apparition,' and from the fear they cried out; and immediately Jesus spake to them, saying, 'Be of good courage, I am he, be not afraid.' And Peter answering him said, 'Sir, if it is thou, bid me come to thee upon the waters;' and he said, 'Come;' and having gone down from the boat, Peter walked upon the waters to come unto Jesus, but seeing the wind vehement, he was afraid, and having begun to sink, he cried out, saying, 'Sir, save me.' And immediately Jesus, having stretched forth the hand, laid hold of him, and saith to him, 'Little faith! for what didst thou waver?' and they having gone to the boat the wind lulled, and those in the boat having come, did bow to him, saying, 'Truly -- God's Son art thou.' And having passed over, they came to the land of Gennesaret, and having recognized him, the men of that place sent forth to all that region round about, and they brought to him all who were ill, and were calling on him that they might only touch the fringe of his garment, and as many as did touch were saved.
And in the fourth watch of the night Jesus went away to them, walking upon the sea, and the disciples having seen him walking upon the sea, were troubled saying -- 'It is an apparition,' and from the fear they cried out; and immediately Jesus spake to them, saying, 'Be of good courage, I am he, be not afraid.' And Peter answering him said, 'Sir, if it is thou, bid me come to thee upon the waters;' and he said, 'Come;' and having gone down from the boat, Peter walked upon the waters to come unto Jesus, but seeing the wind vehement, he was afraid, and having begun to sink, he cried out, saying, 'Sir, save me.' And immediately Jesus, having stretched forth the hand, laid hold of him, and saith to him, 'Little faith! for what didst thou waver?' and they having gone to the boat the wind lulled, and those in the boat having come, did bow to him, saying, 'Truly -- God's Son art thou.' And having passed over, they came to the land of Gennesaret, and having recognized him, the men of that place sent forth to all that region round about, and they brought to him all who were ill, and were calling on him that they might only touch the fringe of his garment, and as many as did touch were saved.
And immediately he constrained his disciples to go into the boat, and to go before to the other side, unto Bethsaida, till he may let the multitude away, and having taken leave of them, he went away to the mountain to pray. And evening having come, the boat was in the midst of the sea, and he alone upon the land; read more.
and he saw them harassed in the rowing, for the wind was against them, and about the fourth watch of the night he doth come to them walking on the sea, and wished to pass by them. And they having seen him walking on the sea, thought it to be an apparition, and cried out, for they all saw him, and were troubled, and immediately he spake with them, and saith to them, 'Take courage, I am he, be not afraid.' And he went up unto them to the boat, and the wind lulled, and greatly out of measure were they amazed in themselves, and were wondering, for they understood not concerning the loaves, for their heart hath been hard. And having passed over, they came upon the land of Gennesaret, and drew to the shore, and they having come forth out of the boat, immediately having recognised him, having run about through all that region round about, they began upon the couches to carry about those ill, where they were hearing that he is, and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.
and he saw them harassed in the rowing, for the wind was against them, and about the fourth watch of the night he doth come to them walking on the sea, and wished to pass by them. And they having seen him walking on the sea, thought it to be an apparition, and cried out, for they all saw him, and were troubled, and immediately he spake with them, and saith to them, 'Take courage, I am he, be not afraid.' And he went up unto them to the boat, and the wind lulled, and greatly out of measure were they amazed in themselves, and were wondering, for they understood not concerning the loaves, for their heart hath been hard. And having passed over, they came upon the land of Gennesaret, and drew to the shore, and they having come forth out of the boat, immediately having recognised him, having run about through all that region round about, they began upon the couches to carry about those ill, where they were hearing that he is, and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.
Jesus, therefore, having known that they are about to come, and to take him by force that they may make him king, retired again to the mountain himself alone. And when evening came, his disciples went down to the sea, and having entered into the boat, they were going over the sea to Capernaum, and darkness had already come, and Jesus had not come unto them, read more.
the sea also -- a great wind blowing -- was being raised, having pushed onwards, therefore, about twenty-five or thirty furlongs, they behold Jesus walking on the sea, and coming nigh to the boat, and they were afraid; and he saith to them, 'I am he, be not afraid;' they were willing then to receive him into the boat, and immediately the boat came unto the land to which they were going.
the sea also -- a great wind blowing -- was being raised, having pushed onwards, therefore, about twenty-five or thirty furlongs, they behold Jesus walking on the sea, and coming nigh to the boat, and they were afraid; and he saith to them, 'I am he, be not afraid;' they were willing then to receive him into the boat, and immediately the boat came unto the land to which they were going.
Jesus Christ » History of » Returns to galilee
And Jesus turned back in the power of the Spirit to Galilee, and a fame went forth through all the region round about concerning him,
And after the delivering up of John, Jesus came to Galilee, proclaiming the good news of the reign of God,
When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John, (though indeed Jesus himself was not baptizing, but his disciples,) he left Judea and went away again to Galilee,
Jesus Christ » History of » Foretells his own death and resurrection (in galilee)
And while they are living in Galilee, Jesus said to them, 'The Son of Man is about to be delivered up to the hands of men, and they shall kill him, and the third day he shall rise,' and they were exceeding sorry.
And having gone forth thence, they were passing through Galilee, and he did not wish that any may know, for he was teaching his disciples, and he said to them, 'The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,' but they were not understanding the saying, and they were afraid to question him.
And they were all amazed at the greatness of God, and while all are wondering at all things that Jesus did, he said unto his disciples, 'Lay ye to your ears these words, for the Son of Man is about to be delivered up to the hands of men.' And they were not knowing this saying, and it was veiled from them, that they might not perceive it, and they were afraid to ask him about this saying.
Jesus Christ » History of » Heals a demoniac (near caesarea philippi)
And when they came unto the multitude, there came to him a man, kneeling down to him, and saying, 'Sir, deal kindly with my son, for he is lunatic, and doth suffer miserably, for often he doth fall into the fire, and often into the water, and I brought him near to thy disciples, and they were not able to heal him.' read more.
And Jesus answering said, 'O generation, unstedfast and perverse, till when shall I be with you? till when shall I bear you? bring him to me hither;' and Jesus rebuked him, and the demon went out of him, and the lad was healed from that hour. Then the disciples having come to Jesus by himself, said, 'Wherefore were we not able to cast him out?' And Jesus said to them, 'Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you, and this kind doth not go forth except in prayer and fasting.'
And Jesus answering said, 'O generation, unstedfast and perverse, till when shall I be with you? till when shall I bear you? bring him to me hither;' and Jesus rebuked him, and the demon went out of him, and the lad was healed from that hour. Then the disciples having come to Jesus by himself, said, 'Wherefore were we not able to cast him out?' And Jesus said to them, 'Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you, and this kind doth not go forth except in prayer and fasting.'
And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them, and immediately, all the multitude having seen him, were amazed, and running near, were saluting him. And he questioned the scribes, 'What dispute ye with them?' read more.
and one out of the multitude answering said, 'Teacher, I brought my son unto thee, having a dumb spirit; and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.' And he answering him, said, 'O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;' and they brought him unto him, and he having seen him, immediately the spirit tare him, and he, having fallen upon the earth, was wallowing -- foaming. And he questioned his father, 'How long time is it since this came to him?' and he said, 'From childhood, and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.' And Jesus said to him, 'If thou art able to believe! all things are possible to the one that is believing;' and immediately the father of the child, having cried out, with tears said, 'I believe, sir; be helping mine unbelief.' Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, 'Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;' and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead, but Jesus, having taken him by the hand, lifted him up, and he arose. And he having come into the house, his disciples were questioning him by himself -- 'Why were we not able to cast it forth?' And he said to them, 'This kind is able to come forth with nothing except with prayer and fasting.'
and one out of the multitude answering said, 'Teacher, I brought my son unto thee, having a dumb spirit; and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.' And he answering him, said, 'O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;' and they brought him unto him, and he having seen him, immediately the spirit tare him, and he, having fallen upon the earth, was wallowing -- foaming. And he questioned his father, 'How long time is it since this came to him?' and he said, 'From childhood, and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.' And Jesus said to him, 'If thou art able to believe! all things are possible to the one that is believing;' and immediately the father of the child, having cried out, with tears said, 'I believe, sir; be helping mine unbelief.' Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, 'Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;' and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead, but Jesus, having taken him by the hand, lifted him up, and he arose. And he having come into the house, his disciples were questioning him by himself -- 'Why were we not able to cast it forth?' And he said to them, 'This kind is able to come forth with nothing except with prayer and fasting.'
And it came to pass on the next day, they having come down from the mount, there met him a great multitude, and lo, a man from the multitude cried out, saying, 'Teacher, I beseech thee, look upon my son, because he is my only begotten; and lo, a spirit doth take him, and suddenly he doth cry out, and it teareth him, with foaming, and it hardly departeth from him, bruising him, read more.
and I besought thy disciples that they might cast it out, and they were not able.' And Jesus answering said, 'O generation, unstedfast and perverse, till when shall I be with you, and suffer you? bring near hither thy son;' and as he is yet coming near, the demon rent him, and tore him sore, and Jesus rebuked the unclean spirit, and healed the youth, and gave him back to his father. And they were all amazed at the greatness of God, and while all are wondering at all things that Jesus did, he said unto his disciples,
and I besought thy disciples that they might cast it out, and they were not able.' And Jesus answering said, 'O generation, unstedfast and perverse, till when shall I be with you, and suffer you? bring near hither thy son;' and as he is yet coming near, the demon rent him, and tore him sore, and Jesus rebuked the unclean spirit, and healed the youth, and gave him back to his father. And they were all amazed at the greatness of God, and while all are wondering at all things that Jesus did, he said unto his disciples,
Jesus Christ » History of » Ascends to heaven (near bethany)
The Lord, then, indeed, after speaking to them, was received up to the heaven, and sat on the right hand of God; and they, having gone forth, did preach everywhere, the Lord working with them, and confirming the word, through the signs following. Amen.
And he led them forth without -- unto Bethany, and having lifted up his hands he did bless them, and it came to pass, in his blessing them, he was parted from them, and was borne up to the heaven; and they, having bowed before him, did turn back to Jerusalem with great joy, read more.
and were continually in the temple, praising and blessing God. Amen.
and were continually in the temple, praising and blessing God. Amen.
And these things having said -- they beholding -- he was taken up, and a cloud did receive him up from their sight; and as they were looking stedfastly to the heaven in his going on, then, lo, two men stood by them in white apparel, who also said, 'Men, Galileans, why do ye stand gazing into the heaven? this Jesus who was received up from you into the heaven, shall so come in what manner ye saw him going on to the heaven.' read more.
Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath's journey;
Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath's journey;
Jesus Christ » History of » Enunciates » The parable of the wicked husbandmen (in jerusalem)
And he began to speak to them in similes: 'A man planted a vineyard, and put a hedge around, and digged an under-wine-vat, and built a tower, and gave it out to husbandmen, and went abroad; and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard, and they, having taken him, did severely beat him, and did send him away empty. read more.
And again he sent unto them another servant, and at that one having cast stones, they wounded him in the head, and sent away -- dishonoured. 'And again he sent another, and that one they killed; and many others, some beating, and some killing. Having yet therefore one son -- his beloved -- he sent also him unto them last, saying -- They will reverence my son; and those husbandmen said among themselves -- This is the heir, come, we may kill him, and ours shall be the inheritance; and having taken him, they did kill, and cast him forth without the vineyard. 'What therefore shall the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others. And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner: from the Lord was this, and it is wonderful in our eyes.' And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;
And again he sent unto them another servant, and at that one having cast stones, they wounded him in the head, and sent away -- dishonoured. 'And again he sent another, and that one they killed; and many others, some beating, and some killing. Having yet therefore one son -- his beloved -- he sent also him unto them last, saying -- They will reverence my son; and those husbandmen said among themselves -- This is the heir, come, we may kill him, and ours shall be the inheritance; and having taken him, they did kill, and cast him forth without the vineyard. 'What therefore shall the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others. And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner: from the Lord was this, and it is wonderful in our eyes.' And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;
'Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad. 'And when the season of the fruits came nigh, he sent his servants unto the husbandmen, to receive the fruits of it, and the husbandmen having taken his servants, one they scourged, and one they killed, and one they stoned. read more.
'Again he sent other servants more than the first, and they did to them in the same manner. 'And at last he sent unto them his son, saying, They will reverence my son; and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance; and having taken him, they cast him out of the vineyard, and killed him; whenever therefore the lord of the vineyard may come, what will he do to these husbandmen?' They say to him, 'Evil men -- he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.' Jesus saith to them, 'Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes. 'Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit; and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.' And the chief priests and the Pharisees having heard his similes, knew that of them he speaketh, and seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.
'Again he sent other servants more than the first, and they did to them in the same manner. 'And at last he sent unto them his son, saying, They will reverence my son; and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance; and having taken him, they cast him out of the vineyard, and killed him; whenever therefore the lord of the vineyard may come, what will he do to these husbandmen?' They say to him, 'Evil men -- he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.' Jesus saith to them, 'Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes. 'Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit; and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.' And the chief priests and the Pharisees having heard his similes, knew that of them he speaketh, and seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.
And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time, and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send him away empty. 'And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty; read more.
and he added to send a third, and this one also, having wounded, they did cast out. And the owner of the vineyard said, What shall I do? I will send my son -- the beloved, perhaps having seen this one, they will do reverence; and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours; and having cast him outside of the vineyard, they killed him; what, then, shall the owner of the vineyard do to them? He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, 'Let it not be!' and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected -- this became head of a corner? every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.' And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.
and he added to send a third, and this one also, having wounded, they did cast out. And the owner of the vineyard said, What shall I do? I will send my son -- the beloved, perhaps having seen this one, they will do reverence; and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours; and having cast him outside of the vineyard, they killed him; what, then, shall the owner of the vineyard do to them? He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, 'Let it not be!' and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected -- this became head of a corner? every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.' And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.
Jesus Christ » History of » Raises to life the daughter of jairus, and heals the woman who has the issue of blood (at capernaum)
and lo, there doth come one of the chiefs of the synagogue, by name Jairus, and having seen him, he doth fall at his feet, and he was calling upon him much, saying -- 'My little daughter is at the last extremity -- that having come, thou mayest lay on her thy hands, so that she may be saved, and she shall live;' and he went away with him. And there was following him a great multitude, and they were thronging him, read more.
and a certain woman, having an issue of blood twelve years, and many things having suffered under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse, having heard about Jesus, having come in the multitude behind, she touched his garment, for she said -- 'If even his garments I may touch, I shall be saved;' and immediately was the fountain of her blood dried up, and she knew in the body that she hath been healed of the plague. And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, 'Who did touch my garments?' and his disciples said to him, 'Thou seest the multitude thronging thee, and thou sayest, 'Who did touch me!' And he was looking round to see her who did this, and the woman, having been afraid, and trembling, knowing what was done on her, came, and fell down before him, and told him all the truth, and he said to her, 'Daughter, thy faith hath saved thee; go away in peace, and be whole from thy plague.' As he is yet speaking, there come from the chief of the synagogue's house, certain, saying -- 'Thy daughter did die, why still dost thou harass the Teacher?' And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, 'Be not afraid, only believe.' And he did not suffer any one to follow with him, except Peter, and James, and John the brother of James; and he cometh to the house of the chief of the synagogue, and seeth a tumult, much weeping and wailing; and having gone in he saith to them, 'Why do ye make a tumult, and weep? the child did not die, but doth sleep; and they were laughing at him. And he, having put all forth, doth take the father of the child, and the mother, and those with him, and goeth in where the child is lying, and, having taken the hand of the child, he saith to her, 'Talitha cumi;' which is, being interpreted, 'Damsel (I say to thee), arise.' And immediately the damsel arose, and was walking, for she was twelve years old; and they were amazed with a great amazement, and he charged them much, that no one may know this thing, and he said that there be given to her to eat.
and a certain woman, having an issue of blood twelve years, and many things having suffered under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse, having heard about Jesus, having come in the multitude behind, she touched his garment, for she said -- 'If even his garments I may touch, I shall be saved;' and immediately was the fountain of her blood dried up, and she knew in the body that she hath been healed of the plague. And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, 'Who did touch my garments?' and his disciples said to him, 'Thou seest the multitude thronging thee, and thou sayest, 'Who did touch me!' And he was looking round to see her who did this, and the woman, having been afraid, and trembling, knowing what was done on her, came, and fell down before him, and told him all the truth, and he said to her, 'Daughter, thy faith hath saved thee; go away in peace, and be whole from thy plague.' As he is yet speaking, there come from the chief of the synagogue's house, certain, saying -- 'Thy daughter did die, why still dost thou harass the Teacher?' And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, 'Be not afraid, only believe.' And he did not suffer any one to follow with him, except Peter, and James, and John the brother of James; and he cometh to the house of the chief of the synagogue, and seeth a tumult, much weeping and wailing; and having gone in he saith to them, 'Why do ye make a tumult, and weep? the child did not die, but doth sleep; and they were laughing at him. And he, having put all forth, doth take the father of the child, and the mother, and those with him, and goeth in where the child is lying, and, having taken the hand of the child, he saith to her, 'Talitha cumi;' which is, being interpreted, 'Damsel (I say to thee), arise.' And immediately the damsel arose, and was walking, for she was twelve years old; and they were amazed with a great amazement, and he charged them much, that no one may know this thing, and he said that there be given to her to eat.
and lo, there came a man, whose name is Jairus, and he was a chief of the synagogue, and having fallen at the feet of Jesus, was calling on him to come to his house; because he had an only daughter about twelve years old, and she was dying. And in his going away, the multitudes were thronging him, and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any, read more.
having come near behind, touched the fringe of his garment, and presently the issue of her blood stood. And Jesus said, 'Who is it that touched me?' and all denying, Peter and those with him said, 'Master, the multitudes press thee, and throng thee, and thou dost say, Who is it that touched me!' And Jesus said, 'Some one did touch me, for I knew power having gone forth from me.' And the woman, having seen that she was not hid, trembling, came, and having fallen before him, for what cause she touched him declared to him before all the people, and how she was healed presently; and he said to her, 'Take courage, daughter, thy faith hath saved thee, be going on to peace.' While he is yet speaking, there doth come a certain one from the chief of the synagogue's house, saying to him -- 'Thy daughter hath died, harass not the Teacher;' and Jesus having heard, answered him, saying, 'Be not afraid, only believe, and she shall be saved.' And having come to the house, he suffered no one to go in, except Peter, and James, and John, and the father of the child, and the mother; and they were all weeping, and beating themselves for her, and he said, 'Weep not, she did not die, but doth sleep; and they were deriding him, knowing that she did die; and he having put all forth without, and having taken hold of her hand, called, saying, 'Child, arise;' and her spirit came back, and she arose presently, and he directed that there be given to her to eat; and her parents were amazed, but he charged them to say to no one what was come to pass.
having come near behind, touched the fringe of his garment, and presently the issue of her blood stood. And Jesus said, 'Who is it that touched me?' and all denying, Peter and those with him said, 'Master, the multitudes press thee, and throng thee, and thou dost say, Who is it that touched me!' And Jesus said, 'Some one did touch me, for I knew power having gone forth from me.' And the woman, having seen that she was not hid, trembling, came, and having fallen before him, for what cause she touched him declared to him before all the people, and how she was healed presently; and he said to her, 'Take courage, daughter, thy faith hath saved thee, be going on to peace.' While he is yet speaking, there doth come a certain one from the chief of the synagogue's house, saying to him -- 'Thy daughter hath died, harass not the Teacher;' and Jesus having heard, answered him, saying, 'Be not afraid, only believe, and she shall be saved.' And having come to the house, he suffered no one to go in, except Peter, and James, and John, and the father of the child, and the mother; and they were all weeping, and beating themselves for her, and he said, 'Weep not, she did not die, but doth sleep; and they were deriding him, knowing that she did die; and he having put all forth without, and having taken hold of her hand, called, saying, 'Child, arise;' and her spirit came back, and she arose presently, and he directed that there be given to her to eat; and her parents were amazed, but he charged them to say to no one what was come to pass.
While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that 'My daughter just now died, but, having come, lay thy hand upon her, and she shall live.' And Jesus having risen, did follow him, also his disciples, and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments, read more.
for she said within herself, 'If only I may touch his garment, I shall be saved.' And Jesus having turned about, and having seen her, said, 'Be of good courage, daughter, thy faith hath saved thee,' and the woman was saved from that hour. And Jesus having come to the house of the ruler, and having seen the minstrels and the multitude making tumult, he saith to them, 'Withdraw, for the damsel did not die, but doth sleep,' and they were deriding him; but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose, and the fame of this went forth to all the land.
for she said within herself, 'If only I may touch his garment, I shall be saved.' And Jesus having turned about, and having seen her, said, 'Be of good courage, daughter, thy faith hath saved thee,' and the woman was saved from that hour. And Jesus having come to the house of the ruler, and having seen the minstrels and the multitude making tumult, he saith to them, 'Withdraw, for the damsel did not die, but doth sleep,' and they were deriding him; but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose, and the fame of this went forth to all the land.
Jesus Christ » History of » Eats with tax collectors and sinners, and discourses on fasting (capernaum)
And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples, and the Pharisees having seen, said to his disciples, 'Wherefore with the tax-gatherers and sinners doth your teacher eat?' And Jesus having heard, said to them, 'They who are whole have no need of a physician, but they who are ill; read more.
but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.' Then come to him do the disciples of John, saying, 'Wherefore do we and the Pharisees fast much, and thy disciples fast not?' And Jesus said to them, 'Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast. 'And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made. Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'
but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.' Then come to him do the disciples of John, saying, 'Wherefore do we and the Pharisees fast much, and thy disciples fast not?' And Jesus said to them, 'Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast. 'And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made. Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'
And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him. And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, 'Why -- that with the tax-gatherers and sinners he doth eat and drink?' And Jesus, having heard, saith to them, 'They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.' read more.
And the disciples of John and those of the Pharisees were fasting, and they come and say to him, 'Wherefore do the disciples of John and those of the Pharisees fast, and thy disciples do not fast?' And Jesus said to them, 'Are the sons of the bride-chamber able, while the bridegroom is with them, to fast? so long time as they have the bridegroom with them they are not able to fast; but days shall come when the bridegroom may be taken from them, and then they shall fast -- in those days. And no one a patch of undressed cloth doth sew on an old garment, and if not -- the new filling it up doth take from the old and the rent doth become worse; and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'
And the disciples of John and those of the Pharisees were fasting, and they come and say to him, 'Wherefore do the disciples of John and those of the Pharisees fast, and thy disciples do not fast?' And Jesus said to them, 'Are the sons of the bride-chamber able, while the bridegroom is with them, to fast? so long time as they have the bridegroom with them they are not able to fast; but days shall come when the bridegroom may be taken from them, and then they shall fast -- in those days. And no one a patch of undressed cloth doth sew on an old garment, and if not -- the new filling it up doth take from the old and the rent doth become worse; and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'
And Levi made a great entertainment to him in his house, and there was a great multitude of tax-gatherers and others who were with them reclining (at meat), and the scribes and the Pharisees among them were murmuring at his disciples, saying, 'Wherefore with tax-gatherers and sinners do ye eat and drink?' And Jesus answering said unto them, 'They who are well have no need of a physician, but they that are ill: read more.
I came not to call righteous men, but sinners, to reformation.' And they said unto him, 'Wherefore do the disciples of John fast often, and make supplications -- in like manner also those of the Pharisees -- but thine do eat and drink?' And he said unto them, 'Are ye able to make the sons of the bride-chamber -- in the bridegroom being with them -- to fast? but days will come, and, when the bridegroom may be taken away from them, then they shall fast in those days.' And he spake also a simile unto them -- 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that is from the new. 'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed; but new wine into new skins is to be put, and both are preserved together; and no one having drunk old wine, doth immediately wish new, for he saith, The old is better.'
I came not to call righteous men, but sinners, to reformation.' And they said unto him, 'Wherefore do the disciples of John fast often, and make supplications -- in like manner also those of the Pharisees -- but thine do eat and drink?' And he said unto them, 'Are ye able to make the sons of the bride-chamber -- in the bridegroom being with them -- to fast? but days will come, and, when the bridegroom may be taken away from them, then they shall fast in those days.' And he spake also a simile unto them -- 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that is from the new. 'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed; but new wine into new skins is to be put, and both are preserved together; and no one having drunk old wine, doth immediately wish new, for he saith, The old is better.'
Jesus Christ » History of » Heals peter's mother-in-law (at capernaum)
And Jesus having come into the house of Peter, saw his mother-in-law laid, and fevered, and he touched her hand, and the fever left her, and she arose, and was ministering to them. And evening having come, they brought to him many demoniacs, and he did cast out the spirits with a word, and did heal all who were ill, read more.
that it might be fulfilled that was spoken through Isaiah the prophet, saying, 'Himself took our infirmities, and the sicknesses he did bear.'
that it might be fulfilled that was spoken through Isaiah the prophet, saying, 'Himself took our infirmities, and the sicknesses he did bear.'
And immediately, having come forth out of the synagogue, they went to the house of Simon and Andrew, with James and John, and the mother-in-law of Simon was lying fevered, and immediately they tell him about her, and having come near, he raised her up, having laid hold of her hand, and the fever left her immediately, and she was ministering to them. read more.
And evening having come, when the sun did set, they brought unto him all who were ill, and who were demoniacs, and the whole city was gathered together near the door, and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him.
And evening having come, when the sun did set, they brought unto him all who were ill, and who were demoniacs, and the whole city was gathered together near the door, and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him.
And having risen out of the synagogue, he entered into the house of Simon, and the mother-in-law of Simon was pressed with a great fever, and they did ask him about her, and having stood over her, he rebuked the fever, and it left her, and presently, having risen, she was ministering to them. And at the setting of the sun, all, as many as had any ailing with manifold sicknesses, brought them unto him, and he on each one of them his hands having put, did heal them. read more.
And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.
And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.
Jesus Christ » History of » Crosses lake galilee and quiets the squall
And he saith to them on that day, evening having come, 'We may pass over to the other side;' and having let away the multitude, they take him up as he was in the boat, and other little boats also were with him. And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled, read more.
and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, 'Teacher, art thou not caring that we perish?' And having waked up, he rebuked the wind, and said to the sea, 'Peace, be stilled;' and the wind did lull, and there was a great calm: and he said to them, 'Why are ye so fearful? how have ye not faith?' and they feared a great fear, and said one to another, 'Who, then, is this, that even the wind and the sea do obey him?'
and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, 'Teacher, art thou not caring that we perish?' And having waked up, he rebuked the wind, and said to the sea, 'Peace, be stilled;' and the wind did lull, and there was a great calm: and he said to them, 'Why are ye so fearful? how have ye not faith?' and they feared a great fear, and said one to another, 'Who, then, is this, that even the wind and the sea do obey him?'
And it came to pass, on one of the days, that he himself went into a boat with his disciples, and he said unto them, 'We may go over to the other side of the lake;' and they set forth, and as they are sailing he fell deeply asleep, and there came down a storm of wind to the lake, and they were filling, and were in peril. And having come near, they awoke him, saying, 'Master, master, we perish;' and he, having arisen, rebuked the wind and the raging of the water, and they ceased, and there came a calm, read more.
and he said to them, 'Where is your faith?' and they being afraid did wonder, saying unto one another, 'Who, then, is this, that even the winds he doth command, and the water, and they obey him?'
and he said to them, 'Where is your faith?' and they being afraid did wonder, saying unto one another, 'Who, then, is this, that even the winds he doth command, and the water, and they obey him?'
And Jesus having seen great multitudes about him, did command to depart to the other side; and a certain scribe having come, said to him, 'Teacher, I will follow thee wherever thou mayest go;' and Jesus saith to him, 'The foxes have holes, and the birds of the heaven places of rest, but the Son of Man hath not where he may lay the head.' read more.
And another of his disciples said to him, 'Sir, permit me first to depart and to bury my father;' and Jesus said to him, 'Follow me, and suffer the dead to bury their own dead.' And when he entered into the boat his disciples did follow him, and lo, a great tempest arose in the sea, so that the boat was being covered by the waves, but he was sleeping, and his disciples having come to him, awoke him, saying, 'Sir, save us; we are perishing.' And he saith to them, 'Why are ye fearful, O ye of little faith?' Then having risen, he rebuked the winds and the sea, and there was a great calm; and the men wondered, saying, 'What kind -- is this, that even the wind and the sea do obey him?'
And another of his disciples said to him, 'Sir, permit me first to depart and to bury my father;' and Jesus said to him, 'Follow me, and suffer the dead to bury their own dead.' And when he entered into the boat his disciples did follow him, and lo, a great tempest arose in the sea, so that the boat was being covered by the waves, but he was sleeping, and his disciples having come to him, awoke him, saying, 'Sir, save us; we are perishing.' And he saith to them, 'Why are ye fearful, O ye of little faith?' Then having risen, he rebuked the winds and the sea, and there was a great calm; and the men wondered, saying, 'What kind -- is this, that even the wind and the sea do obey him?'
Jesus Christ » History of » Preaches throughout galilee
And Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people, and his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them. And there followed him many multitudes from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.
And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying; and Simon and those with him went in quest of him, and having found him, they say to him, -- 'All do seek thee;' read more.
and he saith to them, 'We may go to the next towns, that there also I may preach, for for this I came forth.' And he was preaching in their synagogues, in all Galilee, and is casting out the demons,
and he saith to them, 'We may go to the next towns, that there also I may preach, for for this I came forth.' And he was preaching in their synagogues, in all Galilee, and is casting out the demons,
And day having come, having gone forth, he went on to a desert place, and the multitudes were seeking him, and they came unto him, and were staying him -- not to go on from them, and he said unto them -- 'Also to the other cities it behoveth me to proclaim good news of the reign of God, because for this I have been sent;' and he was preaching in the synagogues of Galilee.
Jesus Christ » History of » Chooses peter, andrew, james, and john as disciples; miracle of the catch of fish (at capernaum)
And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea -- for they were fishers -- and he saith to them, 'Come ye after me, and I will make you fishers of men,' and they, immediately, having left the nets, did follow him. read more.
And having advanced thence, he saw other two brothers, James of Zebedee, and John his brother, in the boat with Zebedee their father, refitting their nets, and he called them, and they, immediately, having left the boat and their father, did follow him.
And having advanced thence, he saw other two brothers, James of Zebedee, and John his brother, in the boat with Zebedee their father, refitting their nets, and he called them, and they, immediately, having left the boat and their father, did follow him.
And, walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a drag into the sea, for they were fishers, and Jesus said to them, 'Come ye after me, and I shall make you to become fishers of men;' and immediately, having left their nets, they followed him. read more.
And having gone on thence a little, he saw James of Zebedee, and John his brother, and they were in the boat refitting the nets, and immediately he called them, and, having left their father Zebedee in the boat with the hired servants, they went away after him.
And having gone on thence a little, he saw James of Zebedee, and John his brother, and they were in the boat refitting the nets, and immediately he called them, and, having left their father Zebedee in the boat with the hired servants, they went away after him.
And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret, and he saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets, and having entered into one of the boats, that was Simon's, he asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat. read more.
And when he left off speaking, he said unto Simon, 'Put back to the deep, and let down your nets for a draught;' and Simon answering said to him, 'Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.' And having done this, they enclosed a great multitude of fishes, and their net was breaking, and they beckoned to the partners, who are in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking. And Simon Peter having seen, fell down at the knees of Jesus, saying, 'Depart from me, because I am a sinful man, O lord;' for astonishment seized him, and all those with him, at the draught of the fishes that they took, and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, 'Fear not, henceforth thou shalt be catching men;' and they, having brought the boats upon the land, having left all, did follow him.
And when he left off speaking, he said unto Simon, 'Put back to the deep, and let down your nets for a draught;' and Simon answering said to him, 'Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.' And having done this, they enclosed a great multitude of fishes, and their net was breaking, and they beckoned to the partners, who are in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking. And Simon Peter having seen, fell down at the knees of Jesus, saying, 'Depart from me, because I am a sinful man, O lord;' for astonishment seized him, and all those with him, at the draught of the fishes that they took, and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, 'Fear not, henceforth thou shalt be catching men;' and they, having brought the boats upon the land, having left all, did follow him.
Jesus Christ » History of » Goes up onto a mountain, and calls and commissions twelve disciples (in galilee)
And of the twelve apostles the names are these: first, Simon, who is called Peter, and Andrew his brother; James of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the tax-gatherer; James of Alpheus, and Lebbeus who was surnamed Thaddeus; Simon the Cananite, and Judas Iscariot, who did also deliver him up.
And he goeth up to the mountain, and doth call near whom he willed, and they went away to him; and he appointed twelve, that they may be with him, and that he may send them forth to preach, and to have power to heal the sicknesses, and to cast out the demons. read more.
And he put on Simon the name Peter; and James of Zebedee, and John the brother of James, and he put on them names -- Boanerges, that is, 'Sons of thunder;' and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alpheus, and Thaddeus, and Simon the Cananite, and Judas Iscariot, who did also deliver him up; and they come into a house.
And he put on Simon the name Peter; and James of Zebedee, and John the brother of James, and he put on them names -- Boanerges, that is, 'Sons of thunder;' and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alpheus, and Thaddeus, and Simon the Cananite, and Judas Iscariot, who did also deliver him up; and they come into a house.
And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God, and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles, (Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew, read more.
Matthew and Thomas, James of Alphaeus, and Simon called Zelotes, Judas of James, and Judas Iscariot, who also became betrayer;) and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses, and those harassed by unclean spirits, and they were healed, and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.
Matthew and Thomas, James of Alphaeus, and Simon called Zelotes, Judas of James, and Judas Iscariot, who also became betrayer;) and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses, and those harassed by unclean spirits, and they were healed, and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.
Jesus Christ » History of » Anointed with precious ointment (in bethany)
And Jesus having been in Bethany, in the house of Simon the leper, there came to him a woman having an alabaster box of ointment, very precious, and she poured on his head as he is reclining (at meat). And having seen it, his disciples were much displeased, saying, 'To what purpose is this waste? read more.
for this ointment could have been sold for much, and given to the poor.' And Jesus having known, said to them, 'Why do ye give trouble to the woman? for a good work she wrought for me; for the poor always ye have with you, and me ye have not always; for she having put this ointment on my body -- for my burial she did it. Verily I say to you, Wherever this good news may be proclaimed in the whole world, what this one did shall also be spoken of -- for a memorial of her.'
for this ointment could have been sold for much, and given to the poor.' And Jesus having known, said to them, 'Why do ye give trouble to the woman? for a good work she wrought for me; for the poor always ye have with you, and me ye have not always; for she having put this ointment on my body -- for my burial she did it. Verily I say to you, Wherever this good news may be proclaimed in the whole world, what this one did shall also be spoken of -- for a memorial of her.'
And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head; and there were certain much displeased within themselves, and saying, 'For what hath this waste of the ointment been made? for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her. read more.
And Jesus said, 'Let her alone; why are ye giving her trouble? a good work she wrought on me; for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always; what she could she did, she anticipated to anoint my body for the embalming. Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of -- for a memorial of her.'
And Jesus said, 'Let her alone; why are ye giving her trouble? a good work she wrought on me; for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always; what she could she did, she anticipated to anoint my body for the embalming. Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of -- for a memorial of her.'
Jesus, therefore, six days before the passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead; they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him; Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment. read more.
Therefore saith one of his disciples -- Judas Iscariot, of Simon, who is about to deliver him up -- 'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?' and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying. Jesus, therefore, said, 'Suffer her; for the day of my embalming she hath kept it, for the poor ye have always with yourselves, and me ye have not always.'
Therefore saith one of his disciples -- Judas Iscariot, of Simon, who is about to deliver him up -- 'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?' and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying. Jesus, therefore, said, 'Suffer her; for the day of my embalming she hath kept it, for the poor ye have always with yourselves, and me ye have not always.'
Jesus Christ » History of » Is immersed by john in the jordan river
And it came to pass in those days, Jesus came from Nazareth of Galilee, and was baptized by John at the Jordan; and immediately coming up from the water, he saw the heavens dividing, and the Spirit as a dove coming down upon him; and a voice came out of the heavens, 'Thou art My Son -- the Beloved, in whom I did delight.'
Then cometh Jesus from Galilee upon the Jordan, unto John to be baptized by him, but John was forbidding him, saying, 'I have need by thee to be baptized -- and thou dost come unto me!' But Jesus answering said to him, 'Suffer now, for thus it is becoming to us to fulfil all righteousness,' then he doth suffer him. read more.
And having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him, and lo, a voice out of the heavens, saying, 'This is My Son -- the Beloved, in whom I did delight.'
And having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him, and lo, a voice out of the heavens, saying, 'This is My Son -- the Beloved, in whom I did delight.'
And it came to pass, in all the people being baptised, Jesus also being baptised, and praying, the heaven was opened, and the Holy Spirit came down in a bodily appearance, as if a dove, upon him, and a voice came out of heaven, saying, 'Thou art My Son -- the Beloved, in thee I did delight.' And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph,
Jesus Christ » History of » Miracle of the swine (in gadara)
And he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way, and lo, they cried out, saying, 'What -- to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?' And there was far off from them a herd of many swine feeding, read more.
and the demons were calling on him, saying, 'If thou dost cast us forth, permit us to go away to the herd of the swine;' and he saith to them, 'Go.' And having come forth, they went to the herd of the swine, and lo, the whole herd of the swine rushed down the steep, to the sea, and died in the waters, and those feeding did flee, and, having gone to the city, they declared all, and the matter of the demoniacs.
and the demons were calling on him, saying, 'If thou dost cast us forth, permit us to go away to the herd of the swine;' and he saith to them, 'Go.' And having come forth, they went to the herd of the swine, and lo, the whole herd of the swine rushed down the steep, to the sea, and died in the waters, and those feeding did flee, and, having gone to the city, they declared all, and the matter of the demoniacs.
And they came to the other side of the sea, to the region of the Gadarenes, and he having come forth out of the boat, immediately there met him out of the tombs a man with an unclean spirit, who had his dwelling in the tombs, and not even with chains was any one able to bind him, read more.
because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him, and always, night and day, in the mountains, and in the tombs he was, crying and cutting himself with stones. And, having seen Jesus from afar, he ran and bowed before him, and having called with a loud voice, he said, 'What -- to me and to thee, Jesus, Son of God the Most High? I adjure thee by God, mayest thou not afflict me!' (for he said to him, 'Come forth, spirit unclean, out of the man,') and he was questioning him, 'What is thy name?' and he answered, saying, 'Legion is my name, because we are many;' and he was calling on him much, that he may not send them out of the region. And there was there, near the mountains, a great herd of swine feeding, and all the demons did call upon him, saying, 'Send us to the swine, that into them we may enter;' and immediately Jesus gave them leave, and having come forth, the unclean spirits did enter into the swine, and the herd did rush down the steep place to the sea -- and they were about two thousand -- and they were choked in the sea. And those feeding the swine did flee, and told in the city, and in the fields, and they came forth to see what it is that hath been done; and they come unto Jesus, and see the demoniac, sitting, and clothed, and right-minded -- him having had the legion -- and they were afraid; and those having seen it, declared to them how it had come to pass to the demoniac, and about the swine; and they began to call upon him to go away from their borders. And he having gone into the boat, the demoniac was calling on him that he may be with him, and Jesus did not suffer him, but saith to him, 'Go away to thy house, unto thine own friends, and tell them how great things the Lord did to thee, and dealt kindly with thee; and he went away, and began to proclaim in the Decapolis how great things Jesus did to him, and all were wondering. And Jesus having passed over in the boat again to the other side, there was gathered a great multitude to him, and he was near the sea,
because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him, and always, night and day, in the mountains, and in the tombs he was, crying and cutting himself with stones. And, having seen Jesus from afar, he ran and bowed before him, and having called with a loud voice, he said, 'What -- to me and to thee, Jesus, Son of God the Most High? I adjure thee by God, mayest thou not afflict me!' (for he said to him, 'Come forth, spirit unclean, out of the man,') and he was questioning him, 'What is thy name?' and he answered, saying, 'Legion is my name, because we are many;' and he was calling on him much, that he may not send them out of the region. And there was there, near the mountains, a great herd of swine feeding, and all the demons did call upon him, saying, 'Send us to the swine, that into them we may enter;' and immediately Jesus gave them leave, and having come forth, the unclean spirits did enter into the swine, and the herd did rush down the steep place to the sea -- and they were about two thousand -- and they were choked in the sea. And those feeding the swine did flee, and told in the city, and in the fields, and they came forth to see what it is that hath been done; and they come unto Jesus, and see the demoniac, sitting, and clothed, and right-minded -- him having had the legion -- and they were afraid; and those having seen it, declared to them how it had come to pass to the demoniac, and about the swine; and they began to call upon him to go away from their borders. And he having gone into the boat, the demoniac was calling on him that he may be with him, and Jesus did not suffer him, but saith to him, 'Go away to thy house, unto thine own friends, and tell them how great things the Lord did to thee, and dealt kindly with thee; and he went away, and began to proclaim in the Decapolis how great things Jesus did to him, and all were wondering. And Jesus having passed over in the boat again to the other side, there was gathered a great multitude to him, and he was near the sea,
And they sailed down to the region of the Gadarenes, that is over-against Galilee, and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs, and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, 'What -- to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!' read more.
For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts. And Jesus questioned him, saying, 'What is thy name?' and he said, 'Legion,' (because many demons were entered into him,) and he was calling on him, that he may not command them to go away to the abyss, and there was there a herd of many swine feeding in the mountain, and they were calling on him, that he might suffer them to enter into these, and he suffered them, and the demons having gone forth from the man, did enter into the swine, and the herd rushed down the steep to the lake, and were choked. And those feeding them, having seen what was come to pass, fled, and having gone, told it to the city, and to the fields; and they came forth to see what was come to pass, and they came unto Jesus, and found the man sitting, out of whom the demons had gone forth, clothed, and right-minded, at the feet of Jesus, and they were afraid; and those also having seen it, told them how the demoniac was saved. And the whole multitude of the region of the Gadarenes round about asked him to go away from them, because with great fear they were pressed, and he having entered into the boat, did turn back. And the man from whom the demons had gone forth was beseeching of him to be with him, and Jesus sent him away, saying, 'Turn back to thy house, and tell how great things God did to thee;' and he went away through all the city proclaiming how great things Jesus did to him. And it came to pass, in the turning back of Jesus, the multitude received him, for they were all looking for him,
For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts. And Jesus questioned him, saying, 'What is thy name?' and he said, 'Legion,' (because many demons were entered into him,) and he was calling on him, that he may not command them to go away to the abyss, and there was there a herd of many swine feeding in the mountain, and they were calling on him, that he might suffer them to enter into these, and he suffered them, and the demons having gone forth from the man, did enter into the swine, and the herd rushed down the steep to the lake, and were choked. And those feeding them, having seen what was come to pass, fled, and having gone, told it to the city, and to the fields; and they came forth to see what was come to pass, and they came unto Jesus, and found the man sitting, out of whom the demons had gone forth, clothed, and right-minded, at the feet of Jesus, and they were afraid; and those also having seen it, told them how the demoniac was saved. And the whole multitude of the region of the Gadarenes round about asked him to go away from them, because with great fear they were pressed, and he having entered into the boat, did turn back. And the man from whom the demons had gone forth was beseeching of him to be with him, and Jesus sent him away, saying, 'Turn back to thy house, and tell how great things God did to thee;' and he went away through all the city proclaiming how great things Jesus did to him. And it came to pass, in the turning back of Jesus, the multitude received him, for they were all looking for him,
Jesus Christ » History of » Is transfigured
And after six days Jesus taketh Peter, and James, and John his brother, and doth bring them up to a high mount by themselves, and he was transfigured before them, and his face shone as the sun, and his garments did become white as the light, and lo, appear to them did Moses and Elijah, talking together with him. read more.
And Peter answering said to Jesus, 'Sir, it is good to us to be here; if thou wilt, we may make here three booths -- for thee one, and for Moses one, and one for Elijah.' While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, 'This is My Son, -- the Beloved, in whom I did delight; hear him.' And the disciples having heard, did fall upon their face, and were exceedingly afraid, and Jesus having come near, touched them, and said, 'Rise, be not afraid,' and having lifted up their eyes, they saw no one, except Jesus only. And as they are coming down from the mount, Jesus charged them, saying, 'Say to no one the vision, till the Son of Man out of the dead may rise.' And his disciples questioned him, saying, 'Why then do the scribes say that Elijah it behoveth to come first?' And Jesus answering said to them, 'Elijah doth indeed come first, and shall restore all things, and I say to you -- Elijah did already come, and they did not know him, but did with him whatever they would, so also the Son of Man is about to suffer by them.' Then understood the disciples that concerning John the Baptist he spake to them.
And Peter answering said to Jesus, 'Sir, it is good to us to be here; if thou wilt, we may make here three booths -- for thee one, and for Moses one, and one for Elijah.' While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, 'This is My Son, -- the Beloved, in whom I did delight; hear him.' And the disciples having heard, did fall upon their face, and were exceedingly afraid, and Jesus having come near, touched them, and said, 'Rise, be not afraid,' and having lifted up their eyes, they saw no one, except Jesus only. And as they are coming down from the mount, Jesus charged them, saying, 'Say to no one the vision, till the Son of Man out of the dead may rise.' And his disciples questioned him, saying, 'Why then do the scribes say that Elijah it behoveth to come first?' And Jesus answering said to them, 'Elijah doth indeed come first, and shall restore all things, and I say to you -- Elijah did already come, and they did not know him, but did with him whatever they would, so also the Son of Man is about to suffer by them.' Then understood the disciples that concerning John the Baptist he spake to them.
And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them, and his garments became glittering, white exceedingly, as snow, so as a fuller upon the earth is not able to whiten them. And there appeared to them Elijah with Moses, and they were talking with Jesus. read more.
And Peter answering saith to Jesus, 'Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:' for he was not knowing what he might say, for they were greatly afraid. And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, 'This is My Son -- the Beloved, hear ye him;' and suddenly, having looked around, they saw no one any more, but Jesus only with themselves. And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead; and the thing they kept to themselves, questioning together what the rising out of the dead is. And they were questioning him, saying, that the scribes say that Elijah it behoveth to come first. And he answering said to them, 'Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought? But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.'
And Peter answering saith to Jesus, 'Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:' for he was not knowing what he might say, for they were greatly afraid. And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, 'This is My Son -- the Beloved, hear ye him;' and suddenly, having looked around, they saw no one any more, but Jesus only with themselves. And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead; and the thing they kept to themselves, questioning together what the rising out of the dead is. And they were questioning him, saying, that the scribes say that Elijah it behoveth to come first. And he answering said to them, 'Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought? But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.'
And it came to pass, after these words, as it were eight days, that having taken Peter, and John, and James, he went up to the mountain to pray, and it came to pass, in his praying, the appearance of his face became altered, and his garment white -- sparkling. And lo, two men were speaking together with him, who were Moses and Elijah, read more.
who having appeared in glory, spake of his outgoing that he was about to fulfil in Jerusalem, but Peter and those with him were heavy with sleep, and having waked, they saw his glory, and the two men standing with him. And it came to pass, in their parting from him, Peter said unto Jesus, 'Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith: and as he was speaking these things, there came a cloud, and overshadowed them, and they feared in their entering into the cloud, and a voice came out of the cloud saying, 'This is My Son -- the Beloved; hear ye him;' and when the voice was past, Jesus was found alone; and they were silent, and declared to no one in those days anything of what they have seen.
who having appeared in glory, spake of his outgoing that he was about to fulfil in Jerusalem, but Peter and those with him were heavy with sleep, and having waked, they saw his glory, and the two men standing with him. And it came to pass, in their parting from him, Peter said unto Jesus, 'Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith: and as he was speaking these things, there came a cloud, and overshadowed them, and they feared in their entering into the cloud, and a voice came out of the cloud saying, 'This is My Son -- the Beloved; hear ye him;' and when the voice was past, Jesus was found alone; and they were silent, and declared to no one in those days anything of what they have seen.
Jesus Christ » History of » Parable of the sower (at lake galilee)
And in that day Jesus, having gone forth from the house, was sitting by the sea, and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand, and he spake to them many things in similes, saying: 'Lo, the sower went forth to sow, read more.
and in his sowing, some indeed fell by the way, and the fowls did come and devour them, and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth, and the sun having risen they were scorched, and through not having root, they withered, and others fell upon the thorns, and the thorns did come up and choke them, and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty. He who is having ears to hear -- let him hear.' And the disciples having come near, said to him, 'Wherefore in similes dost thou speak to them?' And he answering said to them that -- 'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given, for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him. 'Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand, and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive, for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they might see with the eyes, and with the ears might hear, and with the heart understand, and turn back, and I might heal them. 'And happy are your eyes because they see, and your ears because they hear, for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear. 'Ye, therefore, hear ye the simile of the sower: Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way. 'And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it, and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled. 'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. 'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'
and in his sowing, some indeed fell by the way, and the fowls did come and devour them, and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth, and the sun having risen they were scorched, and through not having root, they withered, and others fell upon the thorns, and the thorns did come up and choke them, and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty. He who is having ears to hear -- let him hear.' And the disciples having come near, said to him, 'Wherefore in similes dost thou speak to them?' And he answering said to them that -- 'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given, for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him. 'Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand, and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive, for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they might see with the eyes, and with the ears might hear, and with the heart understand, and turn back, and I might heal them. 'And happy are your eyes because they see, and your ears because they hear, for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear. 'Ye, therefore, hear ye the simile of the sower: Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way. 'And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it, and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled. 'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. 'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'
And again he began to teach by the sea, and there was gathered unto him a great multitude, so that he, having gone into the boat, sat in the sea, and all the multitude was near the sea, on the land, and he taught them many things in similes, and he said to them in his teaching: 'Hearken, lo, the sower went forth to sow; read more.
and it came to pass, in the sowing, some fell by the way, and the fowls of the heaven did come and devour it; and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth, and the sun having risen, it was scorched, and because of not having root it did wither; and other fell toward the thorns, and the thorns did come up, and choke it, and fruit it gave not; and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.' And he said to them, 'He who is having ears to hear -- let him hear.' And when he was alone, those about him, with the twelve, did ask him of the simile, and he said to them, 'To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done; that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.' And he saith to them, 'Have ye not known this simile? and how shall ye know all the similes? He who is sowing doth sow the word; and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts. 'And these are they, in like manner, who on the rocky ground are sown: who, whenever they may hear the word, immediately with joy do receive it, and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled. 'And these are they who toward the thorns are sown: these are they who are hearing the word, and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful. 'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.' And he said to them, 'Doth the lamp come that under the measure it may be put, or under the couch -- not that it may be put on the lamp-stand? for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light. If any hath ears to hear -- let him hear.' And he said to them, 'Take heed what ye hear; in what measure ye measure, it shall be measured to you; and to you who hear it shall be added; for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.'
and it came to pass, in the sowing, some fell by the way, and the fowls of the heaven did come and devour it; and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth, and the sun having risen, it was scorched, and because of not having root it did wither; and other fell toward the thorns, and the thorns did come up, and choke it, and fruit it gave not; and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.' And he said to them, 'He who is having ears to hear -- let him hear.' And when he was alone, those about him, with the twelve, did ask him of the simile, and he said to them, 'To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done; that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.' And he saith to them, 'Have ye not known this simile? and how shall ye know all the similes? He who is sowing doth sow the word; and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts. 'And these are they, in like manner, who on the rocky ground are sown: who, whenever they may hear the word, immediately with joy do receive it, and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled. 'And these are they who toward the thorns are sown: these are they who are hearing the word, and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful. 'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.' And he said to them, 'Doth the lamp come that under the measure it may be put, or under the couch -- not that it may be put on the lamp-stand? for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light. If any hath ears to hear -- let him hear.' And he said to them, 'Take heed what ye hear; in what measure ye measure, it shall be measured to you; and to you who hear it shall be added; for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.'
And a great multitude having gathered, and those who from city and city were coming unto him, he spake by a simile: 'The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it. 'And other fell upon the rock, and having sprung up, it did wither, through not having moisture. read more.
'And other fell amidst the thorns, and the thorns having sprung up with it, did choke it. And other fell upon the good ground, and having sprung up, it made fruit an hundred fold.' These things saying, he was calling, 'He having ears to hear -- let him hear.' And his disciples were questioning him, saying, 'What may this simile be?' And he said, 'To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand. 'And this is the simile: The seed is the word of God, and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved. 'And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away. 'And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion. And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain it, and bear fruit in continuance. And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put it; but upon a lamp-stand he doth put it, that those coming in may see the light, for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest. 'See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'
'And other fell amidst the thorns, and the thorns having sprung up with it, did choke it. And other fell upon the good ground, and having sprung up, it made fruit an hundred fold.' These things saying, he was calling, 'He having ears to hear -- let him hear.' And his disciples were questioning him, saying, 'What may this simile be?' And he said, 'To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand. 'And this is the simile: The seed is the word of God, and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved. 'And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away. 'And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion. And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain it, and bear fruit in continuance. And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put it; but upon a lamp-stand he doth put it, that those coming in may see the light, for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest. 'See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'
Jesus Christ » History of » Heals a leper (in galilee)
and there doth come to him a leper, calling on him, and kneeling to him, and saying to him -- 'If thou mayest will, thou art able to cleanse me.' And Jesus having been moved with compassion, having stretched forth the hand, touched him, and saith to him, 'I will; be thou cleansed;' and he having spoken, immediately the leprosy went away from him, and he was cleansed. read more.
And having sternly charged him, immediately he put him forth, and saith to him, 'See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.' And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.
And having sternly charged him, immediately he put him forth, and saith to him, 'See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.' And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.
And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on his face, he besought him, saying, 'Sir, if thou mayest will, thou art able to cleanse me;' and having stretched forth his hand, he touched him, having said, 'I will; be thou cleansed;' and immediately the leprosy went away from him. And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;' read more.
but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities, and he was withdrawing himself in the desert places and was praying.
but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities, and he was withdrawing himself in the desert places and was praying.
and lo, a leper having come, was bowing to him, saying, 'Sir, if thou art willing, thou art able to cleanse me;' and having stretched forth the hand, Jesus touched him, saying, 'I will, be thou cleansed,' and immediately his leprosy was cleansed. And Jesus saith to him, 'See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.'
Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan, and great multitudes followed him, and he healed them there.
And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.
And he was teaching in one of the synagogues on the sabbath, and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all, and Jesus having seen her, did call her near, and said to her, 'Woman, thou hast been loosed from thy infirmity;' read more.
and he laid on her his hands, and presently she was set upright, and was glorifying God. And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.' Then the Lord answered him and said, 'Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water it? and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?' And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him. And he said, 'To what is the reign of God like? and to what shall I liken it? It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.' And again he said, 'To what shall I liken the reign of God? It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.' And he was going through cities and villages, teaching, and making progress toward Jerusalem; and a certain one said to him, 'Sir, are those saved few?' and he said unto them, 'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able; from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are, then ye may begin to say, We did eat before thee, and did drink, and in our broad places thou didst teach; and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness. 'There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without; and they shall come from east and west, and from north and south, and shall recline in the reign of God, and lo, there are last who shall be first, and there are first who shall be last.' On that day there came near certain Pharisees, saying to him, 'Go forth, and be going on hence, for Herod doth wish to kill thee;' and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third day I am being perfected; but it behoveth me to-day, and to-morrow, and the day following, to go on, because it is not possible for a prophet to perish out of Jerusalem. 'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will. Lo, your house is being left to you desolate, and verily I say to you -- ye may not see me, till it may come, when ye may say, Blessed is he who is coming in the name of the Lord.'
and he laid on her his hands, and presently she was set upright, and was glorifying God. And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.' Then the Lord answered him and said, 'Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water it? and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?' And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him. And he said, 'To what is the reign of God like? and to what shall I liken it? It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.' And again he said, 'To what shall I liken the reign of God? It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.' And he was going through cities and villages, teaching, and making progress toward Jerusalem; and a certain one said to him, 'Sir, are those saved few?' and he said unto them, 'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able; from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are, then ye may begin to say, We did eat before thee, and did drink, and in our broad places thou didst teach; and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness. 'There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without; and they shall come from east and west, and from north and south, and shall recline in the reign of God, and lo, there are last who shall be first, and there are first who shall be last.' On that day there came near certain Pharisees, saying to him, 'Go forth, and be going on hence, for Herod doth wish to kill thee;' and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third day I am being perfected; but it behoveth me to-day, and to-morrow, and the day following, to go on, because it is not possible for a prophet to perish out of Jerusalem. 'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will. Lo, your house is being left to you desolate, and verily I say to you -- ye may not see me, till it may come, when ye may say, Blessed is he who is coming in the name of the Lord.'
Jesus Christ » History of » Defines the law of the sabbath on the occasion of his disciples plucking the ears of grain (at capernaum)
At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat, and the Pharisees having seen, said to him, 'Lo, thy disciples do that which it is not lawful to do on a sabbath.' And he said to them, 'Did ye not read what David did, when he was hungry, himself and those with him -- read more.
how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone? 'Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless? and I say to you, that a greater than the temple is here; and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless, for the son of man is lord even of the sabbath.'
how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone? 'Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless? and I say to you, that a greater than the temple is here; and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless, for the son of man is lord even of the sabbath.'
And it came to pass -- he is going along on the sabbaths through the corn-fields -- and his disciples began to make a way, plucking the ears, and the Pharisees said to him, 'Lo, why do they on the sabbaths that which is not lawful?' And he said to them, 'Did ye never read what David did, when he had need and was hungry, he and those with him? read more.
how he went into the house of God, (at 'Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?' And he said to them, 'The sabbath for man was made, not man for the sabbath, so that the son of man is lord also of the sabbath.'
how he went into the house of God, (at 'Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?' And he said to them, 'The sabbath for man was made, not man for the sabbath, so that the son of man is lord also of the sabbath.'
And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands, and certain of the Pharisees said to them, 'Why do ye that which is not lawful to do on the sabbaths?' And Jesus answering said unto them, 'Did ye not read even this that David did, when he hungered, himself and those who are with him, read more.
how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?' and he said to them, -- 'The Son of Man is lord also of the sabbath.'
how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?' and he said to them, -- 'The Son of Man is lord also of the sabbath.'
Jesus Christ » History of » Exposes the hypocrisies of the scribes and pharisees (in jerusalem)
and he was saying to them in his teaching, 'Beware of the scribes, who will in long robes to walk, and love salutations in the market-places, and first seats in the synagogues, and first couches in suppers, who are devouring the widows' houses, and for a pretence are making long prayers; these shall receive more abundant judgment.'
And, all the people hearing, he said to his disciples, 'Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers, who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.'
Jesus Christ » History of » Heals a man having a withered hand (at capernaum)
And he entered again into the synagogue, and there was there a man having the hand withered, and they were watching him, whether on the sabbaths he will heal him, that they might accuse him. And he saith to the man having the hand withered, 'Rise up in the midst.' read more.
And he saith to them, 'Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?' but they were silent. And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, 'Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other; and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.
And he saith to them, 'Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?' but they were silent. And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, 'Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other; and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.
And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered, and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him. And he himself had known their reasonings, and said to the man having the withered hand, 'Rise, and stand in the midst;' and he having risen, stood. read more.
Then said Jesus unto them, 'I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?' And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other; and they were filled with madness, and were speaking with one another what they might do to Jesus.
Then said Jesus unto them, 'I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?' And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other; and they were filled with madness, and were speaking with one another what they might do to Jesus.
And having departed thence, he went to their synagogue, and lo, there was a man having the hand withered, and they questioned him, saying, 'Is it lawful to heal on the sabbaths?' that they might accuse him. And he said to them, 'What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise it? read more.
How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.' Then saith he to the man, 'Stretch forth thy hand,' and he stretched it forth, and it was restored whole as the other. And the Pharisees having gone forth, held a consultation against him, how they might destroy him,
How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.' Then saith he to the man, 'Stretch forth thy hand,' and he stretched it forth, and it was restored whole as the other. And the Pharisees having gone forth, held a consultation against him, how they might destroy him,
Jesus Christ » History of » Heals a paralyzed man (at capernaum)
And again he entered into Capernaum, after some days, and it was heard that he is in the house, and immediately many were gathered together, so that there was no more room, not even at the door, and he was speaking to them the word. And they come unto him, bringing a paralytic, borne by four, read more.
and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken it up, they let down the couch on which the paralytic was lying, and Jesus having seen their faith, saith to the paralytic, 'Child, thy sins have been forgiven thee.' And there were certain of the scribes there sitting, and reasoning in their hearts, Why doth this one thus speak evil words? who is able to forgive sins except one -- God?' And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, 'Why these things reason ye in your hearts? which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk? And, that ye may know that the Son of Man hath authority on the earth to forgive sins -- (he saith to the paralytic) -- I say to thee, Rise, and take up thy couch, and go away to thy house;' and he rose immediately, and having taken up the couch, he went forth before all, so that all were astonished, and do glorify God, saying -- 'Never thus did we see.'
and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken it up, they let down the couch on which the paralytic was lying, and Jesus having seen their faith, saith to the paralytic, 'Child, thy sins have been forgiven thee.' And there were certain of the scribes there sitting, and reasoning in their hearts, Why doth this one thus speak evil words? who is able to forgive sins except one -- God?' And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, 'Why these things reason ye in your hearts? which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk? And, that ye may know that the Son of Man hath authority on the earth to forgive sins -- (he saith to the paralytic) -- I say to thee, Rise, and take up thy couch, and go away to thy house;' and he rose immediately, and having taken up the couch, he went forth before all, so that all were astonished, and do glorify God, saying -- 'Never thus did we see.'
And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was -- to heal them. And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him, and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus, read more.
and he having seen their faith, said to him, 'Man, thy sins have been forgiven thee.' And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?' And Jesus having known their reasonings, answering, said unto them, 'What reason ye in your hearts? which is easier -- to say, Thy sins have been forgiven thee? or to say, Arise, and walk? And that ye may know that the Son of Man hath authority upon the earth to forgive sins -- (he said to the one struck with palsy) -- I say to thee, Arise, and having taken up thy little couch, be going on to thy house.' And presently having risen before them, having taken up that on which he was lying, he went away to his house, glorifying God, and astonishment took all, and they were glorifying God, and were filled with fear, saying -- 'We saw strange things to-day.'
and he having seen their faith, said to him, 'Man, thy sins have been forgiven thee.' And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?' And Jesus having known their reasonings, answering, said unto them, 'What reason ye in your hearts? which is easier -- to say, Thy sins have been forgiven thee? or to say, Arise, and walk? And that ye may know that the Son of Man hath authority upon the earth to forgive sins -- (he said to the one struck with palsy) -- I say to thee, Arise, and having taken up thy little couch, be going on to thy house.' And presently having risen before them, having taken up that on which he was lying, he went away to his house, glorifying God, and astonishment took all, and they were glorifying God, and were filled with fear, saying -- 'We saw strange things to-day.'
and lo, they were bringing to him a paralytic, laid upon a couch, and Jesus having seen their faith, said to the paralytic, 'Be of good courage, child, thy sins have been forgiven thee.' And lo, certain of the scribes said within themselves, 'This one doth speak evil.' And Jesus, having known their thoughts, said, 'Why think ye evil in your hearts? read more.
for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk? But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.' And he, having risen, went to his house, and the multitudes having seen, wondered, and glorified God, who did give such power to men.
for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk? But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.' And he, having risen, went to his house, and the multitudes having seen, wondered, and glorified God, who did give such power to men.
Jesus Christ » History of » Performs the miracle of causing the barren fig tree to wither (just outside jerusalem)
And having left them, he went forth out of the city to Bethany, and did lodge there, and in the morning turning back to the city, he hungered, and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered. read more.
And the disciples having seen, did wonder, saying, 'How did the fig-tree forthwith wither?' And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass; and all -- as much as ye may ask in the prayer, believing, ye shall receive.'
And the disciples having seen, did wonder, saying, 'How did the fig-tree forthwith wither?' And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass; and all -- as much as ye may ask in the prayer, believing, ye shall receive.'
And on the morrow, they having come forth from Bethany, he hungered, and having seen a fig-tree afar off having leaves, he came, if perhaps he shall find anything in it, and having come to it, he found nothing except leaves, for it was not a time of figs, and Jesus answering said to it, 'No more from thee -- to the age -- may any eat fruit;' and his disciples were hearing.
And in the morning, passing by, they saw the fig-tree having been dried up from the roots, and Peter having remembered saith to him, 'Rabbi, lo, the fig-tree that thou didst curse is dried up.' And Jesus answering saith to them, 'Have faith of God;
Jesus Christ » History of » Temptation of (in the desert of judaea)
And immediately doth the Spirit put him forth to the wilderness, and he was there in the wilderness forty days, being tempted by the Adversary, and he was with the beasts, and the messengers were ministering to him.
And Jesus, full of the Holy Spirit, turned back from the Jordan, and was brought in the Spirit to the wilderness, forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered, and the Devil said to him, 'If Son thou art of God, speak to this stone that it may become bread.' read more.
And Jesus answered him, saying, 'It hath been written, that, not on bread only shall man live, but on every saying of God.' And the Devil having brought him up to an high mountain, shewed to him all the kingdoms of the world in a moment of time, and the Devil said to him, 'To thee I will give all this authority, and their glory, because to me it hath been delivered, and to whomsoever I will, I do give it; thou, then, if thou mayest bow before me -- all shall be thine.' And Jesus answering him said, 'Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.' And he brought him to Jerusalem, and set him on the pinnacle of the temple, and said to him, 'If the Son thou art of God, cast thyself down hence, for it hath been written -- To His messengers He will give charge concerning thee, to guard over thee, and -- On hands they shall bear thee up, lest at any time thou mayest dash against a stone thy foot.' And Jesus answering said to him -- 'It hath been said, Thou shalt not tempt the Lord thy God.' And having ended all temptation, the Devil departed from him till a convenient season.
And Jesus answered him, saying, 'It hath been written, that, not on bread only shall man live, but on every saying of God.' And the Devil having brought him up to an high mountain, shewed to him all the kingdoms of the world in a moment of time, and the Devil said to him, 'To thee I will give all this authority, and their glory, because to me it hath been delivered, and to whomsoever I will, I do give it; thou, then, if thou mayest bow before me -- all shall be thine.' And Jesus answering him said, 'Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.' And he brought him to Jerusalem, and set him on the pinnacle of the temple, and said to him, 'If the Son thou art of God, cast thyself down hence, for it hath been written -- To His messengers He will give charge concerning thee, to guard over thee, and -- On hands they shall bear thee up, lest at any time thou mayest dash against a stone thy foot.' And Jesus answering said to him -- 'It hath been said, Thou shalt not tempt the Lord thy God.' And having ended all temptation, the Devil departed from him till a convenient season.
Jesus Christ » History of » Calls matthew (capernaum)
And Jesus passing by thence, saw a man sitting at the tax-office, named Matthew, and saith to him, 'Be following me,' and he, having risen, did follow him.
And after these things he went forth, and beheld a tax-gatherer, by name Levi, sitting at the tax-office, and said to him, 'Be following me;' and he, having left all, having arisen, did follow him.
And he went forth again by the sea, and all the multitude was coming unto him, and he was teaching them, and passing by, he saw Levi of Alpheus sitting at the tax-office, and saith to him, 'Be following me,' and he, having risen, did follow him.
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
And he came to Capernaum, and being in the house, he was questioning them, 'What were ye reasoning in the way among yourselves?' and they were silent, for with one another they did reason in the way who is greater; and having sat down he called the twelve, and he saith to them, 'If any doth will to be first, he shall be last of all, and minister of all.' read more.
And having taken a child, he set him in the midst of them, and having taken him in his arms, said to them, 'Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.' And John did answer him, saying, 'Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.' And Jesus said, 'Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me: for he who is not against us is for us; for whoever may give you to drink a cup of water in my name, because ye are Christ's, verily I say to you, he may not lose his reward; and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea. And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable -- where their worm is not dying, and the fire is not being quenched. And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable -- where their worm is not dying, and the fire is not being quenched. And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire -- where their worm is not dying, and the fire is not being quenched; for every one with fire shall be salted, and every sacrifice with salt shall be salted. The salt is good, but if the salt may become saltless, in what will ye season it? Have in yourselves salt, and have peace in one another.'
And having taken a child, he set him in the midst of them, and having taken him in his arms, said to them, 'Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.' And John did answer him, saying, 'Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.' And Jesus said, 'Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me: for he who is not against us is for us; for whoever may give you to drink a cup of water in my name, because ye are Christ's, verily I say to you, he may not lose his reward; and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea. And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable -- where their worm is not dying, and the fire is not being quenched. And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable -- where their worm is not dying, and the fire is not being quenched. And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire -- where their worm is not dying, and the fire is not being quenched; for every one with fire shall be salted, and every sacrifice with salt shall be salted. The salt is good, but if the salt may become saltless, in what will ye season it? Have in yourselves salt, and have peace in one another.'
And there entered a reasoning among them, this, Who may be greater of them? and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself, and said to them, 'Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all -- he shall be great.' read more.
And John answering said, 'Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;' and Jesus said unto him, 'Forbid not, for he who is not against us, is for us.'
And John answering said, 'Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;' and Jesus said unto him, 'Forbid not, for he who is not against us, is for us.'
Jesus Christ » History of » Enters the temple (in jerusalem)
And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves,
And Jesus entered into Jerusalem, and into the temple, and having looked round on all things, it being now evening, he went forth to Bethany with the twelve.
And having entered into the temple, he began to cast forth those selling in it, and those buying,
Jesus Christ » History of » Instructs his disciples and empowers them to heal diseases and cast out unclean spirits
And having called together his twelve disciples, he gave them power and authority over all the demons, and to cure sicknesses, and he sent them to proclaim the reign of God, and to heal the ailing. And he said unto them, 'Take nothing for the way, neither staff, nor scrip, nor bread, nor money; neither have two coats each; read more.
and into whatever house ye may enter, there remain, and thence depart; and as many as may not receive you, going forth from that city, even the dust from your feet shake off, for a testimony against them.' And going forth they were going through the several villages, proclaiming good news, and healing everywhere.
and into whatever house ye may enter, there remain, and thence depart; and as many as may not receive you, going forth from that city, even the dust from your feet shake off, for a testimony against them.' And going forth they were going through the several villages, proclaiming good news, and healing everywhere.
and he wondered because of their unbelief. And he was going round the villages, in a circle, teaching, and he doth call near the twelve, and he began to send them forth two by two, and he was giving them power over the unclean spirits, and he commanded them that they may take nothing for the way, except a staff only -- no scrip, no bread, no brass in the girdle, read more.
but having been shod with sandals, and ye may not put on two coats. And he said to them, 'Whenever ye may enter into a house, there remain till ye may depart thence, and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.' And having gone forth they were preaching that men might reform, and many demons they were casting out, and they were anointing with oil many infirm, and they were healing them.
but having been shod with sandals, and ye may not put on two coats. And he said to them, 'Whenever ye may enter into a house, there remain till ye may depart thence, and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.' And having gone forth they were preaching that men might reform, and many demons they were casting out, and they were anointing with oil many infirm, and they were healing them.
Jesus Christ » History of » Replies to the scribes and pharisees who seek a sign from him (in galilee)
Then answered certain of the scribes and Pharisees, saying, 'Teacher, we will to see a sign from thee.' And he answering said to them, 'A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet; for, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights. read more.
'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, for they reformed at the proclamation of Jonah, and lo, a greater than Jonah here! 'A queen of the south shall rise up in the judgment with this generation, and shall condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and lo, a greater than Solomon here! 'And, when the unclean spirit may go forth from the man, it doth walk through dry places seeking rest, and doth not find; then it saith, I will turn back to my house whence I came forth; and having come, it findeth it unoccupied, swept, and adorned: then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.'
'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, for they reformed at the proclamation of Jonah, and lo, a greater than Jonah here! 'A queen of the south shall rise up in the judgment with this generation, and shall condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and lo, a greater than Solomon here! 'And, when the unclean spirit may go forth from the man, it doth walk through dry places seeking rest, and doth not find; then it saith, I will turn back to my house whence I came forth; and having come, it findeth it unoccupied, swept, and adorned: then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.'
and others, tempting, a sign out of heaven from him were asking. And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall; and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons. read more.
But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be; but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. 'When the strong man armed may keep his hall, in peace are his goods; but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth; he who is not with me is against me, and he who is not gathering with me doth scatter. 'When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth; and having come, it findeth it swept and adorned; then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.' And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, 'Happy the womb that carried thee, and the paps that thou didst suck!' And he said, 'Yea, rather, happy those hearing the word of God, and keeping it!' And the multitudes crowding together upon him, he began to say, 'This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet, for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation. 'A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here! 'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here! And no one having lighted a lamp, doth put it in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light. 'The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened; take heed, then, lest the light that is in thee be darkness; if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.'
But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be; but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. 'When the strong man armed may keep his hall, in peace are his goods; but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth; he who is not with me is against me, and he who is not gathering with me doth scatter. 'When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth; and having come, it findeth it swept and adorned; then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.' And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, 'Happy the womb that carried thee, and the paps that thou didst suck!' And he said, 'Yea, rather, happy those hearing the word of God, and keeping it!' And the multitudes crowding together upon him, he began to say, 'This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet, for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation. 'A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here! 'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here! And no one having lighted a lamp, doth put it in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light. 'The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened; take heed, then, lest the light that is in thee be darkness; if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.'
Jesus Christ » History of » Listens to the mother of james and john in behalf of her sons (in peraea)
Then came near to him the mother of the sons of Zebedee, with her sons, bowing and asking something from him, and he said to her, 'What wilt thou?' She saith to him, 'Say, that they may sit -- these my two sons -- one on thy right hand, and one on the left, in thy reign.' And Jesus answering said, 'Ye have not known what ye ask for yourselves; are ye able to drink of the cup that I am about to drink? and with the baptism that I am baptized with, to be baptized?' They say to him, 'We are able.' read more.
And he saith to them, 'Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but -- to those for whom it hath been prepared by my father.' And the ten having heard, were much displeased with the two brothers, and Jesus having called them near, said, 'Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them, but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant; and whoever may will among you to be first, let him be your servant; even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'
And he saith to them, 'Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but -- to those for whom it hath been prepared by my father.' And the ten having heard, were much displeased with the two brothers, and Jesus having called them near, said, 'Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them, but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant; and whoever may will among you to be first, let him be your servant; even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'
And there come near to him James and John, the sons of Zebedee, saying, 'Teacher, we wish that whatever we may ask for ourselves, thou mayest do for us;' and he said to them, 'What do ye wish me to do for you?' and they said to him, 'Grant to us that, one on thy right hand and one on thy left, we may sit in thy glory;' read more.
and Jesus said to them, 'Ye have not known what ye ask; are ye able to drink of the cup that I drink of, and with the baptism that I am baptized with -- to be baptized?' And they said to him, 'We are able;' and Jesus said to them, 'Of the cup indeed that I drink of, ye shall drink, and with the baptism that I am baptized with, ye shall be baptized; but to sit on my right and on my left, is not mine to give, but -- to those for whom it hath been prepared.' And the ten having heard, began to be much displeased at James and John, but Jesus having called them near, saith to them, 'Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them; but not so shall it be among you; but whoever may will to become great among you, he shall be your minister, and whoever of you may will to become first, he shall be servant of all; for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'
and Jesus said to them, 'Ye have not known what ye ask; are ye able to drink of the cup that I drink of, and with the baptism that I am baptized with -- to be baptized?' And they said to him, 'We are able;' and Jesus said to them, 'Of the cup indeed that I drink of, ye shall drink, and with the baptism that I am baptized with, ye shall be baptized; but to sit on my right and on my left, is not mine to give, but -- to those for whom it hath been prepared.' And the ten having heard, began to be much displeased at James and John, but Jesus having called them near, saith to them, 'Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them; but not so shall it be among you; but whoever may will to become great among you, he shall be your minister, and whoever of you may will to become first, he shall be servant of all; for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'
Jesus Christ » History of » Foretells the destruction of the temple, and of jerusalem (in jerusalem)
And certain saying about the temple, that with goodly stones and devoted things it hath been adorned, he said, These things that ye behold -- days will come, in which there shall not be left a stone upon a stone, that shall not be thrown down.' And they questioned him, saying, 'Teacher, when, then, shall these things be? and what is the sign when these things may be about to happen?' read more.
And he said, 'See -- ye may not be led astray, for many shall come in my name, saying -- I am he, and the time hath come nigh; go not on then after them; and when ye may hear of wars and uprisings, be not terrified, for it behoveth these things to happen first, but the end is not immediately.' Then said he to them, 'Nation shall rise against nation, and kingdom against kingdom, great shakings also in every place, and famines, and pestilences, there shall be; fearful things also, and great signs from heaven there shall be; and before all these, they shall lay on you their hands, and persecute, delivering up to synagogues and prisons, being brought before kings and governors for my name's sake; and it shall become to you for a testimony. 'Settle, then, to your hearts, not to meditate beforehand to reply, for I will give to you a mouth and wisdom that all your opposers shall not be able to refute or resist. 'And ye shall be delivered up also by parents, and brothers, and kindred, and friends, and they shall put of you to death; and ye shall be hated by all because of my name -- and a hair out of your head shall not perish; in your patience possess ye your souls. 'And when ye may see Jerusalem surrounded by encampments, then know that come nigh did her desolation; then those in Judea, let them flee to the mountains; and those in her midst, let them depart out; and those in the countries, let them not come in to her; because these are days of vengeance, to fulfil all things that have been written. 'And woe to those with child, and to those giving suck, in those days; for there shall be great distress on the land, and wrath on this people; and they shall fall by the mouth of the sword, and shall be led captive to all the nations, and Jerusalem shall be trodden down by nations, till the times of nations be fulfilled. And there shall be signs in sun, and moon, and stars, and on the land is distress of nations with perplexity, sea and billow roaring; men fainting at heart from fear, and expectation of the things coming on the world, for the powers of the heavens shall be shaken. 'And then they shall see the Son of Man, coming in a cloud, with power and much glory; and these things beginning to happen bend yourselves back, and lift up your heads, because your redemption doth draw nigh.' And he spake a simile to them: 'See the fig-tree, and all the trees, when they may now cast forth, having seen, of yourselves ye know that now is the summer nigh; so also ye, when ye may see these things happening, ye know that near is the reign of God; verily I say to you -- This generation may not pass away till all may have come to pass; the heaven and the earth shall pass away, but my words may not pass away. 'And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you, for as a snare it shall come on all those dwelling on the face of all the land, watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.'
And he said, 'See -- ye may not be led astray, for many shall come in my name, saying -- I am he, and the time hath come nigh; go not on then after them; and when ye may hear of wars and uprisings, be not terrified, for it behoveth these things to happen first, but the end is not immediately.' Then said he to them, 'Nation shall rise against nation, and kingdom against kingdom, great shakings also in every place, and famines, and pestilences, there shall be; fearful things also, and great signs from heaven there shall be; and before all these, they shall lay on you their hands, and persecute, delivering up to synagogues and prisons, being brought before kings and governors for my name's sake; and it shall become to you for a testimony. 'Settle, then, to your hearts, not to meditate beforehand to reply, for I will give to you a mouth and wisdom that all your opposers shall not be able to refute or resist. 'And ye shall be delivered up also by parents, and brothers, and kindred, and friends, and they shall put of you to death; and ye shall be hated by all because of my name -- and a hair out of your head shall not perish; in your patience possess ye your souls. 'And when ye may see Jerusalem surrounded by encampments, then know that come nigh did her desolation; then those in Judea, let them flee to the mountains; and those in her midst, let them depart out; and those in the countries, let them not come in to her; because these are days of vengeance, to fulfil all things that have been written. 'And woe to those with child, and to those giving suck, in those days; for there shall be great distress on the land, and wrath on this people; and they shall fall by the mouth of the sword, and shall be led captive to all the nations, and Jerusalem shall be trodden down by nations, till the times of nations be fulfilled. And there shall be signs in sun, and moon, and stars, and on the land is distress of nations with perplexity, sea and billow roaring; men fainting at heart from fear, and expectation of the things coming on the world, for the powers of the heavens shall be shaken. 'And then they shall see the Son of Man, coming in a cloud, with power and much glory; and these things beginning to happen bend yourselves back, and lift up your heads, because your redemption doth draw nigh.' And he spake a simile to them: 'See the fig-tree, and all the trees, when they may now cast forth, having seen, of yourselves ye know that now is the summer nigh; so also ye, when ye may see these things happening, ye know that near is the reign of God; verily I say to you -- This generation may not pass away till all may have come to pass; the heaven and the earth shall pass away, but my words may not pass away. 'And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you, for as a snare it shall come on all those dwelling on the face of all the land, watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.'
Jesus Christ » History of » Appears to two disciples who journey to the village of emmaus
And after these things, to two of them, as they are going into a field, walking, he was manifested in another form, and they having gone, told to the rest; not even them did they believe.
And, lo, two of them were going on during that day to a village, distant sixty furlongs from Jerusalem, the name of which is Emmaus, and they were conversing with one another about all these things that have happened. And it came to pass in their conversing and reasoning together, that Jesus himself, having come nigh, was going on with them, read more.
and their eyes were holden so as not to know him, and he said unto them, 'What are these words that ye exchange with one another, walking, and ye are sad?' And the one, whose name was Cleopas, answering, said unto him, 'Art thou alone such a stranger in Jerusalem, that thou hast not known the things that came to pass in it in these days?' And he said to them, 'What things?' And they said to him, 'The things about Jesus of Nazareth, who became a man -- a prophet -- powerful in deed and word, before God and all the people, how also the chief priests and our rulers did deliver him up to a judgment of death, and crucified him; and we were hoping that he it is who is about to redeem Israel, and also with all these things, this third day is passing to-day, since these things happened. 'And certain women of ours also astonished us, coming early to the tomb, and not having found his body, they came, saying also to have seen an apparition of messengers, who say he is alive, and certain of those with us went away unto the tomb, and found as even the women said, and him they saw not.' And he said unto them, 'O inconsiderate and slow in heart, to believe on all that the prophets spake! Was it not behoving the Christ these things to suffer, and to enter into his glory?' and having begun from Moses, and from all the prophets, he was expounding to them in all the Writings the things about himself. And they came nigh to the village whither they were going, and he made an appearance of going on further, and they constrained him, saying, 'Remain with us, for it is toward evening,' and the day did decline, and he went in to remain with them. And it came to pass, in his reclining (at meat) with them, having taken the bread, he blessed, and having broken, he was giving to them, and their eyes were opened, and they recognized him, and he became unseen by them. And they said one to another, 'Was not our heart burning within us, as he was speaking to us in the way, and as he was opening up to us the Writings?' And they, having risen up the same hour, turned back to Jerusalem, and found gathered together the eleven, and those with them, saying -- 'The Lord was raised indeed, and was seen by Simon;' and they were telling the things in the way, and how he was made known to them in the breaking of the bread,
and their eyes were holden so as not to know him, and he said unto them, 'What are these words that ye exchange with one another, walking, and ye are sad?' And the one, whose name was Cleopas, answering, said unto him, 'Art thou alone such a stranger in Jerusalem, that thou hast not known the things that came to pass in it in these days?' And he said to them, 'What things?' And they said to him, 'The things about Jesus of Nazareth, who became a man -- a prophet -- powerful in deed and word, before God and all the people, how also the chief priests and our rulers did deliver him up to a judgment of death, and crucified him; and we were hoping that he it is who is about to redeem Israel, and also with all these things, this third day is passing to-day, since these things happened. 'And certain women of ours also astonished us, coming early to the tomb, and not having found his body, they came, saying also to have seen an apparition of messengers, who say he is alive, and certain of those with us went away unto the tomb, and found as even the women said, and him they saw not.' And he said unto them, 'O inconsiderate and slow in heart, to believe on all that the prophets spake! Was it not behoving the Christ these things to suffer, and to enter into his glory?' and having begun from Moses, and from all the prophets, he was expounding to them in all the Writings the things about himself. And they came nigh to the village whither they were going, and he made an appearance of going on further, and they constrained him, saying, 'Remain with us, for it is toward evening,' and the day did decline, and he went in to remain with them. And it came to pass, in his reclining (at meat) with them, having taken the bread, he blessed, and having broken, he was giving to them, and their eyes were opened, and they recognized him, and he became unseen by them. And they said one to another, 'Was not our heart burning within us, as he was speaking to us in the way, and as he was opening up to us the Writings?' And they, having risen up the same hour, turned back to Jerusalem, and found gathered together the eleven, and those with them, saying -- 'The Lord was raised indeed, and was seen by Simon;' and they were telling the things in the way, and how he was made known to them in the breaking of the bread,
Jesus Christ » History of » Drives the money changers out of the temple (in jerusalem)
And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves, and he saith to them, 'It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.'
And having entered into the temple, he began to cast forth those selling in it, and those buying, saying to them, 'It hath been written, My house is a house of prayer -- but ye made it a den of robbers.'
Jesus Christ » History of » Tested by a biblical expert (in jerusalem)
and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him; and one of them, a lawyer, did question, tempting him, and saying, Teacher, which is the great command in the Law?' read more.
And Jesus said to him, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding -- this is a first and great command; and the second is like to it, Thou shalt love thy neighbour as thyself; on these -- the two commands -- all the law and the prophets do hang.'
And Jesus said to him, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding -- this is a first and great command; and the second is like to it, Thou shalt love thy neighbour as thyself; on these -- the two commands -- all the law and the prophets do hang.'
And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?' and Jesus answered him -- 'The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one; and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this is the first command; read more.
and the second is like it, this, Thou shalt love thy neighbour as thyself; -- greater than these there is no other command.' And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He; and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.' And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.
and the second is like it, this, Thou shalt love thy neighbour as thyself; -- greater than these there is no other command.' And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He; and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.' And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.
Jesus Christ » History of » Mocked by the soldiers (in jerusalem)
then the soldiers of the governor having taken Jesus to the Praetorium, did gather to him all the band; and having unclothed him, they put around him a crimson cloak, and having plaited him a crown out of thorns they put it on his head, and a reed in his right hand, and having kneeled before him, they were mocking him, saying, 'Hail, the king of the Jews.' read more.
And having spit on him, they took the reed, and were smiting on his head; and when they had mocked him, they took off from him the cloak, and put on him his own garments, and led him away to crucify him.
And having spit on him, they took the reed, and were smiting on his head; and when they had mocked him, they took off from him the cloak, and put on him his own garments, and led him away to crucify him.
And the soldiers led him away into the hall, which is Praetorium, and call together the whole band, and clothe him with purple, and having plaited a crown of thorns, they put it on him, and began to salute him, 'Hail, King of the Jews.' read more.
And they were smiting him on the head with a reed, and were spitting on him, and having bent the knee, were bowing to him, and when they had mocked him, they took the purple from off him, and clothed him in his own garments, and they led him forth, that they may crucify him.
And they were smiting him on the head with a reed, and were spitting on him, and having bent the knee, were bowing to him, and when they had mocked him, they took the purple from off him, and clothed him in his own garments, and they led him forth, that they may crucify him.
Jesus Christ » History of » Returns to capernaum
And it came to pass, in the turning back of Jesus, the multitude received him, for they were all looking for him,
And Jesus having passed over in the boat again to the other side, there was gathered a great multitude to him, and he was near the sea,
Jesus Christ » History of » Heals the daughter of the syro-phoenician woman (near tyre and sidon)
And Jesus having come forth thence, withdrew to the parts of Tyre and Sidon, and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.' And he did not answer her a word; and his disciples having come to him, were asking him, saying -- 'Let her away, because she crieth after us;' read more.
and he answering said, 'I was not sent except to the lost sheep of the house of Israel.' And having come, she was bowing to him, saying, 'Sir, help me;' and he answering said, 'It is not good to take the children's bread, and to cast to the little dogs.' And she said, 'Yes, sir, for even the little dogs do eat of the crumbs that are falling from their lords' table;' then answering, Jesus said to her, 'O woman, great is thy faith, let it be to thee as thou wilt;' and her daughter was healed from that hour.
and he answering said, 'I was not sent except to the lost sheep of the house of Israel.' And having come, she was bowing to him, saying, 'Sir, help me;' and he answering said, 'It is not good to take the children's bread, and to cast to the little dogs.' And she said, 'Yes, sir, for even the little dogs do eat of the crumbs that are falling from their lords' table;' then answering, Jesus said to her, 'O woman, great is thy faith, let it be to thee as thou wilt;' and her daughter was healed from that hour.
And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid, for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, -- and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter. read more.
And Jesus said to her, 'Suffer first the children to be filled, for it is not good to take the children's bread, and to cast it to the little dogs.' And she answered and saith to him, 'Yes, sir; for the little dogs also under the table do eat of the children's crumbs.' And he said to her, 'Because of this word go; the demon hath gone forth out of thy daughter;' and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.
And Jesus said to her, 'Suffer first the children to be filled, for it is not good to take the children's bread, and to cast it to the little dogs.' And she answered and saith to him, 'Yes, sir; for the little dogs also under the table do eat of the children's crumbs.' And he said to her, 'Because of this word go; the demon hath gone forth out of thy daughter;' and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.
Jesus Christ » History of » Parable of the tares and other teachings (in galilee)
Another simile he set before them, saying: 'The reign of the heavens was likened to a man sowing good seed in his field, and, while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away, and when the herb sprang up, and yielded fruit, then appeared also the darnel. read more.
'And the servants of the householder, having come near, said to him, Sir, good seed didst thou not sow in thy field? whence then hath it the darnel? And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, that having gone away we may gather it up? And he said, No, lest -- gathering up the darnel -- ye root up with it the wheat, suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.' Another simile he set before them, saying: 'The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field, which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.' Another simile spake he to them: 'The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.' All these things spake Jesus in similes to the multitudes, and without a simile he was not speaking to them, that it might be fulfilled that was spoken through the prophet, saying, 'I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.' Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, 'Explain to us the simile of the darnel of the field.' And he answering said to them, 'He who is sowing the good seed is the Son of Man, and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers. 'As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age, the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness, and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth. Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear -- let him hear. 'Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field. 'Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls, who having found one pearl of great price, having gone away, hath sold all, as much as he had, and bought it. 'Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind, which, when it was filled, having drawn up again upon the beach, and having sat down, they gathered the good into vessels, and the bad they did cast out, so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous, and shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.' Jesus saith to them, 'Did ye understand all these?' They say to him, 'Yes, sir.' And he said to them, 'Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.' And it came to pass, when Jesus finished these similes, he removed thence,
'And the servants of the householder, having come near, said to him, Sir, good seed didst thou not sow in thy field? whence then hath it the darnel? And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, that having gone away we may gather it up? And he said, No, lest -- gathering up the darnel -- ye root up with it the wheat, suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.' Another simile he set before them, saying: 'The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field, which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.' Another simile spake he to them: 'The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.' All these things spake Jesus in similes to the multitudes, and without a simile he was not speaking to them, that it might be fulfilled that was spoken through the prophet, saying, 'I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.' Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, 'Explain to us the simile of the darnel of the field.' And he answering said to them, 'He who is sowing the good seed is the Son of Man, and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers. 'As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age, the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness, and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth. Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear -- let him hear. 'Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field. 'Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls, who having found one pearl of great price, having gone away, hath sold all, as much as he had, and bought it. 'Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind, which, when it was filled, having drawn up again upon the beach, and having sat down, they gathered the good into vessels, and the bad they did cast out, so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous, and shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.' Jesus saith to them, 'Did ye understand all these?' They say to him, 'Yes, sir.' And he said to them, 'Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.' And it came to pass, when Jesus finished these similes, he removed thence,
And he said, 'Thus is the reign of God: as if a man may cast the seed on the earth, and may sleep, and may rise night and day, and the seed spring up and grow, he hath not known how; for of itself doth the earth bear fruit, first a blade, afterwards an ear, afterwards full corn in the ear; read more.
and whenever the fruit may yield itself, immediately he doth send forth the sickle, because the harvest hath come.' And he said, 'To what may we liken the reign of God, or in what simile may we compare it? As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth; and whenever it may be sown, it cometh up, and doth become greater than any of the herbs, and doth make great branches, so that under its shade the fowls of the heaven are able to rest.' And with many such similes he was speaking to them the word, as they were able to hear, and without a simile he was not speaking to them, and by themselves, to his disciples he was expounding all.
and whenever the fruit may yield itself, immediately he doth send forth the sickle, because the harvest hath come.' And he said, 'To what may we liken the reign of God, or in what simile may we compare it? As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth; and whenever it may be sown, it cometh up, and doth become greater than any of the herbs, and doth make great branches, so that under its shade the fowls of the heaven are able to rest.' And with many such similes he was speaking to them the word, as they were able to hear, and without a simile he was not speaking to them, and by themselves, to his disciples he was expounding all.
Jesus Christ » History of » Heals a deaf man (in the decapolis region)
And Jesus having passed thence, came nigh unto the sea of Galilee, and having gone up to the mountain, he was sitting there, and there came to him great multitudes, having with them lame, blind, dumb, maimed, and many others, and they did cast them at the feet of Jesus, and he healed them, so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.
And again, having gone forth from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis, and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him. And having taken him away from the multitude by himself, he put his fingers to his ears, and having spit, he touched his tongue, read more.
and having looked to the heaven, he sighed, and saith to him, 'Ephphatha,' that is, 'Be thou opened;' and immediately were his ears opened, and the string of his tongue was loosed, and he was speaking plain. And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming it, and they were being beyond measure astonished, saying, 'Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.'
and having looked to the heaven, he sighed, and saith to him, 'Ephphatha,' that is, 'Be thou opened;' and immediately were his ears opened, and the string of his tongue was loosed, and he was speaking plain. And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming it, and they were being beyond measure astonished, saying, 'Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.'
Jesus Christ » History of » Enunciates » The parable of the marriage banquet (in jerusalem)
and he said to him, 'A certain man made a great supper, and called many, and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready. 'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused. read more.
'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused: and another said, A wife I married, and because of this I am not able to come. 'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither. 'And the servant said, Sir, it hath been done as thou didst command, and still there is room. 'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled; for I say to you, that none of those men who have been called shall taste of my supper.'
'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused: and another said, A wife I married, and because of this I am not able to come. 'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither. 'And the servant said, Sir, it hath been done as thou didst command, and still there is room. 'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled; for I say to you, that none of those men who have been called shall taste of my supper.'
And Jesus answering, again spake to them in similes, saying, 'The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son, and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come. read more.
Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things are ready, come ye to the marriage-feasts; and they, having disregarded it, went away, the one to his own field, and the other to his merchandise; and the rest, having laid hold on his servants, did insult and slay them. 'And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire; then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy, be going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts. 'And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining. 'And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast, and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless. 'Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth; for many are called, and few chosen.'
Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things are ready, come ye to the marriage-feasts; and they, having disregarded it, went away, the one to his own field, and the other to his merchandise; and the rest, having laid hold on his servants, did insult and slay them. 'And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire; then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy, be going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts. 'And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining. 'And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast, and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless. 'Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth; for many are called, and few chosen.'
Jesus Christ » History of » Cautions his disciples against, the leaven (teachings) of hypocrisy (on lake galilee)
'A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;' and having left them he went away. And his disciples having come to the other side, forgot to take loaves, and Jesus said to them, 'Beware, and take heed of the leaven of the Pharisees and Sadducees;' read more.
and they were reasoning in themselves, saying, 'Because we took no loaves.' And Jesus having known, said to them, 'Why reason ye in yourselves, ye of little faith, because ye took no loaves? do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up? nor the seven loaves of the four thousand, and how many baskets ye took up? how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?' Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.
and they were reasoning in themselves, saying, 'Because we took no loaves.' And Jesus having known, said to them, 'Why reason ye in yourselves, ye of little faith, because ye took no loaves? do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up? nor the seven loaves of the four thousand, and how many baskets ye took up? how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?' Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.
And having left them, having entered again into the boat, he went away to the other side; and they forgot to take loaves, and except one loaf they had nothing with them in the boat, and he was charging them, saying, 'Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod,' read more.
and they were reasoning with one another, saying -- 'Because we have no loaves.' And Jesus having known, saith to them, 'Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened? Having eyes, do ye not see? and having ears, do ye not hear? and do ye not remember? When the five loaves I did brake to the five thousand, how many hand-baskets full of broken pieces took ye up?' they say to him, 'Twelve.' 'And when the seven to the four thousand, how many hand-baskets full of broken pieces took ye up?' and they said, 'Seven.' And he said to them, 'How do ye not understand?'
and they were reasoning with one another, saying -- 'Because we have no loaves.' And Jesus having known, saith to them, 'Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened? Having eyes, do ye not see? and having ears, do ye not hear? and do ye not remember? When the five loaves I did brake to the five thousand, how many hand-baskets full of broken pieces took ye up?' they say to him, 'Twelve.' 'And when the seven to the four thousand, how many hand-baskets full of broken pieces took ye up?' and they said, 'Seven.' And he said to them, 'How do ye not understand?'
Jesus Christ » History of » Journeys to jerusalem to attend the feast of tabernacles, passing through samaria
And it came to pass, in the completing of the days of his being taken up, that he fixed his face to go on to Jerusalem, and he sent messengers before his face, and having gone on, they went into a village of Samaritans, to make ready for him, and they did not receive him, because his face was going on to Jerusalem. read more.
And his disciples James and John having seen, said, 'Sir, wilt thou that we may command fire to come down from the heaven, and to consume them, as also Elijah did?' and having turned, he rebuked them, and said, 'Ye have not known of what spirit ye are; for the Son of Man did not come to destroy men's lives, but to save;' and they went on to another village. And it came to pass, as they are going on in the way, a certain one said unto him, 'I will follow thee wherever thou mayest go, sir;' and Jesus said to him, 'The foxes have holes, and the fowls of the heaven places of rest, but the Son of Man hath not where he may recline the head.' And he said unto another, 'Be following me;' and he said, 'Sir, permit me, having gone away, first to bury my father;' and Jesus said to him, 'Suffer the dead to bury their own dead, and thou, having gone away, publish the reign of God.' And another also said, 'I will follow thee, sir, but first permit me to take leave of those in my house;' and Jesus said unto him, 'No one having put his hand on a plough, and looking back, is fit for the reign of God.'
And his disciples James and John having seen, said, 'Sir, wilt thou that we may command fire to come down from the heaven, and to consume them, as also Elijah did?' and having turned, he rebuked them, and said, 'Ye have not known of what spirit ye are; for the Son of Man did not come to destroy men's lives, but to save;' and they went on to another village. And it came to pass, as they are going on in the way, a certain one said unto him, 'I will follow thee wherever thou mayest go, sir;' and Jesus said to him, 'The foxes have holes, and the fowls of the heaven places of rest, but the Son of Man hath not where he may recline the head.' And he said unto another, 'Be following me;' and he said, 'Sir, permit me, having gone away, first to bury my father;' and Jesus said to him, 'Suffer the dead to bury their own dead, and thou, having gone away, publish the reign of God.' And another also said, 'I will follow thee, sir, but first permit me to take leave of those in my house;' and Jesus said unto him, 'No one having put his hand on a plough, and looking back, is fit for the reign of God.'
and the feast of the Jews was nigh -- that of tabernacles -- his brethren, therefore, said unto him, 'Remove hence, and go away to Judea, that thy disciples also may behold thy works that thou dost; for no one in secret doth anything, and himself seeketh to be in public; if thou dost these things -- manifest thyself to the world;' read more.
for not even were his brethren believing in him. Jesus, therefore, saith to them, 'My time is not yet present, but your time is always ready; the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil. Ye -- go ye up to this feast; I do not yet go up to this feast, because my time hath not yet been fulfilled;' and saying these things to them, he remained in Galilee. And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret; the Jews, therefore, were seeking him, in the feast, and said, 'Where is that one?'
for not even were his brethren believing in him. Jesus, therefore, saith to them, 'My time is not yet present, but your time is always ready; the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil. Ye -- go ye up to this feast; I do not yet go up to this feast, because my time hath not yet been fulfilled;' and saying these things to them, he remained in Galilee. And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret; the Jews, therefore, were seeking him, in the feast, and said, 'Where is that one?'
Jesus Christ » History of » Interprets the law concerning marriage and divorce (in peraea)
And the Pharisees came near to him, tempting him, and saying to him, 'Is it lawful for a man to put away his wife for every cause?' And he answering said to them, 'Did ye not read, that He who made them, from the beginning a male and a female made them, and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be -- the two -- for one flesh? read more.
so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.' They say to him, 'Why then did Moses command to give a roll of divorce, and to put her away?' He saith to them -- 'Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so. 'And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.' His disciples say to him, 'If the case of the man with the woman is so, it is not good to marry.' And he said to them, 'All do not receive this word, but those to whom it hath been given; for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive it -- let him receive.'
so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.' They say to him, 'Why then did Moses command to give a roll of divorce, and to put her away?' He saith to them -- 'Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so. 'And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.' His disciples say to him, 'If the case of the man with the woman is so, it is not good to marry.' And he said to them, 'All do not receive this word, but those to whom it hath been given; for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive it -- let him receive.'
And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him, and he answering said to them, 'What did Moses command you?' and they said, 'Moses suffered to write a bill of divorce, and to put away.' read more.
And Jesus answering said to them, 'For the stiffness of your heart he wrote you this command, but from the beginning of the creation, a male and a female God did make them; on this account shall a man leave his father and mother, and shall cleave unto his wife, and they shall be -- the two -- for one flesh; so that they are no more two, but one flesh; what therefore God did join together, let not man put asunder.' And in the house again his disciples of the same thing questioned him, and he saith to them, 'Whoever may put away his wife, and may marry another, doth commit adultery against her; and if a woman may put away her husband, and is married to another, she committeth adultery.'
And Jesus answering said to them, 'For the stiffness of your heart he wrote you this command, but from the beginning of the creation, a male and a female God did make them; on this account shall a man leave his father and mother, and shall cleave unto his wife, and they shall be -- the two -- for one flesh; so that they are no more two, but one flesh; what therefore God did join together, let not man put asunder.' And in the house again his disciples of the same thing questioned him, and he saith to them, 'Whoever may put away his wife, and may marry another, doth commit adultery against her; and if a woman may put away her husband, and is married to another, she committeth adultery.'
Jesus Christ » History of » Withdraws from capernaum to lake galilee, where he heals many
and Jesus having known, withdrew thence, and there followed him great multitudes, and he healed them all, and did charge them that they might not make him manifest, that it might be fulfilled that was spoken through Isaiah the prophet, saying, read more.
'Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare, he shall not strive nor cry, nor shall any hear in the broad places his voice, a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory, and in his name shall nations hope.'
'Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare, he shall not strive nor cry, nor shall any hear in the broad places his voice, a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory, and in his name shall nations hope.'
And Jesus withdrew with his disciples unto the sea, and a great multitude from Galilee followed him, and from Judea, and from Jerusalem, and from Idumea and beyond the Jordan; and they about Tyre and Sidon -- a great multitude -- having heard how great things he was doing, came unto him. And he said to his disciples that a little boat may wait on him, because of the multitude, that they may not press upon him, read more.
for he did heal many, so that they threw themselves on him, in order to touch him -- as many as had plagues; and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying -- 'Thou art the Son of God;' and many times he was charging them that they might not make him manifest.
for he did heal many, so that they threw themselves on him, in order to touch him -- as many as had plagues; and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying -- 'Thou art the Son of God;' and many times he was charging them that they might not make him manifest.
Jesus Christ » History of » Is rejected by the people of nazareth; lives at capernaum
and having left Nazareth, having come, he dwelt at Capernaum that is by the sea, in the borders of Zebulun and Naphtalim, that it might be fulfilled that was spoken through Isaiah the prophet, saying, Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the nations! -- read more.
the people that is sitting in darkness saw a great light, and to those sitting in a region and shadow of death -- light arose to them.'
the people that is sitting in darkness saw a great light, and to those sitting in a region and shadow of death -- light arose to them.'
And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read; and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place where it hath been written: The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance, read more.
To proclaim the acceptable year of the Lord.' And having folded the roll, having given it back to the officer, he sat down, and the eyes of all in the synagogue were gazing on him. And he began to say unto them -- 'To-day hath this writing been fulfilled in your ears;' and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, 'Is not this the son of Joseph?' And he said unto them, 'Certainly ye will say to me this simile, Physician, heal thyself; as great things as we heard done in Capernaum, do also here in thy country;' and he said, 'Verily I say to you -- No prophet is accepted in his own country; and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land, and unto none of them was Elijah sent, but -- to Sarepta of Sidon, unto a woman, a widow; and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but -- Naaman the Syrian.' And all in the synagogue were filled with wrath, hearing these things, and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong, and he, having gone through the midst of them, went away. And he came down to Capernaum, a city of Galilee, and was teaching them on the sabbaths,
To proclaim the acceptable year of the Lord.' And having folded the roll, having given it back to the officer, he sat down, and the eyes of all in the synagogue were gazing on him. And he began to say unto them -- 'To-day hath this writing been fulfilled in your ears;' and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, 'Is not this the son of Joseph?' And he said unto them, 'Certainly ye will say to me this simile, Physician, heal thyself; as great things as we heard done in Capernaum, do also here in thy country;' and he said, 'Verily I say to you -- No prophet is accepted in his own country; and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land, and unto none of them was Elijah sent, but -- to Sarepta of Sidon, unto a woman, a widow; and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but -- Naaman the Syrian.' And all in the synagogue were filled with wrath, hearing these things, and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong, and he, having gone through the midst of them, went away. And he came down to Capernaum, a city of Galilee, and was teaching them on the sabbaths,
Jesus Christ » History of » Receives the message from john the baptist (in galilee)
And John having heard in the prison the works of the Christ, having sent two of his disciples, said to him, 'Art thou He who is coming, or for another do we look?' And Jesus answering said to them, 'Having gone, declare to John the things that ye hear and see, read more.
blind receive sight, and lame walk, lepers are cleansed, and deaf hear, dead are raised, and poor have good news proclaimed, and happy is he who may not be stumbled in me.' And as they are going, Jesus began to say to the multitudes concerning John, 'What went ye out to the wilderness to view? -- a reed shaken by the wind? But what went ye out to see? -- a man clothed in soft garments? lo, those wearing the soft things are in the kings' houses. But what went ye out to see? -- a prophet? yes, I say to you, and more than a prophet, for this is he of whom it hath been written, Lo, I do send My messenger before thy face, who shall prepare thy way before thee. Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he. 'And, from the days of John the Baptist till now, the reign of the heavens doth suffer violence, and violent men do take it by force, for all the prophets and the law till John did prophesy, and if ye are willing to receive it, he is Elijah who was about to come; he who is having ears to hear -- let him hear. 'And to what shall I liken this generation? it is like little children in market-places, sitting and calling to their comrades, and saying, We piped unto you, and ye did not dance, we lamented to you, and ye did not smite the breast. 'For John came neither eating nor drinking, and they say, He hath a demon; the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'
blind receive sight, and lame walk, lepers are cleansed, and deaf hear, dead are raised, and poor have good news proclaimed, and happy is he who may not be stumbled in me.' And as they are going, Jesus began to say to the multitudes concerning John, 'What went ye out to the wilderness to view? -- a reed shaken by the wind? But what went ye out to see? -- a man clothed in soft garments? lo, those wearing the soft things are in the kings' houses. But what went ye out to see? -- a prophet? yes, I say to you, and more than a prophet, for this is he of whom it hath been written, Lo, I do send My messenger before thy face, who shall prepare thy way before thee. Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he. 'And, from the days of John the Baptist till now, the reign of the heavens doth suffer violence, and violent men do take it by force, for all the prophets and the law till John did prophesy, and if ye are willing to receive it, he is Elijah who was about to come; he who is having ears to hear -- let him hear. 'And to what shall I liken this generation? it is like little children in market-places, sitting and calling to their comrades, and saying, We piped unto you, and ye did not dance, we lamented to you, and ye did not smite the breast. 'For John came neither eating nor drinking, and they say, He hath a demon; the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'
And the disciples of John told him about all these things, and John having called near a certain two of his disciples, sent unto Jesus, saying, 'Art thou he who is coming, or for another do we look?' And having come near to him, the men said, 'John the Baptist sent us unto thee, saying, Art thou he who is coming, or for another do we look?' read more.
And in that hour he cured many from sicknesses, and plagues, and evil spirits, and to many blind he granted sight. And Jesus answering said to them, 'Having gone on, report to John what ye saw and heard, that blind men do see again, lame do walk, lepers are cleansed, deaf do hear, dead are raised, poor have good news proclaimed; and happy is he whoever may not be stumbled in me.' And the messengers of John having gone away, he began to say unto the multitudes concerning John: 'What have ye gone forth to the wilderness to look on? a reed by the wind shaken? but what have ye gone forth to see? a man in soft garments clothed? lo, they in splendid apparellings, and living in luxury, are in the houses of kings! 'But what have ye gone forth to see? a prophet? Yes, I say to you, and much more than a prophet: this is he concerning whom it hath been written, Lo, I send my messenger before thy face, who shall prepare thy way before thee; for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.' And all the people having heard, and the tax-gatherers, declared God righteous, having been baptized with the baptism of John, but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him. And the Lord said, 'To what, then, shall I liken the men of this generation? and to what are they like? they are like to children, to those sitting in a market-place, and calling one to another, and saying, We piped to you, and ye did not dance, we mourned to you, and ye did not weep! 'For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a demon; the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners; and the wisdom was justified from all her children.'
And in that hour he cured many from sicknesses, and plagues, and evil spirits, and to many blind he granted sight. And Jesus answering said to them, 'Having gone on, report to John what ye saw and heard, that blind men do see again, lame do walk, lepers are cleansed, deaf do hear, dead are raised, poor have good news proclaimed; and happy is he whoever may not be stumbled in me.' And the messengers of John having gone away, he began to say unto the multitudes concerning John: 'What have ye gone forth to the wilderness to look on? a reed by the wind shaken? but what have ye gone forth to see? a man in soft garments clothed? lo, they in splendid apparellings, and living in luxury, are in the houses of kings! 'But what have ye gone forth to see? a prophet? Yes, I say to you, and much more than a prophet: this is he concerning whom it hath been written, Lo, I send my messenger before thy face, who shall prepare thy way before thee; for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.' And all the people having heard, and the tax-gatherers, declared God righteous, having been baptized with the baptism of John, but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him. And the Lord said, 'To what, then, shall I liken the men of this generation? and to what are they like? they are like to children, to those sitting in a market-place, and calling one to another, and saying, We piped to you, and ye did not dance, we mourned to you, and ye did not weep! 'For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a demon; the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners; and the wisdom was justified from all her children.'
Jesus Christ » History of » His disciples immerse some of the people (at aenon)
After these things came Jesus and his disciples to the land of Judea, and there he did tarry with them, and was baptizing;
Jesus Christ » History of » Delivers the "sermon on the mount" (in galilee)
And he, having lifted up his eyes to his disciples, said: 'Happy the poor -- because yours is the reign of God. Happy those hungering now -- because ye shall be filled. 'Happy those weeping now -- because ye shall laugh. Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake -- read more.
rejoice in that day, and leap, for lo, your reward is great in the heaven, for according to these things were their fathers doing to the prophets. But woe to you -- the rich, because ye have got your comfort. Woe to you who have been filled -- because ye shall hunger. 'Woe to you who are laughing now -- because ye shall mourn and weep. Woe to you when all men shall speak well of you -- for according to these things were their fathers doing to false prophets. 'But I say to you who are hearing, Love your enemies, do good to those hating you, bless those cursing you, and pray for those accusing you falsely; and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back. 'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again; and as ye wish that men may do to you, do ye also to them in like manner; and -- if ye love those loving you, what grace have ye? for also the sinful love those loving them; and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same; and if ye lend to those of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much. 'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil; be ye therefore merciful, as also your Father is merciful. 'And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released. 'Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.' And he spake a simile to them, 'Is blind able to lead blind? shall they not both fall into a pit? A disciple is not above his teacher, but every one perfected shall be as his teacher. And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider? or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother's eye. 'For there is not a good tree making bad fruit, nor a bad tree making good fruit; for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape. The good man out of the good treasure of his heart doth bring forth that which is good; and the evil man out of the evil treasure of his heart doth bring forth that which is evil; for out of the abounding of the heart doth his mouth speak. 'And why do ye call me, Lord, Lord, and do not what I say? Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like; he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock. 'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'
rejoice in that day, and leap, for lo, your reward is great in the heaven, for according to these things were their fathers doing to the prophets. But woe to you -- the rich, because ye have got your comfort. Woe to you who have been filled -- because ye shall hunger. 'Woe to you who are laughing now -- because ye shall mourn and weep. Woe to you when all men shall speak well of you -- for according to these things were their fathers doing to false prophets. 'But I say to you who are hearing, Love your enemies, do good to those hating you, bless those cursing you, and pray for those accusing you falsely; and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back. 'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again; and as ye wish that men may do to you, do ye also to them in like manner; and -- if ye love those loving you, what grace have ye? for also the sinful love those loving them; and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same; and if ye lend to those of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much. 'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil; be ye therefore merciful, as also your Father is merciful. 'And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released. 'Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.' And he spake a simile to them, 'Is blind able to lead blind? shall they not both fall into a pit? A disciple is not above his teacher, but every one perfected shall be as his teacher. And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider? or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother's eye. 'For there is not a good tree making bad fruit, nor a bad tree making good fruit; for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape. The good man out of the good treasure of his heart doth bring forth that which is good; and the evil man out of the evil treasure of his heart doth bring forth that which is evil; for out of the abounding of the heart doth his mouth speak. 'And why do ye call me, Lord, Lord, and do not what I say? Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like; he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock. 'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'
Jesus Christ » History of » Reproves the intolerance of his disciples
And John answering said, 'Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;' and Jesus said unto him, 'Forbid not, for he who is not against us, is for us.'
And John did answer him, saying, 'Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.' And Jesus said, 'Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:
Jesus Christ » History of » Heals a demoniac (at capernaum)
And they go on to Capernaum, and immediately, on the sabbaths, having gone into the synagogue, he was teaching, and they were astonished at his teaching, for he was teaching them as having authority, and not as the scribes. And there was in their synagogue a man with an unclean spirit, and he cried out, read more.
saying, 'Away! what -- to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.' And Jesus rebuked him, saying, 'Be silenced, and come forth out of him,' and the unclean spirit having torn him, and having cried with a great voice, came forth out of him, and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching is this? that with authority also the unclean spirits he commandeth, and they obey him!' And the fame of him went forth immediately to all the region, round about, of Galilee.
saying, 'Away! what -- to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.' And Jesus rebuked him, saying, 'Be silenced, and come forth out of him,' and the unclean spirit having torn him, and having cried with a great voice, came forth out of him, and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching is this? that with authority also the unclean spirits he commandeth, and they obey him!' And the fame of him went forth immediately to all the region, round about, of Galilee.
And he came down to Capernaum, a city of Galilee, and was teaching them on the sabbaths, and they were astonished at his teaching, because his word was with authority. And in the synagogue was a man, having a spirit of an unclean demon, and he cried out with a great voice, read more.
saying, 'Away, what -- to us and to thee, Jesus, O Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.' And Jesus did rebuke him, saying, 'Be silenced, and come forth out of him;' and the demon having cast him into the midst, came forth from him, having hurt him nought; and amazement came upon all, and they were speaking together, with one another, saying, 'What is this word, that with authority and power he doth command the unclean spirits, and they come forth?' and there was going forth a fame concerning him to every place of the region round about.
saying, 'Away, what -- to us and to thee, Jesus, O Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.' And Jesus did rebuke him, saying, 'Be silenced, and come forth out of him;' and the demon having cast him into the midst, came forth from him, having hurt him nought; and amazement came upon all, and they were speaking together, with one another, saying, 'What is this word, that with authority and power he doth command the unclean spirits, and they come forth?' and there was going forth a fame concerning him to every place of the region round about.
Jesus Christ » History of » Goes to bethabara to escape violence from the rulers (east of the jordan river)
and went away again to the other side of the Jordan, to the place where John was at first baptizing, and remained there, and many came unto him, and said -- 'John, indeed, did no sign, and all things, as many as John said about this one were true;' and many did believe in him there.
therefore sent the sisters unto him, saying, 'Sir, lo, he whom thou dost love is ailing;' and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.' And Jesus was loving Martha, and her sister, and Lazarus, read more.
when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days, then after this, he saith to the disciples, 'We may go to Judea again;' the disciples say to him, 'Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!' Jesus answered, 'Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see; and if any one may walk in the night, he stumbleth, because the light is not in him.' These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;' therefore said his disciples, 'Sir, if he hath fallen asleep, he will be saved;' but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh. Then, therefore, Jesus said to them freely, 'Lazarus hath died; and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;' therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,'
when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days, then after this, he saith to the disciples, 'We may go to Judea again;' the disciples say to him, 'Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!' Jesus answered, 'Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see; and if any one may walk in the night, he stumbleth, because the light is not in him.' These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;' therefore said his disciples, 'Sir, if he hath fallen asleep, he will be saved;' but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh. Then, therefore, Jesus said to them freely, 'Lazarus hath died; and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;' therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,'
Jesus Christ » History of » He justifies his disciples in eating without washing their hands (at capernaum)
Then come unto Jesus do they from Jerusalem -- scribes and Pharisees -- saying, 'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.' And he answering said to them, 'Wherefore also do ye transgress the command of God because of your tradition? read more.
for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death; but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition. 'Hypocrites, well did Isaiah prophesy of you, saying, This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me; and in vain do they worship Me, teaching teachings -- commands of men.' And having called near the multitude, he said to them, 'Hear and understand: not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.' Then his disciples having come near, said to him, 'Hast thou known that the Pharisees, having heard the word, were stumbled?' And he answering said, 'Every plant that my heavenly Father did not plant shall be rooted up; let them alone, guides they are -- blind of blind; and if blind may guide blind, both into a ditch shall fall.' And Peter answering said to him, 'Explain to us this simile.' And Jesus said, 'Are ye also yet without understanding? do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth? but the things coming forth from the mouth from the heart do come forth, and these defile the man; for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings: these are the things defiling the man; but to eat with unwashen hands doth not defile the man.'
for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death; but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition. 'Hypocrites, well did Isaiah prophesy of you, saying, This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me; and in vain do they worship Me, teaching teachings -- commands of men.' And having called near the multitude, he said to them, 'Hear and understand: not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.' Then his disciples having come near, said to him, 'Hast thou known that the Pharisees, having heard the word, were stumbled?' And he answering said, 'Every plant that my heavenly Father did not plant shall be rooted up; let them alone, guides they are -- blind of blind; and if blind may guide blind, both into a ditch shall fall.' And Peter answering said to him, 'Explain to us this simile.' And Jesus said, 'Are ye also yet without understanding? do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth? but the things coming forth from the mouth from the heart do come forth, and these defile the man; for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings: these are the things defiling the man; but to eat with unwashen hands doth not defile the man.'
And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem, and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault; for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders, read more.
and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches. Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?' and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me; and in vain do they worship Me, teaching teachings, commands of men; for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.' And he said to them, 'Well do ye put away the command of God that your tradition ye may keep; for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death; and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine, and no more do ye suffer him to do anything for his father or for his mother, setting aside the word of God for your tradition that ye delivered; and many such like things ye do.' And having called near all the multitude, he said to them, 'Hearken to me, ye all, and understand; there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man. If any hath ears to hear -- let him hear.' And when he entered into a house from the multitude, his disciples were questioning him about the simile, and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him? because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.' And he said -- 'That which is coming out from the man, that doth defile the man; for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness; all these evils do come forth from within, and they defile the man.'
and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches. Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?' and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me; and in vain do they worship Me, teaching teachings, commands of men; for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.' And he said to them, 'Well do ye put away the command of God that your tradition ye may keep; for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death; and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine, and no more do ye suffer him to do anything for his father or for his mother, setting aside the word of God for your tradition that ye delivered; and many such like things ye do.' And having called near all the multitude, he said to them, 'Hearken to me, ye all, and understand; there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man. If any hath ears to hear -- let him hear.' And when he entered into a house from the multitude, his disciples were questioning him about the simile, and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him? because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.' And he said -- 'That which is coming out from the man, that doth defile the man; for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness; all these evils do come forth from within, and they defile the man.'
Jesus Christ » History of » Refuses to give a sign to the pharisees (in the region of magdala)
And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven, and he answering said to them, 'Evening having come, ye say, Fair weather, for the heaven is red, and at morning, Foul weather to-day, for the heaven is red -- gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able! read more.
'A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;' and having left them he went away.
'A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;' and having left them he went away.
and immediately having entered into the boat with his disciples, he came to the parts of Dalmanutha, and the Pharisees came forth, and began to dispute with him, seeking from him a sign from the heaven, tempting him; and having sighed deeply in his spirit, he saith, 'Why doth this generation seek after a sign? Verily I say to you, no sign shall be given to this generation.'
Jesus Christ » History of » Laments over jerusalem (just outside jerusalem)
'Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will.
And when he came nigh, having seen the city, he wept over it, saying -- 'If thou didst know, even thou, at least in this thy day, the things for thy peace; but now they were hid from thine eyes. 'Because days shall come upon thee, and thine enemies shall cast around thee a rampart, and compass thee round, and press thee on every side, read more.
and lay thee low, and thy children within thee, and they shall not leave in thee a stone upon a stone, because thou didst not know the time of thy inspection.'
and lay thee low, and thy children within thee, and they shall not leave in thee a stone upon a stone, because thou didst not know the time of thy inspection.'
Jesus Christ » History of » Feeds more than four-thousand people
And Jesus having called near his disciples, said, 'I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.' And his disciples say to him, 'Whence to us, in a wilderness, so many loaves, as to fill so great a multitude?' And Jesus saith to them, 'How many loaves have ye?' and they said, 'Seven, and a few little fishes.' read more.
And he commanded the multitudes to sit down upon the ground, and having taken the seven loaves and the fishes, having given thanks, he did break, and gave to his disciples, and the disciples to the multitude. And they did all eat, and were filled, and they took up what was over of the broken pieces seven baskets full, and those eating were four thousand men, apart from women and children. And having let away the multitudes, he went into the boat, and did come to the borders of Magdala.
And he commanded the multitudes to sit down upon the ground, and having taken the seven loaves and the fishes, having given thanks, he did break, and gave to his disciples, and the disciples to the multitude. And they did all eat, and were filled, and they took up what was over of the broken pieces seven baskets full, and those eating were four thousand men, apart from women and children. And having let away the multitudes, he went into the boat, and did come to the borders of Magdala.
In those days the multitude being very great, and not having what they may eat, Jesus having called near his disciples, saith to them, 'I have compassion upon the multitude, because now three days they do continue with me, and they have not what they may eat; and if I shall let them away fasting to their home, they will faint in the way, for certain of them are come from far.' read more.
And his disciples answered him, 'Whence shall any one be able these here to feed with bread in a wilderness?' And he was questioning them, 'How many loaves have ye?' and they said, 'Seven.' And he commanded the multitude to sit down upon the ground, and having taken the seven loaves, having given thanks, he brake, and was giving to his disciples that they may set before them; and they did set before the multitude. And they had a few small fishes, and having blessed, he said to set them also before them; and they did eat and were filled, and they took up that which was over of broken pieces -- seven baskets; and those eating were about four thousand. And he let them away,
And his disciples answered him, 'Whence shall any one be able these here to feed with bread in a wilderness?' And he was questioning them, 'How many loaves have ye?' and they said, 'Seven.' And he commanded the multitude to sit down upon the ground, and having taken the seven loaves, having given thanks, he brake, and was giving to his disciples that they may set before them; and they did set before the multitude. And they had a few small fishes, and having blessed, he said to set them also before them; and they did eat and were filled, and they took up that which was over of broken pieces -- seven baskets; and those eating were about four thousand. And he let them away,
Jesus Christ » History of » Returns to nazareth
And it came to pass, when Jesus finished these similes, he removed thence, and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, 'Whence to this one this wisdom and the mighty works? is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas? read more.
and his sisters -- are they not all with us? whence, then, to this one all these?' and they were stumbled at him. And Jesus said to them, 'A prophet is not without honour except in his own country, and in his own house:' and he did not there many mighty works, because of their unbelief.
and his sisters -- are they not all with us? whence, then, to this one all these?' and they were stumbled at him. And Jesus said to them, 'A prophet is not without honour except in his own country, and in his own house:' and he did not there many mighty works, because of their unbelief.
And he went forth thence, and came to his own country, and his disciples do follow him, and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done? Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him. read more.
And Jesus said to them -- 'A prophet is not without honour, except in his own country, and among his kindred, and in his own house;' and he was not able there any mighty work to do, except on a few infirm people having put hands he did heal them; and he wondered because of their unbelief. And he was going round the villages, in a circle, teaching,
And Jesus said to them -- 'A prophet is not without honour, except in his own country, and among his kindred, and in his own house;' and he was not able there any mighty work to do, except on a few infirm people having put hands he did heal them; and he wondered because of their unbelief. And he was going round the villages, in a circle, teaching,
Jesus Christ » History of » Genealogy of
A roll of the birth of Jesus Christ, son of David, son of Abraham. Abraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and his brethren, and Judah begat Pharez and Zarah of Tamar, and Pharez begat Hezron, and Hezron begat Ram, read more.
and Ram begat Amminadab, and Amminadab begat Nahshon, and Nahshon begat Salmon, and Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse, and Jesse begat David the king. And David the king begat Solomon, of her who had been Uriah's, and Solomon begat Rehoboam, and Rehoboam begat Abijah, and Abijah begat Asa, and Asa begat Jehoshaphat, and Jehoshaphat begat Joram, and Joram begat Uzziah, and Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah, and Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah, and Josiah begat Jeconiah and his brethren, at the Babylonian removal. And after the Babylonian removal, Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel, and Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor, and Azor begat Sadok, and Sadok begat Achim, and Achim begat Eliud, and Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob, and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ. All the generations, therefore, from Abraham unto David are fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.
and Ram begat Amminadab, and Amminadab begat Nahshon, and Nahshon begat Salmon, and Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse, and Jesse begat David the king. And David the king begat Solomon, of her who had been Uriah's, and Solomon begat Rehoboam, and Rehoboam begat Abijah, and Abijah begat Asa, and Asa begat Jehoshaphat, and Jehoshaphat begat Joram, and Joram begat Uzziah, and Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah, and Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah, and Josiah begat Jeconiah and his brethren, at the Babylonian removal. And after the Babylonian removal, Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel, and Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor, and Azor begat Sadok, and Sadok begat Achim, and Achim begat Eliud, and Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob, and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ. All the generations, therefore, from Abraham unto David are fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.
And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph, the son of Eli, the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph, the son of Mattathias, the son of Amos, the son of Naum, the son of Esli, read more.
the son of Naggai, the son of Maath, the son of Mattathias, the son of Semei, the son of Joseph, the son of Juda, the son of Joanna, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Juda, the son of Joseph, the son of Jonan, the son of Eliakim, the son of Melea, the son of Mainan, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Booz, the son of Salmon, the son of Nahshon, the son of Amminadab, the son of Aram, the son of Esrom, the son of Pharez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Salah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.
the son of Naggai, the son of Maath, the son of Mattathias, the son of Semei, the son of Joseph, the son of Juda, the son of Joanna, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Juda, the son of Joseph, the son of Jonan, the son of Eliakim, the son of Melea, the son of Mainan, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Booz, the son of Salmon, the son of Nahshon, the son of Amminadab, the son of Aram, the son of Esrom, the son of Pharez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Salah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.
Jesus Christ » History of » Heals the servant of the centurion (near capernaum)
And when he completed all his sayings in the ears of the people, he went into Capernaum; and a certain centurion's servant being ill, was about to die, who was much valued by him, and having heard about Jesus, he sent unto him elders of the Jews, beseeching him, that having come he might thoroughly save his servant. read more.
And they, having come near unto Jesus, were calling upon him earnestly, saying -- 'He is worthy to whom thou shalt do this, for he doth love our nation, and the synagogue he did build to us.' And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, 'Sir, be not troubled, for I am not worthy that under my roof thou mayest enter; wherefore not even myself thought I worthy to come unto thee, but say in a word, and my lad shall be healed; for I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth it.' And having heard these things Jesus wondered at him, and having turned to the multitude following him, he said, 'I say to you, not even in Israel so much faith did I find;' and those sent, having turned back to the house, found the ailing servant in health.
And they, having come near unto Jesus, were calling upon him earnestly, saying -- 'He is worthy to whom thou shalt do this, for he doth love our nation, and the synagogue he did build to us.' And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, 'Sir, be not troubled, for I am not worthy that under my roof thou mayest enter; wherefore not even myself thought I worthy to come unto thee, but say in a word, and my lad shall be healed; for I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth it.' And having heard these things Jesus wondered at him, and having turned to the multitude following him, he said, 'I say to you, not even in Israel so much faith did I find;' and those sent, having turned back to the house, found the ailing servant in health.
And Jesus having entered into Capernaum, there came to him a centurion calling upon him, and saying, 'Sir, my young man hath been laid in the house a paralytic, fearfully afflicted,' and Jesus saith to him, 'I, having come, will heal him.' read more.
And the centurion answering said, 'Sir, I am not worthy that thou mayest enter under my roof, but only say a word, and my servant shall be healed; for I also am a man under authority, having under myself soldiers, and I say to this one, Go, and he goeth, and to another, Be coming, and he cometh, and to my servant, Do this, and he doth it.' And Jesus having heard, did wonder, and said to those following, 'Verily I say to you, not even in Israel so great faith have I found; and I say to you, that many from east and west shall come and recline (at meat) with Abraham, and Isaac, and Jacob, in the reign of the heavens, but the sons of the reign shall be cast forth to the outer darkness -- there shall be the weeping and the gnashing of the teeth.' And Jesus said to the centurion, 'Go, and as thou didst believe let it be to thee;' and his young man was healed in that hour.
And the centurion answering said, 'Sir, I am not worthy that thou mayest enter under my roof, but only say a word, and my servant shall be healed; for I also am a man under authority, having under myself soldiers, and I say to this one, Go, and he goeth, and to another, Be coming, and he cometh, and to my servant, Do this, and he doth it.' And Jesus having heard, did wonder, and said to those following, 'Verily I say to you, not even in Israel so great faith have I found; and I say to you, that many from east and west shall come and recline (at meat) with Abraham, and Isaac, and Jacob, in the reign of the heavens, but the sons of the reign shall be cast forth to the outer darkness -- there shall be the weeping and the gnashing of the teeth.' And Jesus said to the centurion, 'Go, and as thou didst believe let it be to thee;' and his young man was healed in that hour.
Jesus Christ » History of » Appears to his disciples at lake galilee
After these things did Jesus manifest himself again to the disciples on the sea of Tiberias, and he did manifest himself thus: There were together Simon Peter, and Thomas who is called Didymus, and Nathanael from Cana of Galilee, and the sons of Zebedee, and two others of his disciples.
Jesus Christ » History of » Teaches people (in jerusalem)
And Jesus said, 'For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.' And those of the Pharisees who were with him heard these things, and they said to him, 'Are we also blind?' Jesus said to them, 'If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.
'Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber; and he who is entering through the door is shepherd of the sheep; to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth; read more.
and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice; and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.' This similitude spake Jesus to them, and they knew not what the things were that he was speaking to them; Jesus said therefore again to them, 'Verily, verily, I say to you -- I am the door of the sheep; all, as many as came before me, are thieves and robbers, but the sheep did not hear them; I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture. The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly. 'I am the good shepherd; the good shepherd his life layeth down for the sheep; and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep; and the hireling doth flee because he is an hireling, and is not caring for the sheep. I am the good shepherd, and I know my sheep, and am known by mine, according as the Father doth know me, and I know the Father, and my life I lay down for the sheep, and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd. 'Because of this doth the Father love me, because I lay down my life, that again I may take it; no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.' Therefore, again, there came a division among the Jews, because of these words, and many of them said, 'He hath a demon, and is mad, why do ye hear him?' others said, 'These sayings are not those of a demoniac; is a demon able blind men's eyes to open?'
and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice; and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.' This similitude spake Jesus to them, and they knew not what the things were that he was speaking to them; Jesus said therefore again to them, 'Verily, verily, I say to you -- I am the door of the sheep; all, as many as came before me, are thieves and robbers, but the sheep did not hear them; I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture. The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly. 'I am the good shepherd; the good shepherd his life layeth down for the sheep; and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep; and the hireling doth flee because he is an hireling, and is not caring for the sheep. I am the good shepherd, and I know my sheep, and am known by mine, according as the Father doth know me, and I know the Father, and my life I lay down for the sheep, and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd. 'Because of this doth the Father love me, because I lay down my life, that again I may take it; no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.' Therefore, again, there came a division among the Jews, because of these words, and many of them said, 'He hath a demon, and is mad, why do ye hear him?' others said, 'These sayings are not those of a demoniac; is a demon able blind men's eyes to open?'
Jesus Christ » History of » Appears to james and also to all the apostles (in jerusalem)
to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God. And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, 'Ye did hear of me; because John, indeed, baptized with water, and ye shall be baptized with the Holy Spirit -- after not many days.' read more.
They, therefore, indeed, having come together, were questioning him, saying, 'Lord, dost thou at this time restore the reign to Israel?' and he said unto them, 'It is not yours to know times or seasons that the Father did appoint in His own authority; but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'
They, therefore, indeed, having come together, were questioning him, saying, 'Lord, dost thou at this time restore the reign to Israel?' and he said unto them, 'It is not yours to know times or seasons that the Father did appoint in His own authority; but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'
Jesus Christ » History of » Is seen by peter (near jerusalem)
saying -- 'The Lord was raised indeed, and was seen by Simon;'
Jesus Christ » History of » Enunciates the parables of the lost sheep, of the lost piece of silver, of the prodigal son, and of the unjust steward (in peraea)
And he said also unto his disciples, 'A certain man was rich, who had a steward, and he was accused to him as scattering his goods; and having called him, he said to him, What is this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward. And the steward said in himself, What shall I do, because my lord doth take away the stewardship from me? to dig I am not able, to beg I am ashamed: -- read more.
I have known what I shall do, that, when I may be removed from the stewardship, they may receive me to their houses. 'And having called near each one of his lord's debtors, he said to the first, How much dost thou owe to my lord? and he said, A hundred baths of oil; and he said to him, Take thy bill, and having sat down write fifty. 'Afterward to another he said, And thou, how much dost thou owe? and he said, A hundred cors of wheat; and he saith to him, Take thy bill, and write eighty. 'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation. and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles. He who is faithful in the least, is also faithful in much; and he who in the least is unrighteous, is also unrighteous in much; if, then, in the unrighteous mammon ye became not faithful -- the true who will entrust to you? and if in the other's ye became not faithful -- your own, who shall give to you? 'No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'
I have known what I shall do, that, when I may be removed from the stewardship, they may receive me to their houses. 'And having called near each one of his lord's debtors, he said to the first, How much dost thou owe to my lord? and he said, A hundred baths of oil; and he said to him, Take thy bill, and having sat down write fifty. 'Afterward to another he said, And thou, how much dost thou owe? and he said, A hundred cors of wheat; and he saith to him, Take thy bill, and write eighty. 'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation. and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles. He who is faithful in the least, is also faithful in much; and he who in the least is unrighteous, is also unrighteous in much; if, then, in the unrighteous mammon ye became not faithful -- the true who will entrust to you? and if in the other's ye became not faithful -- your own, who shall give to you? 'No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'
Jesus Christ » History of » Teaches his disciples, and comforts them with promises, and promises the gift of the holy spirit (in jerusalem)
Jesus Christ » History of » Teaches in jerusalem at the feast of tabernacles
And it being now the middle of the feast, Jesus went up to the temple, and he was teaching, and the Jews were wondering, saying, 'How hath this one known letters -- not having learned?' Jesus answered them and said, 'My teaching is not mine, but His who sent me; read more.
if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or -- I do speak from myself. 'He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him; hath not Moses given you the law? and none of you doth the law; why me do ye seek to kill?' The multitude answered and said, 'Thou hast a demon, who doth seek to kill thee?' Jesus answered and said to them, 'One work I did, and ye all wonder, because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man; if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath? judge not according to appearance, but the righteous judgment judge.' Certain, therefore, of the Jerusalemites said, 'Is not this he whom they are seeking to kill? and, lo, he doth speak freely, and they say nothing to him; did the rulers at all know truly that this is truly the Christ? but this one -- we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.' Jesus cried, therefore, in the temple, teaching and saying, 'Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known; and I have known Him, because I am from Him, and He did send me.' They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come, and many out of the multitude did believe in him, and said -- 'The Christ -- when he may come -- will he do more signs than these that this one did?' The Pharisees heard the multitude murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they may take him; Jesus, therefore, said to them, 'Yet a little time I am with you, and I go away unto Him who sent me; ye will seek me, and ye shall not find; and where I am, ye are not able to come.' The Jews, therefore, said among themselves, 'Whither is this one about to go that we shall not find him? -- to the dispersion of the Greeks is he about to go? and to teach the Greeks; what is this word that he said, Ye will seek me, and ye shall not find? and, Where I am, ye are not able to come?' And in the last, the great day of the feast, Jesus stood and cried, saying, 'If any one doth thirst, let him come unto me and drink; he who is believing in me, according as the Writing said, Rivers out of his belly shall flow of living water;' and this he said of the Spirit, which those believing in him were about to receive; for not yet was the Holy Spirit, because Jesus was not yet glorified. Many, therefore out of the multitude, having heard the word, said, 'This is truly the Prophet;' others said, 'This is the Christ;' and others said, 'Why, out of Galilee doth the Christ come? Did not the Writing say, that out of the seed of David, and from Bethlehem -- the village where David was -- the Christ doth come?' A division, therefore, arose among the multitude because of him. And certain of them were willing to seize him, but no one laid hands on him; the officers came, therefore, unto the chief priests and Pharisees, and they said to them, 'Wherefore did ye not bring him?' The officers answered, 'Never so spake man -- as this man.' The Pharisees, therefore, answered them, 'Have ye also been led astray? did any one out of the rulers believe in him? or out of the Pharisees? but this multitude, that is not knowing the law, is accursed.' Nicodemus saith unto them -- he who came by night unto him -- being one of them, 'Doth our law judge the man, if it may not hear from him first, and know what he doth?' They answered and said to him, 'Art thou also out of Galilee? search and see, that a prophet out of Galilee hath not risen;' and each one went on to his house, but Jesus went on to the mount of the Olives.
if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or -- I do speak from myself. 'He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him; hath not Moses given you the law? and none of you doth the law; why me do ye seek to kill?' The multitude answered and said, 'Thou hast a demon, who doth seek to kill thee?' Jesus answered and said to them, 'One work I did, and ye all wonder, because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man; if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath? judge not according to appearance, but the righteous judgment judge.' Certain, therefore, of the Jerusalemites said, 'Is not this he whom they are seeking to kill? and, lo, he doth speak freely, and they say nothing to him; did the rulers at all know truly that this is truly the Christ? but this one -- we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.' Jesus cried, therefore, in the temple, teaching and saying, 'Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known; and I have known Him, because I am from Him, and He did send me.' They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come, and many out of the multitude did believe in him, and said -- 'The Christ -- when he may come -- will he do more signs than these that this one did?' The Pharisees heard the multitude murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they may take him; Jesus, therefore, said to them, 'Yet a little time I am with you, and I go away unto Him who sent me; ye will seek me, and ye shall not find; and where I am, ye are not able to come.' The Jews, therefore, said among themselves, 'Whither is this one about to go that we shall not find him? -- to the dispersion of the Greeks is he about to go? and to teach the Greeks; what is this word that he said, Ye will seek me, and ye shall not find? and, Where I am, ye are not able to come?' And in the last, the great day of the feast, Jesus stood and cried, saying, 'If any one doth thirst, let him come unto me and drink; he who is believing in me, according as the Writing said, Rivers out of his belly shall flow of living water;' and this he said of the Spirit, which those believing in him were about to receive; for not yet was the Holy Spirit, because Jesus was not yet glorified. Many, therefore out of the multitude, having heard the word, said, 'This is truly the Prophet;' others said, 'This is the Christ;' and others said, 'Why, out of Galilee doth the Christ come? Did not the Writing say, that out of the seed of David, and from Bethlehem -- the village where David was -- the Christ doth come?' A division, therefore, arose among the multitude because of him. And certain of them were willing to seize him, but no one laid hands on him; the officers came, therefore, unto the chief priests and Pharisees, and they said to them, 'Wherefore did ye not bring him?' The officers answered, 'Never so spake man -- as this man.' The Pharisees, therefore, answered them, 'Have ye also been led astray? did any one out of the rulers believe in him? or out of the Pharisees? but this multitude, that is not knowing the law, is accursed.' Nicodemus saith unto them -- he who came by night unto him -- being one of them, 'Doth our law judge the man, if it may not hear from him first, and know what he doth?' They answered and said to him, 'Art thou also out of Galilee? search and see, that a prophet out of Galilee hath not risen;' and each one went on to his house, but Jesus went on to the mount of the Olives.
Jesus Christ » History of » Escapes to the town of ephraim from the conspiracy led by caiaphas, the high priest (in judaea,)
the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, 'What may we do? because this man doth many signs? if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.' and a certain one of them, Caiaphas, being chief priest of that year, said to them, 'Ye have not known anything, read more.
nor reason that it is good for us that one man may die for the people, and not the whole nation perish.' And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation, and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one. From that day, therefore, they took counsel together that they may kill him; Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.
nor reason that it is good for us that one man may die for the people, and not the whole nation perish.' And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation, and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one. From that day, therefore, they took counsel together that they may kill him; Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.
Jesus Christ » History of » Appears to his disciples, when thomas was present (in jerusalem)
And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, 'Peace to you!' then he saith to Thomas, 'Bring thy finger hither, and see my hands, and bring thy hand, and put it to my side, and become not unbelieving, but believing.' And Thomas answered and said to him, 'My Lord and my God;' read more.
Jesus saith to him, 'Because thou hast seen me, Thomas, thou hast believed; happy those not having seen, and having believed.'
Jesus saith to him, 'Because thou hast seen me, Thomas, thou hast believed; happy those not having seen, and having believed.'
Jesus Christ » History of » Teaches in the temple (at jerusalem) at the feast of dedication
And the dedication in Jerusalem came, and it was winter, and Jesus was walking in the temple, in the porch of Solomon, the Jews, therefore, came round about him, and said to him, 'Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.' read more.
Jesus answered them, 'I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me; but ye do not believe, for ye are not of my sheep, according as I said to you: My sheep my voice do hear, and I know them, and they follow me, and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand; my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father; I and the Father are one.' Therefore, again, did the Jews take up stones that they may stone him; Jesus answered them, 'Many good works did I shew you from my Father; because of which work of them do ye stone me?' The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.' Jesus answered them, 'Is it not having been written in your law: I said, ye are gods? if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,) of him whom the Father did sanctify, and send to the world, do ye say -- Thou speakest evil, because I said, Son of God I am? if I do not the works of my Father, do not believe me; and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me is the Father, and I in Him.' Therefore were they seeking again to seize him, and he went forth out of their hand,
Jesus answered them, 'I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me; but ye do not believe, for ye are not of my sheep, according as I said to you: My sheep my voice do hear, and I know them, and they follow me, and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand; my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father; I and the Father are one.' Therefore, again, did the Jews take up stones that they may stone him; Jesus answered them, 'Many good works did I shew you from my Father; because of which work of them do ye stone me?' The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.' Jesus answered them, 'Is it not having been written in your law: I said, ye are gods? if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,) of him whom the Father did sanctify, and send to the world, do ye say -- Thou speakest evil, because I said, Son of God I am? if I do not the works of my Father, do not believe me; and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me is the Father, and I in Him.' Therefore were they seeking again to seize him, and he went forth out of their hand,
Jesus Christ » History of » Verifies the prophecy of isaiah concerning the unbelieving jews
yet he having done so many signs before them, they were not believing in him, that the word of Isaiah the prophet might be fulfilled, which he said, 'Lord, who gave credence to our report? and the arm of the Lord -- to whom was it revealed?' Because of this they were not able to believe, that again Isaiah said, read more.
'He hath blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn back, and I might heal them;' these things said Isaiah, when he saw his glory, and spake of him. Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue, for they loved the glory of men more than the glory of God. And Jesus cried and said, 'He who is believing in me, doth not believe in me, but in Him who sent me; and he who is beholding me, doth behold Him who sent me; I a light to the world have come, that every one who is believing in me -- in the darkness may not remain; and if any one may hear my sayings, and not believe, I -- I do not judge him, for I came not that I might judge the world, but that I might save the world. 'He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day, because I spake not from myself, but the Father who sent me, He did give me a command, what I may say, and what I may speak, and I have known that His command is life age-during; what, therefore, I speak, according as the Father hath said to me, so I speak.'
'He hath blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn back, and I might heal them;' these things said Isaiah, when he saw his glory, and spake of him. Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue, for they loved the glory of men more than the glory of God. And Jesus cried and said, 'He who is believing in me, doth not believe in me, but in Him who sent me; and he who is beholding me, doth behold Him who sent me; I a light to the world have come, that every one who is believing in me -- in the darkness may not remain; and if any one may hear my sayings, and not believe, I -- I do not judge him, for I came not that I might judge the world, but that I might save the world. 'He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day, because I spake not from myself, but the Father who sent me, He did give me a command, what I may say, and what I may speak, and I have known that His command is life age-during; what, therefore, I speak, according as the Father hath said to me, so I speak.'
Jesus Christ » History of » Appears to the apostles and more than five-hundred followers on a mountain in galilee
And the eleven disciples went to Galilee, to the mount where Jesus appointed them, and having seen him, they bowed to him, but some did waver. And having come near, Jesus spake to them, saying, 'Given to me was all authority in heaven and on earth; read more.
having gone, then, disciple all the nations, (baptizing them -- to the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all, whatever I did command you,) and lo, I am with you all the days -- till the full end of the age.'
having gone, then, disciple all the nations, (baptizing them -- to the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all, whatever I did command you,) and lo, I am with you all the days -- till the full end of the age.'
Jesus Christ » History of » Teaches the pharisees concerning the coming of his kingdom (in peraea)
And having been questioned by the Pharisees, when the reign of God doth come, he answered them, and said, 'The reign of God doth not come with observation; nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.' And he said unto his disciples, 'Days will come, when ye shall desire to see one of the days of the Son of Man, and ye shall not behold it; read more.
and they shall say to you, Lo, here; or lo, there; ye may not go away, nor follow; for as the lightning that is lightening out of the one part under heaven, to the other part under heaven doth shine, so shall be also the Son of Man in his day; and first it behoveth him to suffer many things, and to be rejected by this generation. 'And, as it came to pass in the days of Noah, so shall it be also in the days of the Son of Man; they were eating, they were drinking, they were marrying, they were given in marriage, till the day that Noah entered into the ark, and the deluge came, and destroyed all; in like manner also, as it came to pass in the days of Lot; they were eating, they were drinking, they were buying, they were selling, they were planting, they were building; and on the day Lot went forth from Sodom, He rained fire and brimstone from heaven, and destroyed all. 'According to these things it shall be, in the day the Son of Man is revealed; in that day, he who shall be on the house top, and his vessels in the house, let him not come down to take them away; and he in the field, in like manner, let him not turn backward; remember the wife of Lot. Whoever may seek to save his life, shall lose it; and whoever may lose it, shall preserve it. 'I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left; two women shall be grinding at the same place together, the one shall be taken, and the other shall be left; two men shall be in the field, the one shall be taken, and the other left.' And they answering say to him, 'Where, sir?' and he said to them, 'Where the body is, there will the eagles be gathered together.'
and they shall say to you, Lo, here; or lo, there; ye may not go away, nor follow; for as the lightning that is lightening out of the one part under heaven, to the other part under heaven doth shine, so shall be also the Son of Man in his day; and first it behoveth him to suffer many things, and to be rejected by this generation. 'And, as it came to pass in the days of Noah, so shall it be also in the days of the Son of Man; they were eating, they were drinking, they were marrying, they were given in marriage, till the day that Noah entered into the ark, and the deluge came, and destroyed all; in like manner also, as it came to pass in the days of Lot; they were eating, they were drinking, they were buying, they were selling, they were planting, they were building; and on the day Lot went forth from Sodom, He rained fire and brimstone from heaven, and destroyed all. 'According to these things it shall be, in the day the Son of Man is revealed; in that day, he who shall be on the house top, and his vessels in the house, let him not come down to take them away; and he in the field, in like manner, let him not turn backward; remember the wife of Lot. Whoever may seek to save his life, shall lose it; and whoever may lose it, shall preserve it. 'I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left; two women shall be grinding at the same place together, the one shall be taken, and the other shall be left; two men shall be in the field, the one shall be taken, and the other left.' And they answering say to him, 'Where, sir?' and he said to them, 'Where the body is, there will the eagles be gathered together.'
Jesus Christ » History of » Foretells the scenes of the day of judgment (on the mount of olives)
'And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory; and gathered together before him shall be all the nations, and he shall separate them from one another, as the shepherd doth separate the sheep from the goats, and he shall set the sheep indeed on his right hand, and the goats on the left. read more.
'Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world; for I did hunger, and ye gave me to eat; I did thirst, and ye gave me to drink; I was a stranger, and ye received me; naked, and ye put around me; I was infirm, and ye looked after me; in prison I was, and ye came unto me. 'Then shall the righteous answer him, saying, Lord, when did we see thee hungering, and we nourished? or thirsting, and we gave to drink? and when did we see thee a stranger, and we received? or naked, and we put around? and when did we see thee infirm, or in prison, and we came unto thee? And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did it to one of these my brethren -- the least -- to me ye did it. Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers; for I did hunger, and ye gave me not to eat; I did thirst, and ye gave me not to drink; a stranger I was, and ye did not receive me; naked, and ye put not around me; infirm, and in prison, and ye did not look after me. 'Then shall they answer, they also, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or infirm, or in prison, and we did not minister to thee? Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did it not to one of these, the least, ye did it not to me. And these shall go away to punishment age-during, but the righteous to life age-during.'
'Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world; for I did hunger, and ye gave me to eat; I did thirst, and ye gave me to drink; I was a stranger, and ye received me; naked, and ye put around me; I was infirm, and ye looked after me; in prison I was, and ye came unto me. 'Then shall the righteous answer him, saying, Lord, when did we see thee hungering, and we nourished? or thirsting, and we gave to drink? and when did we see thee a stranger, and we received? or naked, and we put around? and when did we see thee infirm, or in prison, and we came unto thee? And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did it to one of these my brethren -- the least -- to me ye did it. Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers; for I did hunger, and ye gave me not to eat; I did thirst, and ye gave me not to drink; a stranger I was, and ye did not receive me; naked, and ye put not around me; infirm, and in prison, and ye did not look after me. 'Then shall they answer, they also, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or infirm, or in prison, and we did not minister to thee? Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did it not to one of these, the least, ye did it not to me. And these shall go away to punishment age-during, but the righteous to life age-during.'
Jesus Christ » History of » Teaches the multitude the conditions of discipleship (in peraea)
And there were going on with him great multitudes, and having turned, he said unto them, 'If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple; and whoever doth not bear his cross, and come after me, is not able to be my disciple. read more.
'For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing? lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him, saying -- This man began to build, and was not able to finish. 'Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him? and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace. 'So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple. The salt is good, but if the salt doth become tasteless, with what shall it be seasoned? neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'
'For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing? lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him, saying -- This man began to build, and was not able to finish. 'Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him? and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace. 'So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple. The salt is good, but if the salt doth become tasteless, with what shall it be seasoned? neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'
Jesus Christ » History of » Teaches in the house of mary, martha, and lazarus (in bethany)
And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house, and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word, and Martha was distracted about much serving, and having stood by him, she said, 'Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.' read more.
And Jesus answering said to her, 'Martha, Martha, thou art anxious and disquieted about many things, but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'
And Jesus answering said to her, 'Martha, Martha, thou art anxious and disquieted about many things, but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'
Jesus Christ » History of » Enunciates the parable of the rich man and lazarus (in peraea)
And -- a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores, and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores. read more.
And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried; and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame. And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed; and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through. 'And he said, I pray thee, then, father, that thou mayest send him to the house of my father, for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment. 'Abraham saith to him, They have Moses and the prophets, let them hear them; and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform. And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'
And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried; and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame. And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed; and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through. 'And he said, I pray thee, then, father, that thou mayest send him to the house of my father, for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment. 'Abraham saith to him, They have Moses and the prophets, let them hear them; and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform. And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'
Jesus Christ » History of » Heals ten lepers (near the border between samaria and galilee)
And it came to pass, in his going on to Jerusalem, that he passed through the midst of Samaria and Galilee, and he entering into a certain village, there met him ten leprous men, who stood afar off, and they lifted up the voice, saying, 'Jesus, master, deal kindly with us;' read more.
and having seen them, he said to them, 'Having gone on, shew yourselves to the priests;' and it came to pass, in their going, they were cleansed, and one of them having seen that he was healed did turn back, with a loud voice glorifying God, and he fell upon his face at his feet, giving thanks to him, and he was a Samaritan. And Jesus answering said, 'Were not the ten cleansed, and the nine -- where? There were not found who did turn back to give glory to God, except this alien;' and he said to him, 'Having risen, be going on, thy faith hath saved thee.'
and having seen them, he said to them, 'Having gone on, shew yourselves to the priests;' and it came to pass, in their going, they were cleansed, and one of them having seen that he was healed did turn back, with a loud voice glorifying God, and he fell upon his face at his feet, giving thanks to him, and he was a Samaritan. And Jesus answering said, 'Were not the ten cleansed, and the nine -- where? There were not found who did turn back to give glory to God, except this alien;' and he said to him, 'Having risen, be going on, thy faith hath saved thee.'
Jesus Christ » History of » Denounces the pharisees and other hypocrites (in galilee)
And in his speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat), and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner. And the Lord said unto him, 'Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness; read more.
unthinking! did not He who made the outside also the inside make? But what ye have give ye as alms, and, lo, all things are clean to you. 'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting. 'Woe to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places. 'Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.' And one of the lawyers answering, saith to him, 'Teacher, these things saying, us also thou dost insult;' and he said, 'And to you, the lawyers, woe! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens. 'Woe to you, because ye build the tombs of the prophets, and your fathers killed them. Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs; because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute, that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation. 'Woe to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.' And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things, laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
unthinking! did not He who made the outside also the inside make? But what ye have give ye as alms, and, lo, all things are clean to you. 'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting. 'Woe to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places. 'Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.' And one of the lawyers answering, saith to him, 'Teacher, these things saying, us also thou dost insult;' and he said, 'And to you, the lawyers, woe! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens. 'Woe to you, because ye build the tombs of the prophets, and your fathers killed them. Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs; because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute, that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation. 'Woe to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.' And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things, laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Jesus Christ » History of » Drives the money-changers from the temple (in jerusalem)
And the passover of the Jews was nigh, and Jesus went up to Jerusalem, and he found in the temple those selling oxen, and sheep, and doves, and the money-changers sitting, and having made a whip of small cords, he put all forth out of the temple, also the sheep, and the oxen; and of the money-changers he poured out the coins, and the tables he overthrew, read more.
and to those selling the doves he said, 'Take these things hence; make not the house of my Father a house of merchandise.' And his disciples remembered that it is written, 'The zeal of Thy house did eat me up;' the Jews then answered and said to him, 'What sign dost thou shew to us -- that thou dost these things?' Jesus answered and said to them, 'Destroy this sanctuary, and in three days I will raise it up.' The Jews, therefore, said, 'Forty and six years was this sanctuary building, and wilt thou in three days raise it up?' but he spake concerning the sanctuary of his body; when, then, he was raised out of the dead, his disciples remembered that he said this to them, and they believed the Writing, and the word that Jesus said. And as he was in Jerusalem, in the passover, in the feast, many believed in his name, beholding his signs that he was doing; and Jesus himself was not trusting himself to them, because of his knowing all men, and because he had no need that any should testify concerning man, for he himself was knowing what was in man.
and to those selling the doves he said, 'Take these things hence; make not the house of my Father a house of merchandise.' And his disciples remembered that it is written, 'The zeal of Thy house did eat me up;' the Jews then answered and said to him, 'What sign dost thou shew to us -- that thou dost these things?' Jesus answered and said to them, 'Destroy this sanctuary, and in three days I will raise it up.' The Jews, therefore, said, 'Forty and six years was this sanctuary building, and wilt thou in three days raise it up?' but he spake concerning the sanctuary of his body; when, then, he was raised out of the dead, his disciples remembered that he said this to them, and they believed the Writing, and the word that Jesus said. And as he was in Jerusalem, in the passover, in the feast, many believed in his name, beholding his signs that he was doing; and Jesus himself was not trusting himself to them, because of his knowing all men, and because he had no need that any should testify concerning man, for he himself was knowing what was in man.
Jesus Christ » History of » Heals a nobleman's son of capernaum (at cana of galilee)
Jesus came, therefore, again to Cana of Galilee, where he made the water wine, and there was a certain courtier, whose son was ailing in Capernaum, he, having heard that Jesus is come out of Judea to Galilee, went away unto him, and was asking him that he may come down and may heal his son, for he was about to die. Jesus then said unto him, 'If signs and wonders ye may not see, ye will not believe.' read more.
The courtier saith unto him, 'Sir, come down before my child die;' Jesus saith to him, 'Be going on; thy son doth live.' And the man believed the word that Jesus said to him, and was going on, and he now going down, his servants met him, and told, saying -- 'Thy child doth live;' he inquired then of them the hour in which he became better, and they said to him -- 'Yesterday at the seventh hour the fever left him;' then the father knew that it was in that hour in which Jesus said to him -- 'Thy son doth live,' and he himself believed, and his whole house; this again a second sign did Jesus, having come out of Judea to Galilee.
The courtier saith unto him, 'Sir, come down before my child die;' Jesus saith to him, 'Be going on; thy son doth live.' And the man believed the word that Jesus said to him, and was going on, and he now going down, his servants met him, and told, saying -- 'Thy child doth live;' he inquired then of them the hour in which he became better, and they said to him -- 'Yesterday at the seventh hour the fever left him;' then the father knew that it was in that hour in which Jesus said to him -- 'Thy son doth live,' and he himself believed, and his whole house; this again a second sign did Jesus, having come out of Judea to Galilee.
Jesus Christ » History of » Hears the report of the seventy disciples (in jerusalem)
And the seventy turned back with joy, saying, 'Sir, and the demons are being subjected to us in thy name;' and he said to them, 'I was beholding the Adversary, as lightning from the heaven having fallen; lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you; read more.
but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.' In that hour was Jesus glad in the Spirit, and said, 'I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee. All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal Him.' And having turned unto the disciples, he said, by themselves, 'Happy the eyes that are perceiving what ye perceive; for I say to you, that many prophets and kings did wish to see what ye perceive, and did not see, and to hear what ye hear, and did not hear.'
but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.' In that hour was Jesus glad in the Spirit, and said, 'I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee. All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal Him.' And having turned unto the disciples, he said, by themselves, 'Happy the eyes that are perceiving what ye perceive; for I say to you, that many prophets and kings did wish to see what ye perceive, and did not see, and to hear what ye hear, and did not hear.'
Jesus Christ » History of » Testimony of john the baptist concerning (at bethabara)
And this is the testimony of John, when the Jews sent out of Jerusalem priests and Levites, that they might question him, 'Who art thou?' and he confessed and did not deny, and confessed -- 'I am not the Christ.' And they questioned him, 'What then? Elijah art thou?' and he saith, 'I am not.' -- 'The prophet art thou?' and he answered, 'No.' read more.
They said then to him, 'Who art thou, that we may give an answer to those sending us? what dost thou say concerning thyself?' He said, 'I am a voice of one crying in the wilderness: Make straight the way of the Lord, as said Isaiah the prophet.' And those sent were of the Pharisees, and they questioned him and said to him, 'Why, then, dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?' John answered them, saying, 'I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me, of whom I am not worthy that I may loose the cord of his sandal.' These things came to pass in Bethabara, beyond the Jordan, where John was baptizing, on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world; this is he concerning whom I said, After me doth come a man, who hath come before me, because he was before me: and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing. And John testified, saying -- 'I have seen the Spirit coming down, as a dove, out of heaven, and it remained on him; and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayest see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit; and I have seen, and have testified, that this is the Son of God.'
They said then to him, 'Who art thou, that we may give an answer to those sending us? what dost thou say concerning thyself?' He said, 'I am a voice of one crying in the wilderness: Make straight the way of the Lord, as said Isaiah the prophet.' And those sent were of the Pharisees, and they questioned him and said to him, 'Why, then, dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?' John answered them, saying, 'I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me, of whom I am not worthy that I may loose the cord of his sandal.' These things came to pass in Bethabara, beyond the Jordan, where John was baptizing, on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world; this is he concerning whom I said, After me doth come a man, who hath come before me, because he was before me: and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing. And John testified, saying -- 'I have seen the Spirit coming down, as a dove, out of heaven, and it remained on him; and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayest see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit; and I have seen, and have testified, that this is the Son of God.'
Jesus Christ » History of » Teaches daily in the temple courtyard (in jerusalem)
And he was teaching daily in the temple, but the chief priests and the scribes were seeking to destroy him -- also the chiefs of the people -- and they were not finding what they shall do, for all the people were hanging on him, hearing him.
Jesus Christ » History of » Returns to bethany and raises lazarus from the dead
And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister -- and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing -- therefore sent the sisters unto him, saying, 'Sir, lo, he whom thou dost love is ailing;' read more.
and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.' And Jesus was loving Martha, and her sister, and Lazarus, when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days, then after this, he saith to the disciples, 'We may go to Judea again;' the disciples say to him, 'Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!' Jesus answered, 'Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see; and if any one may walk in the night, he stumbleth, because the light is not in him.' These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;' therefore said his disciples, 'Sir, if he hath fallen asleep, he will be saved;' but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh. Then, therefore, Jesus said to them freely, 'Lazarus hath died; and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;' therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,' Jesus, therefore, having come, found him having been four days already in the tomb. And Bethany was nigh to Jerusalem, about fifteen furlongs off, and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother; Martha, therefore, when she heard that Jesus doth come, met him, and Mary kept sitting in the house. Martha, therefore, said unto Jesus, 'Sir, if thou hadst been here, my brother had not died; but even now, I have known that whatever thou mayest ask of God, God will give to thee;' Jesus saith to her, 'Thy brother shall rise again.' Martha saith to him, 'I have known that he will rise again, in the rising again in the last day;' Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live; and every one who is living and believing in me shall not die -- to the age; believest thou this?' she saith to him, 'Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.' And these things having said, she went away, and called Mary her sister privately, saying, 'The Teacher is present, and doth call thee;' she, when she heard, riseth up quickly, and doth come to him; and Jesus had not yet come to the village, but was in the place where Martha met him; the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- 'She doth go away to the tomb, that she may weep there.' Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;' Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said, 'Where have ye laid him?' they say to him, 'Sir, come and see;' Jesus wept. The Jews, therefore, said, 'Lo, how he was loving him!' and certain of them said, 'Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?' Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it, Jesus saith, 'Take ye away the stone;' the sister of him who hath died -- Martha -- saith to him, 'Sir, already he stinketh, for he is four days dead;' Jesus saith to her, 'Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?' They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, 'Father, I thank Thee, that Thou didst hear me; and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said it, that they may believe that Thou didst send me.' And these things saying, with a loud voice he cried out, 'Lazarus, come forth;' and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.' Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him; but certain of them went away unto the Pharisees, and told them what Jesus did;
and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.' And Jesus was loving Martha, and her sister, and Lazarus, when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days, then after this, he saith to the disciples, 'We may go to Judea again;' the disciples say to him, 'Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!' Jesus answered, 'Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see; and if any one may walk in the night, he stumbleth, because the light is not in him.' These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;' therefore said his disciples, 'Sir, if he hath fallen asleep, he will be saved;' but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh. Then, therefore, Jesus said to them freely, 'Lazarus hath died; and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;' therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,' Jesus, therefore, having come, found him having been four days already in the tomb. And Bethany was nigh to Jerusalem, about fifteen furlongs off, and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother; Martha, therefore, when she heard that Jesus doth come, met him, and Mary kept sitting in the house. Martha, therefore, said unto Jesus, 'Sir, if thou hadst been here, my brother had not died; but even now, I have known that whatever thou mayest ask of God, God will give to thee;' Jesus saith to her, 'Thy brother shall rise again.' Martha saith to him, 'I have known that he will rise again, in the rising again in the last day;' Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live; and every one who is living and believing in me shall not die -- to the age; believest thou this?' she saith to him, 'Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.' And these things having said, she went away, and called Mary her sister privately, saying, 'The Teacher is present, and doth call thee;' she, when she heard, riseth up quickly, and doth come to him; and Jesus had not yet come to the village, but was in the place where Martha met him; the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- 'She doth go away to the tomb, that she may weep there.' Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;' Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said, 'Where have ye laid him?' they say to him, 'Sir, come and see;' Jesus wept. The Jews, therefore, said, 'Lo, how he was loving him!' and certain of them said, 'Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?' Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it, Jesus saith, 'Take ye away the stone;' the sister of him who hath died -- Martha -- saith to him, 'Sir, already he stinketh, for he is four days dead;' Jesus saith to her, 'Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?' They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, 'Father, I thank Thee, that Thou didst hear me; and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said it, that they may believe that Thou didst send me.' And these things saying, with a loud voice he cried out, 'Lazarus, come forth;' and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.' Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him; but certain of them went away unto the Pharisees, and told them what Jesus did;
Jesus Christ » History of » Miracle of the temple tax money in the fish's mouth
And they having come to Capernaum, those receiving the didrachms came near to Peter, and said, 'Your teacher -- doth he not pay the didrachms?' He saith, 'Yes.' And when he came into the house, Jesus anticipated him, saying, 'What thinkest thou, Simon? the kings of the earth -- from whom do they receive custom or poll-tax? from their sons or from the strangers?' Peter saith to him, 'From the strangers.' Jesus said to him, 'Then are the sons free; read more.
but, that we may not cause them to stumble, having gone to the sea, cast a hook, and the fish that hath come up first take thou up, and having opened its mouth, thou shalt find a stater, that having taken, give to them for me and thee.'
but, that we may not cause them to stumble, having gone to the sea, cast a hook, and the fish that hath come up first take thou up, and having opened its mouth, thou shalt find a stater, that having taken, give to them for me and thee.'
Jesus Christ » History of » Enunciates the parable of the pounds (in jericho)
And while they are hearing these things, having added he spake a simile, because of his being nigh to Jerusalem, and of their thinking that the reign of God is about presently to be made manifest. He said therefore, 'A certain man of birth went on to a far country, to take to himself a kingdom, and to return, and having called ten servants of his own, he gave to them ten pounds, and said unto them, Do business -- till I come; read more.
and his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us. 'And it came to pass, on his coming back, having taken the kingdom, that he commanded these servants to be called to him, to whom he gave the money, that he might know what any one had done in business. 'And the first came near, saying, Sir, thy pound did gain ten pounds; and he said to him, Well done, good servant, because in a very little thou didst become faithful, be having authority over ten cities. 'And the second came, saying, Sir, thy pound made five pounds; and he said also to this one, And thou, become thou over five cities. 'And another came, saying, Sir, lo, thy pound, that I had lying away in a napkin; for I was afraid of thee, because thou art an austere man; thou takest up what thou didst not lay down, and reapest what thou didst not sow. 'And he saith to him, Out of thy mouth I will judge thee, evil servant: thou knewest that I am an austere man, taking up what I did not lay down, and reaping what I did not sow! and wherefore didst thou not give my money to the bank, and I, having come, with interest might have received it? And to those standing by he said, Take from him the pound, and give to him having the ten pounds -- (and they said to him, Sir, he hath ten pounds) -- for I say to you, that to every one having shall be given, and from him not having, also what he hath shall be taken from him, but those my enemies, who did not wish me to reign over them, bring hither and slay before me.' And having said these things, he went on before, going up to Jerusalem.
and his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us. 'And it came to pass, on his coming back, having taken the kingdom, that he commanded these servants to be called to him, to whom he gave the money, that he might know what any one had done in business. 'And the first came near, saying, Sir, thy pound did gain ten pounds; and he said to him, Well done, good servant, because in a very little thou didst become faithful, be having authority over ten cities. 'And the second came, saying, Sir, thy pound made five pounds; and he said also to this one, And thou, become thou over five cities. 'And another came, saying, Sir, lo, thy pound, that I had lying away in a napkin; for I was afraid of thee, because thou art an austere man; thou takest up what thou didst not lay down, and reapest what thou didst not sow. 'And he saith to him, Out of thy mouth I will judge thee, evil servant: thou knewest that I am an austere man, taking up what I did not lay down, and reaping what I did not sow! and wherefore didst thou not give my money to the bank, and I, having come, with interest might have received it? And to those standing by he said, Take from him the pound, and give to him having the ten pounds -- (and they said to him, Sir, he hath ten pounds) -- for I say to you, that to every one having shall be given, and from him not having, also what he hath shall be taken from him, but those my enemies, who did not wish me to reign over them, bring hither and slay before me.' And having said these things, he went on before, going up to Jerusalem.
Jesus Christ » History of » Rebukes the unbelieving cities about capernaum
Then began he to reproach the cities in which were done most of his mighty works, because they did not reform. 'Woe to thee, Chorazin! woe to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed; but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you. read more.
'And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day; but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.' At that time Jesus answering said, 'I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes. Yes, Father, because so it was good pleasure before Thee. All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal Him. 'Come unto me, all ye labouring and burdened ones, and I will give you rest, take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls, for my yoke is easy, and my burden is light.'
'And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day; but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.' At that time Jesus answering said, 'I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes. Yes, Father, because so it was good pleasure before Thee. All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal Him. 'Come unto me, all ye labouring and burdened ones, and I will give you rest, take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls, for my yoke is easy, and my burden is light.'
Jesus Christ » History of » Washes the disciples' feet (in jerusalem)
And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who are in the world -- to the end he loved them. And supper being come, the devil already having put it into the heart of Judas of Simon, Iscariot, that he may deliver him up, Jesus knowing that all things the Father hath given to him -- into his hands, and that from God he came forth, and unto God he goeth, read more.
doth rise from the supper, and doth lay down his garments, and having taken a towel, he girded himself; afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded. He cometh, therefore, unto Simon Peter, and that one saith to him, 'Sir, thou -- dost thou wash my feet?' Jesus answered and said to him, 'That which I do thou hast not known now, but thou shalt know after these things;' Peter saith to him, 'Thou mayest not wash my feet -- to the age.' Jesus answered him, 'If I may not wash thee, thou hast no part with me;' Simon Peter saith to him, 'Sir, not my feet only, but also the hands and the head.' Jesus saith to him, 'He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;' for he knew him who is delivering him up; because of this he said, 'Ye are not all clean.' When, therefore, he washed their feet, and took his garments, having reclined (at meat) again, he said to them, 'Do ye know what I have done to you? ye call me, The Teacher and The Lord, and ye say well, for I am; if then I did wash your feet -- the Lord and the Teacher -- ye also ought to wash one another's feet. 'For an example I gave to you, that, according as I did to you, ye also may do; verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him; if these things ye have known, happy are ye, if ye may do them;
doth rise from the supper, and doth lay down his garments, and having taken a towel, he girded himself; afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded. He cometh, therefore, unto Simon Peter, and that one saith to him, 'Sir, thou -- dost thou wash my feet?' Jesus answered and said to him, 'That which I do thou hast not known now, but thou shalt know after these things;' Peter saith to him, 'Thou mayest not wash my feet -- to the age.' Jesus answered him, 'If I may not wash thee, thou hast no part with me;' Simon Peter saith to him, 'Sir, not my feet only, but also the hands and the head.' Jesus saith to him, 'He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;' for he knew him who is delivering him up; because of this he said, 'Ye are not all clean.' When, therefore, he washed their feet, and took his garments, having reclined (at meat) again, he said to them, 'Do ye know what I have done to you? ye call me, The Teacher and The Lord, and ye say well, for I am; if then I did wash your feet -- the Lord and the Teacher -- ye also ought to wash one another's feet. 'For an example I gave to you, that, according as I did to you, ye also may do; verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him; if these things ye have known, happy are ye, if ye may do them;
Jesus Christ » History of » Some disciples forsake him (at capernaum)
From this time many of his disciples went away backward, and were no more walking with him, Jesus, therefore, said to the twelve, 'Do ye also wish to go away?' Simon Peter, therefore, answered him, 'Sir, unto whom shall we go? thou hast sayings of life age-during; read more.
and we have believed, and we have known, that thou art the Christ, the Son of the living God.' Jesus answered them, 'Did not I choose you -- the twelve? and of you -- one is a devil. And he spake of Judas, Simon's son, Iscariot, for he was about to deliver him up, being one of the twelve.
and we have believed, and we have known, that thou art the Christ, the Son of the living God.' Jesus answered them, 'Did not I choose you -- the twelve? and of you -- one is a devil. And he spake of Judas, Simon's son, Iscariot, for he was about to deliver him up, being one of the twelve.
Jesus Christ » History of » Teaches in the synagogue in capernaum
On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone, (and other little boats came from Tiberias, nigh the place where they did eat the bread, the Lord having given thanks), when therefore the multitude saw that Jesus is not there, nor his disciples, they also themselves did enter into the boats, and came to Capernaum seeking Jesus; read more.
and having found him on the other side of the sea, they said to him, 'Rabbi, when hast thou come hither?' Jesus answered them and said, 'Verily, verily, I say to you, Ye seek me, not because ye saw signs, but because ye did eat of the loaves, and were satisfied; work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal -- even God.' They said therefore unto him, 'What may we do that we may work the works of God?' Jesus answered and said to them, 'This is the work of God, that ye may believe in him whom He did send.' They said therefore to him, 'What sign, then, dost thou, that we may see and may believe thee? what dost thou work? our fathers the manna did eat in the wilderness, according as it is having been written, Bread out of the heaven He gave them to eat.' Jesus, therefore, said to them, 'Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven; for the bread of God is that which is coming down out of the heaven, and giving life to the world.' They said, therefore, unto him, 'Sir, always give us this bread.' And Jesus said to them, 'I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst -- at any time; but I said to you, that ye also have seen me, and ye believe not; all that the Father doth give to me will come unto me; and him who is coming unto me, I may in no wise cast without, because I have come down out of the heaven, not that I may do my will, but the will of Him who sent me. 'And this is the will of the Father who sent me, that all that He hath given to me I may not lose of it, but may raise it up in the last day; and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.' The Jews, therefore, were murmuring at him, because he said, 'I am the bread that came down out of the heaven;' and they said, 'Is not this Jesus, the son of Joseph, whose father and mother we have known? how then saith this one -- Out of the heaven I have come down?' Jesus answered, therefore, and said to them, 'Murmur not one with another; no one is able to come unto me, if the Father who sent me may not draw him, and I will raise him up in the last day; it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, cometh to me; not that any one hath seen the Father, except he who is from God, he hath seen the Father. 'Verily, verily, I say to you, He who is believing in me, hath life age-during; I am the bread of the life; your fathers did eat the manna in the wilderness, and they died; this is the bread that out of the heaven is coming down, that any one may eat of it, and not die. I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live -- to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.' The Jews, therefore, were striving with one another, saying, 'How is this one able to give us his flesh to eat?' Jesus, therefore, said to them, 'Verily, verily, I say to you, If ye may not eat the flesh of the Son of Man, and may not drink his blood, ye have no life in yourselves; he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day; for my flesh truly is food, and my blood truly is drink; he who is eating my flesh, and is drinking my blood, doth remain in me, and I in him. 'According as the living Father sent me, and I live because of the Father, he also who is eating me, even that one shall live because of me; this is the bread that came down out of the heaven; not as your fathers did eat the manna, and died; he who is eating this bread shall live -- to the age.' These things he said in a synagogue, teaching in Capernaum; many, therefore, of his disciples having heard, said, 'This word is hard; who is able to hear it?' And Jesus having known in himself that his disciples are murmuring about this, said to them, 'Doth this stumble you? if then ye may behold the Son of Man going up where he was before? the spirit it is that is giving life; the flesh doth not profit anything; the sayings that I speak to you are spirit, and they are life; but there are certain of you who do not believe;' for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up, and he said, 'Because of this I have said to you -- No one is able to come unto me, if it may not have been given him from my Father.'
and having found him on the other side of the sea, they said to him, 'Rabbi, when hast thou come hither?' Jesus answered them and said, 'Verily, verily, I say to you, Ye seek me, not because ye saw signs, but because ye did eat of the loaves, and were satisfied; work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal -- even God.' They said therefore unto him, 'What may we do that we may work the works of God?' Jesus answered and said to them, 'This is the work of God, that ye may believe in him whom He did send.' They said therefore to him, 'What sign, then, dost thou, that we may see and may believe thee? what dost thou work? our fathers the manna did eat in the wilderness, according as it is having been written, Bread out of the heaven He gave them to eat.' Jesus, therefore, said to them, 'Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven; for the bread of God is that which is coming down out of the heaven, and giving life to the world.' They said, therefore, unto him, 'Sir, always give us this bread.' And Jesus said to them, 'I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst -- at any time; but I said to you, that ye also have seen me, and ye believe not; all that the Father doth give to me will come unto me; and him who is coming unto me, I may in no wise cast without, because I have come down out of the heaven, not that I may do my will, but the will of Him who sent me. 'And this is the will of the Father who sent me, that all that He hath given to me I may not lose of it, but may raise it up in the last day; and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.' The Jews, therefore, were murmuring at him, because he said, 'I am the bread that came down out of the heaven;' and they said, 'Is not this Jesus, the son of Joseph, whose father and mother we have known? how then saith this one -- Out of the heaven I have come down?' Jesus answered, therefore, and said to them, 'Murmur not one with another; no one is able to come unto me, if the Father who sent me may not draw him, and I will raise him up in the last day; it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, cometh to me; not that any one hath seen the Father, except he who is from God, he hath seen the Father. 'Verily, verily, I say to you, He who is believing in me, hath life age-during; I am the bread of the life; your fathers did eat the manna in the wilderness, and they died; this is the bread that out of the heaven is coming down, that any one may eat of it, and not die. I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live -- to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.' The Jews, therefore, were striving with one another, saying, 'How is this one able to give us his flesh to eat?' Jesus, therefore, said to them, 'Verily, verily, I say to you, If ye may not eat the flesh of the Son of Man, and may not drink his blood, ye have no life in yourselves; he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day; for my flesh truly is food, and my blood truly is drink; he who is eating my flesh, and is drinking my blood, doth remain in me, and I in him. 'According as the living Father sent me, and I live because of the Father, he also who is eating me, even that one shall live because of me; this is the bread that came down out of the heaven; not as your fathers did eat the manna, and died; he who is eating this bread shall live -- to the age.' These things he said in a synagogue, teaching in Capernaum; many, therefore, of his disciples having heard, said, 'This word is hard; who is able to hear it?' And Jesus having known in himself that his disciples are murmuring about this, said to them, 'Doth this stumble you? if then ye may behold the Son of Man going up where he was before? the spirit it is that is giving life; the flesh doth not profit anything; the sayings that I speak to you are spirit, and they are life; but there are certain of you who do not believe;' for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up, and he said, 'Because of this I have said to you -- No one is able to come unto me, if it may not have been given him from my Father.'
Jesus Christ » History of » Disciples adhere to
On the morrow, again, John was standing, and two of his disciples, and having looked on Jesus walking, he saith, 'Lo, the Lamb of God;' and the two disciples heard him speaking, and they followed Jesus. read more.
And Jesus having turned, and having beheld them following, saith to them, 'What seek ye?' and they said to them, 'Rabbi, (which is, being interpreted, Teacher,) where remainest thou?' He saith to them, 'Come and see;' they came, and saw where he doth remain, and with him they remained that day and the hour was about the tenth. Andrew, the brother of Simon Peter, was one of the two who heard from John, and followed him; this one doth first find his own brother Simon, and saith to him, 'We have found the Messiah,' (which is, being interpreted, The Anointed,) and he brought him unto Jesus: and having looked upon him, Jesus saith, 'Thou art Simon, the son of Jonas, thou shalt be called Cephas,' (which is interpreted, A rock.) On the morrow, he willed to go forth to Galilee, and he findeth Philip, and saith to him, 'Be following me.' And Philip was from Bethsaida, of the city of Andrew and Peter; Philip findeth Nathanael, and saith to him, 'Him of whom Moses wrote in the Law, and the prophets, we have found, Jesus the son of Joseph, who is from Nazareth;' and Nathanael said to him, 'Out of Nazareth is any good thing able to be?' Philip said to him, 'Come and see.' Jesus saw Nathanael coming unto him, and he saith concerning him, 'Lo, truly an Israelite, in whom guile is not;' Nathanael saith to him, 'Whence me dost thou know?' Jesus answered and said to him, 'Before Philip's calling thee -- thou being under the fig-tree -- I saw thee.' Nathanael answered and saith to him, 'Rabbi, thou art the Son of God, thou art the king of Israel.' Jesus answered and said to him, 'Because I said to thee, I saw thee under the fig-tree, thou dost believe; greater things than these thou shalt see;' and he saith to him, 'Verily, verily, I say to you, henceforth ye shall see the heaven opened, and the messengers of God going up and coming down upon the Son of Man.'
And Jesus having turned, and having beheld them following, saith to them, 'What seek ye?' and they said to them, 'Rabbi, (which is, being interpreted, Teacher,) where remainest thou?' He saith to them, 'Come and see;' they came, and saw where he doth remain, and with him they remained that day and the hour was about the tenth. Andrew, the brother of Simon Peter, was one of the two who heard from John, and followed him; this one doth first find his own brother Simon, and saith to him, 'We have found the Messiah,' (which is, being interpreted, The Anointed,) and he brought him unto Jesus: and having looked upon him, Jesus saith, 'Thou art Simon, the son of Jonas, thou shalt be called Cephas,' (which is interpreted, A rock.) On the morrow, he willed to go forth to Galilee, and he findeth Philip, and saith to him, 'Be following me.' And Philip was from Bethsaida, of the city of Andrew and Peter; Philip findeth Nathanael, and saith to him, 'Him of whom Moses wrote in the Law, and the prophets, we have found, Jesus the son of Joseph, who is from Nazareth;' and Nathanael said to him, 'Out of Nazareth is any good thing able to be?' Philip said to him, 'Come and see.' Jesus saw Nathanael coming unto him, and he saith concerning him, 'Lo, truly an Israelite, in whom guile is not;' Nathanael saith to him, 'Whence me dost thou know?' Jesus answered and said to him, 'Before Philip's calling thee -- thou being under the fig-tree -- I saw thee.' Nathanael answered and saith to him, 'Rabbi, thou art the Son of God, thou art the king of Israel.' Jesus answered and said to him, 'Because I said to thee, I saw thee under the fig-tree, thou dost believe; greater things than these thou shalt see;' and he saith to him, 'Verily, verily, I say to you, henceforth ye shall see the heaven opened, and the messengers of God going up and coming down upon the Son of Man.'
Jesus Christ » History of » Answers » Biblical expert
And lo, a certain lawyer stood up, trying him, and saying, 'Teacher, what having done, life age-during shall I inherit?' And he said unto him, 'In the law what hath been written? how dost thou read?' And he answering said, 'Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.' read more.
And he said to him, 'Rightly thou didst answer; this do, and thou shalt live.' And he, willing to declare himself righteous, said unto Jesus, 'And who is my neighbour?' and Jesus having taken up the word, said, 'A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving him half dead. 'And by a coincidence a certain priest was going down in that way, and having seen him, he passed over on the opposite side; and in like manner also, a Levite, having been about the place, having come and seen, passed over on the opposite side. 'But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion, and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him; and on the morrow, going forth, taking out two denaries, he gave to the innkeeper, and said to him, Be careful of him, and whatever thou mayest spend more, I, in my coming again, will give back to thee. 'Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?' and he said, 'He who did the kindness with him,' then Jesus said to him, 'Be going on, and thou be doing in like manner.'
And he said to him, 'Rightly thou didst answer; this do, and thou shalt live.' And he, willing to declare himself righteous, said unto Jesus, 'And who is my neighbour?' and Jesus having taken up the word, said, 'A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving him half dead. 'And by a coincidence a certain priest was going down in that way, and having seen him, he passed over on the opposite side; and in like manner also, a Levite, having been about the place, having come and seen, passed over on the opposite side. 'But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion, and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him; and on the morrow, going forth, taking out two denaries, he gave to the innkeeper, and said to him, Be careful of him, and whatever thou mayest spend more, I, in my coming again, will give back to thee. 'Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?' and he said, 'He who did the kindness with him,' then Jesus said to him, 'Be going on, and thou be doing in like manner.'
Jesus Christ » History of » Enunciates » The parable of the two sons (in jerusalem)
'And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.' And he answering said, 'I will not,' but at last, having repented, he went. And having come to the second, he said in the same manner, and he answering said, I go, sir, and went not; read more.
which of the two did the will of the father?' They say to him, 'The first.' Jesus saith to them, 'Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,
which of the two did the will of the father?' They say to him, 'The first.' Jesus saith to them, 'Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,
Jesus Christ » History of » Enunciates the parables of the unjust judge, and the pharisee and publican praying in the temple (in peraea)
And he spake also a simile to them, that it behoveth us always to pray, and not to faint, saying, 'A certain judge was in a certain city -- God he is not fearing, and man he is not regarding -- and a widow was in that city, and she was coming unto him, saying, Do me justice on my opponent, read more.
and he would not for a time, but after these things he said in himself, Even if God I do not fear, and man do not regard, yet because this widow doth give me trouble, I will do her justice, lest, perpetually coming, she may plague me.' And the Lord said, 'Hear ye what the unrighteous judge saith: and shall not God execute the justice to His choice ones, who are crying unto Him day and night -- bearing long in regard to them? I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?' And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: 'Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer; the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer; I fast twice in the week, I give tithes of all things -- as many as I possess. And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me -- the sinner! I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'
and he would not for a time, but after these things he said in himself, Even if God I do not fear, and man do not regard, yet because this widow doth give me trouble, I will do her justice, lest, perpetually coming, she may plague me.' And the Lord said, 'Hear ye what the unrighteous judge saith: and shall not God execute the justice to His choice ones, who are crying unto Him day and night -- bearing long in regard to them? I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?' And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: 'Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer; the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer; I fast twice in the week, I give tithes of all things -- as many as I possess. And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me -- the sinner! I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'
Jesus Christ » History of » Heals two blind men and casts out an evil spirit from a mute boy (at capernaum)
And Jesus passing on thence, two blind men followed him, calling and saying, 'Deal kindly with us, Son of David.' And he having come to the house, the blind men came to him, and Jesus saith to them, 'Believe ye that I am able to do this?' They say to him, 'Yes, sir.' Then touched he their eyes, saying, 'According to your faith let it be to you,' read more.
and their eyes were opened, and Jesus strictly charged them, saying, 'See, let no one know;' but they, having gone forth, did spread his fame in all that land. And as they are coming forth, lo, they brought to him a man dumb, a demoniac, and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that 'It was never so seen in Israel:' but the Pharisees said, 'By the ruler of the demons he doth cast out the demons.'
and their eyes were opened, and Jesus strictly charged them, saying, 'See, let no one know;' but they, having gone forth, did spread his fame in all that land. And as they are coming forth, lo, they brought to him a man dumb, a demoniac, and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that 'It was never so seen in Israel:' but the Pharisees said, 'By the ruler of the demons he doth cast out the demons.'
Jesus Christ » History of » Teaches his disciples concerning offenses, meekness, and humility (in peraea)
And he said unto the disciples, 'It is impossible for the stumbling blocks not to come, but woe to him through whom they come; it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble. 'Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him, read more.
and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.' And the apostles said to the Lord, 'Add to us faith;' and the Lord said, 'If ye had faith as a grain of mustard, ye would have said to this sycamine, Be uprooted, and be planted in the sea, and it would have obeyed you. But, who is he of you -- having a servant ploughing or feeding -- who, to him having come in out of the field, will say, Having come near, recline at meat? but will not rather say to him, Prepare what I may sup, and having girded thyself about, minister to me, till I eat and drink, and after these things thou shalt eat and drink? Hath he favour to that servant because he did the things directed? I think not. So also ye, when ye may have done all the things directed you, say -- We are unprofitable servants, because that which we owed to do -- we have done.'
and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.' And the apostles said to the Lord, 'Add to us faith;' and the Lord said, 'If ye had faith as a grain of mustard, ye would have said to this sycamine, Be uprooted, and be planted in the sea, and it would have obeyed you. But, who is he of you -- having a servant ploughing or feeding -- who, to him having come in out of the field, will say, Having come near, recline at meat? but will not rather say to him, Prepare what I may sup, and having girded thyself about, minister to me, till I eat and drink, and after these things thou shalt eat and drink? Hath he favour to that servant because he did the things directed? I think not. So also ye, when ye may have done all the things directed you, say -- We are unprofitable servants, because that which we owed to do -- we have done.'
Jesus Christ » History of » Discussions with the religious experts in the temple area (in jerusalem)
And his parents were going yearly to Jerusalem, at the feast of the passover, and when he became twelve years old, they having gone up to Jerusalem, according to the custom of the feast, and having finished the days, in their returning the child Jesus remained behind in Jerusalem, and Joseph and his mother did not know, read more.
and, having supposed him to be in the company, they went a day's journey, and were seeking him among the kindred and among the acquaintances, and not having found him, they turned back to Jerusalem seeking him. And it came to pass, after three days, they found him in the temple, sitting in the midst of the teachers, both hearing them and questioning them, and all those hearing him were astonished at his understanding and answers. And, having seen him, they were amazed, and his mother said unto him, 'Child, why didst thou thus to us? lo, thy father and I, sorrowing, were seeking thee.' And he said unto them, 'Why is it that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?' and they did not understand the saying that he spake to them, and he went down with them, and came to Nazareth, and he was subject to them, and his mother was keeping all these sayings in her heart, and Jesus was advancing in wisdom, and in stature, and in favour with God and men.
and, having supposed him to be in the company, they went a day's journey, and were seeking him among the kindred and among the acquaintances, and not having found him, they turned back to Jerusalem seeking him. And it came to pass, after three days, they found him in the temple, sitting in the midst of the teachers, both hearing them and questioning them, and all those hearing him were astonished at his understanding and answers. And, having seen him, they were amazed, and his mother said unto him, 'Child, why didst thou thus to us? lo, thy father and I, sorrowing, were seeking thee.' And he said unto them, 'Why is it that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?' and they did not understand the saying that he spake to them, and he went down with them, and came to Nazareth, and he was subject to them, and his mother was keeping all these sayings in her heart, and Jesus was advancing in wisdom, and in stature, and in favour with God and men.
Jesus Christ » History of » Enunciates the parables of the ten virgins and of the talents
'Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; and five of them were prudent, and five foolish; they who were foolish having taken their lamps, did not take with themselves oil; read more.
and the prudent took oil in their vessels, with their lamps. 'And the bridegroom tarrying, they all nodded and were sleeping, and in the middle of the night a cry was made, Lo, the bridegroom doth come; go ye forth to meet him. 'Then rose all those virgins, and trimmed their lamps, and the foolish said to the prudent, Give us of your oil, because our lamps are going out; and the prudent answered, saying -- Lest there may not be sufficient for us and you, go ye rather unto those selling, and buy for yourselves. 'And while they are going away to buy, the bridegroom came, and those ready went in with him to the marriage-feasts, and the door was shut; and afterwards come also do the rest of the virgins, saying, Sir, sir, open to us; and he answering said, Verily I say to you, I have not known you. 'Watch therefore, for ye have not known the day nor the hour in which the Son of Man doth come. For -- as a man going abroad did call his own servants, and did deliver to them his substance, and to one he gave five talents, and to another two, and to another one, to each according to his several ability, went abroad immediately. 'And he who did receive the five talents, having gone, wrought with them, and made other five talents; in like manner also he who received the two, he gained, also he, other two; and he who did receive the one, having gone away, digged in the earth, and hid his lord's money. 'And after a long time cometh the lord of those servants, and taketh reckoning with them; and he who did receive the five talents having come, brought other five talents, saying, 'Sir, five talents thou didst deliver to me; lo, other five talents did I gain besides them. 'And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord. 'And he who also did receive the two talents having come, said, Sir, two talents thou didst deliver to me; lo, other two talents I did gain besides them. 'His lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord. 'And he also who hath received the one talent having come, said, Sir, I knew thee, that thou art a hard man, reaping where thou didst not sow, and gathering from whence thou didst not scatter; and having been afraid, having gone away, I hid thy talent in the earth; lo, thou hast thine own! 'And his lord answering said to him, Evil servant, and slothful, thou hadst known that I reap where I did not sow, and I gather whence I did not scatter! it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase. 'Take therefore from him the talent, and give to him having the ten talents, for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him; and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.
and the prudent took oil in their vessels, with their lamps. 'And the bridegroom tarrying, they all nodded and were sleeping, and in the middle of the night a cry was made, Lo, the bridegroom doth come; go ye forth to meet him. 'Then rose all those virgins, and trimmed their lamps, and the foolish said to the prudent, Give us of your oil, because our lamps are going out; and the prudent answered, saying -- Lest there may not be sufficient for us and you, go ye rather unto those selling, and buy for yourselves. 'And while they are going away to buy, the bridegroom came, and those ready went in with him to the marriage-feasts, and the door was shut; and afterwards come also do the rest of the virgins, saying, Sir, sir, open to us; and he answering said, Verily I say to you, I have not known you. 'Watch therefore, for ye have not known the day nor the hour in which the Son of Man doth come. For -- as a man going abroad did call his own servants, and did deliver to them his substance, and to one he gave five talents, and to another two, and to another one, to each according to his several ability, went abroad immediately. 'And he who did receive the five talents, having gone, wrought with them, and made other five talents; in like manner also he who received the two, he gained, also he, other two; and he who did receive the one, having gone away, digged in the earth, and hid his lord's money. 'And after a long time cometh the lord of those servants, and taketh reckoning with them; and he who did receive the five talents having come, brought other five talents, saying, 'Sir, five talents thou didst deliver to me; lo, other five talents did I gain besides them. 'And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord. 'And he who also did receive the two talents having come, said, Sir, two talents thou didst deliver to me; lo, other two talents I did gain besides them. 'His lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord. 'And he also who hath received the one talent having come, said, Sir, I knew thee, that thou art a hard man, reaping where thou didst not sow, and gathering from whence thou didst not scatter; and having been afraid, having gone away, I hid thy talent in the earth; lo, thou hast thine own! 'And his lord answering said to him, Evil servant, and slothful, thou hadst known that I reap where I did not sow, and I gather whence I did not scatter! it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase. 'Take therefore from him the talent, and give to him having the ten talents, for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him; and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.
Jesus Christ » History of » An angel appears to joseph concerning mary (at nazareth)
And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit, and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away. And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, 'Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten is of the Holy Spirit, read more.
and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.' And all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying, Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us he is God.' And Joseph, having risen from the sleep, did as the messenger of the Lord directed him, and received his wife, and did not know her till she brought forth her son -- the first-born, and he called his name Jesus.
and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.' And all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying, Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us he is God.' And Joseph, having risen from the sleep, did as the messenger of the Lord directed him, and received his wife, and did not know her till she brought forth her son -- the first-born, and he called his name Jesus.
Jesus Christ » History of » Enunciates the parable of the vineyard (in peraea)
'For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard, and having agreed with the workmen for a denary a day, he sent them into his vineyard. 'And having gone forth about the third hour, he saw others standing in the market-place idle, read more.
and to these he said, Go ye -- also ye -- to the vineyard, and whatever may be righteous I will give you; and they went away. 'Again, having gone forth about the sixth and the ninth hour, he did in like manner. And about the eleventh hour, having gone forth, he found others standing idle, and saith to them, Why here have ye stood all the day idle? they say to him, Because no one did hire us; he saith to them, Go ye -- ye also -- to the vineyard, and whatever may be righteous ye shall receive. And evening having come, the lord of the vineyard saith to his steward, Call the workmen, and pay them the reward, having begun from the last -- unto the first. And they of about the eleventh hour having come, did receive each a denary. 'And the first having come, did suppose that they shall receive more, and they received, they also, each a denary, and having received it, they were murmuring against the householder, saying, that These, the last, wrought one hour, and thou didst make them equal to us, who were bearing the burden of the day -- and the heat. 'And he answering said to one of them, Comrade, I do no unrighteousness to thee; for a denary didst not thou agree with me? take that which is thine, and go; and I will to give to this, the last, also as to thee; is it not lawful to me to do what I will in mine own? is thine eye evil because I am good? So the last shall be first, and the first last, for many are called, and few chosen.'
and to these he said, Go ye -- also ye -- to the vineyard, and whatever may be righteous I will give you; and they went away. 'Again, having gone forth about the sixth and the ninth hour, he did in like manner. And about the eleventh hour, having gone forth, he found others standing idle, and saith to them, Why here have ye stood all the day idle? they say to him, Because no one did hire us; he saith to them, Go ye -- ye also -- to the vineyard, and whatever may be righteous ye shall receive. And evening having come, the lord of the vineyard saith to his steward, Call the workmen, and pay them the reward, having begun from the last -- unto the first. And they of about the eleventh hour having come, did receive each a denary. 'And the first having come, did suppose that they shall receive more, and they received, they also, each a denary, and having received it, they were murmuring against the householder, saying, that These, the last, wrought one hour, and thou didst make them equal to us, who were bearing the burden of the day -- and the heat. 'And he answering said to one of them, Comrade, I do no unrighteousness to thee; for a denary didst not thou agree with me? take that which is thine, and go; and I will to give to this, the last, also as to thee; is it not lawful to me to do what I will in mine own? is thine eye evil because I am good? So the last shall be first, and the first last, for many are called, and few chosen.'
Jesus Christ » History of » Dines with a pharisee on the sabbath (in peraea)
And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him, and lo, there was a certain dropsical man before him; and Jesus answering spake to the lawyers and Pharisees, saying, 'Is it lawful on the sabbath-day to heal?' read more.
and they were silent, and having taken hold of him, he healed him, and let him go; and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?' and they were not able to answer him again unto these things. And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them, 'When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him, and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place. 'But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee; because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.' And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; but when thou mayest make a feast, be calling poor, maimed, lame, blind, and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.' And one of those reclining with him, having heard these things, said to him, 'Happy is he who shall eat bread in the reign of God;' and he said to him, 'A certain man made a great supper, and called many, and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready. 'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused. 'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused: and another said, A wife I married, and because of this I am not able to come. 'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither. 'And the servant said, Sir, it hath been done as thou didst command, and still there is room. 'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled; for I say to you, that none of those men who have been called shall taste of my supper.'
and they were silent, and having taken hold of him, he healed him, and let him go; and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?' and they were not able to answer him again unto these things. And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them, 'When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him, and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place. 'But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee; because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.' And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; but when thou mayest make a feast, be calling poor, maimed, lame, blind, and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.' And one of those reclining with him, having heard these things, said to him, 'Happy is he who shall eat bread in the reign of God;' and he said to him, 'A certain man made a great supper, and called many, and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready. 'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused. 'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused: and another said, A wife I married, and because of this I am not able to come. 'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither. 'And the servant said, Sir, it hath been done as thou didst command, and still there is room. 'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled; for I say to you, that none of those men who have been called shall taste of my supper.'
Jesus Christ » History of » Commissions the seventy disciples (in samaria)
And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come, then said he unto them, 'The harvest indeed is abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest. 'Go away; lo, I send you forth as lambs in the midst of wolves; read more.
carry no bag, no scrip, nor sandals; and salute no one on the way; and into whatever house ye do enter, first say, Peace to this house; and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back. And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house, and into whatever city ye enter, and they may receive you, eat the things set before you, and heal the ailing in it, and say to them, The reign of God hath come nigh to you. 'And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you; and I say to you, that for Sodom in that day it shall be more tolerable than for that city. 'Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed; but for Tyre and Sidon it shall be more tolerable in the judgment than for you. 'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. 'He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'
carry no bag, no scrip, nor sandals; and salute no one on the way; and into whatever house ye do enter, first say, Peace to this house; and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back. And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house, and into whatever city ye enter, and they may receive you, eat the things set before you, and heal the ailing in it, and say to them, The reign of God hath come nigh to you. 'And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you; and I say to you, that for Sodom in that day it shall be more tolerable than for that city. 'Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed; but for Tyre and Sidon it shall be more tolerable in the judgment than for you. 'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. 'He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'
Jesus Christ » History of » Raises the widow's son from the dead (at nain)
And it came to pass, on the morrow, he was going on to a city called Nain, and there were going with him many of his disciples, and a great multitude, and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her. And the Lord having seen her, was moved with compassion towards her, and said to her, 'Be not weeping;' read more.
and having come near, he touched the bier, and those bearing it stood still, and he said, 'Young man, to thee I say, Arise;' and the dead sat up, and began to speak, and he gave him to his mother; and fear took hold of all, and they were glorifying God, saying -- 'A great prophet hath risen among us,' and -- 'God did look upon His people.' And the account of this went forth in all Judea about him, and in all the region around.
and having come near, he touched the bier, and those bearing it stood still, and he said, 'Young man, to thee I say, Arise;' and the dead sat up, and began to speak, and he gave him to his mother; and fear took hold of all, and they were glorifying God, saying -- 'A great prophet hath risen among us,' and -- 'God did look upon His people.' And the account of this went forth in all Judea about him, and in all the region around.
Jesus Christ » History of » Appears to the apostle john (on patmos island)
I was in the Spirit on the Lord's-day, and I heard behind me a great voice, as of a trumpet, saying, I am the Alpha and the Omega, the First and the Last;' and, 'What thou dost see, write in a scroll, and send to the seven assemblies that are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.' And I did turn to see the voice that did speak with me, and having turned, I saw seven golden lamp-stands, read more.
and in the midst of the seven lamp-stands, one like to a son of man, clothed to the foot, and girt round at the breast with a golden girdle, and his head and hairs white, as if white wool -- as snow, and his eyes as a flame of fire; and his feet like to fine brass, as in a furnace having been fired, and his voice as a sound of many waters, and having in his right hand seven stars, and out of his mouth a sharp two-edged sword is proceeding, and his countenance is as the sun shining in its might. And when I saw him, I did fall at his feet as dead, and he placed his right hand upon me, saying to me, 'Be not afraid; I am the First and the Last, and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.
and in the midst of the seven lamp-stands, one like to a son of man, clothed to the foot, and girt round at the breast with a golden girdle, and his head and hairs white, as if white wool -- as snow, and his eyes as a flame of fire; and his feet like to fine brass, as in a furnace having been fired, and his voice as a sound of many waters, and having in his right hand seven stars, and out of his mouth a sharp two-edged sword is proceeding, and his countenance is as the sun shining in its might. And when I saw him, I did fall at his feet as dead, and he placed his right hand upon me, saying to me, 'Be not afraid; I am the First and the Last, and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.
Jesus Christ » History of » Visits sychar and teaches the samaritan woman
and it was behoving him to go through Samaria. He cometh, therefore, to a city of Samaria, called Sychar, near to the place that Jacob gave to Joseph his son; and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour; read more.
there cometh a woman out of Samaria to draw water. Jesus saith to her, 'Give me to drink;' for his disciples were gone away to the city, that they may buy victuals; the Samaritan woman therefore saith to him, 'How dost thou, being a Jew, ask drink from me, being a Samaritan woman?' for Jews have no dealing with Samaritans. Jesus answered and said to her, 'If thou hadst known the gift of God, and who it is who is saying to thee, Give me to drink, thou wouldest have asked him, and he would have given thee living water.' The woman saith to him, 'Sir, thou hast not even a vessel to draw with, and the well is deep; whence, then, hast thou the living water? Art thou greater than our father Jacob, who did give us the well, and himself out of it did drink, and his sons, and his cattle?' Jesus answered and said to her, 'Every one who is drinking of this water shall thirst again; but whoever may drink of the water that I will give him, may not thirst -- to the age; and the water that I will give him shall become in him a well of water, springing up to life age-during.' The woman saith unto him, 'Sir, give me this water, that I may not thirst, nor come hither to draw.' Jesus saith to her, 'Go, call thy husband, and come hither;' the woman answered and said, 'I have not a husband.' Jesus saith to her, 'Well didst thou say -- A husband I have not; for five husbands thou hast had, and, now, he whom thou hast is not thy husband; this hast thou said truly.' The woman saith to him, 'Sir, I perceive that thou art a prophet; our fathers in this mountain did worship, and ye -- ye say that in Jerusalem is the place where it behoveth to worship.' Jesus saith to her, 'Woman, believe me, that there doth come an hour, when neither in this mountain, nor in Jerusalem, shall ye worship the Father; ye worship what ye have not known; we worship what we have known, because the salvation is of the Jews; but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him; God is a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.' The woman saith to him, 'I have known that Messiah doth come, who is called Christ, when that one may come, he will tell us all things;' Jesus saith to her, 'I am he, who am speaking to thee.' And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, 'What seekest thou?' or 'Why speakest thou with her?' The woman then left her water-jug, and went away to the city, and saith to the men, Come, see a man, who told me all things -- as many as I did; is this the Christ?' They went forth therefore out of the city, and were coming unto him. And in the meanwhile his disciples were asking him, saying, 'Rabbi, eat;' and he said to them, 'I have food to eat that ye have not known.' The disciples then said one to another, 'Did any one bring him anything to eat?' Jesus saith to them, 'My food is, that I may do the will of Him who sent me, and may finish His work; do not say that it is yet four months, and the harvest cometh; lo, I say to you, Lift up your eyes, and see the fields, that they are white unto harvest already. 'And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together; for in this the saying is the true one, that one is the sower and another the reaper. I sent you to reap that on which ye have not laboured; others laboured, and ye into their labour have entered. And from that city many believed in him, of the Samaritans, because of the word of the woman testifying, -- 'He told me all things -- as many as I did.' When, then, the Samaritans came unto him, they were asking him to remain with them, and he remained there two days; and many more did believe because of his word, and said to the woman -- 'No more because of thy speaking do we believe; for we ourselves have heard and known that this is truly the Saviour of the world -- the Christ.'
there cometh a woman out of Samaria to draw water. Jesus saith to her, 'Give me to drink;' for his disciples were gone away to the city, that they may buy victuals; the Samaritan woman therefore saith to him, 'How dost thou, being a Jew, ask drink from me, being a Samaritan woman?' for Jews have no dealing with Samaritans. Jesus answered and said to her, 'If thou hadst known the gift of God, and who it is who is saying to thee, Give me to drink, thou wouldest have asked him, and he would have given thee living water.' The woman saith to him, 'Sir, thou hast not even a vessel to draw with, and the well is deep; whence, then, hast thou the living water? Art thou greater than our father Jacob, who did give us the well, and himself out of it did drink, and his sons, and his cattle?' Jesus answered and said to her, 'Every one who is drinking of this water shall thirst again; but whoever may drink of the water that I will give him, may not thirst -- to the age; and the water that I will give him shall become in him a well of water, springing up to life age-during.' The woman saith unto him, 'Sir, give me this water, that I may not thirst, nor come hither to draw.' Jesus saith to her, 'Go, call thy husband, and come hither;' the woman answered and said, 'I have not a husband.' Jesus saith to her, 'Well didst thou say -- A husband I have not; for five husbands thou hast had, and, now, he whom thou hast is not thy husband; this hast thou said truly.' The woman saith to him, 'Sir, I perceive that thou art a prophet; our fathers in this mountain did worship, and ye -- ye say that in Jerusalem is the place where it behoveth to worship.' Jesus saith to her, 'Woman, believe me, that there doth come an hour, when neither in this mountain, nor in Jerusalem, shall ye worship the Father; ye worship what ye have not known; we worship what we have known, because the salvation is of the Jews; but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him; God is a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.' The woman saith to him, 'I have known that Messiah doth come, who is called Christ, when that one may come, he will tell us all things;' Jesus saith to her, 'I am he, who am speaking to thee.' And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, 'What seekest thou?' or 'Why speakest thou with her?' The woman then left her water-jug, and went away to the city, and saith to the men, Come, see a man, who told me all things -- as many as I did; is this the Christ?' They went forth therefore out of the city, and were coming unto him. And in the meanwhile his disciples were asking him, saying, 'Rabbi, eat;' and he said to them, 'I have food to eat that ye have not known.' The disciples then said one to another, 'Did any one bring him anything to eat?' Jesus saith to them, 'My food is, that I may do the will of Him who sent me, and may finish His work; do not say that it is yet four months, and the harvest cometh; lo, I say to you, Lift up your eyes, and see the fields, that they are white unto harvest already. 'And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together; for in this the saying is the true one, that one is the sower and another the reaper. I sent you to reap that on which ye have not laboured; others laboured, and ye into their labour have entered. And from that city many believed in him, of the Samaritans, because of the word of the woman testifying, -- 'He told me all things -- as many as I did.' When, then, the Samaritans came unto him, they were asking him to remain with them, and he remained there two days; and many more did believe because of his word, and said to the woman -- 'No more because of thy speaking do we believe; for we ourselves have heard and known that this is truly the Saviour of the world -- the Christ.'
Jesus Christ » History of » Arraigned before herod antipas (in jerusalem)
And Pilate having heard of Galilee, questioned if the man is a Galilean, and having known that he is from the jurisdiction of Herod, he sent him back unto Herod, he being also in Jerusalem in those days. And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long time to see him, because of hearing many things about him, and he was hoping some sign to see done by him, read more.
and was questioning him in many words, and he answered him nothing. And the chief priests and the scribes stood vehemently accusing him, and Herod with his soldiers having set him at nought, and having mocked, having put around him gorgeous apparel, did send him back to Pilate, and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.
and was questioning him in many words, and he answered him nothing. And the chief priests and the scribes stood vehemently accusing him, and Herod with his soldiers having set him at nought, and having mocked, having put around him gorgeous apparel, did send him back to Pilate, and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.
Jesus Christ » History of » Goes to bethany six days before the passover
Jesus, therefore, six days before the passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead; they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him; Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment. read more.
Therefore saith one of his disciples -- Judas Iscariot, of Simon, who is about to deliver him up -- 'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?' and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying. Jesus, therefore, said, 'Suffer her; for the day of my embalming she hath kept it, for the poor ye have always with yourselves, and me ye have not always.' A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead;
Therefore saith one of his disciples -- Judas Iscariot, of Simon, who is about to deliver him up -- 'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?' and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying. Jesus, therefore, said, 'Suffer her; for the day of my embalming she hath kept it, for the poor ye have always with yourselves, and me ye have not always.' A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead;
Jesus Christ » History of » Is presented in the temple (in jerusalem)
And when eight days were fulfilled to circumcise the child, then was his name called Jesus, having been so called by the messenger before his being conceived in the womb. And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord, as it hath been written in the Law of the Lord, -- 'Every male opening a womb shall be called holy to the Lord,' read more.
and to give a sacrifice, according to that said in the Law of the Lord, 'A pair of turtle-doves, or two young pigeons.' And lo, there was a man in Jerusalem, whose name is Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him, and it hath been divinely told him by the Holy Spirit -- not to see death before he may see the Christ of the Lord. And he came in the Spirit to the temple, and in the parents bringing in the child Jesus, for their doing according to the custom of the law regarding him, then he took him in his arms, and blessed God, and he said, 'Now Thou dost send away Thy servant, Lord, according to Thy word, in peace, because mine eyes did see Thy salvation, which Thou didst prepare before the face of all the peoples, a light to the uncovering of nations, and the glory of Thy people Israel.' And Joseph and his mother were wondering at the things spoken concerning him, and Simeon blessed them, and said unto Mary his mother, 'Lo, this one is set for the falling and rising again of many in Israel, and for a sign spoken against -- (and also thine own soul shall a sword pass through) -- that the reasonings of many hearts may be revealed.' And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity, and she is a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day, and she, at that hour, having come in, was confessing, likewise, to the Lord, and was speaking concerning him, to all those looking for redemption in Jerusalem.
and to give a sacrifice, according to that said in the Law of the Lord, 'A pair of turtle-doves, or two young pigeons.' And lo, there was a man in Jerusalem, whose name is Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him, and it hath been divinely told him by the Holy Spirit -- not to see death before he may see the Christ of the Lord. And he came in the Spirit to the temple, and in the parents bringing in the child Jesus, for their doing according to the custom of the law regarding him, then he took him in his arms, and blessed God, and he said, 'Now Thou dost send away Thy servant, Lord, according to Thy word, in peace, because mine eyes did see Thy salvation, which Thou didst prepare before the face of all the peoples, a light to the uncovering of nations, and the glory of Thy people Israel.' And Joseph and his mother were wondering at the things spoken concerning him, and Simeon blessed them, and said unto Mary his mother, 'Lo, this one is set for the falling and rising again of many in Israel, and for a sign spoken against -- (and also thine own soul shall a sword pass through) -- that the reasonings of many hearts may be revealed.' And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity, and she is a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day, and she, at that hour, having come in, was confessing, likewise, to the Lord, and was speaking concerning him, to all those looking for redemption in Jerusalem.
Jesus Christ » History of » Anointed by a sinful woman (at capernaum)
And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat), and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment, and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment. read more.
And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.' And Jesus answering said unto him, 'Simon, I have something to say to thee;' and he saith, 'Teacher, say on.' 'Two debtors were to a certain creditor; the one was owing five hundred denaries, and the other fifty; and they not having wherewith to give back, he forgave both; which then of them, say thou, will love him more?' And Simon answering said, 'I suppose that to whom he forgave the more;' and he said to him, 'Rightly thou didst judge.' And having turned unto the woman, he said to Simon, 'Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe; a kiss to me thou didst not give, but this woman, from what time I came in, did not cease kissing my feet; with oil my head thou didst not anoint, but this woman with ointment did anoint my feet; therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.' And he said to her, 'Thy sins have been forgiven;' and those reclining with him (at meat) began to say within themselves, 'Who is this, who also doth forgive sins?' and he said unto the woman, 'Thy faith have saved thee, be going on to peace.'
And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.' And Jesus answering said unto him, 'Simon, I have something to say to thee;' and he saith, 'Teacher, say on.' 'Two debtors were to a certain creditor; the one was owing five hundred denaries, and the other fifty; and they not having wherewith to give back, he forgave both; which then of them, say thou, will love him more?' And Simon answering said, 'I suppose that to whom he forgave the more;' and he said to him, 'Rightly thou didst judge.' And having turned unto the woman, he said to Simon, 'Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe; a kiss to me thou didst not give, but this woman, from what time I came in, did not cease kissing my feet; with oil my head thou didst not anoint, but this woman with ointment did anoint my feet; therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.' And he said to her, 'Thy sins have been forgiven;' and those reclining with him (at meat) began to say within themselves, 'Who is this, who also doth forgive sins?' and he said unto the woman, 'Thy faith have saved thee, be going on to peace.'
Jesus Christ » History of » Nicodemus comes to jesus (in jerusalem)
And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, this one came unto him by night, and said to him, 'Rabbi, we have known that from God thou hast come -- a teacher, for no one these signs is able to do that thou dost, if God may not be with him.' Jesus answered and said to him, 'Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;' read more.
Nicodemus saith unto him, 'How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?' Jesus answered, 'Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God; that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit. 'Thou mayest not wonder that I said to thee, It behoveth you to be born from above; the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.' Nicodemus answered and said to him, 'How are these things able to happen?' Jesus answered and said to him, 'Thou art the teacher of Israel -- and these things thou dost not know! Verily, verily, I say to thee -- What we have known we speak, and what we have seen we testify, and our testimony ye do not receive; if the earthly things I said to you, and ye do not believe, how, if I shall say to you the heavenly things, will ye believe? and no one hath gone up to the heaven, except he who out of the heaven came down -- the Son of Man who is in the heaven. 'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up, that every one who is believing in him may not perish, but may have life age-during, for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during. For God did not send His Son to the world that he may judge the world, but that the world may be saved through him; he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God. 'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil; for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected; but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'
Nicodemus saith unto him, 'How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?' Jesus answered, 'Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God; that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit. 'Thou mayest not wonder that I said to thee, It behoveth you to be born from above; the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.' Nicodemus answered and said to him, 'How are these things able to happen?' Jesus answered and said to him, 'Thou art the teacher of Israel -- and these things thou dost not know! Verily, verily, I say to thee -- What we have known we speak, and what we have seen we testify, and our testimony ye do not receive; if the earthly things I said to you, and ye do not believe, how, if I shall say to you the heavenly things, will ye believe? and no one hath gone up to the heaven, except he who out of the heaven came down -- the Son of Man who is in the heaven. 'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up, that every one who is believing in him may not perish, but may have life age-during, for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during. For God did not send His Son to the world that he may judge the world, but that the world may be saved through him; he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God. 'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil; for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected; but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'
Jesus Christ » History of » Teaches in various towns in galilee
And Jesus was going up and down all the cities and the villages, teaching in their synagogues, and proclaiming the good news of the reign, and healing every sickness and every malady among the people. And having seen the multitudes, he was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd, then saith he to his disciples, 'The harvest indeed is abundant, but the workmen few; read more.
beseech ye therefore the Lord of the harvest, that he may put forth workmen to His harvest.'
beseech ye therefore the Lord of the harvest, that he may put forth workmen to His harvest.'
Jesus Christ » History of » Mary visits elisabeth (at hebron?)
And Mary having arisen in those days, went to the hill-country, with haste, to a city of Judea, and entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, when Elisabeth heard the salutation of Mary, the babe did leap in her womb; and Elisabeth was filled with the Holy Spirit, read more.
and spake out with a loud voice, and said, 'Blessed art thou among women, and blessed is the fruit of thy womb; and whence is this to me, that the mother of my Lord might come unto me? for, lo, when the voice of thy salutation came to my ears, leap in gladness did the babe in my womb; and happy is she who did believe, for there shall be a completion to the things spoken to her from the Lord.' And Mary said, 'My soul doth magnify the Lord, And my spirit was glad on God my Saviour, Because He looked on the lowliness of His maid-servant, For, lo, henceforth call me happy shall all the generations, For He who is mighty did to me great things, And holy is His name, And His kindness is to generations of generations, To those fearing Him, He did powerfully with His arm, He scattered abroad the proud in the thought of their heart, He brought down the mighty from thrones, And He exalted the lowly, The hungry He did fill with good, And the rich He sent away empty, He received again Israel His servant, To remember kindness, As He spake unto our fathers, To Abraham and to his seed -- to the age.' And Mary remained with her about three months, and turned back to her house.
and spake out with a loud voice, and said, 'Blessed art thou among women, and blessed is the fruit of thy womb; and whence is this to me, that the mother of my Lord might come unto me? for, lo, when the voice of thy salutation came to my ears, leap in gladness did the babe in my womb; and happy is she who did believe, for there shall be a completion to the things spoken to her from the Lord.' And Mary said, 'My soul doth magnify the Lord, And my spirit was glad on God my Saviour, Because He looked on the lowliness of His maid-servant, For, lo, henceforth call me happy shall all the generations, For He who is mighty did to me great things, And holy is His name, And His kindness is to generations of generations, To those fearing Him, He did powerfully with His arm, He scattered abroad the proud in the thought of their heart, He brought down the mighty from thrones, And He exalted the lowly, The hungry He did fill with good, And the rich He sent away empty, He received again Israel His servant, To remember kindness, As He spake unto our fathers, To Abraham and to his seed -- to the age.' And Mary remained with her about three months, and turned back to her house.
Jesus Christ » History of » Flight into and return from egypt
And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, 'Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.' And he, having risen, took the child and his mother by night, and withdrew to Egypt, and he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, 'Out of Egypt I did call My Son.' read more.
Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages. Then was fulfilled that which was spoken by Jeremiah the prophet, saying, A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping for her children, and she would not be comforted because they are not.' And Herod having died, lo, a messenger of the Lord in a dream doth appear to Joseph in Egypt, saying, 'Having risen, take the child and his mother, and be going to the land of Israel, for they have died -- those seeking the life of the child.' And he, having risen, took the child and his mother, and came to the land of Israel, and having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee, and coming, he dwelt in a city named Nazareth, that it might be fulfilled that was spoken through the prophets, that 'A Nazarene he shall be called.'
Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages. Then was fulfilled that which was spoken by Jeremiah the prophet, saying, A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping for her children, and she would not be comforted because they are not.' And Herod having died, lo, a messenger of the Lord in a dream doth appear to Joseph in Egypt, saying, 'Having risen, take the child and his mother, and be going to the land of Israel, for they have died -- those seeking the life of the child.' And he, having risen, took the child and his mother, and came to the land of Israel, and having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee, and coming, he dwelt in a city named Nazareth, that it might be fulfilled that was spoken through the prophets, that 'A Nazarene he shall be called.'
Jesus Christ » History of » Heals a blind man (at bethsaida)
And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him, and having taken the hand of the blind man, he led him forth without the village, and having spit on his eyes, having put his hands on him, he was questioning him if he doth behold anything: and he, having looked up, said, 'I behold men, as I see trees, walking.' read more.
Afterwards again he put his hands on his eyes, and made him look up, and he was restored, and discerned all things clearly, and he sent him away to his house, saying, 'Neither to the village mayest thou go, nor tell it to any in the village.'
Afterwards again he put his hands on his eyes, and made him look up, and he was restored, and discerned all things clearly, and he sent him away to his house, saying, 'Neither to the village mayest thou go, nor tell it to any in the village.'
Jesus Christ » History of » John's testimony concerning him
In the beginning was the Word, and the Word was with God, and the Word was God; this one was in the beginning with God; all things through him did happen, and without him happened not even one thing that hath happened. read more.
In him was life, and the life was the light of men, and the light in the darkness did shine, and the darkness did not perceive it. There came a man -- having been sent from God -- whose name is John, this one came for testimony, that he might testify about the Light, that all might believe through him; that one was not the Light, but -- that he might testify about the Light. He was the true Light, which doth enlighten every man, coming to the world; in the world he was, and the world through him was made, and the world did not know him: to his own things he came, and his own people did not receive him; but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name, who -- not of blood nor of a will of flesh, nor of a will of man but -- of God were begotten. And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth. John doth testify concerning him, and hath cried, saying, 'This was he of whom I said, He who after me is coming, hath come before me, for he was before me;' and out of his fulness did we all receive, and grace over-against grace; for the law through Moses was given, the grace and the truth through Jesus Christ did come; God no one hath ever seen; the only begotten Son, who is on the bosom of the Father -- he did declare.
In him was life, and the life was the light of men, and the light in the darkness did shine, and the darkness did not perceive it. There came a man -- having been sent from God -- whose name is John, this one came for testimony, that he might testify about the Light, that all might believe through him; that one was not the Light, but -- that he might testify about the Light. He was the true Light, which doth enlighten every man, coming to the world; in the world he was, and the world through him was made, and the world did not know him: to his own things he came, and his own people did not receive him; but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name, who -- not of blood nor of a will of flesh, nor of a will of man but -- of God were begotten. And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth. John doth testify concerning him, and hath cried, saying, 'This was he of whom I said, He who after me is coming, hath come before me, for he was before me;' and out of his fulness did we all receive, and grace over-against grace; for the law through Moses was given, the grace and the truth through Jesus Christ did come; God no one hath ever seen; the only begotten Son, who is on the bosom of the Father -- he did declare.
Jesus Christ » History of » Mary's magnificat (at hebron?)
And Mary said, 'My soul doth magnify the Lord, And my spirit was glad on God my Saviour, Because He looked on the lowliness of His maid-servant, For, lo, henceforth call me happy shall all the generations, read more.
For He who is mighty did to me great things, And holy is His name, And His kindness is to generations of generations, To those fearing Him, He did powerfully with His arm, He scattered abroad the proud in the thought of their heart, He brought down the mighty from thrones, And He exalted the lowly, The hungry He did fill with good, And the rich He sent away empty, He received again Israel His servant, To remember kindness, As He spake unto our fathers, To Abraham and to his seed -- to the age.'
For He who is mighty did to me great things, And holy is His name, And His kindness is to generations of generations, To those fearing Him, He did powerfully with His arm, He scattered abroad the proud in the thought of their heart, He brought down the mighty from thrones, And He exalted the lowly, The hungry He did fill with good, And the rich He sent away empty, He received again Israel His servant, To remember kindness, As He spake unto our fathers, To Abraham and to his seed -- to the age.'
Jesus Christ » History of » Miracle at cana of galilee
And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, and also Jesus was called, and his disciples, to the marriage; and wine having failed, the mother of Jesus saith unto him, 'Wine they have not;' read more.
Jesus saith to her, 'What -- to me and to thee, woman? not yet is mine hour come.' His mother saith to the ministrants, 'Whatever he may say to you -- do.' And there were there six water-jugs of stone, placed according to the purifying of the Jews, holding each two or three measures. Jesus saith to them, 'Fill the water-jugs with water;' and they filled them -- unto the brim; and he saith to them, 'Draw out, now, and bear to the director of the apartment;' and they bare. And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom, and saith to him, 'Every man, at first, the good wine doth set forth; and when they may have drunk freely, then the inferior; thou didst keep the good wine till now.' This beginning of the signs did Jesus in Cana of Galilee, and manifested his glory, and his disciples believed in him; after this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they remained not many days.
Jesus saith to her, 'What -- to me and to thee, woman? not yet is mine hour come.' His mother saith to the ministrants, 'Whatever he may say to you -- do.' And there were there six water-jugs of stone, placed according to the purifying of the Jews, holding each two or three measures. Jesus saith to them, 'Fill the water-jugs with water;' and they filled them -- unto the brim; and he saith to them, 'Draw out, now, and bear to the director of the apartment;' and they bare. And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom, and saith to him, 'Every man, at first, the good wine doth set forth; and when they may have drunk freely, then the inferior; thou didst keep the good wine till now.' This beginning of the signs did Jesus in Cana of Galilee, and manifested his glory, and his disciples believed in him; after this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they remained not many days.
Jesus Christ » History of » Facts before the birth of » The angel gabriel appears to mary (at nazareth)
And in the sixth month was the messenger Gabriel sent by God, to a city of Galilee, the name of which is Nazareth, to a virgin, betrothed to a man, whose name is Joseph, of the house of David, and the name of the virgin is Mary. And the messenger having come in unto her, said, 'Hail, favoured one, the Lord is with thee; blessed art thou among women;' read more.
and she, having seen, was troubled at his word, and was reasoning of what kind this salutation may be. And the messenger said to her, 'Fear not, Mary, for thou hast found favour with God; and lo, thou shalt conceive in the womb, and shalt bring forth a son, and call his name Jesus; he shall be great, and Son of the Highest he shall be called, and the Lord God shall give him the throne of David his father, and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.' And Mary said unto the messenger, 'How shall this be, seeing a husband I do not know?' And the messenger answering said to her, 'The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God; and lo, Elisabeth, thy kinswoman, she also hath conceived a son in her old age, and this is the sixth month to her who was called barren; because nothing shall be impossible with God.' And Mary said, 'Lo, the maid-servant of the Lord; let it be to me according to thy saying,' and the messenger went away from her.
and she, having seen, was troubled at his word, and was reasoning of what kind this salutation may be. And the messenger said to her, 'Fear not, Mary, for thou hast found favour with God; and lo, thou shalt conceive in the womb, and shalt bring forth a son, and call his name Jesus; he shall be great, and Son of the Highest he shall be called, and the Lord God shall give him the throne of David his father, and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.' And Mary said unto the messenger, 'How shall this be, seeing a husband I do not know?' And the messenger answering said to her, 'The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God; and lo, Elisabeth, thy kinswoman, she also hath conceived a son in her old age, and this is the sixth month to her who was called barren; because nothing shall be impossible with God.' And Mary said, 'Lo, the maid-servant of the Lord; let it be to me according to thy saying,' and the messenger went away from her.
Jesus Christ » History of » Visits zacchaeus
And having entered, he was passing through Jericho, and lo, a man, by name called Zaccheus, and he was a chief tax-gatherer, and he was rich, and he was seeking to see Jesus, who he is, and was not able for the multitude, because in stature he was small, read more.
and having run forward before, he went up on a sycamore, that he may see him, because through that way he was about to pass by. And as Jesus came up to the place, having looked up, he saw him, and said unto him, 'Zaccheus, having hastened, come down, for to-day in thy house it behoveth me to remain;' and he having hastened did come down, and did receive him rejoicing; and having seen it, they were all murmuring, saying -- 'With a sinful man he went in to lodge!' And Zaccheus having stood, said unto the Lord, 'Lo, the half of my goods, sir, I give to the poor, and if of any one anything I did take by false accusation, I give back fourfold.' And Jesus said unto him -- 'To-day salvation did come to this house, inasmuch as he also is a son of Abraham; for the Son of Man came to seek and to save the lost.'
and having run forward before, he went up on a sycamore, that he may see him, because through that way he was about to pass by. And as Jesus came up to the place, having looked up, he saw him, and said unto him, 'Zaccheus, having hastened, come down, for to-day in thy house it behoveth me to remain;' and he having hastened did come down, and did receive him rejoicing; and having seen it, they were all murmuring, saying -- 'With a sinful man he went in to lodge!' And Zaccheus having stood, said unto the Lord, 'Lo, the half of my goods, sir, I give to the poor, and if of any one anything I did take by false accusation, I give back fourfold.' And Jesus said unto him -- 'To-day salvation did come to this house, inasmuch as he also is a son of Abraham; for the Son of Man came to seek and to save the lost.'
Jesus Christ » History of » Teaches his disciples to pray
And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, 'Sir, teach us to pray, as also John taught his disciples.' And he said to them, 'When ye may pray, say ye: Our Father who art in the heavens; hallowed be Thy name: Thy reign come; Thy will come to pass, as in heaven also on earth; our appointed bread be giving us daily; read more.
and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.' And he said unto them, 'Who of you shall have a friend, and shall go on unto him at midnight, and may say to him, Friend, lend me three loaves, seeing a friend of mine came out of the way unto me, and I have not what I shall set before him, and he from within answering may say, Do not give me trouble, already the door hath been shut, and my children with me are in the bed, I am not able, having risen, to give to thee. 'I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need; and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you; for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened. And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him? and if he may ask an egg, will he present to him a scorpion? If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'
and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.' And he said unto them, 'Who of you shall have a friend, and shall go on unto him at midnight, and may say to him, Friend, lend me three loaves, seeing a friend of mine came out of the way unto me, and I have not what I shall set before him, and he from within answering may say, Do not give me trouble, already the door hath been shut, and my children with me are in the bed, I am not able, having risen, to give to thee. 'I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need; and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you; for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened. And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him? and if he may ask an egg, will he present to him a scorpion? If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'
Jesus Christ » History of » Angels appear to the shepherds (in the vicinity of bethlehem)
And there were shepherds in the same region, lodging in the field, and keeping the night-watches over their flock, and lo, a messenger of the Lord stood over them, and the glory of the Lord shone around them, and they feared a great fear. And the messenger said to them, 'Fear not, for lo, I bring you good news of great joy, that shall be to all the people -- read more.
because there was born to you to-day a Saviour -- who is Christ the Lord -- in the city of David, and this is to you the sign: Ye shall find a babe wrapped up, lying in the manger.' And suddenly there came with the messenger a multitude of the heavenly host, praising God, and saying, Glory in the highest to God, and upon earth peace, among men -- good will.' And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, 'We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.' And they came, having hasted, and found both Mary, and Joseph, and the babe lying in the manger, and having seen, they made known abroad concerning the saying spoken to them concerning the child. And all who heard, did wonder concerning the things spoken by the shepherds unto them; and Mary was preserving all these things, pondering in her heart; and the shepherds turned back, glorifying and praising God, for all those things they heard and saw, as it was spoken unto them.
because there was born to you to-day a Saviour -- who is Christ the Lord -- in the city of David, and this is to you the sign: Ye shall find a babe wrapped up, lying in the manger.' And suddenly there came with the messenger a multitude of the heavenly host, praising God, and saying, Glory in the highest to God, and upon earth peace, among men -- good will.' And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, 'We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.' And they came, having hasted, and found both Mary, and Joseph, and the babe lying in the manger, and having seen, they made known abroad concerning the saying spoken to them concerning the child. And all who heard, did wonder concerning the things spoken by the shepherds unto them; and Mary was preserving all these things, pondering in her heart; and the shepherds turned back, glorifying and praising God, for all those things they heard and saw, as it was spoken unto them.
Jesus Christ » History of » Magi (the wise men from the east) visit (at bethlehem)
And Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem, saying, 'Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.' And Herod the king having heard, was stirred, and all Jerusalem with him, read more.
and having gathered all the chief priests and scribes of the people, he was inquiring from them where the Christ is born. And they said to him, 'In Beth-Lehem of Judea, for thus it hath been written through the prophet, And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.' Then Herod, privately having called the mages, did inquire exactly from them the time of the appearing star, and having sent them to Beth-Lehem, he said, 'Having gone -- inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.' And they, having heard the king, departed, and lo, the star, that they did see in the east, did go before them, till, having come, it stood over where the child was. And having seen the star, they rejoiced with exceeding great joy, and having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh, and having been divinely warned in a dream not to turn back unto Herod, through another way they withdrew to their own region.
and having gathered all the chief priests and scribes of the people, he was inquiring from them where the Christ is born. And they said to him, 'In Beth-Lehem of Judea, for thus it hath been written through the prophet, And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.' Then Herod, privately having called the mages, did inquire exactly from them the time of the appearing star, and having sent them to Beth-Lehem, he said, 'Having gone -- inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.' And they, having heard the king, departed, and lo, the star, that they did see in the east, did go before them, till, having come, it stood over where the child was. And having seen the star, they rejoiced with exceeding great joy, and having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh, and having been divinely warned in a dream not to turn back unto Herod, through another way they withdrew to their own region.
Jesus Christ » History of » Parable of the barren fig tree (in galilee)
And he spake this simile: 'A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find; and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless? 'And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung; read more.
and if indeed it may bear fruit -- ;and if not so, thereafter thou shalt cut it off.'
and if indeed it may bear fruit -- ;and if not so, thereafter thou shalt cut it off.'
Jesus Christ » History of » Heals the sick people in the temple courtyard (in jerusalem)
And there came to him blind and lame men in the temple, and he healed them,
Jesus Christ » History of » Preaches in the cities of galilee
And it came to pass thereafter, that he was going through every city and village, preaching and proclaiming good news of the reign of God, and the twelve are with him, and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth, and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.
Jesus Christ » History of » Birth of (at bethlehem)
And it came to pass in those days, there went forth a decree from Caesar Augustus, that all the world be enrolled -- this enrolment first came to pass when Cyrenius was governor of Syria -- and all were going to be enrolled, each to his proper city, read more.
and Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to the city of David, that is called Bethlehem, because of his being of the house and family of David, to enrol himself with Mary his betrothed wife, being with child. And it came to pass, in their being there, the days were fulfilled for her bringing forth, and she brought forth her son -- the first-born, and wrapped him up, and laid him down in the manger, because there was not for them a place in the guest-chamber.
and Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to the city of David, that is called Bethlehem, because of his being of the house and family of David, to enrol himself with Mary his betrothed wife, being with child. And it came to pass, in their being there, the days were fulfilled for her bringing forth, and she brought forth her son -- the first-born, and wrapped him up, and laid him down in the manger, because there was not for them a place in the guest-chamber.
Jesus Christ » History of » See also
afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;
Jesus Christ » History of » Circumcision of (at bethlehem)
And when eight days were fulfilled to circumcise the child, then was his name called Jesus, having been so called by the messenger before his being conceived in the womb.
Jesus Christ » History of » One of his last prayers (in jerusalem)
Jesus Christ » History of » Heals a blind man, who, because of his faith in jesus, was excommunicated (in jerusalem)
Jesus Christ » History of » Reproves the hypocrisy of the pharisees (in peraea)
Jesus Christ » History of » Discourses to his disciples (in galilee)
Jesus Christ » History of
Manasseh » King of judah » History of
A son of twelve years is Manasseh in his reigning, and fifty and five years he hath reigned in Jerusalem; and he doth the evil thing in the eyes of Jehovah, like the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel, and he turneth and buildeth the high places that Hezekiah his father hath broken down, and raiseth altars for Baalim, and maketh shrines, and boweth himself to all the host of the heavens, and serveth them. read more.
And he hath built altars in the house of Jehovah of which Jehovah had said, 'In Jerusalem is My name to the age.' And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah. And he hath caused his sons to pass over through fire in the valley of the son of Hinnom, and observed clouds and used enchantments and witchcraft, and dealt with a familiar spirit, and a wizard; he hath multiplied to do the evil thing in the eyes of Jehovah, to provoke him to anger. And he placeth the graven image of the idol that he made in the house of God, of which God said unto David, and unto Solomon his son, 'In this house, and in Jerusalem that I have chosen out of all the tribes of Israel, I put My name to the age, and I add not to turn aside the foot of Israel from off the ground that I appointed to your fathers, only, if they watch to do all that I have commanded them -- to all the law, and the statutes, and the ordinances by the hand of Moses.' And Manasseh maketh Judah and the inhabitants of Jerusalem to err, to do evil above the nations that Jehovah destroyed from the presence of the sons of Israel. And Jehovah speaketh unto Manasseh and unto his people, and they have not attended, and Jehovah bringeth in against them the heads of the host that the king of Asshur hath, and they capture Manasseh among the thickets, and bind him with brazen fetters, and cause him to go to Babylon. And when he is in distress he hath appeased the face of Jehovah his God, and is humbled exceedingly before the God of his fathers, and prayeth unto Him, and He is entreated of him, and heareth his supplication, and bringeth him back to Jerusalem, to his kingdom, and Manasseh knoweth that Jehovah -- He is God. And after this he hath built an outer wall to the city of David, on the west of Gihon, in the valley, and at the entering in at the fish-gate, and it hath gone round to the tower, and he maketh it exceeding high, and he putteth heads of the force in all the cities of the bulwarks in Judah. And he turneth aside the gods of the stranger, and the idol, out of the house of Jehovah, and all the altars that he had built in the mount of the house of Jehovah and in Jerusalem, and casteth them to the outside of the city. And he buildeth the altar of Jehovah, and sacrificeth upon it sacrifices of peace-offerings and thank-offering, and saith to Judah to serve Jehovah, God of Israel; but still the people are sacrificing in high places, only -- to Jehovah their God. And the rest of the matters of Manasseh, and his prayer unto his God, and the matters of the seers, those speaking unto him in the name of Jehovah, God of Israel, lo, they are on the book of the matters of the kings of Israel; and his prayer, and his entreaty, and all his sin, and his trespass, and the places in which he had built high places, and established the shrines and the graven images before his being humbled, lo, they are written beside the matters of Hozai. And Manasseh lieth with his fathers, and they bury him in his own house, and reign doth Amon his son in his stead.
And he hath built altars in the house of Jehovah of which Jehovah had said, 'In Jerusalem is My name to the age.' And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah. And he hath caused his sons to pass over through fire in the valley of the son of Hinnom, and observed clouds and used enchantments and witchcraft, and dealt with a familiar spirit, and a wizard; he hath multiplied to do the evil thing in the eyes of Jehovah, to provoke him to anger. And he placeth the graven image of the idol that he made in the house of God, of which God said unto David, and unto Solomon his son, 'In this house, and in Jerusalem that I have chosen out of all the tribes of Israel, I put My name to the age, and I add not to turn aside the foot of Israel from off the ground that I appointed to your fathers, only, if they watch to do all that I have commanded them -- to all the law, and the statutes, and the ordinances by the hand of Moses.' And Manasseh maketh Judah and the inhabitants of Jerusalem to err, to do evil above the nations that Jehovah destroyed from the presence of the sons of Israel. And Jehovah speaketh unto Manasseh and unto his people, and they have not attended, and Jehovah bringeth in against them the heads of the host that the king of Asshur hath, and they capture Manasseh among the thickets, and bind him with brazen fetters, and cause him to go to Babylon. And when he is in distress he hath appeased the face of Jehovah his God, and is humbled exceedingly before the God of his fathers, and prayeth unto Him, and He is entreated of him, and heareth his supplication, and bringeth him back to Jerusalem, to his kingdom, and Manasseh knoweth that Jehovah -- He is God. And after this he hath built an outer wall to the city of David, on the west of Gihon, in the valley, and at the entering in at the fish-gate, and it hath gone round to the tower, and he maketh it exceeding high, and he putteth heads of the force in all the cities of the bulwarks in Judah. And he turneth aside the gods of the stranger, and the idol, out of the house of Jehovah, and all the altars that he had built in the mount of the house of Jehovah and in Jerusalem, and casteth them to the outside of the city. And he buildeth the altar of Jehovah, and sacrificeth upon it sacrifices of peace-offerings and thank-offering, and saith to Judah to serve Jehovah, God of Israel; but still the people are sacrificing in high places, only -- to Jehovah their God. And the rest of the matters of Manasseh, and his prayer unto his God, and the matters of the seers, those speaking unto him in the name of Jehovah, God of Israel, lo, they are on the book of the matters of the kings of Israel; and his prayer, and his entreaty, and all his sin, and his trespass, and the places in which he had built high places, and established the shrines and the graven images before his being humbled, lo, they are written beside the matters of Hozai. And Manasseh lieth with his fathers, and they bury him in his own house, and reign doth Amon his son in his stead.
A son of twelve years is Manasseh in his reigning, and fifty and five years he hath reigned in Jerusalem, and the name of his mother is Hephzi-Bah; and he doth the evil thing in the eyes of Jehovah, according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel, and he turneth and buildeth the high places that Hezekiah his father destroyed, and raiseth altars for Baal, and maketh a shrine, as did Ahab king of Israel, and boweth himself to all the host of the heavens, and serveth them. read more.
And he hath built altars in the house of Jehovah, of which Jehovah said, 'In Jerusalem I put My name.' And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah; and he hath caused his son to pass through fire, and observed clouds, and used enchantment, and dealt with a familiar spirit and wizards; he hath multiplied to do the evil thing in the eyes of Jehovah -- to provoke to anger. And he setteth the graven image of the shrine that he made in the house of which Jehovah said unto David and unto Solomon his son, 'In this house, and in Jerusalem, that I have chosen out of all the tribes of Israel, I put My name -- to the age; and I do not add to cause the foot of Israel to move from the ground that I gave to their fathers, only, if they observe to do according to all that I commanded them, and to all the law that My servant Moses commanded them.' And they have not hearkened, and Manasseh causeth them to err, to do the evil thing above the nations that Jehovah destroyed from the presence of the sons of Israel. And Jehovah speaketh by the hand of his servants the prophets, saying, Because that Manasseh king of Judah hath done these abominations -- he hath done evil above all that the Amorites have done who are before him, and causeth also Judah to sin by his idols; therefore thus said Jehovah, God of Israel, Lo, I am bringing in evil on Jerusalem and Judah, that whoever heareth of it, tingle do his two ears. And I have stretched out over Jerusalem the line of Samaria, and the plummet of the house of Ahab, and wiped Jerusalem as one wipeth the dish -- he hath wiped, and hath turned it on its face. 'And I have left the remnant of Mine inheritance, and given them into the hand of their enemies, and they have been for a prey and for a spoil to all their enemies, because that they have done the evil thing in Mine eyes, and are provoking Me to anger from the day that their fathers came out of Egypt, even unto this day.' And also, innocent blood hath Manasseh shed very much, till that he hath filled Jerusalem -- mouth to mouth; apart from his sin that he hath caused Judah to sin, to do the evil thing in the eyes of Jehovah. And the rest of the matters of Manasseh, and all that he did, and his sin that he sinned, are they not written on the book of the Chronicles of the kings of Judah? And Manasseh lieth with his fathers, and is buried in the garden of his house, in the garden of Uzza, and reign doth Amon his son in his stead.
And he hath built altars in the house of Jehovah, of which Jehovah said, 'In Jerusalem I put My name.' And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah; and he hath caused his son to pass through fire, and observed clouds, and used enchantment, and dealt with a familiar spirit and wizards; he hath multiplied to do the evil thing in the eyes of Jehovah -- to provoke to anger. And he setteth the graven image of the shrine that he made in the house of which Jehovah said unto David and unto Solomon his son, 'In this house, and in Jerusalem, that I have chosen out of all the tribes of Israel, I put My name -- to the age; and I do not add to cause the foot of Israel to move from the ground that I gave to their fathers, only, if they observe to do according to all that I commanded them, and to all the law that My servant Moses commanded them.' And they have not hearkened, and Manasseh causeth them to err, to do the evil thing above the nations that Jehovah destroyed from the presence of the sons of Israel. And Jehovah speaketh by the hand of his servants the prophets, saying, Because that Manasseh king of Judah hath done these abominations -- he hath done evil above all that the Amorites have done who are before him, and causeth also Judah to sin by his idols; therefore thus said Jehovah, God of Israel, Lo, I am bringing in evil on Jerusalem and Judah, that whoever heareth of it, tingle do his two ears. And I have stretched out over Jerusalem the line of Samaria, and the plummet of the house of Ahab, and wiped Jerusalem as one wipeth the dish -- he hath wiped, and hath turned it on its face. 'And I have left the remnant of Mine inheritance, and given them into the hand of their enemies, and they have been for a prey and for a spoil to all their enemies, because that they have done the evil thing in Mine eyes, and are provoking Me to anger from the day that their fathers came out of Egypt, even unto this day.' And also, innocent blood hath Manasseh shed very much, till that he hath filled Jerusalem -- mouth to mouth; apart from his sin that he hath caused Judah to sin, to do the evil thing in the eyes of Jehovah. And the rest of the matters of Manasseh, and all that he did, and his sin that he sinned, are they not written on the book of the Chronicles of the kings of Judah? And Manasseh lieth with his fathers, and is buried in the garden of his house, in the garden of Uzza, and reign doth Amon his son in his stead.
Nabal » History of
And there is a man in Maon, and his work is in Carmel; and the man is very great, and he hath three thousand sheep, and a thousand goats; and he is shearing his flock in Carmel. And the name of the man is Nabal, and the name of his wife Abigail, and the woman is of good understanding, and of fair form, and the man is hard and evil in doings; and he is a Calebite. And David heareth in the wilderness that Nabal is shearing his flock, read more.
and David sendeth ten young men, and David saith to the young men, 'Go ye up to Carmel, and ye have come in unto Nabal, and asked of him in my name of welfare, and said thus: To life! and thou, peace; and thy house, peace; and all that thou hast -- peace! and, now, I have heard that thou hast shearers; now, the shepherds whom thou hast have been with us, we have not put them to shame, nor hath anything been looked after by them, all the days of their being in Carmel. 'Ask thy young men, and they declare to thee, and the young men find grace in thine eyes, for on a good day we have come; give, I pray thee, that which thy hand findeth, to thy servants, and to thy son, to David.' And the young men of David come in, and speak unto Nabal according to all these words, in the name of David -- and rest. And Nabal answereth the servants of David and saith, 'Who is David, and who the son of Jesse? to-day have servants been multiplied who are breaking away each from his master; and I have taken my bread, and my water, and my flesh, which I slaughtered for my shearers, and have given it to men whom I have not known whence they are!' And the young men of David turn on their way, and turn back, and come in, and declare to him according to all these words. And David saith to his men, 'Gird ye on each his sword;' and they gird on each his sword, and David also girdeth on his sword, and there go up after David about four hundred men, and two hundred have remained by the vessels. And to Abigail wife of Nabal hath one young man of the youths declared, saying, 'Lo, David hath sent messengers out of the wilderness to bless our lord, and he flieth upon them; and the men are very good to us, and have not put us to shame, and we have not looked after anything all the days we have gone up and down with them, in our being in the field; a wall they have been unto us both by night and by day, all the days of our being with them, feeding the flock. And, now, know and consider what thou dost; for evil hath been determined against our lord, and against all his house, and he is too much a son of worthlessness to be spoken to.' And Abigail hasteth, and taketh two hundred loaves, and two bottles of wine, and five sheep, prepared, and five measures of roasted corn, and a hundred bunches of raisins, and two hundred bunches of figs, and setteth them on the asses. And she saith to her young men, 'Pass over before me; lo, after you I am coming;' and to her husband Nabal she hath not declared it; and it hath come to pass, she is riding on the ass and is coming down in the secret part of the hill-country, and lo, David and his men are coming down to meet her, and she meeteth them. And David said, 'Only, in vain I have kept all that this one hath in the wilderness, and nothing hath been looked after of all that he hath, and he turneth back to me evil for good; thus doth God do to the enemies of David, and thus He doth add, if I leave of all that he hath till the light of the morning -- of those sitting on the wall.' And Abigail seeth David, and hasteth and cometh down from off the ass, and falleth before David on her face, and boweth herself to the earth, and falleth at his feet and saith, 'On me, my lord, the iniquity; and let, I pray thee, thy handmaid speak in thine ear, and hear the words of thy handmaid. Let not, I pray thee, my lord set his heart to this man of worthlessness, on Nabal, for as his name is so is he; Nabal is his name, and folly is with him; and I, thine handmaid, did not see the young men of my lord whom thou didst send; and now, my lord, Jehovah liveth, and thy soul liveth, in that Jehovah hath withheld thee from coming in with blood, and to save thy hand to thee -- now let thine enemies be as Nabal, even those seeking evil unto my lord. And, now, this blessing which thy maid-servant hath brought to my lord -- it hath been given to the young men who are going up and down at the feet of my lord. Bear, I pray thee, with the transgression of thy handmaid, for Jehovah doth certainly make to my lord a stedfast house; for the battles of Jehovah hath my lord fought, and evil is not found in thee all thy days. And man riseth to pursue thee and to seek thy soul, and the soul of my lord hath been bound in the bundle of life with Jehovah thy God; as to the soul of thine enemies, He doth sling them out in the midst of the hollow of the sling. 'And it hath been, when Jehovah doth to my lord according to all the good which He hath spoken concerning thee, and appointed thee for leader over Israel, that this is not to thee for a stumbling-block, and for an offence of heart to my lord -- either to shed blood for nought, or my lord's restraining himself; and Jehovah hath done good to my lord, and thou hast remembered thy handmaid.' And David saith to Abigail, 'Blessed is Jehovah, God of Israel, who hath sent thee this day to meet me, and blessed is thy discretion, and blessed art thou in that thou hast restrained me this day from coming in with blood, and to restrain my hand to myself. And yet, Jehovah liveth, God of Israel, who hath kept me back from doing evil with thee, for unless thou hadst hasted, and dost come to meet me, surely there had not been left to Nabal till the light of the morning, of those sitting on the wall.' And David receiveth from her hand that which she hath brought to him, and to her he hath said, 'Go up in peace to thy house; see, I have hearkened to thy voice, and accept thy face.' And Abigail cometh in unto Nabal, and lo, he hath a banquet in his house, like a banquet of the king, and the heart of Nabal is glad within him, and he is drunk unto excess, and she hath not declared to him anything, less or more, till the light of the morning. And it cometh to pass in the morning, when the wine is gone out from Nabal, that his wife declareth to him these things, and his heart dieth within him, and he hath been as a stone. And it cometh to pass, in about ten days, that Jehovah smiteth Nabal, and he dieth,
and David sendeth ten young men, and David saith to the young men, 'Go ye up to Carmel, and ye have come in unto Nabal, and asked of him in my name of welfare, and said thus: To life! and thou, peace; and thy house, peace; and all that thou hast -- peace! and, now, I have heard that thou hast shearers; now, the shepherds whom thou hast have been with us, we have not put them to shame, nor hath anything been looked after by them, all the days of their being in Carmel. 'Ask thy young men, and they declare to thee, and the young men find grace in thine eyes, for on a good day we have come; give, I pray thee, that which thy hand findeth, to thy servants, and to thy son, to David.' And the young men of David come in, and speak unto Nabal according to all these words, in the name of David -- and rest. And Nabal answereth the servants of David and saith, 'Who is David, and who the son of Jesse? to-day have servants been multiplied who are breaking away each from his master; and I have taken my bread, and my water, and my flesh, which I slaughtered for my shearers, and have given it to men whom I have not known whence they are!' And the young men of David turn on their way, and turn back, and come in, and declare to him according to all these words. And David saith to his men, 'Gird ye on each his sword;' and they gird on each his sword, and David also girdeth on his sword, and there go up after David about four hundred men, and two hundred have remained by the vessels. And to Abigail wife of Nabal hath one young man of the youths declared, saying, 'Lo, David hath sent messengers out of the wilderness to bless our lord, and he flieth upon them; and the men are very good to us, and have not put us to shame, and we have not looked after anything all the days we have gone up and down with them, in our being in the field; a wall they have been unto us both by night and by day, all the days of our being with them, feeding the flock. And, now, know and consider what thou dost; for evil hath been determined against our lord, and against all his house, and he is too much a son of worthlessness to be spoken to.' And Abigail hasteth, and taketh two hundred loaves, and two bottles of wine, and five sheep, prepared, and five measures of roasted corn, and a hundred bunches of raisins, and two hundred bunches of figs, and setteth them on the asses. And she saith to her young men, 'Pass over before me; lo, after you I am coming;' and to her husband Nabal she hath not declared it; and it hath come to pass, she is riding on the ass and is coming down in the secret part of the hill-country, and lo, David and his men are coming down to meet her, and she meeteth them. And David said, 'Only, in vain I have kept all that this one hath in the wilderness, and nothing hath been looked after of all that he hath, and he turneth back to me evil for good; thus doth God do to the enemies of David, and thus He doth add, if I leave of all that he hath till the light of the morning -- of those sitting on the wall.' And Abigail seeth David, and hasteth and cometh down from off the ass, and falleth before David on her face, and boweth herself to the earth, and falleth at his feet and saith, 'On me, my lord, the iniquity; and let, I pray thee, thy handmaid speak in thine ear, and hear the words of thy handmaid. Let not, I pray thee, my lord set his heart to this man of worthlessness, on Nabal, for as his name is so is he; Nabal is his name, and folly is with him; and I, thine handmaid, did not see the young men of my lord whom thou didst send; and now, my lord, Jehovah liveth, and thy soul liveth, in that Jehovah hath withheld thee from coming in with blood, and to save thy hand to thee -- now let thine enemies be as Nabal, even those seeking evil unto my lord. And, now, this blessing which thy maid-servant hath brought to my lord -- it hath been given to the young men who are going up and down at the feet of my lord. Bear, I pray thee, with the transgression of thy handmaid, for Jehovah doth certainly make to my lord a stedfast house; for the battles of Jehovah hath my lord fought, and evil is not found in thee all thy days. And man riseth to pursue thee and to seek thy soul, and the soul of my lord hath been bound in the bundle of life with Jehovah thy God; as to the soul of thine enemies, He doth sling them out in the midst of the hollow of the sling. 'And it hath been, when Jehovah doth to my lord according to all the good which He hath spoken concerning thee, and appointed thee for leader over Israel, that this is not to thee for a stumbling-block, and for an offence of heart to my lord -- either to shed blood for nought, or my lord's restraining himself; and Jehovah hath done good to my lord, and thou hast remembered thy handmaid.' And David saith to Abigail, 'Blessed is Jehovah, God of Israel, who hath sent thee this day to meet me, and blessed is thy discretion, and blessed art thou in that thou hast restrained me this day from coming in with blood, and to restrain my hand to myself. And yet, Jehovah liveth, God of Israel, who hath kept me back from doing evil with thee, for unless thou hadst hasted, and dost come to meet me, surely there had not been left to Nabal till the light of the morning, of those sitting on the wall.' And David receiveth from her hand that which she hath brought to him, and to her he hath said, 'Go up in peace to thy house; see, I have hearkened to thy voice, and accept thy face.' And Abigail cometh in unto Nabal, and lo, he hath a banquet in his house, like a banquet of the king, and the heart of Nabal is glad within him, and he is drunk unto excess, and she hath not declared to him anything, less or more, till the light of the morning. And it cometh to pass in the morning, when the wine is gone out from Nabal, that his wife declareth to him these things, and his heart dieth within him, and he hath been as a stone. And it cometh to pass, in about ten days, that Jehovah smiteth Nabal, and he dieth,