39 Bible Verses about The Word Of God

And for this further reason we render unceasing thanks to God, that when you received God's Message from our lips, it was as no mere message from men that you embraced it, but as--what it really is--God's Message, which also does its work in the hearts of you who believe.

And for this further reason we render unceasing thanks to God, that when you received God's Message from our lips, it was as no mere message from men that you embraced it, but as--what it really is--God's Message, which also does its work in the hearts of you who believe.

The outer garment in which He is clad has been dipped in blood and His name is THE WORD OF GOD.

"It is written," replied Jesus, "'It is not on bread alone that a man shall live, but on whatsoever God shall appoint.'"

And in the written word of prophecy we have something more permanent; to which you do well to pay attention--as to a lamp shining in a dimly-lighted place--until day dawns and the morning star rises in your hearts.

The outer garment in which He is clad has been dipped in blood and His name is THE WORD OF GOD.

and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away--

In accordance with His will He made us His children through the Message of the truth, so that we might, in a sense, be the Firstfruits of the things which He has created.

For you have been begotten again by God's ever-living and enduring word from a germ not of perishable, but of imperishable life.

But, Sabbath after Sabbath, he preached in the synagogue and tried to win over both Jews and Greeks. Now at the time when Silas and Timothy came down from Macedonia, Paul was preaching fervently and was solemnly telling the Jews that Jesus is the Christ. But upon their opposing him with abusive language, he shook his clothes by way of protest, and said to them, "Your ruin will be upon your own heads. I am not responsible: in future I will go among the Gentiles." read more.
So he left the place and went to the house of a person called Titius Justus, a worshipper of the true God. His house was next door to the synagogue. And Crispus, the Warden of the synagogue, believed in the Lord, and so did all his household; and from time to time many of the Corinthians who heard Paul believed and received baptism. And, in a vision by night, the Lord said to Paul, "Dismiss your fears: go on speaking, and do not give up. I am with you, and no one shall attack you to injure you; for I have very many people in this city." So Paul remained in Corinth for a year and six months, teaching among them the Message of God.

For God's Message is full of life and power, and is keener than the sharpest two-edged sword. It pierces even to the severance of soul from spirit, and penetrates between the joints and the marrow, and it can discern the secret thoughts and purposes of the heart.

"Nay rather," He replied, "they are blessed who hear God's Message and carefully keep it."

The meaning of the parable is as follows. The seed is God's Message.

For you have been begotten again by God's ever-living and enduring word from a germ not of perishable, but of imperishable life.

The revelation given by Jesus Christ, which God granted Him, that He might make known to His servants certain events which must shortly come to pass: and He sent His angel and communicated it to His servant John.

And they were singing what seemed to be a new song, in front of the throne and in the presence of the four living creatures and the Elders; and no one was able to learn that song except the 144,000 people who had been redeemed out of the world.

Every Scripture is inspired by God and is useful for teaching, for convincing, for correction of error, and for instruction in right doing;

Thirst, like newly-born infants, for pure milk for the soul, that by it you may grow up to salvation;

"It is written," replied Jesus, "'It is not on bread alone that a man shall live, but on whatsoever God shall appoint.'"

Let the teaching concerning Christ remain as a rich treasure in your hearts. In all wisdom teach and admonish one another with psalms, hymns, and spiritual songs, and sing with grace in your hearts to God.

Then He went down with them and came to Nazareth, and was always obedient to them; but His mother carefully treasured up all these incidents in her memory.

But what does it say? "The Message is close to you, in your mouth and in your heart;" that is, the Message which we are publishing about the faith--

For the people of Jerusalem and their rulers, by the judgement they pronounced on Jesus, have actually fulfilled the predictions of the Prophets which are read Sabbath after Sabbath, through ignorance of those predictions and of Him.

"In most solemn truth I tell you that he who listens to my teaching and believes Him who sent me, has the Life of the Ages, and does not come under judgement, but has passed over out of death into Life.

"Nay rather," He replied, "they are blessed who hear God's Message and carefully keep it."

Blessed is he who reads and blessed are those who listen to the words of this prophecy and lay to heart what is written in it; for the time for its fulfillment is now close at hand.

"Every one who hears these my teachings and acts upon them will be found to resemble a wise man who builds his house upon rock;

Solemnly I tell you that until Heaven and earth pass away, not one iota or smallest detail will pass away from the Law until all has taken place.

Earth and sky will pass away, but it is certain that my words will not pass away.

But the word of the Lord remains for ever." And that means the Message which has been proclaimed among you in the Good News.

Earth and sky will pass away, but it is certain that my words will not pass away.

Earth and sky will pass away, but it is certain that my words will not pass away.

Earth and sky will pass away, but it is certain that my words will not pass away.

Now that, through your obedience to the truth, you have purified your souls for cherishing sincere brotherly love, you must love another heartily and fervently. For you have been begotten again by God's ever-living and enduring word from a germ not of perishable, but of imperishable life.

And in the written word of prophecy we have something more permanent; to which you do well to pay attention--as to a lamp shining in a dimly-lighted place--until day dawns and the morning star rises in your hearts.

in order to make her holy, cleansing her with the baptismal water by the word,

Make them holy in the truth: Thy Message is truth.

Now that, through your obedience to the truth, you have purified your souls for cherishing sincere brotherly love, you must love another heartily and fervently.

Already you are cleansed--through the teaching which I have given you.

He then spoke many things to them in figurative language. "The sower goes out," He said, "to sow. As he sows, some of the seed falls by the way-side, and the birds come and peck it up. Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth; read more.
but when the sun is risen, it is scorched by the heat, and through having no root it withers up. Some falls among the thorns; but the thorns spring up and stifle it. But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty.

"The sower," He said, "goes out to sow his seed; and as he sows, some of the seed falls by the way-side, and is trodden upon, or the birds of the air come and peck it up. Another part drops upon the rock, and after growing up it withers away for want of moisture. Another part falls among the thorns, and the thorns grow up with it and stifle it. read more.
But some of the seed falls into good ground, and grows up and yields a return of a hundred for one." While thus speaking, He cried aloud and said, "Listen, every one who has ears to listen with!" The disciples proceeded to ask Him what this parable meant. "To you," He replied, "it is granted to know the secrets of the Kingdom of God; but all others are taught by parables, in order that they may see and yet not see, and may hear and yet not understand. The meaning of the parable is as follows. The seed is God's Message. Those by the way-side are those who have heard, and then the Devil comes and carries away the Message from their hearts, lest they should believe and be saved. Those on the rock are the people who on hearing the Message receive it joyfully; but they have no root: for a time they believe, but when trial comes they fall away. That which fell among the thorns means those who have heard, but as they go on their way, the Message is stifled by the anxieties, wealth and gaieties of time, and they yield nothing in perfection. But as for that in the good ground, it means those who, having listened to the Message with open minds and in a right spirit, hold it fast, and patiently yield a return.

"Listen: the sower goes out to sow. As he sows, some of the seed falls by the way-side, and the birds come and peck it up. Some falls on the rocky ground where it finds but little earth, and it shoots up quickly because it has no depth of soil; read more.
but when the sun is risen, it is scorched, and through having no root it withers away. Some, again, falls among the thorns; and the thorns spring up and stifle it, so that it yields no crop. But some of the seed falls into good ground, and gives a return: it comes up and increases, and yields thirty, sixty, or a hundred-fold." "Listen," He added, "every one who has ears to listen with!" When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language. "To you," He replied, "has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language; that "'They may look and look but not see, and listen and listen but not understand, lest perchance they should return and be pardoned.'" "Do you all miss the meaning of this parable?" He added; "how then will you understand the rest of my parables?" "What the sower sows is the Message. Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them. In the same way those who receive the seed on the rocky places are those who, when they have heard the Message, at once accept it joyfully, but they have no root within them. They last for a time; then, when suffering or persecution comes because of the Message, they are immediately overthrown. Others there are who receive the seed among the thorns: these are they who have heard the Message, but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful. Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold."

"To you then I will explain the parable of the Sower. When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side. He who has received the seed on the rocky ground is the man who hears the Message and immediately receives it with joy. read more.
It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls. He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.")

"The sower of the good seed," He replied, "is the Son of Man; the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one.

He then spoke many things to them in figurative language. "The sower goes out," He said, "to sow. As he sows, some of the seed falls by the way-side, and the birds come and peck it up. Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth; read more.
but when the sun is risen, it is scorched by the heat, and through having no root it withers up. Some falls among the thorns; but the thorns spring up and stifle it. But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty. Listen, every one who has ears!"

Once more He began to teach by the side of the Lake, and a vast multitude of people came together to listen to Him. He therefore went on board the boat and sat there, a little way from the land; and all the people were on the shore close to the water. Then He proceeded to teach them many lessons in figurative language; and in His teaching He said, "Listen: the sower goes out to sow. read more.
As he sows, some of the seed falls by the way-side, and the birds come and peck it up. Some falls on the rocky ground where it finds but little earth, and it shoots up quickly because it has no depth of soil; but when the sun is risen, it is scorched, and through having no root it withers away. Some, again, falls among the thorns; and the thorns spring up and stifle it, so that it yields no crop. But some of the seed falls into good ground, and gives a return: it comes up and increases, and yields thirty, sixty, or a hundred-fold." "Listen," He added, "every one who has ears to listen with!" When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language. "To you," He replied, "has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language; that "'They may look and look but not see, and listen and listen but not understand, lest perchance they should return and be pardoned.'" "Do you all miss the meaning of this parable?" He added; "how then will you understand the rest of my parables?" "What the sower sows is the Message. Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them. In the same way those who receive the seed on the rocky places are those who, when they have heard the Message, at once accept it joyfully, but they have no root within them. They last for a time; then, when suffering or persecution comes because of the Message, they are immediately overthrown. Others there are who receive the seed among the thorns: these are they who have heard the Message, but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful. Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold."

And when a great crowd was assembling, and was receiving additions from one town after another, He spoke a parable to them. "The sower," He said, "goes out to sow his seed; and as he sows, some of the seed falls by the way-side, and is trodden upon, or the birds of the air come and peck it up. Another part drops upon the rock, and after growing up it withers away for want of moisture. read more.
Another part falls among the thorns, and the thorns grow up with it and stifle it. But some of the seed falls into good ground, and grows up and yields a return of a hundred for one." While thus speaking, He cried aloud and said, "Listen, every one who has ears to listen with!" The disciples proceeded to ask Him what this parable meant. "To you," He replied, "it is granted to know the secrets of the Kingdom of God; but all others are taught by parables, in order that they may see and yet not see, and may hear and yet not understand. The meaning of the parable is as follows. The seed is God's Message. Those by the way-side are those who have heard, and then the Devil comes and carries away the Message from their hearts, lest they should believe and be saved. Those on the rock are the people who on hearing the Message receive it joyfully; but they have no root: for a time they believe, but when trial comes they fall away. That which fell among the thorns means those who have heard, but as they go on their way, the Message is stifled by the anxieties, wealth and gaieties of time, and they yield nothing in perfection. But as for that in the good ground, it means those who, having listened to the Message with open minds and in a right spirit, hold it fast, and patiently yield a return.

That which was from the beginning, which we have listened to, which we have seen with our own eyes, and our own hands have handled concerning the Word of Life-- the Life was manifested, and we have seen and bear witness, and we declare unto you the Life of the Ages which was with the Father and was manifested to us-- that which we have seen and listened to we now announce to you also, in order that you also may have fellowship in it with us, and this fellowship with us is fellowship with the Father and with His Son Jesus Christ.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing that exists came into being. read more.
In Him was Life, and that Life was the Light of men. The Light shines in the darkness, and the darkness has not overpowered it. There was a man sent from God, whose name was John. He came as a witness, in order that he might give testimony concerning the Light--so that all might believe through him. He was not the Light, but he existed that he might give testimony concerning the Light. The true Light was that which illumines every man by its coming into the world. He was in the world, and the world came into existence through Him, and the world did not recognize Him. He came to the things that were His own, and His own people gave Him no welcome. But all who have received Him, to them--that is, to those who trust in His name--He has given the privilege of becoming children of God; who were begotten as such not by human descent, nor through an impulse of their own nature, nor through the will of a human father, but from God. And the Word came in the flesh, and lived for a time in our midst, so that we saw His glory--the glory as of the Father's only Son, sent from His presence. He was full of grace and truth. John gave testimony concerning Him and cried aloud, saying, "This is He of whom I said, 'He who is coming after me has been put before me,' for He was before me." For He it is from whose fulness we have all received, and grace upon grace. For the Law was given through Moses; grace and truth came through Jesus Christ. No human eye has ever seen God: the only Son, who is in the Father's bosom--He has made Him known.

Then I saw a door open in Heaven, and a white horse appeared. Its rider was named "Faithful and True" --being One who in righteousness acts as Judge, and makes war. His eyes were like a flame of fire, and on His head were many kingly crowns; and He has a name written upon Him which no one but He Himself knows. The outer garment in which He is clad has been dipped in blood and His name is THE WORD OF GOD. read more.
The armies in Heaven followed Him--mounted on white horses and clothed in fine linen, white and spotless. From His mouth there comes a sharp sword with which He will smite the nations; and He will Himself be their Shepherd, ruling them with a scepter of iron; and it is His work to tread the winepress of the fierce anger of God, the Ruler of all.

Meanwhile a Jew named Apollos came to Ephesus. He was a native of Alexandria, a man of great learning and well versed in the Scriptures.

Then Philip began to speak, and, commencing with that same portion of Scripture, told him the Good News about Jesus.

For the people of Jerusalem and their rulers, by the judgement they pronounced on Jesus, have actually fulfilled the predictions of the Prophets which are read Sabbath after Sabbath, through ignorance of those predictions and of Him.

The passage of Scripture which he was reading was this: "Like a sheep He was led to slaughter, and just as a lamb before its shearer is dumb so He opened not His mouth.

So they arranged a day with him and came to him in considerable numbers at the house of the friends who were entertaining him. And then, with solemn earnestness, he explained to them the subject of the Kingdom of God, endeavouring from morning till evening to convince them about Jesus, both from the Law of Moses and from the Prophets.

"It is written," replied Jesus, "'It is not on bread alone that a man shall live, but on whatsoever God shall appoint.'"

"It is written," replied Jesus, "'It is not on bread alone that a man shall live.'"

For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures;

"You search the Scriptures, because you suppose that in them you will find the Life of the Ages; and it is those Scriptures that yield testimony concerning me;

To Him all the Prophets bear witness, and testify that through His name all who believe in Him receive the forgiveness of their sins."

for he powerfully and in public overcame the Jews in argument, proving to them from the Scriptures that Jesus is the Christ.

"Do not for a moment suppose that I have come to abrogate the Law or the Prophets: I have not come to abrogate them but to give them their completion.

And, beginning with Moses and all the Prophets, He explained to them the passages in Scripture which refer to Himself.

So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did.

"I solemnly declare to every one who hears the words of the prophecy contained in this book, that if any one adds to those words, God will add to him the plagues spoken of in this book; and that if any one takes away from the words of the book of this prophecy, God will take from him his share in the Tree of Life and in the holy city--the things described in this book.

Thus mightily did the Lord's Message spread and triumph!

Thirst, like newly-born infants, for pure milk for the soul, that by it you may grow up to salvation;

Ridding yourselves, therefore, of all that is vile and of the evil influences which prevail around you, welcome in a humble spirit the Message implanted within you, which is able to save your souls. But prove yourselves obedient to the Message, and do not be mere hearers of it, imposing a delusion upon yourselves. For if any one listens but does not obey, he is like a man who carefully looks at his own face in a mirror.

And for this further reason we render unceasing thanks to God, that when you received God's Message from our lips, it was as no mere message from men that you embraced it, but as--what it really is--God's Message, which also does its work in the hearts of you who believe.

Then He opened their minds to understand the Scriptures,

And, beginning with Moses and all the Prophets, He explained to them the passages in Scripture which refer to Himself.

He came to Nazareth also, where He had been brought up; and, as was His custom, He went to the synagogue on the Sabbath, and stood up to read. And there was handed to Him the book of the Prophet Isaiah, and, opening the book, He found the place where it was written, "The Spirit of the Lord is upon me, because He has anointed me to proclaim Good News to the poor; He has sent me to announce release to the prisoners of war and recovery of sight to the blind: to send away free those whom tyranny has crushed, read more.
to proclaim the year of acceptance with the Lord." And rolling up the book, He returned it to the attendant, and sat down--to speak. And the eyes of all in the synagogue were fixed on Him. Then He proceeded to say to them, "To-day is this Scripture fulfilled in your hearing." And they all spoke well of Him, wondering at the sweet words of kindness which fell from His lips, while they asked one another, "Is not this Joseph's son?" "Doubtless," said He, "you will quote to me the proverb, 'Physician, cure yourself: all that we hear that you have done at Capernaum, do here also in your native place.'" "I tell you in solemn truth," He added, "that no Prophet is welcomed among his own people. But I tell you in truth that there was many a widow in Israel in the time of Elijah, when there was no rain for three years and six months and there came a severe famine over all the land; and yet to not one of them was Elijah sent: he was only sent to a widow at Zarephath in the Sidonian country. And there was also many a leper in Israel in the time of the Prophet Elisha, and yet not one of them was cleansed, but Naaman the Syrian was."

Earnestly seek to commend yourself to God as a servant who, because of his straightforward dealing with the word of truth, has no reason to feel any shame.

In accordance with His will He made us His children through the Message of the truth, so that we might, in a sense, be the Firstfruits of the things which He has created.

For God's Message is full of life and power, and is keener than the sharpest two-edged sword. It pierces even to the severance of soul from spirit, and penetrates between the joints and the marrow, and it can discern the secret thoughts and purposes of the heart.

"Nay rather," He replied, "they are blessed who hear God's Message and carefully keep it."

He who sets me at naught and does not receive my teachings is not left without a judge: the Message which I have spoken will judge him on the last day.

on the day when God will judge the secrets of men's lives by Jesus Christ, as declared in the Good News as I have taught it.

and that if any one takes away from the words of the book of this prophecy, God will take from him his share in the Tree of Life and in the holy city--the things described in this book.

and that from infancy you have known the sacred writings which are able to make you wise to obtain salvation through faith in Christ Jesus.

which God had already promised through His Prophets in Holy Writ, concerning His Son,

The privilege is great from every point of view. First of all, because the Jews were entrusted with God's truth.

If any one preaches, let it be as uttering God's truth; if any one renders a service to others, let it be in the strength which God supplies; so that in everything glory may be given to God in the name of Jesus Christ, to whom belong the glory and the might to the Ages of the Ages. Amen.

All who are depending upon their own obedience to the Law are under a curse, for it is written, "Cursed is every one who does not remain faithful to all the precepts of the Law, and practise them."

Let the teaching concerning Christ remain as a rich treasure in your hearts. In all wisdom teach and admonish one another with psalms, hymns, and spiritual songs, and sing with grace in your hearts to God.

and take the helmet of salvation, and the sword of the Spirit which is the word of God.

"You search the Scriptures, because you suppose that in them you will find the Life of the Ages; and it is those Scriptures that yield testimony concerning me;

"Do you also come from Galilee?" they asked in reply. "Search and see for yourself that no Prophet is of Galilaean origin."

and take the helmet of salvation, and the sword of the Spirit which is the word of God.

But if we live in the light as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, cleanses us from all sin. If we claim to be already free from sin, we lead ourselves astray and the truth has no place in our hearts. If we confess our sins, He is so faithful and just that He forgives us our sins and cleanses us from all unrighteousness. read more.
If we deny that we have sinned, we make Him a liar, and His Message has no place in our hearts.

For God's Message is full of life and power, and is keener than the sharpest two-edged sword. It pierces even to the severance of soul from spirit, and penetrates between the joints and the marrow, and it can discern the secret thoughts and purposes of the heart.

When Jesus had thus spoken, He raised his eyes towards Heaven and said, "Father, the hour has come. Glorify Thy Son that the Son may glorify Thee; even as Thou hast given Him authority over all mankind, so that on all whom Thou hast given Him He may bestow the Life of the Ages. And in this consists the Life of the Ages--in knowing Thee the only true God and Jesus Christ whom Thou hast sent. read more.
I have glorified Thee on earth, having done perfectly the work which by Thine appointment has been mine to do. And now, Father, do Thou glorify me in Thine own presence, with the glory that I had in Thy presence before the world existed. "I have revealed Thy perfections to the men whom Thou gavest me out of the world. Thine they were, and Thou gavest them to me, and they have obeyed Thy message. Now they know that whatever Thou hast given me is from Thee. For the truths which Thou didst teach me I have taught them. And they have received them, and have known for certain that I came out from Thy presence, and have believed that Thou didst send me. "I am making request for them: for the world I do not make any request, but for those whom Thou hast given me. Because they are Thine, and everything that is mine is Thine, and everything that is Thine is mine; and I am crowned with glory in them. I am now no longer in the world, but they are in the world and I am coming to Thee. "Holy Father, keep them true to Thy name--the name which Thou hast given me to bear--that they may be one, even as we are. While I was with them, I kept them true to Thy name--the name Thou hast given me to bear--and I kept watch over them, and not one of them is lost but only he who is doomed to destruction--that the Scripture may be fulfilled. "But now I am coming to Thee, and I speak these words while I am in the world, in order that they may have my gladness within them filling their hearts. I have given them Thy Message, and the world has hated them, because they do not belong to the world, just as I do not belong to the world.

And this proves that faith comes from a Message heard, and that the Message comes through its having been spoken by Christ.

For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes--the Jew first, and then the Gentile.

"And now I commend you to God and to the word of His grace. He is able to build you up and to give you your inheritance among His people.

For God's Message is full of life and power, and is keener than the sharpest two-edged sword. It pierces even to the severance of soul from spirit, and penetrates between the joints and the marrow, and it can discern the secret thoughts and purposes of the heart.

and take the helmet of salvation, and the sword of the Spirit which is the word of God.

Let the teaching concerning Christ remain as a rich treasure in your hearts. In all wisdom teach and admonish one another with psalms, hymns, and spiritual songs, and sing with grace in your hearts to God.

holding out to them a Message of Life. It will then be my glory on the day of Christ that I did not run my race in vain nor toil in vain.

For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures;

The Jews at Beroea were of a nobler disposition than those in Thessalonica, for they very readily received the Message, and day after day searched the Scriptures to see whether it was as Paul stated.

and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away--

Nay, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God's Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscience.