Thematic Bible
Thematic Bible
Diseases » Often sent as punishment
Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land whither thou goest to possess it.
Verse Concepts
After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.
Verse Concepts
Error » Definition of » Forbidden
My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous;
Verse Concepts
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil,
Verse Concepts
After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.
Verse Concepts
And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.
Verse Concepts
Let not sin therefore reign in your mortal body to obey its lusts.
Verse Concepts
Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.
Verse Concepts
Jesus Christ » Miracles of » Heals the immobile man
After these things was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches. In these lay a multitude of sick, blind, lame, withered, awaiting the moving of the water. read more.
For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under. But there was a certain man there who had been suffering under his infirmity thirty and eight years. Jesus seeing this man lying there, and knowing that he was in that state now a great length of time, says to him, Wouldest thou become well? The infirm man answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me. Jesus says to him, Arise, take up thy couch and walk. And immediately the man became well, and took up his couch and walked: and on that day was sabbath. The Jews therefore said to the healed man, It is sabbath, it is not permitted thee to take up thy couch. He answered them, He that made me well, he said to me, Take up thy couch and walk. They asked him therefore, Who is the man who said to thee, Take up thy couch and walk? But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place. After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee. The man went away and told the Jews that it was Jesus who had made him well. And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.
For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under. But there was a certain man there who had been suffering under his infirmity thirty and eight years. Jesus seeing this man lying there, and knowing that he was in that state now a great length of time, says to him, Wouldest thou become well? The infirm man answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me. Jesus says to him, Arise, take up thy couch and walk. And immediately the man became well, and took up his couch and walked: and on that day was sabbath. The Jews therefore said to the healed man, It is sabbath, it is not permitted thee to take up thy couch. He answered them, He that made me well, he said to me, Take up thy couch and walk. They asked him therefore, Who is the man who said to thee, Take up thy couch and walk? But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place. After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee. The man went away and told the Jews that it was Jesus who had made him well. And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.
Miracles » Of jesus, in chronological order » Healing of the immobile man
After these things was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches. In these lay a multitude of sick, blind, lame, withered, awaiting the moving of the water. read more.
For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under. But there was a certain man there who had been suffering under his infirmity thirty and eight years. Jesus seeing this man lying there, and knowing that he was in that state now a great length of time, says to him, Wouldest thou become well? The infirm man answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me. Jesus says to him, Arise, take up thy couch and walk. And immediately the man became well, and took up his couch and walked: and on that day was sabbath. The Jews therefore said to the healed man, It is sabbath, it is not permitted thee to take up thy couch. He answered them, He that made me well, he said to me, Take up thy couch and walk. They asked him therefore, Who is the man who said to thee, Take up thy couch and walk? But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place. After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee. The man went away and told the Jews that it was Jesus who had made him well. And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.
For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under. But there was a certain man there who had been suffering under his infirmity thirty and eight years. Jesus seeing this man lying there, and knowing that he was in that state now a great length of time, says to him, Wouldest thou become well? The infirm man answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me. Jesus says to him, Arise, take up thy couch and walk. And immediately the man became well, and took up his couch and walked: and on that day was sabbath. The Jews therefore said to the healed man, It is sabbath, it is not permitted thee to take up thy couch. He answered them, He that made me well, he said to me, Take up thy couch and walk. They asked him therefore, Who is the man who said to thee, Take up thy couch and walk? But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place. After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee. The man went away and told the Jews that it was Jesus who had made him well. And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.
Sin » Not sinning
And Jesus, lifting himself up and seeing no one but the woman, said to her, Woman, where are those thine accusers? Has no one condemned thee? And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.
My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous;
Verse Concepts
Be angry, and do not sin; let not the sun set upon your wrath,
Verse Concepts
Let not sin therefore reign in your mortal body to obey its lusts. Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God.
Lay hands quickly on no man, nor partake in others' sins. Keep thyself pure.
Verse Concepts
After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.
Verse Concepts
Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.
Verse Concepts
Sin » Excuses offered for » Forbidden
My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous;
Verse Concepts
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil,
Verse Concepts
After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.
Verse Concepts
And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.
Verse Concepts
Let not sin therefore reign in your mortal body to obey its lusts.
Verse Concepts
Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.
Verse Concepts
Temple » Herod the great's temple » Jesus teaches in
Jesus answered him, I spoke openly to the world; I taught always in the synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing.
Verse Concepts
And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him, and they say to him, By what authority doest thou these things? and who gave thee this authority, that thou shouldest do these things? And Jesus answering said to them, I also will ask you one thing, and answer me, and I will tell you by what authority I do these things: read more.
The baptism of John, was it of heaven, or of men? answer me. And they reasoned with themselves, saying, If we should say, Of heaven, he will say, Why then have ye not believed him? but should we say, Of men they feared the people; for all held of John that he was truly a prophet. And they answering say to Jesus, We do not know. And Jesus answering says to them, Neither do I tell you by what authority I do these things.
The baptism of John, was it of heaven, or of men? answer me. And they reasoned with themselves, saying, If we should say, Of heaven, he will say, Why then have ye not believed him? but should we say, Of men they feared the people; for all held of John that he was truly a prophet. And they answering say to Jesus, We do not know. And Jesus answering says to them, Neither do I tell you by what authority I do these things.
And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David? for David himself said speaking in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies as footstool of thy feet. David himself therefore calls him Lord, and whence is he his son? And the mass of the people heard him gladly. read more.
And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces, and first seats in the synagogues, and first places at suppers; who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment. And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much. And a poor widow came and cast in two mites, which is a farthing. And having called his disciples to him he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury: for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.
And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces, and first seats in the synagogues, and first places at suppers; who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment. And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much. And a poor widow came and cast in two mites, which is a farthing. And having called his disciples to him he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury: for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.
I was daily with you teaching in the temple, and ye did not seize me; but it is that the scriptures may be fulfilled.
Verse Concepts
After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee. The man went away and told the Jews that it was Jesus who had made him well. And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath. read more.
But Jesus answered them, My Father worketh hitherto and I work.
But Jesus answered them, My Father worketh hitherto and I work.
But when it was now the middle of the feast, Jesus went up into the temple and taught. The Jews therefore wondered, saying, How knows this man letters, having never learned? Jesus therefore answered them and said, My doctrine is not mine, but that of him that has sent me. read more.
If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or that I speak from myself. He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him. Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me? The crowd answered and said, Thou hast a demon: who seeks to kill thee? Jesus answered and said to them, I have done one work, and ye all wonder. Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath. If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath? Judge not according to sight, but judge righteous judgment. Some therefore of those of Jerusalem said, Is not this he whom they seek to kill? and behold, he speaks openly, and they say nothing to him. Have the rulers then indeed recognised that this is the Christ? But as to this man we know whence he is. Now as to the Christ, when he comes, no one knows whence he is. Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.
If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or that I speak from myself. He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him. Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me? The crowd answered and said, Thou hast a demon: who seeks to kill thee? Jesus answered and said to them, I have done one work, and ye all wonder. Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath. If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath? Judge not according to sight, but judge righteous judgment. Some therefore of those of Jerusalem said, Is not this he whom they seek to kill? and behold, he speaks openly, and they say nothing to him. Have the rulers then indeed recognised that this is the Christ? But as to this man we know whence he is. Now as to the Christ, when he comes, no one knows whence he is. Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.
And Jesus walked in the temple in the porch of Solomon. The Jews therefore surrounded him, and said to him, Until when dost thou hold our soul in suspense? If thou art the Christ, say so to us openly. Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me: read more.
but ye do not believe, for ye are not of my sheep, as I told you. My sheep hear my voice, and I know them, and they follow me; and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand. My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father. I and the Father are one. The Jews therefore again took stones that they might stone him. Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me? The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God. Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods to whom the word of God came (and the scripture cannot be broken), do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? If I do not the works of my Father, believe me not; but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.
but ye do not believe, for ye are not of my sheep, as I told you. My sheep hear my voice, and I know them, and they follow me; and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand. My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father. I and the Father are one. The Jews therefore again took stones that they might stone him. Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me? The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God. Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods to whom the word of God came (and the scripture cannot be broken), do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? If I do not the works of my Father, believe me not; but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.
Transgression » Sin, definition of » Forbidden
My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous;
Verse Concepts
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil,
Verse Concepts
After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.
Verse Concepts
And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.
Verse Concepts
Let not sin therefore reign in your mortal body to obey its lusts.
Verse Concepts
Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.
Verse Concepts