Thematic Bible




Thematic Bible



How is it possible for you to believe, while you receive glory from one another and have no desire for the glory that comes from the only God? "Do not suppose that I will accuse you to the Father. There is one who accuses you, namely Moses, on whom your hope rests. For if you believe Moses, you would believe me; for he wrote about me. read more.
But if you disbelieve his writings, how are you to believe my words?"

"Does it not stand written in your Law," replied Jesus, "'I said, you are gods'? If those to whom God's word was addressed are called gods (and the Scripture cannot be annulled) how is it that you say to one whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am God's Son'? read more.
If the deeds I do are not my Father's deeds, do not believe me. But if they are, then even if you do not believe me, at least believe the deeds, that you may know and see clearly that the Father is in me, and that I am in the Father."

"Have I been so long among you," Jesus answered, "and yet you, Philip, do not know me? He who has seen me has seen the Father. How can *you* ask me, 'Cause us to see the Father'? Do you not believe that I am in the Father and that the Father is in me? The things that I tell you all I do not speak on my own authority: but the Father dwelling within me carries on His own work. Believe me, all of you, that I am in the Father and that the Father is in me; or at any rate, believe me because of what I do.


Then the High Priest tore his robes and exclaimed, "Impious language! What further need have we of witnesses! See, you have now heard the impiety.

You all heard his impious words. What is your judgement?" Then with one voice they condemned Him as deserving of death.

"For no good deed," the Jews replied, "are we going to stone you, but for blasphemy, and because you, who are only a man, are making yourself out to be God." "Does it not stand written in your Law," replied Jesus, "'I said, you are gods'? If those to whom God's word was addressed are called gods (and the Scripture cannot be annulled) read more.
how is it that you say to one whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am God's Son'? If the deeds I do are not my Father's deeds, do not believe me. But if they are, then even if you do not believe me, at least believe the deeds, that you may know and see clearly that the Father is in me, and that I am in the Father."


"Does it not stand written in your Law," replied Jesus, "'I said, you are gods'? If those to whom God's word was addressed are called gods (and the Scripture cannot be annulled) how is it that you say to one whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am God's Son'? read more.
If the deeds I do are not my Father's deeds, do not believe me. But if they are, then even if you do not believe me, at least believe the deeds, that you may know and see clearly that the Father is in me, and that I am in the Father."

"I am the Way," replied Jesus, "and the Truth and the Life. No one comes to the Father except through me. If you--all of you--knew me, you would fully know my Father also. From this time forward you know Him and have seen Him." "Master," said Philip, "cause us to see the Father: that is all we need." read more.
"Have I been so long among you," Jesus answered, "and yet you, Philip, do not know me? He who has seen me has seen the Father. How can *you* ask me, 'Cause us to see the Father'? Do you not believe that I am in the Father and that the Father is in me? The things that I tell you all I do not speak on my own authority: but the Father dwelling within me carries on His own work. Believe me, all of you, that I am in the Father and that the Father is in me; or at any rate, believe me because of what I do.

When Jesus had thus spoken, He raised his eyes towards Heaven and said, "Father, the hour has come. Glorify Thy Son that the Son may glorify Thee; even as Thou hast given Him authority over all mankind, so that on all whom Thou hast given Him He may bestow the Life of the Ages. And in this consists the Life of the Ages--in knowing Thee the only true God and Jesus Christ whom Thou hast sent. read more.
I have glorified Thee on earth, having done perfectly the work which by Thine appointment has been mine to do. And now, Father, do Thou glorify me in Thine own presence, with the glory that I had in Thy presence before the world existed. "I have revealed Thy perfections to the men whom Thou gavest me out of the world. Thine they were, and Thou gavest them to me, and they have obeyed Thy message. Now they know that whatever Thou hast given me is from Thee. For the truths which Thou didst teach me I have taught them. And they have received them, and have known for certain that I came out from Thy presence, and have believed that Thou didst send me. "I am making request for them: for the world I do not make any request, but for those whom Thou hast given me. Because they are Thine, and everything that is mine is Thine, and everything that is Thine is mine; and I am crowned with glory in them. I am now no longer in the world, but they are in the world and I am coming to Thee. "Holy Father, keep them true to Thy name--the name which Thou hast given me to bear--that they may be one, even as we are. While I was with them, I kept them true to Thy name--the name Thou hast given me to bear--and I kept watch over them, and not one of them is lost but only he who is doomed to destruction--that the Scripture may be fulfilled. "But now I am coming to Thee, and I speak these words while I am in the world, in order that they may have my gladness within them filling their hearts. I have given them Thy Message, and the world has hated them, because they do not belong to the world, just as I do not belong to the world. I do not ask that Thou wilt remove them out of the world, but that Thou wilt protect them from the Evil one. They do not belong to the world, just as I do not belong to the world. Make them holy in the truth: Thy Message is truth. Just as Thou didst send me into the world, I also have sent them; and on their behalf I consecrate myself, in order that they may become perfectly consecrated in truth. "Nor is it for them alone that I make request. It is also for those who trust in me through their teaching; that they may all be one, even as Thou art in me, O Father, and I am in Thee; that they also may be in us; that the world may believe that Thou didst send me. And the glory which Thou hast given me I have given them, that they may be one, just as we are one: I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.


The Dedication Festival came on in Jerusalem. It was winter, and Jesus was walking in the Temple in Solomon's Portico, when the Jews gathered round Him and kept asking Him, "How long do you mean to keep us in suspense? If you are the Christ, tell us so plainly." read more.
"I have told you," answered Jesus, "and you do not believe. The deeds that I do in my Father's name--they give testimony about me. But you do not believe, because you are not my sheep. My sheep listen to my voice, and I know them, and they follow me. I give them the Life of the Ages, and they shall never, never perish, nor shall any one wrest them from my hand. What my Father has given me is more precious than all besides; and no one is able to wrest anything from my Father's hand. I and the Father are one." Again the Jews brought stones with which to stone Him. Jesus remonstrated with them. "Many good deeds," He said, "have I shown you as coming from the Father; for which of them are you going to stone me?" "For no good deed," the Jews replied, "are we going to stone you, but for blasphemy, and because you, who are only a man, are making yourself out to be God." "Does it not stand written in your Law," replied Jesus, "'I said, you are gods'? If those to whom God's word was addressed are called gods (and the Scripture cannot be annulled) how is it that you say to one whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am God's Son'? If the deeds I do are not my Father's deeds, do not believe me. But if they are, then even if you do not believe me, at least believe the deeds, that you may know and see clearly that the Father is in me, and that I am in the Father." This made them once more try to arrest Him, but He withdrew out of their power.


"Does it not stand written in your Law," replied Jesus, "'I said, you are gods'? If those to whom God's word was addressed are called gods (and the Scripture cannot be annulled) how is it that you say to one whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am God's Son'?


"As for me," replied Jesus, "I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are wont to assemble, and I have said nothing in secret.

They came again to Jerusalem; and as He was walking in the Temple, the High Priests, Scribes and Elders came to Him and asked, "By what authority are you doing these things? and who gave you authority to do them?" "And I will put a question to you," replied Jesus; "answer me, and then I will tell you by what authority I do these things. read more.
John's Baptism--was it of Heavenly or of human origin? Answer me." So they debated the matter with one another. "Suppose we say, 'Heavenly,'" they argued, "he will ask, 'Why then did you not believe him?' Or should we say, 'human?'" They were afraid of the people; for all agreed in holding John to have been really a Prophet. So they answered Jesus, "We do not know." "Nor do I tell you," said Jesus, "by what authority I do these things."

But, while teaching in the Temple, Jesus asked, "How is it the Scribes say that the Christ is a son of David? David himself said, taught by the Holy Spirit, "'The Lord said to my Lord, Sit at My right hand, until I have made thy foes a footstool under thy feet.' "David himself calls Him 'Lord:' how then can He be his son?" And the mass of people found pleasure in listening to Jesus. read more.
Moreover in the course of His teaching He said, "Be on your guard against the Scribes who like to walk about in long robes and to be bowed to in places of public resort, and to occupy the best seats in the synagogues and at dinner parties, and who swallow up the property of widows and then mask their wickedness by making long prayers: these men will receive far heavier punishment." Having taken a seat opposite the Treasury, He observed how the people were dropping money into the Treasury, and that many of the wealthy threw in large sums. But there came one poor widow and dropped in two farthings, equal in value to a halfpenny. So He called His disciples to Him and said, "In solemn truth I tell you that this widow, poor as she is, has thrown in more than all the other contributors to the Treasury; for they have all contributed out of what they could well spare, but she out of her need has thrown in all she possessed--all she had to live on."

Day after day I used to be among you in the Temple teaching, and you never seized me. But this is happening in order that the Scriptures may be fulfilled.'

Afterwards Jesus found him in the Temple and said to him, "You are now restored to health. Do not sin any more, or a worse thing may befall you." The man went and told the Jews that it was Jesus who had restored him to health; and on this account the Jews began to persecute Jesus--because He did these things on the Sabbath. read more.
His reply to their accusation was, "My Father works unceasingly, and so do I."

But when the Festival was already half over, Jesus went up to the Temple and commenced teaching. The Jews were astonished. "How does this man know anything of books," they said, "although he has never been at any of the schools?" Jesus answered their question by saying, "My teaching does not belong to me, but comes from Him who sent me. read more.
If any one is willing to do His will, he shall know about the teaching, whether it is from God or originates with me. The man whose teaching originates with himself aims at his own glory. He who aims at the glory of Him who sent him teaches the truth, and there is no deception in him. Did not Moses give you the Law? And yet not a man of you obeys the Law. Why do you want to kill me?" "You are possessed by a demon," replied the crowd; "no one wants to kill you." "One deed I have done," replied Jesus, "and you are all full of wonder. Consider therefore. Moses gave you the rite of circumcision (not that it began with Moses, but with your earlier forefathers) If a child is circumcised even on a Sabbath day, are you bitter against me because I have restored a man to perfect health on a Sabbath day? Do not form superficial judgements, but form the judgements that are just." Some however of the people of Jerusalem said, "Is not this the man they are wanting to kill? But here he is, speaking openly and boldly, and they say nothing to him! Can the Rulers really have ascertained that this man is the Christ? And yet we know this man, and we know where he is from; but as for the Christ, when He comes, no one can tell where He is from." Jesus therefore, while teaching in the Temple, cried aloud, and said, "Yes, you know me, and you know where I am from. And yet I have not come of my own accord; but there is One who has sent me, an Authority indeed, of whom you have no knowledge.

and Jesus was walking in the Temple in Solomon's Portico, when the Jews gathered round Him and kept asking Him, "How long do you mean to keep us in suspense? If you are the Christ, tell us so plainly." "I have told you," answered Jesus, "and you do not believe. The deeds that I do in my Father's name--they give testimony about me. read more.
But you do not believe, because you are not my sheep. My sheep listen to my voice, and I know them, and they follow me. I give them the Life of the Ages, and they shall never, never perish, nor shall any one wrest them from my hand. What my Father has given me is more precious than all besides; and no one is able to wrest anything from my Father's hand. I and the Father are one." Again the Jews brought stones with which to stone Him. Jesus remonstrated with them. "Many good deeds," He said, "have I shown you as coming from the Father; for which of them are you going to stone me?" "For no good deed," the Jews replied, "are we going to stone you, but for blasphemy, and because you, who are only a man, are making yourself out to be God." "Does it not stand written in your Law," replied Jesus, "'I said, you are gods'? If those to whom God's word was addressed are called gods (and the Scripture cannot be annulled) how is it that you say to one whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am God's Son'? If the deeds I do are not my Father's deeds, do not believe me. But if they are, then even if you do not believe me, at least believe the deeds, that you may know and see clearly that the Father is in me, and that I am in the Father."


For when we made known to you the power and Coming of our Lord Jesus Christ, we were not eagerly following cleverly devised legends, but we had been eye-witnesses of His majesty. He received honour and glory from God the Father, and out of the wondrous glory words such as these were spoken to Him, "This is My dearly-loved Son, in whom I take delight." And we ourselves heard these words come from Heaven, when we were with Him on the holy mountain.

Then Peter said to Jesus, "Master, we are thankful to you that we are here. If you approve, I will put up three tents here, one for you, one for Moses, and one for Elijah." He was still speaking when a luminous cloud spread over them; and a voice was heard from within the cloud, which said, "This is My Son dearly beloved, in whom is My delight. Listen to Him."

when Peter said to Jesus, "Rabbi, we are thankful to you that we are here. Let us put up three tents--one for you, one for Moses, and one for Elijah." For he knew not what to say: they were filled with such awe. Then there came a cloud spreading over them, and a voice issued from the cloud, "This is my Son, dearly loved: listen to Him."

And when they were preparing to depart from Him, Peter said to Jesus, "Rabbi, we are thankful to you that we are here. Let us put up three tents--one for you, one for Moses, and one for Elijah." He did not know what he was saying. But while he was thus speaking, there came a cloud which spread over them; and they were awe-struck when they had entered into the cloud. Then there came a voice from within the cloud: "This is My Son, My Chosen One: listen to Him."

"Listen, Israelites, to what I say. Jesus, the Nazarene, a man accredited to you from God by miracles and marvels and signs which God did among you through Him, as you yourselves know, Him--

that all may honour the Son even as they honour the Father. The man who withholds honour from the Son withholds honour from the Father who sent Him. "In most solemn truth I tell you that he who listens to my teaching and believes Him who sent me, has the Life of the Ages, and does not come under judgement, but has passed over out of death into Life. "In most solemn truth I tell you that a time is coming--nay, has already come--when the dead will hear the voice of the Son of God, and those who hear it will live. read more.
For just as the Father has life in Himself, so He has also given to the Son to have life in Himself. And He has conferred on Him authority to act as Judge, because He is the Son of Man. Wonder not at this. For a time is coming when all who are in the graves will hear His voice and will come forth-- they who have done what is right to the resurrection of Life, and they whose actions have been evil to the resurrection of judgement. "I can of my own self do nothing. As I am bidden, so I judge; and mine is a just judgement, because it is not my own will that guides me, but the will of Him who sent me. "If I give testimony concerning myself, my testimony cannot be accepted. There is Another who gives testimony concerning me, and I know that the testimony is true which He offers concerning me. "You sent to John, and he both was and still is a witness to the truth. But the testimony on my behalf which I accept is not from man; though I say all this in order that you may be saved. He was the lamp that burned and shone, and for a time you were willing to be gladdened by his light. "But the testimony which I have is weightier than that of John; for the work the Father has assigned to me for me to bring it to completion--the very work which I am doing--affords testimony concerning me that the Father has sent me. And the Father who sent me, *He* has given testimony concerning me. None of you have ever either heard His voice or seen what He is like. Nor have you His word dwelling within you, for you refuse to believe Him whom *He* has sent.

"You are giving testimony about yourself," said the Pharisees; "your testimony is not true." "Even if I am giving testimony about myself," replied Jesus, "my testimony is true; for I know where I came from and where I am going, but you know neither of these two things. You judge according to appearances: I am judging no one. read more.
And even if I do judge, my judgement is just; for I am not alone, but the Father who sent me is with me. In your own Law, too, it is written that the testimony of two men is true. I am one giving testimony about myself, and the Father who sent me gives testimony about me."

"I have told you," answered Jesus, "and you do not believe. The deeds that I do in my Father's name--they give testimony about me. But you do not believe, because you are not my sheep. My sheep listen to my voice, and I know them, and they follow me. read more.
I give them the Life of the Ages, and they shall never, never perish, nor shall any one wrest them from my hand. What my Father has given me is more precious than all besides; and no one is able to wrest anything from my Father's hand. I and the Father are one." Again the Jews brought stones with which to stone Him. Jesus remonstrated with them. "Many good deeds," He said, "have I shown you as coming from the Father; for which of them are you going to stone me?" "For no good deed," the Jews replied, "are we going to stone you, but for blasphemy, and because you, who are only a man, are making yourself out to be God." "Does it not stand written in your Law," replied Jesus, "'I said, you are gods'? If those to whom God's word was addressed are called gods (and the Scripture cannot be annulled) how is it that you say to one whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am God's Son'? If the deeds I do are not my Father's deeds, do not believe me. But if they are, then even if you do not believe me, at least believe the deeds, that you may know and see clearly that the Father is in me, and that I am in the Father."

His answer was, "The time has come for the Son of Man to be glorified. In most solemn truth I tell you that unless the grain of wheat falls into the ground and dies, it remains what it was--a single grain; but that if it dies, it yields a rich harvest. He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages. read more.
If a man wishes to be my servant, let him follow me; and where I am, there too shall my servant be. If a man wishes to be my servant, the Father will honour him. Now is my soul full of trouble; and what shall I say? Father, save me from this hour. But for this purpose I have come to this hour. Father, glorify Thy name." Thereupon there came a voice from the sky, "I have glorified it and will also glorify it again." The crowd that stood by and heard it, said that there had been thunder. Others said, "An angel spoke to him." "It is not for my sake," said Jesus, "that that voice came, but for your sakes.

Who but the man that believes that Jesus is the Son of God overcomes the world? Jesus Christ is He who came with water and blood; not with the water only, but with the water and with the blood. And it is the Spirit who gives testimony-- because the Spirit is the Truth. For there are three that give testimony-- the Spirit, the water, and the blood; read more.
and there is complete agreement between these three. If we accept the testimony of men, God's testimony is greater: for God's testimony consists of the things which He has testified about His Son.