Thematic Bible: Jesus Christ

And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over the whole earth, and over every creeping thing that creepeth on the earth. Verse Concepts

If then ye see the Son of man ascending up where he was before? Verse Concepts

but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing. Verse Concepts

yet to us there is one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him. Verse Concepts

and now glorify me, thou Father, along with thyself, with the glory which I had along with thee before the world was. Verse Concepts

God having spoken in many parts and in many ways formerly to the fathers in the prophets, at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;

Thou art worthy, O our Lord and our God, to receive glory and honour and power; for thou hast created all things, and for thy will they were, and they have been created. Verse Concepts

Of old hast thou founded the earth, and the heavens are the work of thy hands: They shall perish, but thou continuest; and all of them shall grow old as a garment: as a vesture shalt thou change them, and they shall be changed. But thou art the Same, and thy years shall have no end.

but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom. Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions. And, Thou in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens. read more.
They shall perish, but thou continuest still; and they all shall grow old as a garment, and as a covering shalt thou roll them up, and they shall be changed; but thou art the Same, and thy years shall not fail.

For of him, and through him, and for him are all things: to him be glory for ever. Amen. Verse Concepts

From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised. Verse Concepts

Jesus answered and said to them, Destroy this temple, and in three days I will raise it up. Verse Concepts

And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise again. Verse Concepts

But Jesus answered them saying, The hour is come that the Son of man should be glorified. Verse Concepts

Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial; Verse Concepts

Behold, the hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and yet I am not alone, for the Father is with me. Verse Concepts

Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death; and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.

But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet. For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.

And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into the hands of men, and they shall kill him; and the third day he shall be raised up. And they were greatly grieved.

Ye know that after two days the passover takes place, and the Son of man is delivered up to be crucified. Verse Concepts

And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what I will, but what thou wilt. Verse Concepts

Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it? Verse Concepts

And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou wilt. Verse Concepts

saying, Father, if thou wilt remove this cup from me: but then, not my will, but thine be done. Verse Concepts

I gave my back to smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting. Verse Concepts

who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself. Verse Concepts

On this account the Father loves me, because I lay down my life that I may take it again. No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.

Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors. Verse Concepts

since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice. Verse Concepts

But I have a baptism to be baptised with, and how am I straitened until it shall have been accomplished! Verse Concepts

There shall not be found among you he that maketh his son or his daughter to pass through the fire, that useth divination, that useth auguries, or an enchanter, or a sorcerer, Verse Concepts

And the Pharisee who had invited him, seeing it, spoke with himself saying, This person if he were a prophet would have known who and what the woman is who touches him, for she is a sinner. Verse Concepts

And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee. Verse Concepts

And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet. Verse Concepts

And fear seized on all, and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people. Verse Concepts

but I must needs walk to-day and to-morrow and the day following, for it must not be that a prophet perish out of Jerusalem. Verse Concepts

And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people; Verse Concepts

The woman says to him, Sir, I see that thou art a prophet. Verse Concepts

The men therefore, having seen the sign which Jesus had done, said, This is truly the prophet which is coming into the world. Verse Concepts

Some out of the crowd therefore, having heard this word, said, This is truly the prophet. Verse Concepts

But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus? Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me?

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee; as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal. And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. read more.
I have glorified thee on the earth, I have completed the work which thou gavest me that I should do it; and now glorify me, thou Father, along with thyself, with the glory which I had along with thee before the world was. I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word. Now they have known that all things that thou hast given me are of thee; for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me. I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine, (and all that is mine is thine, and all that is thine mine,) and I am glorified in them. And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we. When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled. And now I come to thee. And these things I speak in the world, that they may have my joy fulfilled in them. I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world.

And Jehovah said unto me, They have well spoken that which they have spoken. A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him. And it shall come to pass that the man who hearkeneth not unto my words which he shall speak in my name, I will require it of him.

for he whom God has sent speaks the words of God, for God gives not the Spirit by measure. The Father loves the Son, and has given all things to be in his hand.

They said therefore to him, Who art thou? And Jesus said to them, Altogether that which I also say to you. I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world. They knew not that he spoke to them of the Father. read more.
Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am he, and that I do nothing of myself, but as the Father has taught me I speak these things. And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him.

But Jesus cried and said, He that believes on me, believes not on me, but on him that sent me; and he that beholds me, beholds him that sent me. I am come into the world as light, that every one that believes on me may not abide in darkness; read more.
and if any one hear my words and do not keep them, I judge him not, for I am not come that I might judge the world, but that I might save the world. He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day. For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak; and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak.

I am the true vine, and my Father is the husbandman. As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit. Ye are already clean by reason of the word which I have spoken to you. read more.
Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me. I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing. Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you. In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine. As the Father has loved me, I also have loved you: abide in my love. If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love. I have spoken these things to you that my joy may be in you, and your joy be full. This is my commandment, that ye love one another, as I have loved you. No one has greater love than this, that one should lay down his life for his friends. Ye are my friends if ye practise whatever I command you. I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.

His disciples say to him, Lo, now thou speakest openly and utterest no allegory. Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God. Jesus answered them, Do ye now believe? read more.
Behold, the hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and yet I am not alone, for the Father is with me. These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world.

I composed the first discourse, O Theophilus, concerning all things which Jesus began both to do and to teach, until that day in which, having by the Holy Spirit charged the apostles whom he had chosen, he was taken up; to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God;

for he taught them as having authority, and not as their scribes. Verse Concepts

I composed the first discourse, O Theophilus, concerning all things which Jesus began both to do and to teach, Verse Concepts

But ye, be not ye called Rabbi; for one is your instructor, and all ye are brethren. Verse Concepts

And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people. Verse Concepts

and he taught in their synagogues, being glorified of all. Verse Concepts

he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him. Verse Concepts

And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered. Verse Concepts

And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; Verse Concepts

And when he came into the temple, the chief priests and the elders of the people came to him as he was teaching, saying, By what authority doest thou these things? and who gave thee this authority? Verse Concepts

And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not? Verse Concepts

then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded. Verse Concepts

And passing by, he saw Levi the son of Alphaeus sitting at the tax-office, and says to him, Follow me. And he rose up and followed him. Verse Concepts

Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and rIding upon an ass, even upon a colt the foal of an ass. Verse Concepts

Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass. Verse Concepts

But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, when present am mean among you, but absent am bold towards you; Verse Concepts

For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that ye by his poverty might be enriched. Verse Concepts

but emptied himself, taking a bondman's form, taking his place in the likeness of men; and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.

For which is greater, he that is at table or he that serves? Is not he that is at table? But I am in the midst of you as the one that serves. Verse Concepts

And it came to pass, as he lay at table in the house, that behold, many tax-gatherers and sinners came and lay at table with Jesus and his disciples. Verse Concepts

And after these things he went forth and saw a tax-gatherer, Levi by name, sitting at the receipt of taxes, and said to him, Follow me. And having left all, rising up, he followed him.

Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work. Verse Concepts

They said therefore to him, Who art thou? And Jesus said to them, Altogether that which I also say to you. I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world. They knew not that he spoke to them of the Father. read more.
Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am he, and that I do nothing of myself, but as the Father has taught me I speak these things. And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him.

Then said I, Behold, I come, in the volume of the book it is written of me -- To do thy good pleasure, my God, is my delight, and thy law is within my heart. I have published righteousness in the great congregation: behold, I have not withheld my lips, Jehovah, thou knowest.

But Jesus answered them, My Father worketh hitherto and I work. For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God. Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things he does, these things also the Son does in like manner. read more.
For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.

And Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time. But I have said to you, that ye have also seen me and do not believe. All that the Father gives me shall come to me, and him that comes to me I will not at all cast out. read more.
For I am come down from heaven, not that I should do my will, but the will of him that has sent me.

Jesus answered, Neither has this man sinned nor his parents, but that the works of God should be manifested in him. I must work the works of him that has sent me while it is day. The night is coming, when no one can work.

Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him. He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me. These things I have said to you, abiding with you; read more.
but the Comforter, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and will bring to your remembrance all the things which I have said to you. I leave peace with you; I give my peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear. Ye have heard that I have said unto you, I go away and I am coming to you. If ye loved me ye would rejoice that I go to the Father, for my Father is greater than I. And now I have told you before it comes to pass, that when it shall have come to pass ye may believe. I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing; but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence.

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee; as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal. And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. read more.
I have glorified thee on the earth, I have completed the work which thou gavest me that I should do it;

For blood of bulls and goats is incapable of taking away sins. Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. Thou tookest no pleasure in burnt-offerings and sacrifices for sin. read more.
Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will. Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves. He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day: for my flesh is truly food and my blood is truly drink. read more.
He that eats my flesh and drinks my blood dwells in me and I in him.

My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous; and he is the propitiation for our sins; but not for ours alone, but also for the whole world. And hereby we know that we know him, if we keep his commandments. read more.
He that says, I know him, and does not keep his commandments, is a liar, and the truth is not in him; but whoever keeps his word, in him verily the love of God is perfected. Hereby we know that we are in him. He that says he abides in him ought, even as he walked, himself also so to walk.

Philip says to him, Lord, shew us the Father and it suffices us. Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father? Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works. read more.
Believe me that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves. Verily, verily, I say to you, He that believes on me, the works which I do shall he do also, and he shall do greater than these, because I go to the Father. And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it. If ye love me, keep my commandments. And I will beg the Father, and he will give you another Comforter, that he may be with you for ever, the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you. I will not leave you orphans, I am coming to you. Yet a little and the world sees me no longer; but ye see me; because I live ye also shall live. In that day ye shall know that I am in my Father, and ye in me, and I in you.

For consider your calling, brethren, that there are not many wise according to flesh, not many powerful, not many high-born. But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things; and the ignoble things of the world, and the despised, has God chosen, and things that are not, that he may annul the things that are; read more.
so that no flesh should boast before God. But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;

See that there be no one who shall lead you away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ. For in him dwells all the fulness of the Godhead bodily; and ye are complete in him, who is the head of all principality and authority, read more.
in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ; buried with him in baptism, in which ye have been also raised with him through faith of the working of God who raised him from among the dead.

Beloved, if our heart condemn us not, we have boldness towards God, and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight. And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment. read more.
And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us.

We know that we are of God, and the whole world lies in the wicked one. And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life.

Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God. Verse Concepts

The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God. Verse Concepts

Then he opened their understanding to understand the scriptures, and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day; and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem. read more.
And ye are witnesses of these things. And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high. And he led them out as far as Bethany, and having lifted up his hands, he blessed them. And it came to pass as he was blessing them, he was separated from them and was carried up into heaven.

And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven. And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end. And during supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up, Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God,

But to each one of us has been given grace according to the measure of the gift of the Christ. Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men. But that he ascended, what is it but that he also descended into the lower parts of the earth? read more.
He that descended is the same who has also ascended up above all the heavens, that he might fill all things;

which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ, who is at the right hand of God, gone into heaven, angels and authorities and powers being subjected to him.

These are they who have not been defiled with women, for they are virgins: these are they who follow the Lamb wheresoever it goes. These have been bought from men as first-fruits to God and to the Lamb: Verse Concepts

and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb. Verse Concepts

These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him called, and chosen, and faithful. Verse Concepts

and they have overcome him by reason of the blood of the Lamb, and by reason of the word of their testimony, and have not loved their life even unto death. Verse Concepts

And he says to me, Write, Blessed are they who are called to the supper of the marriage of the Lamb. And he says to me, These are the true words of God. Verse Concepts

And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who are written in the book of life of the Lamb. Verse Concepts

And there came one of the seven angels which had had the seven bowls full of the seven last plagues, and spoke with me, saying, Come here, I will shew thee the bride, the Lamb's wife. Verse Concepts

And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints. Verse Concepts

because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. Verse Concepts

And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord God Almighty; righteous and true are thy ways, O King of nations. Verse Concepts

And Abram was ninety-nine years old, when Jehovah appeared to Abram, and said to him, I am the Almighty God: walk before my face, and be perfect. Verse Concepts

And Jacob remained alone; and a man wrestled with him until the rising of the dawn. And when he saw that he did not prevail against him, he touched the joint of his thigh; and the joint of Jacob's thigh was dislocated as he wrestled with him. And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed. And Jacob asked and said, Tell me, I pray thee, thy name. And he said, How is it that thou askest after my name? And he blessed him there. And Jacob called the name of the place Peniel For I have seen God face to face, and my life has been preserved.

He took his brother by the heel in the womb, and in his strength he wrestled with God. Yea, he wrestled with the Angel, and prevailed; he wept, and made supplication unto him: he found him in Bethel, and there he spoke with us, even Jehovah, the God of hosts, Jehovah is his memorial.

Then Gideon perceived that he was the angel of the LORD; and Gideon said, "Alas, O Lord GOD! For now I have seen the angel of the LORD face to face." But the LORD said to him, "Peace be to you; do not fear, you shall not die." Then Gideon built an altar there to the LORD, and called it, The LORD is peace. To this day it still stands at Ophrah, which belongs to the Abiez'rites.

The angel of the LORD appeared no more to Mano'ah and to his wife. Then Mano'ah knew that he was the angel of the LORD. And Mano'ah said to his wife, "We shall surely die, for we have seen God."

And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac walked, the God that shepherded me all my life long to this day, the Angel that redeemed me from all evil, bless the lads; and let my name be named upon them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the land!

And as for me, I know that my Redeemer liveth, and the Last, he shall stand upon the earth; And if after my skin this shall be destroyed, yet from out of my flesh shall I see +God; Whom I shall see for myself, and mine eyes shall behold, and not another: my reins are consumed within me.

I will bless Jehovah, who giveth me counsel; even in the nights my reins instruct me. I have set Jehovah continually before me; because he is at my right hand, I shall not be moved. Therefore my heart rejoiceth, and my glory exulteth; my flesh moreover shall dwell in hope. read more.
For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption. Thou wilt make known to me the path of life: thy countenance is fulness of joy; at thy right hand are pleasures for evermore.

Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us. Because of thy temple at Jerusalem shall kings bring presents unto thee. Rebuke the beast of the reeds, the assembly of the strong, with the calves of the peoples: every one submitteth himself with pieces of silver. Scatter the peoples that delight in war. read more.
Great ones shall come out of Egypt; Ethiopia shall quickly stretch out her hands unto God. Ye kingdoms of the earth, sing unto God; sing psalms of the Lord, (Selah,) Of him that rideth upon the heavens, the heavens which are of old: lo, he uttereth his voice, a mighty voice. Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. Terrible art thou, O God, out of thy sanctuaries, the God of Israel! He it is that giveth strength and might unto the people. Blessed be God!

{For Solomon.} O God, give the king thy judgments, and thy righteousness unto the king's son. He will judge thy people with righteousness, and thine afflicted with judgment. The mountains shall bring peace to the people, and the hills, by righteousness. read more.
He will do justice to the afflicted of the people; he will save the children of the needy, and will break in pieces the oppressor. They shall fear thee as long as sun and moon endure, from generation to generation. He shall come down like rain on the mown grass, as showers that water the earth. In his days shall the righteous flourish, and abundance of peace till the moon be no more. And he shall have dominion from sea to sea, and from the river unto the ends of the earth. The dwellers in the desert shall bow before him, and his enemies shall lick the dust. The kings of Tarshish and of the isles shall render presents; the kings of Sheba and Seba shall offer tribute: Yea, all kings shall bow down before him; all nations shall serve him. For he will deliver the needy who crieth, and the afflicted, who hath no helper; He will have compassion on the poor and needy, and will save the souls of the needy: He will redeem their souls from oppression and violence, and precious shall their blood be in his sight. And he shall live; and to him shall be given of the gold of Sheba; and prayer shall be made for him continually: all the day shall he be blessed. There shall be abundance of corn in the earth, upon the top of the mountains; the fruit thereof shall shake like Lebanon; and they of the city shall bloom like the herb of the earth. His name shall endure for ever; his name shall be continued as long as the sun: and men shall bless themselves in him; all nations shall call him blessed. Blessed be Jehovah Elohim, the God of Israel, who alone doeth wondrous things! And blessed be his glorious name for ever! and let the whole earth be filled with his glory! Amen, and Amen.

Open to me the gates of righteousness: I will enter into them; Jah will I praise. This is the gate of Jehovah: the righteous shall enter therein. I will give thee thanks, for thou hast answered me, and art become my salvation. read more.
The stone which the builders rejected hath become the head of the corner: This is of Jehovah; it is wonderful in our eyes. This is the day that Jehovah hath made; we will rejoice and be glad in it. Oh save, Jehovah, I beseech thee; Jehovah, I beseech thee, oh send prosperity! Blessed be he that cometh in the name of Jehovah. We have blessed you out of the house of Jehovah. Jehovah is God, and he hath given us light: bind the sacrifice with cords, up to the horns of the altar. Thou art my God, and I will give thee thanks; my God, I will exalt thee. Give ye thanks unto Jehovah; for he is good; for his loving-kindness endureth for ever.

There is one body and one Spirit, as ye have been also called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is over all, and through all, and in us all.

Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me: but ye do not believe, for ye are not of my sheep, as I told you. My sheep hear my voice, and I know them, and they follow me; read more.
and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand. My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father.

Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him. He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me. These things I have said to you, abiding with you; read more.
but the Comforter, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and will bring to your remembrance all the things which I have said to you. I leave peace with you; I give my peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear. Ye have heard that I have said unto you, I go away and I am coming to you. If ye loved me ye would rejoice that I go to the Father, for my Father is greater than I.

and ye are Christ's, and Christ is God's. Verse Concepts

Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions. But I wish you to know that the Christ is the head of every man, but woman's head is the man, and the Christ's head God.

But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.) Verse Concepts

That which was from the beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life; (and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:) that which we have seen and heard we report to you, that ye also may have fellowship with us; and our fellowship is indeed with the Father, and with his Son Jesus Christ.

Before the mountains were brought forth, and thou hadst formed the earth and the world, even from eternity to eternity thou art God. Verse Concepts

Jesus said to them, Verily, verily, I say unto you, Before Abraham was, I am. Verse Concepts

giving thanks to the Father, who has made us fit for sharing the portion of the saints in light, who has delivered us from the authority of darkness, and translated us into the kingdom of the Son of his love: in whom we have redemption, the forgiveness of sins; read more.
who is image of the invisible God, firstborn of all creation; because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him. And he is before all, and all things subsist together by him.

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee; as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal. And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. read more.
I have glorified thee on the earth, I have completed the work which thou gavest me that I should do it; and now glorify me, thou Father, along with thyself, with the glory which I had along with thee before the world was.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things received being through him, and without him not one thing received being which has received being. read more.
In him was life, and the life was the light of men.

and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them: Verse Concepts

In that hour he healed many of diseases and plagues and evil spirits, and to many blind he granted sight. Verse Concepts

he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him. Verse Concepts

And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm. Verse Concepts

And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people. And his fame went out into the whole of Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.

And he healed many suffering from various diseases; and he cast out many demons, and did not suffer the demons to speak because they knew him. Verse Concepts

And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought. Verse Concepts

and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases; and those that were beset by unclean spirits were healed. And all the crowd sought to touch him, for power went out from him and healed all.

and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens. Whoever therefore shall humble himself as this little child, he is the greatest in the kingdom of the heavens;

And he said to them, Ye are from beneath; I am from above. Ye are of this world; I am not of this world. Verse Concepts

Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field; but while men slept, his enemy came and sowed darnel amongst the wheat, and went away. But when the blade shot up and produced fruit, then appeared the darnel also. read more.
And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel? And he said to them, A man that is an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it up? But he said, No; lest in gathering the darnel ye should root up the wheat with it. Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary. Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field; which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches. He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened. All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them, so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the world's foundation. Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field. But he answering said, He that sows the good seed is the Son of man, and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one; and the enemy who has sowed it is the devil; and the harvest is the completion of the age, and the harvestmen are angels. As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness; and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth. Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear. The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field. Again, the kingdom of the heavens is like a merchant seeking beautiful pearls; and having found one pearl of great value, he went and sold all whatever he had and bought it. Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind, which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out. Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just, and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth. Jesus says to them, Have ye understood all these things? They say to him, Yea, Lord.

nor shall they say, Lo here, or, Lo there; for behold, the kingdom of God is in the midst of you. Verse Concepts

Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence. Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

So that we henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know him thus no longer. So if any one be in Christ, there is a new creation; the old things have passed away; behold all things have become new:

For walking in flesh, we do not war according to flesh. For the arms of our warfare are not fleshly, but powerful according to God to the overthrow of strongholds; overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;

I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing; Verse Concepts

But ye are they who have persevered with me in my temptations. Verse Concepts

For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. Verse Concepts

And immediately the Spirit drives him out into the wilderness. And he was in the wilderness forty days tempted by Satan, and was with the wild beasts; and the angels ministered to him.

For before the child knoweth to refuse the evil and to choose the good, the land whose two kings thou fearest shall be forsaken. Verse Concepts

Then Jesus was carried up into the wilderness by the Spirit to be tempted of the devil: and having fasted forty days and forty nights, afterwards he hungered. And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread. read more.
But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth. Then the devil takes him to the holy city, and sets him upon the edge of the temple, and says to him, If thou be Son of God cast thyself down; for it is written, He shall give charge to his angels concerning thee, and on their hands shall they bear thee, lest in anywise thou strike thy foot against a stone. Jesus said to him, It is again written, Thou shalt not tempt the Lord thy God. Again the devil takes him to a very high mountain, and shews him all the kingdoms of the world, and their glory, and says to him, All these things will I give thee if, falling down, thou wilt do me homage. Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve. Then the devil leaves him, and behold, angels came and ministered to him.

But Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit in the wilderness forty days, tempted of the devil; and in those days he did not eat anything, and when they were finished he hungered. And the devil said to him, If thou be Son of God, speak to this stone, that it become bread. read more.
And Jesus answered unto him saying, It is written, Man shall not live by bread alone, but by every word of God. And the devil, leading him up into a high mountain, shewed him all the kingdoms of the habitable world in a moment of time. And the devil said to him, I will give thee all this power, and their glory; for it is given up to me, and to whomsoever I will I give it. If therefore thou wilt do homage before me, all of it shall be thine. And Jesus answering him said, It is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve. And he led him to Jerusalem, and set him on the edge of the temple, and said to him, If thou be Son of God, cast thyself down hence; for it is written, He shall give charge to his angels concerning thee to keep thee; and on their hands shall they bear thee, lest in any wise thou strike thy foot against a stone. And Jesus answering said to him, It is said, Thou shalt not tempt the Lord thy God. And the devil, having completed every temptation, departed from him for a time.

But Peter sat without in the palace-court; and a maid came to him, saying, And thou wast with Jesus the Galilaean. But he denied before all, saying, I do not know what thou sayest. And when he had gone out into the entrance, another maid saw him, and says to those there, This man also was with Jesus the Nazaraean. read more.
And again he denied with an oath: I do not know the man. And after a little, those who stood there, coming to him, said to Peter, Truly thou too art of them, for also thy speech makes thee manifest. Then he began to curse and to swear, I know not the man. And immediately the cock crew. And Peter remembered the word of Jesus, who had said to him, Before the cock crow thou shalt deny me thrice. And he went forth without, and wept bitterly.

Now they that had seized Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. And Peter followed him at a distance, even to the palace of the high priest, and entering in sat with the officers to see the end.

And Peter being below in the palace-court, there comes one of the maids of the high priest, and seeing Peter warming himself, having looked at him, says, And thou wast with the Nazarene, Jesus. But he denied, saying, I know not nor understand what thou sayest. And he went out into the vestibule; and a cock crew. read more.
And the maid, seeing him, again began to say to those that stood by, This is one of them. And he again denied. And again, after a little, those that stood by said to Peter, Truly thou art one of them, for also thou art a Galilean. But he began to curse and to swear, I know not this man of whom ye speak. And the second time a cock crew. And Peter remembered the word that Jesus said to him, Before the cock crow twice, thou shalt deny me thrice; and when he thought thereon he wept.

But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not. One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him? Peter denied therefore again, and immediately the cock crew.

And they led away Jesus to the high priest. And there come together to him all the chief priests and the elders and the scribes. And Peter followed him at a distance, till he was within the court of the high priest's palace; and he was sitting with the officers and warming himself in the light of the fire.

And having laid hold on him, they led him away, and they led him into the house of the high priest. And Peter followed afar off. And they having lit a fire in the midst of the court and sat down together, Peter sat among them. And a certain maid, having seen him sitting by the light, and having fixed her eyes upon him, said, And this man was with him. read more.
But he denied him, saying, Woman, I do not know him. And after a short time another seeing him said, And thou art of them. But Peter said, Man, I am not. And after the lapse of about one hour another stoutly maintained it, saying, In truth this man also was with him, for also he is a Galilaean. And Peter said, Man, I know not what thou sayest. And immediately, while he was yet speaking, the cock crew. And the Lord, turning round, looked at Peter; and Peter remembered the word of the Lord, how he said to him, Before the cock crow thou shalt deny me thrice. And Peter, going forth without, wept bitterly.

and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year. But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people. Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest; read more.
but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter. The maid therefore, who was porteress, says to Peter, Art thou also of the disciples of this man? He says, I am not. But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.

And Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time. But I have said to you, that ye have also seen me and do not believe. All that the Father gives me shall come to me, and him that comes to me I will not at all cast out. read more.
For I am come down from heaven, not that I should do my will, but the will of him that has sent me.

And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven. And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,

But to each one of us has been given grace according to the measure of the gift of the Christ. Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men. But that he ascended, what is it but that he also descended into the lower parts of the earth? read more.
He that descended is the same who has also ascended up above all the heavens, that he might fill all things;

He said therefore again to them, I go away, and ye shall seek me, and shall die in your sin; where I go ye cannot come. The Jews therefore said, Will he kill himself, that he says, Where I go ye cannot come? And he said to them, Ye are from beneath; I am from above. Ye are of this world; I am not of this world.

Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God, Verse Concepts

Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves. He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day: for my flesh is truly food and my blood is truly drink. read more.
He that eats my flesh and drinks my blood dwells in me and I in him.

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee; as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal. And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. read more.
I have glorified thee on the earth, I have completed the work which thou gavest me that I should do it; and now glorify me, thou Father, along with thyself, with the glory which I had along with thee before the world was. I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word. Now they have known that all things that thou hast given me are of thee; for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me. I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine, (and all that is mine is thine, and all that is thine mine,) and I am glorified in them. And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we. When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled. And now I come to thee. And these things I speak in the world, that they may have my joy fulfilled in them. I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world. I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil. They are not of the world, as I am not of the world. Sanctify them by the truth: thy word is truth. As thou hast sent me into the world, I also have sent them into the world; and I sanctify myself for them, that they also may be sanctified by truth. And I do not demand for these only, but also for those who believe on me through their word; that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. And the glory which thou hast given me I have given them, that they may be one, as we are one; I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me. Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world. Righteous Father, and the world has not known thee, but I have known thee, and these have known that thou hast sent me. And I have made known to them thy name, and will make it known; that the love with which thou hast loved me may be in them and I in them.

Philip says to him, Lord, shew us the Father and it suffices us. Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father? Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works. read more.
Believe me that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves. Verily, verily, I say to you, He that believes on me, the works which I do shall he do also, and he shall do greater than these, because I go to the Father. And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it. If ye love me, keep my commandments. And I will beg the Father, and he will give you another Comforter, that he may be with you for ever, the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you. I will not leave you orphans, I am coming to you. Yet a little and the world sees me no longer; but ye see me; because I live ye also shall live. In that day ye shall know that I am in my Father, and ye in me, and I in you.

Beloved, if our heart condemn us not, we have boldness towards God, and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight. And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment. read more.
And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us.

for if indeed he has been crucified in weakness, yet he lives by God's power; for indeed we are weak in him, but we shall live with him by God's power towards you,) examine your own selves if ye be in the faith; prove your own selves: do ye not recognise yourselves, that Jesus Christ is in you, unless indeed ye be reprobates?

For God is one, and the mediator of God and men one, the man Christ Jesus, Verse Concepts

But ye, be not ye called Rabbi; for one is your instructor, and all ye are brethren. And call not any one your father upon the earth; for one is your Father, he who is in the heavens. Neither be called instructors, for one is your instructor, the Christ.

if we this day are called upon to answer as to the good deed done to the infirm man, how he has been healed, be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among the dead, by him this man stands here before you sound in body. He is the stone which has been set at nought by you the builders, which is become the corner stone. read more.
And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.

concerning then the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God save one. For and if indeed there are those called gods, whether in heaven or on earth, (as there are gods many, and lords many,) yet to us there is one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.

for before these days Theudas rose up, alleging himself to be somebody, to whom a number of men, about four hundred, were joined; who was slain, and all, as many as obeyed him, were dispersed and came to nothing. After him rose Judas the Galilean in the days of the census, and drew away a number of people after him; and he perished, and all, as many as obeyed him, were scattered abroad.

And Jesus answering said to them, See that no one mislead you. For many shall come in my name, saying, I am the Christ, and they shall mislead many.

Then if any one say to you, Behold, here is the Christ, or here, believe it not. For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect. Behold, I have told you beforehand. read more.
If therefore they say to you, Behold, he is in the desert, go not forth; behold, he is in the inner chambers, do not believe it.

And Jesus answering them began to say, Take heed lest any one mislead you. For many shall come in my name, saying, It is I, and shall mislead many.

And then if any one say to you, Lo, here is the Christ, or Lo, there, believe it not. For false Christs and false prophets will arise, and give signs and wonders to deceive, if possible, even the elect. But do ye take heed: behold, I have told you all things beforehand.

And they will say to you, Lo here, or Lo there; go not, nor follow them. For as the lightning shines which lightens from one end under heaven to the other end under heaven, thus shall the Son of man be in his day.

And he said, See that ye be not led astray, for many shall come in my name, saying, I am he, and the time is drawn nigh: go ye not therefore after them. Verse Concepts

And a reasoning came in amongst them, who should be the greatest of them. And Jesus, seeing the reasoning of their heart, having taken a little child set it by him, and said to them, Whosoever shall receive this little child in my name receives me, and whosoever shall receive me receives him that sent me. For he who is the least among you all, he is great.

Jesus therefore knowing that they were going to come and seize him, that they might make him king, departed again to the mountain himself alone. Verse Concepts

Then came to him the mother of the sons of Zebedee, with her sons, doing homage, and asking something of him. And he said to her, What wilt thou? She says to him, Speak the word that these my two sons may sit, one on thy right hand and one on thy left in thy kingdom. And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am about to drink? They say to him, We are able. read more.
And he says to them, Ye shall drink indeed my cup, but to sit on my right hand and on my left, is not mine to give, but to those for whom it is prepared of my Father.

In that hour the disciples came to Jesus saying, Who then is greatest in the kingdom of the heavens? And Jesus having called a little child to him, set it in their midst, and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens.

They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel? And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority;

And those going on before and those following cried out, Hosanna! blessed be he that comes in the Lord's name. Blessed be the coming kingdom of our father David. Hosanna in the highest!

See that there be no one who shall lead you away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ. For in him dwells all the fulness of the Godhead bodily; and ye are complete in him, who is the head of all principality and authority, read more.
in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ; buried with him in baptism, in which ye have been also raised with him through faith of the working of God who raised him from among the dead. And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences; having effaced the handwriting in ordinances which stood out against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross; having spoiled principalities and authorities, he made a show of them publicly, leading them in triumph by it.

For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory. Verse Concepts

But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus. Verse Concepts

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Verse Concepts

And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God: Verse Concepts

yet to us there is one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him. Verse Concepts

He was in the world, and the world had its being through him, and the world knew him not. Verse Concepts

All things received being through him, and without him not one thing received being which has received being. Verse Concepts

and to enlighten all with the knowledge of what is the administration of the mystery hidden throughout the ages in God, who has created all things, Verse Concepts

at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds; Verse Concepts

And, Thou in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens. Verse Concepts

because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him. And he is before all, and all things subsist together by him.

And Pilate, having called together the chief priests and the rulers and the people, said to them, Ye have brought to me this man as turning away the people to rebellion, and behold, I, having examined him before you, have found nothing criminal in this man as to the things of which ye accuse him; nor Herod either, for I remitted you to him, and behold, nothing worthy of death is done by him. read more.
Having chastised him therefore, I will release him. ( Now he was obliged to release one for them at the feast.) But they cried out in a mass saying, Away with this man and release Barabbas to us; who was one who, for a certain tumult which had taken place in the city, and for murder, had been cast into prison. Pilate therefore, desirous to release Jesus, again addressed them. But they cried out in reply saying, Crucify, crucify him. And he said the third time to them, What evil then has this man done? I have found no cause of death in him: I will chastise him therefore and release him. But they were urgent with loud voices, begging that he might be crucified. And their voices and those of the chief priests prevailed. And Pilate adjudged that what they begged should take place. And he released him who, for tumult and murder, had been cast into prison, whom they begged for, and Jesus he delivered up to their will.

Now at the feast the governor was accustomed to release one prisoner to the crowd, whom they would. And they had then a notable prisoner, named Barabbas. They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ? read more.
For he knew that they had delivered him up through envy. But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him. But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus. And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas. Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified. And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified. And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye to it. And all the people answering said, His blood be on us and on our children. Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified.

But at the feast he released to them one prisoner, whomsoever they begged of him. Now there was the person named Barabbas bound with those who had made insurrection with him, and that had committed murder in the insurrection. And the crowd crying out began to beg that he would do to them as he had always done. read more.
But Pilate answered them saying, Will ye that I release to you the King of the Jews? for he knew that the chief priests had delivered him up through envy. But the chief priests stirred up the crowd that he might rather release Barabbas to them. And Pilate answering said to them again, What will ye then that I do to him whom ye call King of the Jews? And they cried out again, Crucify him. And Pilate said to them, What evil then has he done? But they cried out the more urgently, Crucify him. And Pilate, desirous of contenting the crowd, released to them Barabbas, and delivered up Jesus, when he had scourged him, that he might be crucified.

But ye have a custom that I release some one to you at the passover; will ye therefore that I release unto you the king of the Jews? They cried therefore again all, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Then Pilate therefore took Jesus and scourged him. And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him, and came to him and said, Hail, king of the Jews! and gave him blows on the face. read more.
And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever. (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man! When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him. Pilate says to them, Take him ye and crucify him, for I find no fault in him. The Jews answered him, We have a law, and according to our law he ought to die, because he made himself Son of God. When Pilate therefore heard this word, he was the rather afraid, and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer. Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee? Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin. From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar. Pilate therefore, having heard these words, led Jesus out and sat down upon the judgment-seat, at a place called Pavement, but in Hebrew Gabbatha; (now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king! But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.

And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven. Verse Concepts

forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also do ye. Verse Concepts

Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. Verse Concepts

But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house. Verse Concepts

But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic, Verse Concepts

But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house. Verse Concepts

But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven thee. Verse Concepts

And seeing their faith, he said, Man, thy sins are forgiven thee. Verse Concepts

For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little. And he said to her, Thy sins are forgiven. And they that were with them at table began to say within themselves, Who is this who forgives also sins? read more.
And he said to the woman, Thy faith has saved thee; go in peace.

And Peter being below in the palace-court, there comes one of the maids of the high priest, and seeing Peter warming himself, having looked at him, says, And thou wast with the Nazarene, Jesus. But he denied, saying, I know not nor understand what thou sayest. And he went out into the vestibule; and a cock crew. read more.
And the maid, seeing him, again began to say to those that stood by, This is one of them. And he again denied. And again, after a little, those that stood by said to Peter, Truly thou art one of them, for also thou art a Galilean. But he began to curse and to swear, I know not this man of whom ye speak. And the second time a cock crew. And Peter remembered the word that Jesus said to him, Before the cock crow twice, thou shalt deny me thrice; and when he thought thereon he wept.

And while he was yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and sticks from the chief priests and elders of the people. Now he that delivered him up had given them a sign, saying, Whomsoever I shall kiss, he it is: seize him. And immediately coming up to Jesus he said, Hail, Rabbi, and covered him with kisses. read more.
But Jesus said to him, My friend, for what purpose art thou come? Then coming up they laid hands upon Jesus and seized him. And behold, one of those with Jesus stretched out his hand and drew his sword, and smiting the bondman of the high priest took off his ear. Then saith Jesus to him, Return thy sword to its place; for all who take the sword shall perish by the sword. Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels? How then should the scriptures be fulfilled that thus it must be? In that hour Jesus said to the crowds, Are ye come out as against a robber with swords and sticks to take me? I sat daily with you teaching in the temple, and ye did not seize me. But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled.

And immediately, while he was yet speaking, Judas comes up, being one of the twelve, and with him a great crowd, with swords and sticks, from the chief priests and the scribes and the elders. Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead him away safely. And being come, straightway coming up to him, he says, Rabbi, Rabbi; and he covered him with kisses. read more.
And they laid their hands upon him and seized him. But a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and took off his ear. And Jesus answering said to them, Are ye come out as against a robber, with swords and sticks to take me? I was daily with you teaching in the temple, and ye did not seize me; but it is that the scriptures may be fulfilled. And all left him and fled. And a certain young man followed him with a linen cloth cast about his naked body; and the young men seize him; but he, leaving the linen cloth behind him, fled from them naked. And they led away Jesus to the high priest. And there come together to him all the chief priests and the elders and the scribes. And Peter followed him at a distance, till he was within the court of the high priest's palace; and he was sitting with the officers and warming himself in the light of the fire.

As he was yet speaking, behold, a crowd, and he that was called Judas, one of the twelve, went on before them, and drew near to Jesus to kiss him. And Jesus said to him, Judas, deliverest thou up the Son of man with a kiss? And they who were around him, seeing what was going to follow, said to him, Lord, shall we smite with the sword? read more.
And a certain one from among them smote the bondman of the high priest and took off his right ear. And Jesus answering said, Suffer thus far; and having touched his ear, he healed him. And Jesus said to the chief priests and captains of the temple and elders, who were come against him, Have ye come out as against a robber with swords and sticks? When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness.

And Judas also, who delivered him up, knew the place, because Jesus was often there, in company with his disciples. Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons. Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye? read more.
They answered him, Jesus the Nazaraean. Jesus says to them, I am he. And Judas also, who delivered him up, stood with them. When therefore he said to them, I am he, they went away backward and fell to the ground. He demanded of them therefore again, Whom seek ye? And they said, Jesus the Nazaraean. Jesus answered, I told you that I am he: if therefore ye seek me, let these go away; that the word might be fulfilled which he spoke, As to those whom thou hast given me, I have not lost one of them. Simon Peter therefore, having a sword, drew it, and smote the bondman of the high priest and cut off his right ear; and the bondman's name was Malchus. Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it? The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him:

But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: Verse Concepts

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Jesus, Verse Concepts

And Paul said, John indeed baptised with the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus. Verse Concepts

There is then now no condemnation to those in Christ Jesus. Verse Concepts

to the assembly of God which is in Corinth, to those sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours: Verse Concepts

being justified freely by his grace through the redemption which is in Christ Jesus; Verse Concepts

But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption; Verse Concepts

Salute one another with a kiss of love. Peace be with you all who are in Christ. Verse Concepts

It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life. But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.

I am the true vine, and my Father is the husbandman. As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit. Ye are already clean by reason of the word which I have spoken to you.

I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you. I speak what I have seen with my Father, and ye then do what ye have seen with your father. They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham; read more.
but now ye seek to kill me, a man who has spoken the truth to you, which I have heard from God: this did not Abraham. Ye do the works of your father. They said therefore to him, We are not born of fornication; we have one father, God. Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but he has sent me. Why do ye not know my speech? Because ye cannot hear my word. Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father: and because I speak the truth, ye do not believe me. Which of you convinces me of sin? If I speak truth, why do ye not believe me? He that is of God hears the words of God: therefore ye hear them not, because ye are not of God.

But Jesus cried and said, He that believes on me, believes not on me, but on him that sent me; and he that beholds me, beholds him that sent me. I am come into the world as light, that every one that believes on me may not abide in darkness; read more.
and if any one hear my words and do not keep them, I judge him not, for I am not come that I might judge the world, but that I might save the world. He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.

Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me. If ye had known me, ye would have known also my Father, and henceforth ye know him and have seen him. Philip says to him, Lord, shew us the Father and it suffices us. read more.
Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father? Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works. Believe me that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves.

Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in the Lord? Verse Concepts

and last of all, as to an abortion, he appeared to me also. Verse Concepts

And he said, The God of our fathers has chosen thee beforehand to know his will, and to see the just one, and to hear a voice out of his mouth; Verse Concepts

but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in, Verse Concepts

But the following night the Lord stood by him, and said, Be of good courage; for as thou hast testified the things concerning me at Jerusalem, so thou must bear witness at Rome also. Verse Concepts

But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven, and falling on the earth he heard a voice saying to him, Saul, Saul, why dost thou persecute me? And he said, Who art thou, Lord? And he said, I am Jesus, whom thou persecutest. read more.
But rise up and enter into the city, and it shall be told thee what thou must do. But the men who were travelling with him stood speechless, hearing the voice but beholding no one. And Saul rose up from the earth, and his eyes being opened he saw no one. But leading him by the hand they brought him into Damascus. And he was three days without seeing, and neither ate nor drank. And there was a certain disciple in Damascus by name Ananias. And the Lord said to him in a vision, Ananias. And he said, Behold, here am I, Lord. And the Lord said to him, Rise up and go into the street which is called Straight, and seek in the house of Judas one by name Saul, he is of Tarsus: for, behold, he is praying, and has seen in a vision a man by name Ananias coming in and putting his hand on him, so that he should see. And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem; and here he has authority from the chief priests to bind all who call upon thy name. And the Lord said to him, Go, for this man is an elect vessel to me, to bear my name before both nations and kings and the sons of Israel: for I will shew to him how much he must suffer for my name. And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with the Holy Spirit.

And the Lord said by vision in the night to Paul, Fear not, but speak and be not silent; Verse Concepts

and saw him saying to me, Make haste and go quickly out of Jerusalem, for they will not receive thy testimony concerning me. Verse Concepts

And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son. Verse Concepts

In that day ye shall ask in my name; and I say not to you that I will demand of the Father for you, Verse Concepts

giving thanks at all times for all things to him who is God and the Father in the name of our Lord Jesus Christ, Verse Concepts

And everything, whatever ye may do in word or in deed, do all things in the name of the Lord Jesus, giving thanks to God the Father by him. Verse Concepts

By him therefore let us offer the sacrifice of praise continually to God, that is, the fruit of the lips confessing his name. Verse Concepts

And in that day ye shall demand nothing of me: verily, verily, I say to you, Whatsoever ye shall ask the Father in my name, he will give you. Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be full.

Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples. Verse Concepts

And having sung a hymn, they went out to the mount of Olives. Verse Concepts

Then Jesus comes with them to a place called Gethsemane, and says to the disciples, Sit here until I go away and pray yonder. And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and deeply depressed. Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me. read more.
And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou wilt. And he comes to the disciples and finds them sleeping, and says to Peter, Thus ye have not been able to watch one hour with me? Watch and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh weak. Again going away a second time he prayed saying, My Father, if this cannot pass from me unless I drink it, thy will be done. And coming he found them again sleeping, for their eyes were heavy. And leaving them, he went away again and prayed the third time, saying the same thing. Then he comes to the disciples and says to them, Sleep on now and take your rest; behold, the hour has drawn nigh, and the Son of man is delivered up into the hands of sinners. Arise, let us go; behold, he that delivers me up has drawn nigh.

And they come to a place of which the name is Gethsemane, and he says to his disciples, Sit here while I shall pray. And he takes with him Peter and James and John, and he began to be amazed and oppressed in spirit. And he says to them, My soul is full of grief even unto death; abide here and watch. read more.
And, going forward a little, he fell upon the earth; and he prayed that, if it were possible, the hour might pass away from him. And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what I will, but what thou wilt. And he comes and finds them sleeping. And he says to Peter, Simon, dost thou sleep? Hast thou not been able to watch one hour? Watch and pray, that ye enter not into temptation. The spirit indeed is willing, but the flesh weak. And going away, he prayed again, saying the same thing. And returning, he found them again sleeping, for their eyes were heavy; and they knew not what they should answer him. And he comes the third time and says to them, Sleep on now, and take your rest. It is enough; the hour is come; behold, the Son of man is delivered up into the hands of sinners. Arise, let us go; behold, he that delivers me up has drawn nigh.

And going forth he went according to his custom to the mount of Olives, and the disciples also followed him. And when he was at the place he said to them, Pray that ye enter not into temptation. And he was withdrawn from them about a stone's throw, and having knelt down he prayed, read more.
saying, Father, if thou wilt remove this cup from me: but then, not my will, but thine be done. And an angel appeared to him from heaven strengthening him. And being in conflict he prayed more intently. And his sweat became as great drops of blood, falling down upon the earth. And rising up from his prayer, coming to the disciples, he found them sleeping from grief. And he said to them, Why sleep ye? rise up and pray that ye enter not into temptation.

Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and rIding upon an ass, even upon a colt the foal of an ass. Verse Concepts

But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; Verse Concepts

I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me. Verse Concepts

And he said, The God of our fathers has chosen thee beforehand to know his will, and to see the just one, and to hear a voice out of his mouth; Verse Concepts

But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him. Verse Concepts

The God of Israel said, The Rock of Israel spoke to me, The ruler among men shall be just, Ruling in the fear of God; Verse Concepts

While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher. But Jesus, hearing it, answered him saying, Fear not: only believe, and she shall be made well. And when he came to the house he suffered no one to go in but Peter and John and James and the father of the child and the mother. read more.
And all were weeping and lamenting her. But he said, Do not weep, for she has not died, but sleeps. And they derided him, knowing that she had died. But he, having turned them all out and taking hold of her hand, cried saying, Child, arise. And her spirit returned, and immediately she rose up; and he commanded something to eat to be given to her. And her parents were amazed; but he enjoined them to tell no one what had happened.

And when Jesus was come to the house of the ruler, and saw the flute-players and the crowd making a tumult, he said, Withdraw, for the damsel is not dead, but sleeps. And they derided him. But when the crowd had been put out, he went in and took her hand; and the damsel rose up. read more.
And the fame of it went out into all that land.

As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live. And Jesus rose up and followed him, and so did his disciples.

And behold there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet; and he besought him much, saying, My little daughter is at extremity; I pray that thou shouldest come and lay thy hands upon her so that she may be healed, and may live. And he went with him, and a large crowd followed him and pressed on him.

While he was yet speaking, they come from the ruler of the synagogue's house, saying, Thy daughter has died, why troublest thou the teacher any further? But Jesus immediately, having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe. And he suffered no one to accompany him save Peter and James, and John the brother of James. read more.
And he comes to the house of the ruler of the synagogue, and sees the tumult, and people weeping and wailing greatly. And entering in he says to them, Why do ye make a tumult and weep? the child has not died, but sleeps. And they derided him. But he, having put them all out, takes with him the father of the child, and the mother, and those that were with him, and enters in where the child was lying. And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise. And immediately the damsel arose and walked, for she was twelve years old. And they were astonished with great astonishment. And he charged them much that no one should know this; and he desired that something should be given her to eat.

And behold, a man came, whose name was Jairus, and he was a ruler of the synagogue, and falling at the feet of Jesus besought him to come to his house, because he had an only daughter, about twelve years old, and she was dying. And as he went the crowds thronged him.

and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed. Verse Concepts

In the year of the death of king Uzziah, I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple. Seraphim were standing above him: each had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he flew. And one called to the other and said, Holy, holy, holy is Jehovah of hosts; the whole earth is full of his glory!

These things said Esaias because he saw his glory and spoke of him. Verse Concepts

Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread. And he will be for a sanctuary; and for a stone of stumbling, and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

I am the Alpha and the Omega, the first and the last, the beginning and the end. Verse Concepts

Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last, and beside me there is no God. Verse Concepts

And when I saw him I fell at his feet as dead; and he laid his right hand upon me, saying, Fear not; I am the first and the last, Verse Concepts

Hearken unto me, Jacob, and thou Israel, my called. I am HE; I, the first, and I, the last. Yea, my hand hath laid the foundation of the earth, and my right hand hath spread abroad the heavens: I call unto them, they stand up together. All ye, gather yourselves together, and hear: which among them hath declared these things? He whom Jehovah hath loved shall execute his pleasure on Babylon, and his arm shall be on the Chaldeans. read more.
I, even I, have spoken; yea, I have called him; I have brought him, and his way shall be prosperous. Come near unto me, hear ye this: I have not spoken in secret from the beginning; from the time that it was, there am I; and now the Lord Jehovah hath sent me, and his Spirit.

Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus. He, going to Pilate, begged the body of Jesus. Then Pilate commanded the body to be given up. And Joseph having got the body, wrapped it in a clean linen cloth, read more.
and laid it in his new tomb which he had hewn in the rock; and having rolled a great stone to the door of the tomb, went away. But Mary of Magdala was there, and the other Mary, sitting opposite the sepulchre. Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate, saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise. Command therefore that the sepulchre be secured until the third day, lest his disciples should come and steal him away, and say to the people, He is risen from the dead; and the last error shall be worse than the first. And Pilate said to them, Ye have a watch: go, secure it as well as ye know how. And they went and secured the sepulchre, having sealed the stone, with the watch besides.

And when it was already evening, since it was the preparation, that is, the day before a sabbath, Joseph of Arimathaea, an honourable councillor, who also himself was awaiting the kingdom of God, coming, emboldened himself and went in to Pilate and begged the body of Jesus. And Pilate wondered if he were already dead; and having called to him the centurion, he inquired of him if he had long died. read more.
And when he knew from the centurion, he granted the body to Joseph. And having bought fine linen, and having taken him down, he swathed him in the fine linen, and laid him in a sepulchre which was cut out of rock, and rolled a stone to the door of the sepulchre. And Mary of Magdala and Mary the mother of Joses saw where he was put.

And behold, a man named Joseph, who was a councillor, a good man and a just (this man had not assented to their counsel and deed), of Arimathaea, a city of the Jews, who also waited, himself also, for the kingdom of God he having gone to Pilate begged the body of Jesus; read more.
and having taken it down, wrapped it in fine linen and placed him in a tomb hewn in the rock, where no one had ever been laid. And it was preparation day, and the sabbath twilight was coming on. And women, who had come along with him out of Galilee, having followed, saw the sepulchre and how his body was placed. And having returned they prepared aromatic spices and ointments, and remained quiet on the sabbath, according to the commandment.

The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away. The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him; but coming to Jesus, when they saw that he was already dead they did not break his legs, read more.
but one of the soldiers pierced his side with a spear, and immediately there came out blood and water. And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe. For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken. And again another scripture says, They shall look on him whom they pierced. And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus. And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds weight. They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial. But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid. There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.

And as they were eating he said, Verily I say to you, that one of you shall deliver me up. And being exceedingly grieved they began to say to him, each of them, Is it I, Lord? But he answering said, He that dips his hand with me in the dish, he it is who shall deliver me up. read more.
The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born. And Judas, who delivered him up, answering said, Is it I, Rabbi? He says to him, Thou hast said.

And as they lay at table and were eating, Jesus said, Verily I say to you, One of you shall deliver me up; he who is eating with me. And they began to be grieved, and to say to him, one by one, Is it I? and another, Is it I? But he answered and said to them, One of the twelve, he who dips with me in the dish. read more.
The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

Moreover, behold, the hand of him that delivers me up is with me on the table; and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up. And they began to question together among themselves who then it could be of them who was about to do this.

Having said these things, Jesus was troubled in spirit, and testified and said, Verily, verily, I say to you, that one of you shall deliver me up. The disciples therefore looked one on another, doubting of whom he spoke. Now there was at table one of his disciples in the bosom of Jesus, whom Jesus loved. read more.
Simon Peter makes a sign therefore to him to ask who it might be of whom he spoke. But he, leaning on the breast of Jesus, says to him, Lord, who is it? Jesus answers, He it is to whom I, after I have dipped the morsel, give it. And having dipped the morsel, he gives it to Judas son of Simon, Iscariote. And, after the morsel, then entered Satan into him. Jesus therefore says to him, What thou doest, do quickly. But none of those at table knew why he said this to him; for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor. Having therefore received the morsel, he went out immediately; and it was night.

And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify. And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go with them that he might bear his cross. And having come to a place called Golgotha, which means Place of a skull, read more.
they gave to him to drink vinegar mingled with gall; and having tasted it, he would not drink.

And when they had mocked him, they took the purple off him, and put his own clothes on him; and they lead him out that they may crucify him. And they compel to go with them a certain passer-by, Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus, that he might carry his cross. And they bring him to the place called Golgotha, which, being interpreted, is Place of a skull. read more.
And they offered him wine to drink medicated with myrrh; but he did not take it.

And as they led him away, they laid hold on a certain Simon, a Cyrenian, coming from the field, and put the cross upon him to bear it behind Jesus. And a great multitude of the people, and of women who wailed and lamented him, followed him. And Jesus turning round to them said, Daughters of Jerusalem, do not weep over me, but weep over yourselves and over your children; read more.
for behold, days are coming in which they will say, Blessed are the barren, and wombs that have not borne, and breasts that have not given suck. Then shall they begin to say to the mountains, Fall upon us; and to the hills, Cover us: for if these things are done in the green tree, what shall take place in the dry? Now two others also, malefactors, were led with him to be put to death.

Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away. And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha;

And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death. And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.

But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest. And when he was accused of the chief priests and the elders, he answered nothing. Then says Pilate to him, Hearest thou not how many things they witness against thee? read more.
And he answered him not so much as one word, so that the governor wondered exceedingly.

And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate. And Pilate asked him, Art thou the King of the Jews? And he answered and said to him, Thou sayest. And the chief priests accused him urgently. read more.
And Pilate asked him again, saying, Answerest thou nothing? See of how many things they bear witness against thee. But Jesus still answered nothing, so that Pilate marvelled.

And the whole multitude of them, rising up, led him to Pilate. And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king. And Pilate demanded of him saying, Art thou the king of the Jews? And he answering him said, Thou sayest. read more.
And Pilate said to the chief priests and the crowds, I find no guilt in this man. But they insisted, saying, He stirs up the people, teaching throughout all Judaea, beginning from Galilee even on to here.

They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover. Pilate therefore went out to them and said, What accusation do ye bring against this man? They answered and said to him, If this man were not an evildoer, we should not have delivered him up to thee. read more.
Pilate therefore said to them, Take him, ye, and judge him according to your law. The Jews therefore said to him, It is not permitted to us to put any one to death; that the word of Jesus might be fulfilled which he spoke, signifying what death he should die. Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews? Jesus answered him, Dost thou say this of thyself, or have others said it to thee concerning me? Pilate answered, Am I a Jew? Thy nation and the chief priests have delivered thee up to me: what hast thou done? Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence. Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice. Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him.

And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death. And they found none, though many false witnesses came forward. But at the last two false witnesses came forward and said, He said, I am able to destroy the temple of God, and in three days build it. read more.
And the high priest standing up said to him, Answerest thou nothing? What do these witness against thee? But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God. Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven. Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy. What think ye? And they answering said, He is liable to the penalty of death. Then they spit in his face, and buffeted him, and some struck him with the palms of their hand, saying, Prophesy to us, Christ, Who is it who struck thee?

And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find any. For many bore false witness against him, and their testimony did not agree. And certain persons rose up and bore false witness against him, saying, read more.
We heard him saying, I will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands. And neither thus did their testimony agree. And the high priest, rising up before them all, asked Jesus, saying, Answerest thou nothing? What do these testify against thee? But he was silent, and answered nothing. Again the high priest asked him, and says to him, Thou art the Christ, the Son of the Blessed? And Jesus said, I am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven. And the high priest, having rent his clothes, says, What need have we any more of witnesses? Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death. And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands.

And the men who held him mocked him, beating him; and covering him up, asked him saying, Prophesy, who is it that struck thee? And they said many other injurious things to him. read more.
And when it was day, the elderhood of the people, both the chief priests and scribes, were gathered together, and led him into their council, saying, If thou art the Christ, tell us. And he said to them, If I tell you, ye will not at all believe; and if I should ask you, ye would not answer me at all, nor let me go; but henceforth shall the Son of man be sitting on the right hand of the power of God. And they all said, Thou then art the Son of God? And he said to them, Ye say that I am. And they said, What need have we any more of witness, for we have heard ourselves out of his mouth?

The high priest therefore demanded of Jesus concerning his disciples and concerning his doctrine. Jesus answered him, I spoke openly to the world; I taught always in the synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing. Why demandest thou of me? Demand of those who have heard, what I have spoken to them; behold, they know what I have said.

And having crucified him, they parted his clothes amongst themselves, casting lots. And sitting down, they kept guard over him there. And they set up over his head his accusation written: This is Jesus, the King of the Jews. read more.
Then are crucified with him two robbers, one on the right hand and one on the left. But the passers-by reviled him, shaking their heads and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross. And in like manner the chief priests also, mocking, with the scribes and elders, said, He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him. He trusted upon God; let him save him now if he will have him. For he said, I am Son of God. And the robbers also who had been crucified with him cast the same reproaches on him. Now from the sixth hour there was darkness over the whole land until the ninth hour; but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? And some of those who stood there, when they heard it, said, This man calls for Elias. And immediately one of them running and getting a sponge, having filled it with vinegar and fixed it on a reed, gave him to drink. But the rest said, Let be; let us see if Elias comes to save him. And Jesus, having again cried with a loud voice, gave up the ghost. And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent, and the tombs were opened; and many bodies of the saints fallen asleep arose, and going out of the tombs after his arising, entered into the holy city and appeared unto many. But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this man was Son of God. And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him, among whom was Mary of Magdala, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.

And having crucified him, they part his clothes amongst themselves, casting lots on them, what each one should take. And it was the third hour, and they crucified him. And the superscription of what he was accused of was written up: The King of the Jews. read more.
And with him they crucify two robbers, one on his right hand, and one on his left. And the scripture was fulfilled which says, And he was reckoned with the lawless. And they that passed by reviled him, shaking their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days, save thyself, and descend from the cross. In like manner the chief priests also, with the scribes, mocking with one another, said, He saved others; himself he cannot save. Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him. And when the sixth hour was come, there came darkness over the whole land until the ninth hour; and at the ninth hour, Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? And some of those who stood by, when they heard it, said, Behold, he calls for Elias. And one, running and filling a sponge with vinegar, fixed it on a reed, and gave him to drink, saying, Let alone, let us see if Elias comes to take him down. And Jesus, having uttered a loud cry, expired. And the veil of the temple was rent in two from the top to the bottom. And the centurion who stood by over against him, when he saw that he had expired having thus cried out, said, Truly this man was Son of God. And there were women also looking on from afar off, among whom were both Mary of Magdala, and Mary the mother of James the less and of Joses, and Salome; who also, when he was in Galilee, followed him and ministered to him; and many others who came up with him to Jerusalem.

And when they came to the place which is called Skull, there they crucified him, and the malefactors, one on the right hand, the other on the left. And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots. And the people stood beholding, and the rulers also with them sneered, saying, He has saved others; let him save himself if this is the Christ, the chosen one of God. read more.
And the soldiers also made game of him, coming up offering him vinegar, and saying, If thou be the king of the Jews, save thyself. And there was also an inscription written over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews. Now one of the malefactors who had been hanged spoke insultingly to him, saying, Art not thou the Christ? save thyself and us. But the other answering rebuked him, saying, Dost thou too not fear God, thou that art under the same judgment? and we indeed justly, for we receive the just recompense of what we have done; but this man has done nothing amiss. And he said to Jesus, Remember me, Lord, when thou comest in thy kingdom. And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise. And it was about the sixth hour, and there came darkness over the whole land until the ninth hour. And the sun was darkened, and the veil of the temple rent in the midst. And Jesus, having cried with a loud voice, said, Father, into thy hands I commit my spirit. And having said this, he expired. Now the centurion, seeing what took place, glorified God, saying, In very deed this man was just. And all the crowds who had come together to that sight, having seen the things that took place, returned, beating their breasts. And all those who knew him stood afar off, the women also who had followed him from Galilee, beholding these things.

where they crucified him, and with him two others, one on this side, and one on that, and Jesus in the middle. And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews. This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin. read more.
The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews. Pilate answered, What I have written, I have written. The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top. They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things. And by the cross of Jesus stood his mother, and the sister of his mother, Mary the wife of Clopas, and Mary of Magdala. Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son. Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home. After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst. There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth. When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.

And when they draw near to Jerusalem, to Bethphage and Bethany, at the mount of Olives, he sends two of his disciples, and says to them, Go into the village which is over against you, and immediately on entering into it ye will find a colt tied, upon which no child of man has ever sat: loose it and lead it here. And if any one say to you, Why do ye this? say, The Lord has need of it; and straightway he sends it hither. read more.
And they departed, and found a colt bound to the door without at the crossway, and they loose him. And some of those who stood there said to them, What are ye doing, loosing the colt? And they said to them as Jesus had commanded. And they let them do it. And they led the colt to Jesus, and cast their clothes upon it, and he sat on it; and many strewed their clothes on the way, and others cut down branches from the trees and went on strewing them on the way. And those going on before and those following cried out, Hosanna! blessed be he that comes in the Lord's name. Blessed be the coming kingdom of our father David. Hosanna in the highest! And he entered into Jerusalem and into the temple; and having looked round on all things, the hour being already late, he went out to Bethany with the twelve.

And when they drew near to Jerusalem and came to Bethphage, at the mount of Olives, then Jesus sent two disciples, saying to them, Go into the village over against you, and immediately ye will find an ass tied, and a colt with it; loose them and lead them to me. And if any one say anything to you, ye shall say, The Lord has need of them, and straightway he will send them. read more.
But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying, Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass. But the disciples, having gone and done as Jesus had ordered them, brought the ass and the colt and put their garments upon them, and he sat on them. But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way. And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest. And as he entered into Jerusalem, the whole city was moved, saying, Who is this? And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.

And it came to pass as he drew near to Bethphage and Bethany at the mountain called the mount of Olives, he sent two of his disciples, saying, Go into the village over against you, in which ye will find, on entering it, a colt tied up, on which no child of man ever sat at any time: loose it and lead it here. And if any one ask you, Why do ye loose it? thus shall ye say to him, Because the Lord has need of it. read more.
And they that were sent, having gone their way, found as he had said to them. And as they were loosing the colt, its masters said to them, Why loose ye the colt? And they said, Because the Lord has need of it. And they led it to Jesus; and having cast their own garments on the colt, they put Jesus on it. And as he went, they strewed their clothes in the way. And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen, saying, Blessed the King that comes in the name of the Lord: peace in heaven, and glory in the highest. And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples. And he answering said to them, I say unto you, If these shall be silent, the stones will cry out. And as he drew near, seeing the city, he wept over it, saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes; for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side, and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation.

On the morrow a great crowd who came to the feast, having heard that Jesus is coming into Jerusalem, took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel. And Jesus, having found a young ass, sat upon it; as it is written, read more.
Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt. Now his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him. The crowd therefore that was with him bore witness because he had called Lazarus out of the tomb, and raised him from among the dead. Therefore also the crowd met him because they had heard that he had done this sign. The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him.

But when even was come, his disciples came to him saying, The place is desert, and much of the day time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves. But Jesus said to them, They have no need to go: give ye them to eat. But they say to him, We have not here save five loaves and two fishes. read more.
And he said, Bring them here to me. And having commanded the crowds to recline upon the grass, having taken the five loaves and the two fishes, he looked up to heaven, and blessed: and having broken the loaves, he gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled, and they took up what was over and above of fragments twelve hand-baskets full. But those that had eaten were about five thousand men, besides women and children.

And when it was already late in the day, his disciples coming to him say, The place is desert, and it is already late in the day; send them away that they may go into the country and villages around, and buy themselves bread, for they have not anything they can eat. And he answering said to them, Give ye them to eat. And they say to him, Shall we go and buy two hundred denarii worth of bread and give them to eat? read more.
And he says to them, How many loaves have ye? Go and see. And when they knew they say, Five, and two fishes. And he ordered them to make them all sit down by companies on the green grass. And they sat down in ranks by hundreds and by fifties. And having taken the five loaves and the two fishes, looking up to heaven, he blessed, and broke the loaves, and gave them to his disciples that they might set them before them. And the two fishes he divided among all. And they all ate and were satisfied. And they took up of fragments the fillings of twelve hand-baskets, and of the fishes. And those that ate of the loaves were five thousand men.

But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and into the fields, and lodge and find victuals, for here we are in a desert place. And he said to them, Give ye them to eat. And they said, We have not more than five loaves and two fishes, unless we should go and buy food for all this people; for they were about five thousand men. And he said to his disciples, Make them sit down in companies by fifties. read more.
And they did so, and made them all sit down. And taking the five loaves and the two fishes, looking up to heaven he blessed them, and broke and gave to the disciples to set before the crowd. And they all ate and were filled; and there was taken up of what had remained over and above to them in fragments twelve hand-baskets.

Jesus then, lifting up his eyes and seeing that a great crowd is coming to him, says to Philip, Whence shall we buy loaves that these may eat? But this he said trying him, for he knew what he was going to do. Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion. read more.
One of his disciples, Andrew, Simon Peter's brother, says to him, There is a little boy here who has five barley loaves and two small fishes; but this, what is it for so many? And Jesus said, Make the men sit down. Now there was much grass in the place: the men therefore sat down, in number about five thousand. And Jesus took the loaves, and having given thanks, distributed them to those that were set down; and in like manner of the small fishes as much as they would. And when they had been filled, he says to his disciples, Gather together the fragments which are over and above, that nothing may be lost. They gathered them therefore together, and filled twelve hand-baskets full of fragments of the five barley loaves, which were over and above to those that had eaten. The men therefore, having seen the sign which Jesus had done, said, This is truly the prophet which is coming into the world.

And he spoke to them many things in parables, saying, Behold, the sower went out to sow: and as he sowed, some grains fell along the way, and the birds came and devoured them; and others fell upon the rocky places where they had not much earth, and immediately they sprang up out of the ground because of not having any depth of earth, read more.
but when the sun rose they were burned up, and because of not having any root were dried up; and others fell upon the thorns, and the thorns grew up and choked them; and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty. He that has ears, let him hear.

The sower went out to sow his seed; and as he sowed, some fell along the way, and it was trodden under foot, and the birds of the heaven devoured it up; and other fell upon the rock, and having sprung up, it was dried up because it had not moisture; and other fell in the midst of the thorns, and the thorns having sprung up with it choked it; read more.
and other fell into the good ground, and having sprung up bore fruit a hundredfold. As he said these things he cried, He that has ears to hear, let him hear.

Ye, therefore, hear the parable of the sower. From every one who hears the word of the kingdom and does not understand it, the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside. But he that is sown on the rocky places this is he who hears the word and immediately receives it with joy, read more.
but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended. And he that is sown among the thorns this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. But he that is sown upon the good ground this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.

And again he began to teach by the sea. And a great crowd was gathered together to him, so that going on board ship he sat in the sea, and all the crowd were close to the sea on the land. And he taught them many things in parables. And he said to them in his doctrine, Hearken: Behold, the sower went forth to sow. read more.
And it came to pass as he sowed, one fell by the wayside, and the birds came and devoured it. And another fell on the rocky ground, where it had not much earth, and immediately it sprung up out of the ground because it had no depth of earth; and when the sun arose it was burnt up, and because of its not having any root, it withered. And another fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit. And another fell into the good ground, and yielded fruit, growing up and increasing; and bore, one thirty, and one sixty, and one a hundred. And he said, He that has ears to hear, let him hear.

The sower sows the word: and these are they by the wayside where the word is sown, and when they hear, immediately Satan comes and takes away the word that was sown in them. And these are they in like manner who are sown upon the rocky places, who when they hear the word, immediately receive it with joy, read more.
and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended. And others are they who are sown among the thorns: these are they who have heard the word, and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word, and it becomes unfruitful. And these are they who have been sown on the good ground, such as hear the word and receive it, and bear fruit; one thirty, and one sixty, and one a hundred fold.

But the parable is this: The seed is the word of God. But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved. But those upon the rock, those who when they hear receive the word with joy; and these have no root, who believe for a time, and in time of trial fall away. read more.
But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection. But that in the good ground, these are they who in an honest and good heart, having heard the word keep it, and bring forth fruit with patience.

And Jesus, having heard it, went away thence by ship to a desert place apart. And the crowds having heard of it followed him on foot from the cities. And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm. But when even was come, his disciples came to him saying, The place is desert, and much of the day time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves. read more.
But Jesus said to them, They have no need to go: give ye them to eat. But they say to him, We have not here save five loaves and two fishes. And he said, Bring them here to me. And having commanded the crowds to recline upon the grass, having taken the five loaves and the two fishes, he looked up to heaven, and blessed: and having broken the loaves, he gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled, and they took up what was over and above of fragments twelve hand-baskets full. But those that had eaten were about five thousand men, besides women and children.

And the apostles are gathered together to Jesus. And they related to him all things, both what they had done and what they had taught. And he said to them, Come ye yourselves apart into a desert place and rest a little. For those coming and those going were many, and they had not leisure even to eat. And they went away apart into a desert place by ship. read more.
And many saw them going, and recognised them, and ran together there on foot, out of all the cities, and got there before them. And on leaving the ship Jesus saw a great crowd, and he was moved with compassion for them, because they were as sheep not having a shepherd. And he began to teach them many things. And when it was already late in the day, his disciples coming to him say, The place is desert, and it is already late in the day; send them away that they may go into the country and villages around, and buy themselves bread, for they have not anything they can eat. And he answering said to them, Give ye them to eat. And they say to him, Shall we go and buy two hundred denarii worth of bread and give them to eat? And he says to them, How many loaves have ye? Go and see. And when they knew they say, Five, and two fishes. And he ordered them to make them all sit down by companies on the green grass. And they sat down in ranks by hundreds and by fifties. And having taken the five loaves and the two fishes, looking up to heaven, he blessed, and broke the loaves, and gave them to his disciples that they might set them before them. And the two fishes he divided among all. And they all ate and were satisfied. And they took up of fragments the fillings of twelve hand-baskets, and of the fishes. And those that ate of the loaves were five thousand men.

And the apostles having returned related to him whatever they had done. And he took them and withdrew apart into a desert place of a city called Bethsaida. But the crowds knowing it followed him; and he received them and spake to them of the kingdom of God, and cured those that had need of healing. But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and into the fields, and lodge and find victuals, for here we are in a desert place. read more.
And he said to them, Give ye them to eat. And they said, We have not more than five loaves and two fishes, unless we should go and buy food for all this people; for they were about five thousand men. And he said to his disciples, Make them sit down in companies by fifties. And they did so, and made them all sit down. And taking the five loaves and the two fishes, looking up to heaven he blessed them, and broke and gave to the disciples to set before the crowd. And they all ate and were filled; and there was taken up of what had remained over and above to them in fragments twelve hand-baskets.

After these things Jesus went away beyond the sea of Galilee, or of Tiberias, and a great crowd followed him, because they saw the signs which he wrought upon the sick. And Jesus went up into the mountain, and there sat with his disciples: read more.
but the passover, the feast of the Jews, was near. Jesus then, lifting up his eyes and seeing that a great crowd is coming to him, says to Philip, Whence shall we buy loaves that these may eat? But this he said trying him, for he knew what he was going to do. Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion. One of his disciples, Andrew, Simon Peter's brother, says to him, There is a little boy here who has five barley loaves and two small fishes; but this, what is it for so many? And Jesus said, Make the men sit down. Now there was much grass in the place: the men therefore sat down, in number about five thousand. And Jesus took the loaves, and having given thanks, distributed them to those that were set down; and in like manner of the small fishes as much as they would. And when they had been filled, he says to his disciples, Gather together the fragments which are over and above, that nothing may be lost. They gathered them therefore together, and filled twelve hand-baskets full of fragments of the five barley loaves, which were over and above to those that had eaten. The men therefore, having seen the sign which Jesus had done, said, This is truly the prophet which is coming into the world.

And behold, there was a great earthquake; for an angel of the Lord, descending out of heaven, came and rolled away the stone and sat upon it. And his look was as lightning, and his clothing white as snow. And for fear of him the guards trembled and became as dead men. read more.
And the angel answering said to the women, Fear not ye, for I know that ye seek Jesus the crucified one. He is not here, for he is risen, as he said. Come, see the place where the Lord lay. And go quickly and say to his disciples that he is risen from the dead; and behold, he goes before you into Galilee, there shall ye see him. Behold, I have told you. And going out quickly from the tomb with fear and great joy, they ran to bring his disciples word. And as they went to bring his disciples word, behold also, Jesus met them, saying, Hail! And they coming up took him by the feet, and did him homage. Then Jesus says to them, Fear not; go, bring word to my brethren that they go into Galilee, and there they shall see me. And as they went, behold, some of the watch went into the city, and brought word to the chief priests of all that had taken place. And having assembled with the elders, and having taken counsel, they gave a large sum of money to the soldiers, saying, Say that his disciples coming by night stole him while we were sleeping. And if this should come to the hearing of the governor, we will persuade him, and save you from all anxiety. And they took the money and did as they had been taught. And this report is current among the Jews until this day.

And the sabbath being now past, Mary of Magdala, and Mary the mother of James, and Salome, bought aromatic spices that they might come and embalm him. And very early on the first day of the week they come to the sepulchre, the sun having risen. And they said to one another, Who shall roll us away the stone out of the door of the sepulchre? read more.
And when they looked, they see that the stone has been rolled away, for it was very great. And entering into the sepulchre, they saw a young man sitting on the right, clothed in a white robe, and they were amazed and alarmed; but he says to them, Be not alarmed. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him. But go, tell his disciples and Peter, he goes before you into Galilee; there shall ye see him, as he said to you. And they went out, and fled from the sepulchre. And trembling and excessive amazement possessed them, and they said nothing to any one, for they were afraid. Now when he had risen very early, the first day of the week, he appeared first to Mary of Magdala, out of whom he had cast seven demons. She went and brought word to those that had been with him, who were grieving and weeping. And when these heard that he was alive and had been seen of her, they disbelieved it.

But on the morrow of the sabbath, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared. And they found the stone rolled away from the sepulchre. And when they had entered they found not the body of the Lord Jesus. read more.
And it came to pass as they were in perplexity about it, that behold, two men suddenly stood by them in shining raiment. And as they were filled with fear and bowed their faces to the ground, they said to them, Why seek ye the living one among the dead? He is not here, but is risen: remember how he spoke to you, being yet in Galilee, saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day. And they remembered his words; and, returning from the sepulchre, related all these things to the eleven and to all the rest. Now it was Mary of Magdala, and Johanna, and Mary the mother of James, and the others with them, who told these things to the apostles. And their words appeared in their eyes as an idle tale, and they disbelieved them. But Peter, rising up, ran to the sepulchre, and stooping down he sees the linen clothes lying there alone, and went away home, wondering at what had happened.

And on the first day of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb. She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him. Peter therefore went forth, and the other disciple, and came to the tomb. read more.
And the two ran together, and the other disciple ran forward faster than Peter, and came first to the tomb, and stooping down he sees the linen cloths lying; he did not however go in. Simon Peter therefore comes, following him, and entered into the tomb, and sees the linen cloths lying, and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself. Then entered in therefore the other disciple also who came first to the tomb, and he saw and believed; for they had not yet known the scripture, that he must rise from among the dead. The disciples therefore went away again to their own home. But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb, and beholds two angels sitting in white garments, one at the head and one at the feet, where the body of Jesus had lain. And they say to her, Woman, why dost thou weep? She says to them, Because they have taken away my Lord, and I know not where they have laid him. Having said these things she turned backward and beholds Jesus standing there, and knew not that it was Jesus. Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away. Jesus says to her, Mary. She, turning round, says to him in Hebrew, Rabboni, which means Teacher. Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God. Mary of Magdala comes bringing word to the disciples that she had seen the Lord, and that he had said these things to her.

for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me. Verse Concepts

I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world. Verse Concepts

Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works. Verse Concepts

He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me. Verse Concepts

I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you. Verse Concepts

And I have made known to them thy name, and will make it known; that the love with which thou hast loved me may be in them and I in them. Verse Concepts

For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak; and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak.

Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am he, and that I do nothing of myself, but as the Father has taught me I speak these things. Verse Concepts

From that time began Jesus to preach and to say, Repent, for the kingdom of the heavens has drawn nigh. Verse Concepts

And Jesus returned in the power of the Spirit to Galilee; and a rumour went out into the whole surrounding country about him; Verse Concepts

But after John was delivered up, Jesus came into Galilee preaching the glad tidings of the kingdom of God, Verse Concepts

But after the two days he went forth thence and went away into Galilee, for Jesus himself bore witness that a prophet has no honour in his own country. When therefore he came into Galilee, the Galileans received him, having seen all that he had done in Jerusalem during the feast, for they also went to the feast.

he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him. Verse Concepts

God having spoken in many parts and in many ways formerly to the fathers in the prophets, at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;

I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word. Verse Concepts

And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven. Verse Concepts

All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal him. Verse Concepts

I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world. Verse Concepts

And I have made known to them thy name, and will make it known; that the love with which thou hast loved me may be in them and I in them. Verse Concepts

for he whom God has sent speaks the words of God, for God gives not the Spirit by measure. Verse Concepts

And he went on board ship and his disciples followed him; and behold, the water became very agitated on the sea, so that the ship was covered by the waves; but he slept. And the disciples came and awoke him, saying, Lord save: we perish. read more.
And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm. But the men were astonished, saying, What sort of man is this, that even the winds and the sea obey him?

And on that day, when evening was come, he says to them, Let us go over to the other side: and having sent away the crowd, they take him with them, as he was, in the ship. But other ships also were with him. And there comes a violent gust of wind, and the waves beat into the ship, so that it already filled. read more.
And he was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing? And awaking up he rebuked the wind, and said to the sea, Silence; be mute. And the wind fell, and there was a great calm. And he said to them, Why are ye thus fearful? how is it ye have not faith? And they feared with great fear, and said one to another, Who then is this, that even the wind and the sea obey him?

And it came to pass on one of the days, that he entered into a ship, himself and his disciples; and he said to them, Let us pass over to the other side of the lake; and they set off from shore. And as they sailed, he fell asleep; and a sudden squall of wind came down on the lake, and they were filled with water, and were in danger; and coming to him they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm. read more.
And he said to them, Where is your faith? And, being afraid, they were astonished, saying to one another, Who then is this, that he commands even the winds and the water, and they obey him?

And when they had gone up into the ship, the wind fell. Verse Concepts

Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. Verse Concepts

Awake, O sword, against my shepherd, even against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones. Verse Concepts

I am the good shepherd. The good shepherd lays down his life for the sheep: Verse Concepts

as the Father knows me and I know the Father; and I lay down my life for the sheep. Verse Concepts

Then saith Jesus to them, All ye shall be offended in me during this night. For it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. Verse Concepts

Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw. And all the crowds were amazed and said, Is this man the Son of David? But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.

and Judas Iscariote, who also delivered him up. And they come to the house. And again a crowd comes together, so that they cannot even eat bread. And his relatives having heard of it went out to lay hold on him, for they said, He is out of his mind. read more.
And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons. And having called them to him, he said to them in parables, How can Satan cast out Satan? And if a kingdom has become divided against itself, that kingdom cannot subsist. And if a house has become divided against itself, that house cannot subsist. And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house. Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches with which they may speak injuriously; but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; because they said, he has an unclean spirit.

And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb man spoke. And the crowds wondered. But some from among them said, By Beelzebub the prince of the demons casts he out demons.

But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls; and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub. But if I by Beelzebub cast out demons, your sons by whom do they cast them out? For this reason they shall be your judges. read more.
But if by the finger of God I cast out demons, then the kingdom of God is come upon you. When the strong man armed keeps his own house, his goods are in peace; but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him. He that is not with me is against me, and he that gathers not with me scatters.

At that time Herod the tetrarch heard of the fame of Jesus, and said to his servants, This is John the baptist: he is risen from the dead, and because of this these works of power display their force in him.

But when Herod's birthday was celebrated, the daughter of Herodias danced before them, and pleased Herod; whereupon he promised with oath to give her whatsoever she should ask. But she, being set on by her mother, says, Give me here upon a dish the head of John the baptist. read more.
And the king was grieved; but on account of the oaths, and those lying at table with him, he commanded it to be given. And he sent and beheaded John in the prison; and his head was brought upon a dish, and was given to the damsel, and she carried it to her mother. And his disciples came and took the body and buried it, and came and brought word to Jesus.

And Herod the king heard of him (for his name had become public), and said, John the baptist is risen from among the dead, and on this account works of power are wrought by him. And others said, It is Elias; and others said, It is a prophet, as one of the prophets. But Herod when he heard it said, John whom I beheaded, he it is; he is risen from among the dead.

And a holiday being come, when Herod, on his birthday, made a supper to his grandees, and to the chiliarchs, and the chief men of Galilee; and the daughter of the same Herodias having come in, and danced, pleased Herod and those that were with him at table; and the king said to the damsel, Ask of me whatsoever thou wilt and I will give it thee. And he swore to her, Whatsoever thou shalt ask me I will give thee, to half of my kingdom. read more.
And she went out, and said to her mother, What should I ask? And she said, The head of John the baptist. And immediately going in with haste to the king, she asked saying, I desire that thou give me directly upon a dish the head of John the baptist. And the king, while made very sorry, on account of the oaths and those lying at table with him would not break his word with her. And immediately the king, having sent one of the guard, ordered his head to be brought. And he went out and beheaded him in the prison, and brought his head upon a dish, and gave it to the damsel, and the damsel gave it to her mother. And his disciples having heard it, came and took up his body, and laid it in a tomb.

And Herod the tetrarch heard of all the things which were done by him, and was in perplexity, because it was said by some that John was risen from among the dead, and by some that Elias had appeared, and by others that one of the old prophets had risen again. And Herod said, John I have beheaded, but who is this of whom I hear such things? and he sought to see him.

But he answering said, He that dips his hand with me in the dish, he it is who shall deliver me up. Verse Concepts

Moreover, behold, the hand of him that delivers me up is with me on the table; Verse Concepts

I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me. Verse Concepts

And as they lay at table and were eating, Jesus said, Verily I say to you, One of you shall deliver me up; he who is eating with me. And they began to be grieved, and to say to him, one by one, Is it I? and another, Is it I? But he answered and said to them, One of the twelve, he who dips with me in the dish. read more.
The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand. Verse Concepts

Hear the word of Jehovah, ye nations, and declare it to the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd his flock. Verse Concepts

Thus saith the Lord Jehovah: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the flock: that the shepherds may feed themselves no more; and I will deliver my sheep from their mouth, that they may not be food for them. Verse Concepts

And Jehovah their God shall save them in that day as the flock of his people; for they shall be as the stones of a crown, lifted up upon his land. Verse Concepts

For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil. Verse Concepts

I testify before God and Christ Jesus, who is about to judge living and dead, and by his appearing and his kingdom, Verse Concepts

So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God. Verse Concepts

For we must all be manifested before the judgment-seat of the Christ, that each may receive the things done in the body, according to those he has done, whether it be good or evil. Verse Concepts

But put on the Lord Jesus Christ, and do not take forethought for the flesh to fulfil its lusts. Verse Concepts

Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ; Verse Concepts

And not only that, but we are making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation. Verse Concepts

And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house. Verse Concepts

testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ. Verse Concepts

If then God has given them the same gift as also to us when we had believed on the Lord Jesus Christ, who indeed was I to be able to forbid God? Verse Concepts

Children, yet a little while I am with you. Ye shall seek me; and, as I said to the Jews, Where I go ye cannot come, I say to you also now. Verse Concepts

of righteousness, because I go away to my Father, and ye behold me no longer; Verse Concepts

A little while and ye do not behold me; and again a little while and ye shall see me, because I go away to the Father. Verse Concepts

He said therefore again to them, I go away, and ye shall seek me, and shall die in your sin; where I go ye cannot come. Verse Concepts

Jesus therefore said, Yet a little while I am with you, and I go to him that has sent me. Ye shall seek me and shall not find me, and where I am ye cannot come.

for ye have the poor always with you, but me ye have not always. Verse Concepts

And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power. Verse Concepts

From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised. And Peter taking him to him began to rebuke him, saying, God be favourable to thee, Lord; this shall in no wise be unto thee. But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men. read more.
Then Jesus said to his disciples, If any one desires to come after me, let him deny himself and take up his cross and follow me. For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it. For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul? For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings. Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.

And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise again. And he spoke the thing openly. And Peter, taking him to him, began to rebuke him. But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men. read more.
And having called the crowd with his disciples, he said to them, Whoever desires to come after me, let him deny himself, and take up his cross and follow me. For whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake and the gospel's shall save it. For what shall it profit a man if he gain the whole world and suffer the loss of his soul? for what should a man give in exchange for his soul? For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him shall the Son of man also be ashamed when he shall come in the glory of his Father with the holy angels.

saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up. And he said to them all, If any one will come after me, let him deny himself and take up his cross daily and follow me; for whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake, he shall save it. read more.
For what shall a man profit if he shall have gained the whole world, and have destroyed, or come under the penalty of the loss of himself? For whosoever shall have been ashamed of me and of my words, of him will the Son of man be ashamed when he shall come in his glory, and in that of the Father, and of the holy angels. But I say unto you of a truth, There are some of those standing here who shall not taste death until they shall have seen the kingdom of God.

And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God: Verse Concepts

and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, Verse Concepts

But he said to them, I must needs announce the glad tidings of the kingdom of God to the other cities also, for for this I have been sent forth. Verse Concepts

for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me. Verse Concepts

who is faithful to him that has constituted him, as Moses also in all his house. Verse Concepts

He is not here, for he is risen, as he said. Come, see the place where the Lord lay. Verse Concepts

but he says to them, Be not alarmed. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him. Verse Concepts

He is not here, but is risen: remember how he spoke to you, being yet in Galilee, Verse Concepts

And on the first day of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb. She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him. Peter therefore went forth, and the other disciple, and came to the tomb. read more.
And the two ran together, and the other disciple ran forward faster than Peter, and came first to the tomb, and stooping down he sees the linen cloths lying; he did not however go in. Simon Peter therefore comes, following him, and entered into the tomb, and sees the linen cloths lying, and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself. Then entered in therefore the other disciple also who came first to the tomb, and he saw and believed; for they had not yet known the scripture, that he must rise from among the dead. The disciples therefore went away again to their own home. But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb, and beholds two angels sitting in white garments, one at the head and one at the feet, where the body of Jesus had lain. And they say to her, Woman, why dost thou weep? She says to them, Because they have taken away my Lord, and I know not where they have laid him. Having said these things she turned backward and beholds Jesus standing there, and knew not that it was Jesus. Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away. Jesus says to her, Mary. She, turning round, says to him in Hebrew, Rabboni, which means Teacher. Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God. Mary of Magdala comes bringing word to the disciples that she had seen the Lord, and that he had said these things to her.

Afterwards as they lay at table he was manifested to the eleven, and reproached them with their unbelief and hardness of heart, because they had not believed those who had seen him risen. And he said to them, Go into all the world, and preach the glad tidings to all the creation. He that believes and is baptised shall be saved, and he that disbelieves shall be condemned. read more.
And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues; they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands upon the infirm, and they shall be well.

And as they were saying these things, he himself stood in their midst, and says to them, Peace be unto you. But they, being confounded and being frightened, supposed they beheld a spirit. And he said to them, Why are ye troubled? and why are thoughts rising in your hearts? read more.
behold my hands and my feet, that it is I myself. Handle me and see, for a spirit has not flesh and bones as ye see me having. And having said this he shewed them his hands and his feet. But while they yet did not believe for joy, and were wondering, he said to them, Have ye anything here to eat? And they gave him part of a broiled fish and of a honeycomb; and he took it and ate before them. And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled. Then he opened their understanding to understand the scriptures, and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day; and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem. And ye are witnesses of these things. And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high.

When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you. And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord. Jesus said therefore again to them, Peace be to you: as the Father sent me forth, I also send you. read more.
And having said this, he breathed into them, and says to them, Receive the Holy Spirit: whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained.

The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound; Verse Concepts

The Spirit of the Lord is upon me, because he has anointed me to preach glad tidings to the poor; he has sent me to preach to captives deliverance, and to the blind sight, to send forth the crushed delivered, Verse Concepts

Behold my servant whom I uphold, mine elect in whom my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations. Verse Concepts

for he whom God has sent speaks the words of God, for God gives not the Spirit by measure. Verse Concepts

But his bow abideth firm, And the arms of his hands are supple By the hands of the Mighty One of Jacob. From thence is the shepherd, the stone of Israel: Verse Concepts

He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck. Verse Concepts

And I will set up one shepherd over them, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd. Verse Concepts

And David my servant shall be king over them; and they all shall have one shepherd: and they shall walk in mine ordinances, and keep my statutes, and do them. Verse Concepts

where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec. Verse Concepts

Jehovah hath sworn, and will not repent, Thou art priest for ever after the order of Melchisedek. Verse Concepts

Even as also in another place he says, Thou art a priest for ever according to the order of Melchisedec. Verse Concepts

And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec, Verse Concepts

For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. Verse Concepts

And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind man, sat by the wayside begging. And having heard that it was Jesus the Nazaraean, he began to cry out and to say, O Son of David, Jesus, have mercy on me. And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me. read more.
And Jesus, standing still, desired him to be called. And they call the blind man, saying to him, Be of good courage, rise up, he calls thee. And, throwing away his garment, he started up and came to Jesus. And Jesus answering says to him, What wilt thou that I shall do to thee? And the blind man said to him, Rabboni, that I may see. And Jesus said to him, Go, thy faith has healed thee. And he saw immediately, and followed him in the way.

And as they went out from Jericho a great crowd followed him. And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David. But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David. read more.
And Jesus, having stopped, called them and said, What will ye that I shall do to you? They say to him, Lord, that our eyes may be opened. And Jesus, moved with compassion, touched their eyes; and immediately their eyes had sight restored to them, and they followed him.

And it came to pass when he came into the neighbourhood of Jericho, a certain blind man sat by the wayside begging. And when he heard the crowd passing, he inquired what this might be. And they told him that Jesus the Nazaraean was passing by. read more.
And he called out saying, Jesus, Son of David, have mercy on me. And those who were going before rebuked him that he might be silent; but he cried out so much the more, Son of David, have mercy on me. And Jesus stood still, and commanded him to be led to him. And when he drew nigh he asked him saying, What wilt thou that I shall do to thee? And he said, Lord, that I may see. And Jesus said to him, See: thy faith has healed thee. And immediately he saw, and followed him, glorifying God. And all the people when they saw it gave praise to God.

Then went the Pharisees and held a council how they might ensnare him in speaking. And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not? read more.
But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites? Shew me the money of the tribute. And they presented to him a denarius. And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God. And when they heard him, they wondered, and left him, and went away.

And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking. And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not? Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see it. read more.
And they brought it. And he says to them, Whose is this image and superscription? And they said to him, Caesar's. And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.

And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor. And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no man's person, but teachest with truth the way of God: Is it lawful for us to give tribute to Caesar, or not? read more.
But perceiving their deceit he said to them, Why do ye tempt me? Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's. And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God. And they were not able to take hold of him in his expressions before the people, and, wondering at his answer, they were silent.

And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal? And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments. He says to him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, read more.
Honour thy father and thy mother, and Thou shalt love thy neighbour as thyself. The young man says to him, All these have I kept; what lack I yet? Jesus said to him, If thou wouldest be perfect, go, sell what thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me. But the young man, having heard the word, went away grieved, for he had large possessions.

And as he went forth into the way, a person ran up to him, and kneeling to him asked him, Good Teacher, what shall I do that I may inherit eternal life? But Jesus said to him, Why callest thou me good? no one is good but one, that is God. Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother. read more.
And he answering said to him, Teacher, all these things have I kept from my youth. And Jesus looking upon him loved him, and said to him, One thing lackest thou: go, sell whatever thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me, taking up the cross. But he, sad at the word, went away grieved, for he had large possessions.

And a certain ruler asked him saying, Good teacher, having done what, shall I inherit eternal life? But Jesus said to him, Why callest thou me good? There is none good but one, God. Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. read more.
And he said, All these things have I kept from my youth. And when Jesus had heard this, he said to him, One thing is lacking to thee yet: Sell all that thou hast and distribute to the poor, and thou shalt have treasure in the heavens, and come, follow me. But when he heard this he became very sorrowful, for he was very rich. But when Jesus saw that he became very sorrowful, he said, How difficultly shall those who have riches enter into the kingdom of God;

On that day came to him Sadducees, who say there is no resurrection; and they demanded of him, saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother. Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother. read more.
In like manner also the second and the third, unto the seven. And last of all the woman also died. In the resurrection therefore of which of the seven shall she be wife, for all had her? And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven. But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living. And when the crowds heard it they were astonished at his doctrine.

And Sadducees come to him, that say there is no resurrection; and they demanded of him saying, Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother. There were seven brethren; and the first took a wife, and dying did not leave seed; read more.
and the second took her and died, and neither did he leave seed; and the third likewise. And the seven took her and did not leave seed. Last of all the woman also died. In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife? And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God? For when they rise from among the dead they neither marry, nor are given in marriage, but are as angels who are in the heavens. But concerning the dead that they rise, have ye not read in the book of Moses, in the section of the bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living. Ye therefore greatly err.

And some of the Sadducees, who deny that there is any resurrection, coming up to him, demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother. There were then seven brethren: and the first, having taken a wife, died childless; read more.
and the second took the woman, and he died childless; and the third took her: and in like manner also the seven left no children and died; and last of all the woman also died. In the resurrection therefore of which of them does she become wife, for the seven had her as wife? And Jesus said to them, The sons of this world marry and are given in marriage, but they who are counted worthy to have part in that world, and the resurrection from among the dead, neither marry nor are given in marriage; for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection. But that the dead rise, even Moses shewed in the section of the bush, when he called the Lord the God of Abraham and the God of Isaac and the God of Jacob; but he is not God of the dead but of the living; for all live for him. And some of the scribes answering said, Teacher, thou hast well spoken. For they did not dare any more to ask him anything.

And they were in the way going up to Jerusalem, and Jesus was going on before them; and they were amazed, and were afraid as they followed. And taking the twelve again to him, he began to tell them what was going to happen to him: Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations: and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again.

And Jesus, going up to Jerusalem, took the twelve disciples with him apart in the way, and said to them, Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death; and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.

And he took the twelve to him and said to them, Behold, we go up to Jerusalem, and all things that are written of the Son of man by the prophets shall be accomplished; for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon. And when they have scourged him they will kill him; and on the third day he will rise again. read more.
And they understood nothing of these things. And this word was hidden from them, and they did not know what was said.

And they brought little children to him that he might touch them. But the disciples rebuked those that brought them. But Jesus seeing it, was indignant, and said to them, Suffer the little children to come to me; forbid them not; for of such is the kingdom of God. Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter into it. read more.
And having taken them in his arms, having laid his hands on them, he blessed them.

Then there were brought to him little children that he might lay his hands on them and pray; but the disciples rebuked them. But Jesus said, Suffer little children, and do not hinder them from coming to me; for the kingdom of the heavens is of such: and having laid his hands upon them, he departed thence.

And they brought to him also infants that he might touch them, but the disciples when they saw it rebuked them. But Jesus calling them to him said, Suffer little children to come to me, and do not forbid them, for of such is the kingdom of God. Verily I say to you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

And as they went out from Jericho a great crowd followed him. And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David. But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David. read more.
And Jesus, having stopped, called them and said, What will ye that I shall do to you? They say to him, Lord, that our eyes may be opened. And Jesus, moved with compassion, touched their eyes; and immediately their eyes had sight restored to them, and they followed him.

And it came to pass when he came into the neighbourhood of Jericho, a certain blind man sat by the wayside begging. And when he heard the crowd passing, he inquired what this might be. And they told him that Jesus the Nazaraean was passing by. read more.
And he called out saying, Jesus, Son of David, have mercy on me. And those who were going before rebuked him that he might be silent; but he cried out so much the more, Son of David, have mercy on me. And Jesus stood still, and commanded him to be led to him. And when he drew nigh he asked him saying, What wilt thou that I shall do to thee? And he said, Lord, that I may see. And Jesus said to him, See: thy faith has healed thee. And immediately he saw, and followed him, glorifying God. And all the people when they saw it gave praise to God.

And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind man, sat by the wayside begging. And having heard that it was Jesus the Nazaraean, he began to cry out and to say, O Son of David, Jesus, have mercy on me. And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me. read more.
And Jesus, standing still, desired him to be called. And they call the blind man, saying to him, Be of good courage, rise up, he calls thee. And, throwing away his garment, he started up and came to Jesus.

And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords. Verse Concepts

Wherefore also God highly exalted him, and granted him a name, that which is above every name, Verse Concepts

And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God. Verse Concepts

And everything, whatever ye may do in word or in deed, do all things in the name of the Lord Jesus, giving thanks to God the Father by him. Verse Concepts

And immediately he compelled the disciples to go on board ship, and to go on before him to the other side, until he should have dismissed the crowds. And having dismissed the crowds, he went up into the mountain apart to pray. And when even was come, he was alone there, but the ship was already in the middle of the sea tossed by the waves, for the wind was contrary. read more.
But in the fourth watch of the night he went off to them, walking on the sea. And the disciples, seeing him walking on the sea, were troubled, saying, It is an apparition. And they cried out through fear. But Jesus immediately spoke to them, saying, Take courage; it is I: be not afraid. And Peter answering him said, Lord, if it be thou, command me to come to thee upon the waters. And he said, Come. And Peter, having descended from the ship, walked upon the waters to go to Jesus. But seeing the wind strong he was afraid; and beginning to sink he cried out, saying, Lord, save me. And immediately Jesus stretched out his hand and caught hold of him, and says to him, O thou of little faith, why didst thou doubt? And when they had gone up into the ship, the wind fell. But those in the ship came and did homage to him, saying, Truly thou art God's Son.

And immediately he compelled his disciples to go on board ship, and to go on before to the other side to Bethsaida, while he sends the crowd away. And, having dismissed them, he departed into the mountain to pray. And when evening was come, the ship was in the midst of the sea, and he alone upon the land. read more.
And seeing them labouring in rowing, for the wind was contrary to them, about the fourth watch of the night he comes to them walking on the sea, and would have passed them by. But they, seeing him walking on the sea, thought that it was an apparition, and cried out. For all saw him and were troubled. And immediately he spoke with them, and says to them, Be of good courage: it is I; be not afraid. And he went up to them into the ship, and the wind fell. And they were exceedingly beyond measure astonished in themselves and wondered; for they understood not through the loaves: for their heart was hardened.

The men therefore, having seen the sign which Jesus had done, said, This is truly the prophet which is coming into the world. Jesus therefore knowing that they were going to come and seize him, that they might make him king, departed again to the mountain himself alone. But when evening was come, his disciples went down to the sea, read more.
and having gone on board ship, they went over the sea to Capernaum. And it had already become dark, and Jesus had not come to them, and the sea was agitated by a strong wind blowing. Having rowed then about twenty-five or thirty stadia, they see Jesus walking on the sea and coming near the ship; and they were frightened. But he says to them, It is I: be not afraid. They were willing therefore to receive him into the ship; and immediately the ship was at the land to which they went.

Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field; which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.

And he said, To what is the kingdom of God like? and to what shall I liken it? It is like a grain of mustard seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.

And he said, How should we liken the kingdom of God, or with what comparison should we compare it? As to a grain of mustard seed, which, when it is sown upon the earth, is less than all seeds which are upon the earth, and when it has been sown, mounts up and becomes greater than all herbs, and produces great branches, so that the birds of heaven can roost under its shadow.

Now on the first day of the feast of unleavened bread, the disciples came to Jesus, saying, Where wilt thou that we prepare for thee to eat the passover? And he said, Go into the city unto such a one, and say to him, The Teacher says, My time is near, I will keep the passover in thy house with my disciples. And the disciples did as Jesus had directed them, and they prepared the passover. read more.
And when the evening was come he lay down at table with the twelve. And as they were eating he said, Verily I say to you, that one of you shall deliver me up. And being exceedingly grieved they began to say to him, each of them, Is it I, Lord? But he answering said, He that dips his hand with me in the dish, he it is who shall deliver me up. The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born. And Judas, who delivered him up, answering said, Is it I, Rabbi? He says to him, Thou hast said. And as they were eating, Jesus, having taken the bread and blessed, broke it and gave it to the disciples, and said, Take, eat: this is my body. And having taken the cup and given thanks, he gave it to them, saying, Drink ye all of it. For this is my blood, that of the new covenant, that shed for many for remission of sins. But I say to you, that I will not at all drink henceforth of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father. And having sung a hymn, they went out to the mount of Olives.

And the first day of unleavened bread, when they slew the passover, his disciples say to him, Where wilt thou that we go and prepare, that thou mayest eat the passover? And he sends two of his disciples, and says to them, Go into the city, and a man shall meet you carrying a pitcher of water; follow him. And wheresoever he enters, say to the master of the house, The Teacher says, Where is my guest-chamber where I may eat the passover with my disciples? read more.
and he will shew you a large upper room furnished ready. There make ready for us. And his disciples went away and came into the city, and found as he had said to them; and they made ready the passover. And when evening was come, he comes with the twelve. And as they lay at table and were eating, Jesus said, Verily I say to you, One of you shall deliver me up; he who is eating with me. And they began to be grieved, and to say to him, one by one, Is it I? and another, Is it I? But he answered and said to them, One of the twelve, he who dips with me in the dish. The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born. And as they were eating, Jesus, having taken bread, when he had blessed, broke it, and gave it to them, and said, Take this: this is my body. And having taken the cup, when he had given thanks, he gave it to them, and they all drank out of it. And he said to them, This is my blood, that of the new covenant, that shed for many. Verily I say to you, I will no more drink at all of the fruit of the vine, until that day when I drink it new in the kingdom of God.

And the day of unleavened bread came, in which the passover was to be killed. And he sent Peter and John, saying, Go and prepare the passover for us, that we may eat it. But they said to him, Where wilt thou that we prepare it? read more.
And he said to them, Behold, as ye enter into the city a man will meet you, carrying an earthen pitcher of water; follow him into the house where he goes in; and ye shall say to the master of the house, The Teacher says to thee, Where is the guest-chamber where I may eat the passover with my disciples? And he will shew you a large upper room furnished: there make ready. And having gone they found it as he had said to them; and they prepared the passover. And when the hour was come, he placed himself at table, and the twelve apostles with him. And he said to them, With desire I have desired to eat this passover with you before I suffer. For I say unto you, that I will not eat any more at all of it until it be fulfilled in the kingdom of God. And having received a cup, when he had given thanks he said, Take this and divide it among yourselves. For I say unto you, that I will not drink at all of the fruit of the vine until the kingdom of God come. And having taken a loaf, when he had given thanks, he broke it, and gave it to them, saying, This is my body which is given for you: this do in remembrance of me. In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood, which is poured out for you.

Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw. And all the crowds were amazed and said, Is this man the Son of David? But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.

and Judas Iscariote, who also delivered him up. And they come to the house. And again a crowd comes together, so that they cannot even eat bread. And his relatives having heard of it went out to lay hold on him, for they said, He is out of his mind. read more.
And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons. And having called them to him, he said to them in parables, How can Satan cast out Satan? And if a kingdom has become divided against itself, that kingdom cannot subsist. And if a house has become divided against itself, that house cannot subsist. And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house. Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches with which they may speak injuriously; but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; because they said, he has an unclean spirit.

And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb man spoke. And the crowds wondered. But some from among them said, By Beelzebub the prince of the demons casts he out demons. And others tempting him sought from him a sign out of heaven. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls; and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub. But if I by Beelzebub cast out demons, your sons by whom do they cast them out? For this reason they shall be your judges. But if by the finger of God I cast out demons, then the kingdom of God is come upon you. When the strong man armed keeps his own house, his goods are in peace; but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him. He that is not with me is against me, and he that gathers not with me scatters. When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding any he says, I will return to my house whence I came out. And having come, he finds it swept and adorned. Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.

And immediately he compelled the disciples to go on board ship, and to go on before him to the other side, until he should have dismissed the crowds. And having dismissed the crowds, he went up into the mountain apart to pray. And when even was come, he was alone there, but the ship was already in the middle of the sea tossed by the waves, for the wind was contrary. read more.
But in the fourth watch of the night he went off to them, walking on the sea. And the disciples, seeing him walking on the sea, were troubled, saying, It is an apparition. And they cried out through fear. But Jesus immediately spoke to them, saying, Take courage; it is I: be not afraid. And Peter answering him said, Lord, if it be thou, command me to come to thee upon the waters. And he said, Come. And Peter, having descended from the ship, walked upon the waters to go to Jesus. But seeing the wind strong he was afraid; and beginning to sink he cried out, saying, Lord, save me. And immediately Jesus stretched out his hand and caught hold of him, and says to him, O thou of little faith, why didst thou doubt? And when they had gone up into the ship, the wind fell. But those in the ship came and did homage to him, saying, Truly thou art God's Son. And having crossed over they came to the land of Gennesaret. And when the men of that place recognised him, they sent to that whole country around, and they brought to him all that were ill, and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.

And immediately he compelled his disciples to go on board ship, and to go on before to the other side to Bethsaida, while he sends the crowd away. And, having dismissed them, he departed into the mountain to pray. And when evening was come, the ship was in the midst of the sea, and he alone upon the land. read more.
And seeing them labouring in rowing, for the wind was contrary to them, about the fourth watch of the night he comes to them walking on the sea, and would have passed them by. But they, seeing him walking on the sea, thought that it was an apparition, and cried out. For all saw him and were troubled. And immediately he spoke with them, and says to them, Be of good courage: it is I; be not afraid. And he went up to them into the ship, and the wind fell. And they were exceedingly beyond measure astonished in themselves and wondered; for they understood not through the loaves: for their heart was hardened. And having passed over, they came to the land of Gennesaret and made the shore. And on their coming out of the ship, immediately recognising him, they ran through that whole country around, and began to carry about those that were ill on couches, where they heard that he was. And wherever he entered into villages, or cities, or the country, they laid the sick in the market-places, and besought him that they might touch if it were only the hem of his garment; and as many as touched him were healed.

Jesus therefore knowing that they were going to come and seize him, that they might make him king, departed again to the mountain himself alone. But when evening was come, his disciples went down to the sea, and having gone on board ship, they went over the sea to Capernaum. And it had already become dark, and Jesus had not come to them, read more.
and the sea was agitated by a strong wind blowing. Having rowed then about twenty-five or thirty stadia, they see Jesus walking on the sea and coming near the ship; and they were frightened. But he says to them, It is I: be not afraid. They were willing therefore to receive him into the ship; and immediately the ship was at the land to which they went.

And Jesus returned in the power of the Spirit to Galilee; and a rumour went out into the whole surrounding country about him; Verse Concepts

But after John was delivered up, Jesus came into Galilee preaching the glad tidings of the kingdom of God, Verse Concepts

But having heard that John was delivered up, he departed into Galilee: Verse Concepts

When therefore the Lord knew that the Pharisees had heard that Jesus makes and baptises more disciples than John (however, Jesus himself did not baptise, but his disciples), he left Judaea and went away again unto Galilee.

And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him. Verse Concepts

And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this man this wisdom and these works of power? Verse Concepts

The officers answered, Never man spoke thus, as this man speaks. Verse Concepts

And they were astonished at his doctrine, for his word was with authority. Verse Concepts

And when they came to the crowd, a man came to him, falling on his knees before him, and saying, Lord, have mercy on my son, for he is lunatic, and suffers sorely; for often he falls into the fire and often into the water. And I brought him to thy disciples, and they were not able to heal him. read more.
And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you? how long shall I bear with you? Bring him here to me. And Jesus rebuked him, and the demon went out from him, and the boy was healed from that hour. Then the disciples, coming to Jesus apart, said to him, Why were not we able to cast him out? And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you. But this kind does not go out but by prayer and fasting.

And when he came to the disciples he saw a great crowd around them, and scribes disputing against them. And immediately all the crowd seeing him were amazed, and running to him, saluted him. And he asked them, What do ye question with them about? read more.
And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit; and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not. But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me. And they brought him to him. And seeing him the spirit immediately tore him; and falling upon the earth he rolled foaming. And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood; and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst do anything, be moved with pity on us, and help us. And Jesus said to him, The 'if thou couldst' is if thou couldst believe: all things are possible to him that believes. And immediately the father of the young child crying out said with tears, I believe, help mine unbelief. But Jesus, seeing that the crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. And having cried out and torn him much, he came out; and he became as if dead, so that the most said, He is dead. But Jesus, having taken hold of him by the hand, lifted him up, and he arose. And when he was entered into the house, his disciples asked him privately, Wherefore could not we cast him out? And he said to them, This kind can go out by nothing but by prayer and fasting.

And it came to pass on the following day, when they came down from the mountain, a great crowd met him. And lo, a man from the crowd cried out saying, Teacher, I beseech thee look upon my son, for he is mine only child: and behold, a spirit takes him, and suddenly he cries out, and it tears him with foaming, and with difficulty departs from him after crushing him. read more.
And I besought thy disciples that they might cast him out, and they could not. And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you and suffer you? Bring hither thy son. But as he was yet coming, the demon tore him and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child and gave him back to his father. And all were astonished at the glorious greatness of God. And as all wondered at all the things which Jesus did, he said to his disciples,

And he began to say to them in parables, A man planted a vineyard, and made a fence round it and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country. And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard. But they took him, and beat him, and sent him away empty. read more.
And again he sent to them another bondman; and at him they threw stones, and struck him on the head, and sent him away with insult. And again he sent another, and him they killed; and many others, beating some and killing some. Having yet therefore one beloved son, he sent also him to them the last, saying, They will have respect for my son. But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours. And they took him and killed him, and cast him forth out of the vineyard. What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others. Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes? And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.

Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country. But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits. And the husbandmen took his bondmen, and beat one, killed another, and stoned another. read more.
Again he sent other bondmen more than the first, and they did to them in like manner. And at last he sent to them his son, saying, They will have respect for my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance. And they took him, and cast him forth out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what shall he do to those husbandmen? They say to him, He will miserably destroy those evil men, and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons. Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes? Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it. And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.

And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time. And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent him away empty. And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent him away empty. read more.
And again he sent a third; and they, having wounded him also, cast him out. And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect him. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may become ours. And having cast him forth out of the vineyard, they killed him. What therefore shall the lord of the vineyard do to them? He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be! But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone? Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.

but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him. Verse Concepts

I and the Father are one. Verse Concepts

and he that beholds me, beholds him that sent me. Verse Concepts

If ye had known me, ye would have known also my Father, and henceforth ye know him and have seen him. Philip says to him, Lord, shew us the Father and it suffices us. Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father? read more.
Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

(and all that is mine is thine, and all that is thine mine,) and I am glorified in them. Verse Concepts

And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into the hands of men, and they shall kill him; and the third day he shall be raised up. And they were greatly grieved.

And going forth from thence they went through Galilee; and he would not that any one knew it; for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again. But they understood not the saying, and feared to ask him.

And all were astonished at the glorious greatness of God. And as all wondered at all the things which Jesus did, he said to his disciples, Do ye let these words sink into your ears. For the Son of man is about to be delivered into men's hands. But they understood not this saying, and it was hid from them that they should not perceive it. And they feared to ask him concerning this saying.

And when they came to the crowd, a man came to him, falling on his knees before him, and saying, Lord, have mercy on my son, for he is lunatic, and suffers sorely; for often he falls into the fire and often into the water. And I brought him to thy disciples, and they were not able to heal him. read more.
And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you? how long shall I bear with you? Bring him here to me. And Jesus rebuked him, and the demon went out from him, and the boy was healed from that hour. Then the disciples, coming to Jesus apart, said to him, Why were not we able to cast him out? And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you. But this kind does not go out but by prayer and fasting.

And when he came to the disciples he saw a great crowd around them, and scribes disputing against them. And immediately all the crowd seeing him were amazed, and running to him, saluted him. And he asked them, What do ye question with them about? read more.
And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit; and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not. But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me. And they brought him to him. And seeing him the spirit immediately tore him; and falling upon the earth he rolled foaming. And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood; and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst do anything, be moved with pity on us, and help us. And Jesus said to him, The 'if thou couldst' is if thou couldst believe: all things are possible to him that believes. And immediately the father of the young child crying out said with tears, I believe, help mine unbelief. But Jesus, seeing that the crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. And having cried out and torn him much, he came out; and he became as if dead, so that the most said, He is dead. But Jesus, having taken hold of him by the hand, lifted him up, and he arose. And when he was entered into the house, his disciples asked him privately, Wherefore could not we cast him out? And he said to them, This kind can go out by nothing but by prayer and fasting.

And it came to pass on the following day, when they came down from the mountain, a great crowd met him. And lo, a man from the crowd cried out saying, Teacher, I beseech thee look upon my son, for he is mine only child: and behold, a spirit takes him, and suddenly he cries out, and it tears him with foaming, and with difficulty departs from him after crushing him. read more.
And I besought thy disciples that they might cast him out, and they could not. And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you and suffer you? Bring hither thy son. But as he was yet coming, the demon tore him and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child and gave him back to his father. And all were astonished at the glorious greatness of God. And as all wondered at all the things which Jesus did, he said to his disciples,

The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God. And they, going forth, preached everywhere, the Lord working with them, and confirming the word by the signs following upon it.

And he led them out as far as Bethany, and having lifted up his hands, he blessed them. And it came to pass as he was blessing them, he was separated from them and was carried up into heaven. And they, having done him homage, returned to Jerusalem with great joy, read more.
and were continually in the temple praising and blessing God.

And having said these things he was taken up, they beholding him, and a cloud received him out of their sight. And as they were gazing into heaven, as he was going, behold, also two men stood by them in white clothing, who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven. read more.
Then they returned to Jerusalem from the mount called the mount of Olives, which is near Jerusalem, a sabbath-day's journey off.

And he began to say to them in parables, A man planted a vineyard, and made a fence round it and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country. And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard. But they took him, and beat him, and sent him away empty. read more.
And again he sent to them another bondman; and at him they threw stones, and struck him on the head, and sent him away with insult. And again he sent another, and him they killed; and many others, beating some and killing some. Having yet therefore one beloved son, he sent also him to them the last, saying, They will have respect for my son. But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours. And they took him and killed him, and cast him forth out of the vineyard. What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others. Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes? And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.

Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country. But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits. And the husbandmen took his bondmen, and beat one, killed another, and stoned another. read more.
Again he sent other bondmen more than the first, and they did to them in like manner. And at last he sent to them his son, saying, They will have respect for my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance. And they took him, and cast him forth out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what shall he do to those husbandmen? They say to him, He will miserably destroy those evil men, and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons. Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes? Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it. And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder. And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them. And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.

And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time. And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent him away empty. And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent him away empty. read more.
And again he sent a third; and they, having wounded him also, cast him out. And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect him. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may become ours. And having cast him forth out of the vineyard, they killed him. What therefore shall the lord of the vineyard do to them? He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be! But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone? Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder. And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.

Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods to whom the word of God came (and the scripture cannot be broken), do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? read more.
If I do not the works of my Father, believe me not; but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.

Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me. If ye had known me, ye would have known also my Father, and henceforth ye know him and have seen him. Philip says to him, Lord, shew us the Father and it suffices us. read more.
Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father? Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works. Believe me that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves.

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee; as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal. And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. read more.
I have glorified thee on the earth, I have completed the work which thou gavest me that I should do it; and now glorify me, thou Father, along with thyself, with the glory which I had along with thee before the world was. I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word. Now they have known that all things that thou hast given me are of thee; for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me. I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine, (and all that is mine is thine, and all that is thine mine,) and I am glorified in them. And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we. When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled. And now I come to thee. And these things I speak in the world, that they may have my joy fulfilled in them. I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world. I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil. They are not of the world, as I am not of the world. Sanctify them by the truth: thy word is truth. As thou hast sent me into the world, I also have sent them into the world; and I sanctify myself for them, that they also may be sanctified by truth. And I do not demand for these only, but also for those who believe on me through their word; that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. And the glory which thou hast given me I have given them, that they may be one, as we are one; I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me.

teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age. Verse Concepts

For where two or three are gathered together unto my name, there am I in the midst of them. Verse Concepts

And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven. Verse Concepts

which is his body, the fulness of him who fills all in all: Verse Concepts

Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas? Verse Concepts

Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him. Verse Concepts

have we not a right to take round a sister as wife, as also the other apostles, and the brethren of the Lord, and Cephas? Verse Concepts

but I saw none other of the apostles, but James the brother of the Lord. Verse Concepts

And behold, a woman, who had had a bloody flux for twelve years, came behind and touched the hem of his garment; for she said within herself, If I should only touch his garment I shall be healed. But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.

And a certain woman who had had a flux of blood twelve years, and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse, having heard concerning Jesus, came in the crowd behind and touched his clothes; read more.
for she said, If I shall touch but his clothes I shall be healed. And immediately her fountain of blood was dried up, and she knew in her body that she was cured from the scourge. And immediately Jesus, knowing in himself the power that had gone out of him, turning round in the crowd said, Who has touched my clothes? And his disciples said to him, Thou seest the crowd pressing on thee, and sayest thou, Who touched me? And he looked round about to see her who had done this. But the woman, frightened and trembling, knowing what had taken place in her, came and fell down before him, and told him all the truth. And he said to her, Daughter, thy faith has healed thee; go in peace, and be well of thy scourge.

And a woman who had a flux of blood since twelve years, who, having spent all her living on physicians, could not be cured by any one, coming up behind, touched the hem of his garment, and immediately her flux of blood stopped. And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me? read more.
And Jesus said, Some one has touched me, for I have known that power has gone out from me. And the woman, seeing that she was not hid, came trembling, and falling down before him declared before all the people for what cause she had touched him, and how she was immediately healed. And he said to her, Be of good courage, daughter; thy faith has healed thee; go in peace.

And rising up out of the synagogue, he entered into the house of Simon. But Simon's mother-in-law was suffering under a bad fever; and they asked him for her. And standing over her, he rebuked the fever, and it left her; and forthwith standing up she served them.

And when Jesus had come to Peter's house, he saw his mother-in-law laid down and in a fever; and he touched her hand, and the fever left her, and she arose and served him.

And straightway going out of the synagogue, they came with James and John into the house of Simon and Andrew. And the mother-in-law of Simon lay in a fever. And straightway they speak to him about her. And he went up to her and raised her up, having taken her by the hand, and straightway the fever left her, and she served them.

And behold there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet; and he besought him much, saying, My little daughter is at extremity; I pray that thou shouldest come and lay thy hands upon her so that she may be healed, and may live. And he went with him, and a large crowd followed him and pressed on him. read more.
And a certain woman who had had a flux of blood twelve years, and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse, having heard concerning Jesus, came in the crowd behind and touched his clothes; for she said, If I shall touch but his clothes I shall be healed. And immediately her fountain of blood was dried up, and she knew in her body that she was cured from the scourge. And immediately Jesus, knowing in himself the power that had gone out of him, turning round in the crowd said, Who has touched my clothes? And his disciples said to him, Thou seest the crowd pressing on thee, and sayest thou, Who touched me? And he looked round about to see her who had done this. But the woman, frightened and trembling, knowing what had taken place in her, came and fell down before him, and told him all the truth. And he said to her, Daughter, thy faith has healed thee; go in peace, and be well of thy scourge. While he was yet speaking, they come from the ruler of the synagogue's house, saying, Thy daughter has died, why troublest thou the teacher any further? But Jesus immediately, having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe. And he suffered no one to accompany him save Peter and James, and John the brother of James. And he comes to the house of the ruler of the synagogue, and sees the tumult, and people weeping and wailing greatly. And entering in he says to them, Why do ye make a tumult and weep? the child has not died, but sleeps. And they derided him. But he, having put them all out, takes with him the father of the child, and the mother, and those that were with him, and enters in where the child was lying. And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise. And immediately the damsel arose and walked, for she was twelve years old. And they were astonished with great astonishment. And he charged them much that no one should know this; and he desired that something should be given her to eat.

And behold, a man came, whose name was Jairus, and he was a ruler of the synagogue, and falling at the feet of Jesus besought him to come to his house, because he had an only daughter, about twelve years old, and she was dying. And as he went the crowds thronged him. And a woman who had a flux of blood since twelve years, who, having spent all her living on physicians, could not be cured by any one, read more.
coming up behind, touched the hem of his garment, and immediately her flux of blood stopped. And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me? And Jesus said, Some one has touched me, for I have known that power has gone out from me. And the woman, seeing that she was not hid, came trembling, and falling down before him declared before all the people for what cause she had touched him, and how she was immediately healed. And he said to her, Be of good courage, daughter; thy faith has healed thee; go in peace. While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher. But Jesus, hearing it, answered him saying, Fear not: only believe, and she shall be made well. And when he came to the house he suffered no one to go in but Peter and John and James and the father of the child and the mother. And all were weeping and lamenting her. But he said, Do not weep, for she has not died, but sleeps. And they derided him, knowing that she had died. But he, having turned them all out and taking hold of her hand, cried saying, Child, arise. And her spirit returned, and immediately she rose up; and he commanded something to eat to be given to her. And her parents were amazed; but he enjoined them to tell no one what had happened.

As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live. And Jesus rose up and followed him, and so did his disciples. And behold, a woman, who had had a bloody flux for twelve years, came behind and touched the hem of his garment; read more.
for she said within herself, If I should only touch his garment I shall be healed. But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour. And when Jesus was come to the house of the ruler, and saw the flute-players and the crowd making a tumult, he said, Withdraw, for the damsel is not dead, but sleeps. And they derided him. But when the crowd had been put out, he went in and took her hand; and the damsel rose up. And the fame of it went out into all that land.

And it came to pass, as he lay at table in the house, that behold, many tax-gatherers and sinners came and lay at table with Jesus and his disciples. And the Pharisees seeing it, said to his disciples, Why does your teacher eat with tax-gatherers and sinners? But Jesus hearing it, said, They that are strong have not need of a physician, but those that are ill. read more.
But go and learn what that is I will have mercy and not sacrifice; for I have not come to call righteous men but sinners. Then come to him the disciples of John, saying, Why do we and the Pharisees often fast, but thy disciples fast not? And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast. But no one puts a patch of new cloth on an old garment, for its filling up takes from the garment and a worse rent takes place. Nor do men put new wine into old skins, otherwise the skins burst and the wine is poured out, and the skins will be destroyed; but they put new wine into new skins, and both are preserved together.

And it came to pass as he lay at table in his house, that many tax-gatherers and sinners lay at table with Jesus and his disciples; for they were many, and they followed him. And the scribes and the Pharisees, seeing him eating with sinners and tax-gatherers, said to his disciples, Why is it that he eats and drinks with tax-gatherers and sinners? And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners. read more.
And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and the disciples of the Pharisees fast, but thy disciples fast not? And Jesus said to them, Can the sons of the bride-chamber fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. But days will come when the bridegroom shall have been taken away from them, and then shall they fast in that day. No one sews a patch of new cloth on an old garment: otherwise its new filling-up takes from the old stuff, and there is a worse rent. And no one puts new wine into old skins; otherwise the wine bursts the skins, and the wine is poured out, and the skins will be destroyed; but new wine is to be put into new skins.

And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them. And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners? And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill. read more.
I am not come to call righteous persons, but sinful ones to repentance. And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink? And he said to them, Can ye make the sons of the bridechamber fast when the bridegroom is with them? But days will come when also the bridegroom will have been taken away from them; then shall they fast in those days. And he spoke also a parable to them: No one puts a piece of a new garment upon an old garment, otherwise he will both rend the new, and the piece which is from the new will not suit with the old. And no one puts new wine into old skins, otherwise the new wine will burst the skins, and it will be poured out, and the skins will be destroyed; but new wine is to be put into new skins, and both are preserved. And no one having drunk old wine straightway wishes for new, for he says, The old is better.

And when Jesus had come to Peter's house, he saw his mother-in-law laid down and in a fever; and he touched her hand, and the fever left her, and she arose and served him. And when the evening was come, they brought to him many possessed by demons, and he cast out the spirits with a word, and healed all that were ill; read more.
so that that should be fulfilled which was spoken through Esaias the prophet, saying, Himself took our infirmities and bore our diseases.

And straightway going out of the synagogue, they came with James and John into the house of Simon and Andrew. And the mother-in-law of Simon lay in a fever. And straightway they speak to him about her. And he went up to her and raised her up, having taken her by the hand, and straightway the fever left her, and she served them. read more.
But evening being come, when the sun had gone down, they brought to him all that were suffering, and those possessed by demons; and the whole city was gathered together at the door. And he healed many suffering from various diseases; and he cast out many demons, and did not suffer the demons to speak because they knew him.

And rising up out of the synagogue, he entered into the house of Simon. But Simon's mother-in-law was suffering under a bad fever; and they asked him for her. And standing over her, he rebuked the fever, and it left her; and forthwith standing up she served them. And when the sun went down, all, as many as had persons sick with divers diseases, brought them to him, and having laid his hands on every one of them, he healed them; read more.
and demons also went out from many, crying out and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew him to be the Christ.

And on that day, when evening was come, he says to them, Let us go over to the other side: and having sent away the crowd, they take him with them, as he was, in the ship. But other ships also were with him. And there comes a violent gust of wind, and the waves beat into the ship, so that it already filled. read more.
And he was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing? And awaking up he rebuked the wind, and said to the sea, Silence; be mute. And the wind fell, and there was a great calm. And he said to them, Why are ye thus fearful? how is it ye have not faith? And they feared with great fear, and said one to another, Who then is this, that even the wind and the sea obey him?

And it came to pass on one of the days, that he entered into a ship, himself and his disciples; and he said to them, Let us pass over to the other side of the lake; and they set off from shore. And as they sailed, he fell asleep; and a sudden squall of wind came down on the lake, and they were filled with water, and were in danger; and coming to him they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm. read more.
And he said to them, Where is your faith? And, being afraid, they were astonished, saying to one another, Who then is this, that he commands even the winds and the water, and they obey him?

And Jesus, seeing great crowds around him, commanded to depart to the other side. And a scribe came up and said to him, Teacher, I will follow thee whithersoever thou mayest go. And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head. read more.
But another of his disciples said to him, Lord, suffer me first to go away and bury my father. But Jesus said to him, Follow me, and leave the dead to bury their own dead. And he went on board ship and his disciples followed him; and behold, the water became very agitated on the sea, so that the ship was covered by the waves; but he slept. And the disciples came and awoke him, saying, Lord save: we perish. And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm. But the men were astonished, saying, What sort of man is this, that even the winds and the sea obey him?

And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people. And his fame went out into the whole of Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them. And great crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judaea, and beyond the Jordan.

And rising in the morning long before day, he went out and went away into a desert place, and there prayed. And Simon and those with him went after him: and having found him, they say to him, All seek thee. read more.
And he says to them, Let us go elsewhere into the neighbouring country towns, that I may preach there also, for for this purpose am I come forth. And he was preaching in their synagogues in the whole of Galilee, and casting out demons.

And when it was day he went out, and went into a desert place, and the crowds sought after him, and came up to him, and would have kept him back that he should not go from them. But he said to them, I must needs announce the glad tidings of the kingdom of God to the other cities also, for for this I have been sent forth. And he was preaching in the synagogues of Galilee.

For they that bear witness are three: Verse Concepts

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee; as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal. And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. read more.
I have glorified thee on the earth, I have completed the work which thou gavest me that I should do it; and now glorify me, thou Father, along with thyself, with the glory which I had along with thee before the world was. I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word. Now they have known that all things that thou hast given me are of thee; for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me. I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine, (and all that is mine is thine, and all that is thine mine,) and I am glorified in them. And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we. When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled. And now I come to thee. And these things I speak in the world, that they may have my joy fulfilled in them. I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world. I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil. They are not of the world, as I am not of the world. Sanctify them by the truth: thy word is truth. As thou hast sent me into the world, I also have sent them into the world; and I sanctify myself for them, that they also may be sanctified by truth. And I do not demand for these only, but also for those who believe on me through their word; that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. And the glory which thou hast given me I have given them, that they may be one, as we are one;

Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me: but ye do not believe, for ye are not of my sheep, as I told you. My sheep hear my voice, and I know them, and they follow me; read more.
and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand. My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father. I and the Father are one.

Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves. He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day: for my flesh is truly food and my blood is truly drink. read more.
He that eats my flesh and drinks my blood dwells in me and I in him. As the living Father has sent me and I live on account of the Father, he also who eats me shall live also on account of me.

Since ye seek a proof of Christ speaking in me, (who is not weak towards you, but is powerful among you, for if indeed he has been crucified in weakness, yet he lives by God's power; for indeed we are weak in him, but we shall live with him by God's power towards you,) examine your own selves if ye be in the faith; prove your own selves: do ye not recognise yourselves, that Jesus Christ is in you, unless indeed ye be reprobates?

And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye to it. Verse Concepts

But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; Verse Concepts

And he said, The God of our fathers has chosen thee beforehand to know his will, and to see the just one, and to hear a voice out of his mouth; Verse Concepts

Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom ye have now become deliverers up and murderers! Verse Concepts

But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him. Verse Concepts

And there met him, when he came to the other side, to the country of the Gergesenes, two possessed by demons, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way. And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us? Now there was, a great way off from them, a herd of many swine feeding; read more.
and the demons besought him, saying, If thou cast us out, send us away into the herd of swine. And he said to them, Go. And they, going out, departed into the herd of swine; and lo, the whole herd of swine rushed down the steep slope into the sea, and died in the waters. But they that fed them fled, and went away into the city and related everything, and what had happened as to those possessed by demons. And behold, the whole city went out to meet Jesus; and when they saw him, they begged him to go away out of their coasts.

And they came to the other side of the sea, to the country of the Gadarenes. And immediately on his going out of the ship there met him out of the tombs a man possessed by an unclean spirit, who had his dwelling in the tombs; and no one was able to bind him, not even with chains; read more.
because he had been often bound with fetters and chains, and the chains had been torn asunder by him, and the fetters were shattered; and no one was able to subdue him. And continually night and day, in the tombs and in the mountains, he was crying and cutting himself with stones. But seeing Jesus from afar off, he ran and did him homage, and crying with a loud voice he says, What have I to do with thee, Jesus, Son of the Most High God? I adjure thee by God, torment me not. For he said to him, Come forth, unclean spirit, out of the man. And he asked him, What is thy name? And he says to him, Legion is my name, because we are many. And he besought him much that he would not send them away out of the country. Now there was there just at the mountain a great herd of swine feeding; and they besought him, saying, Send us into the swine that we may enter into them. And Jesus immediately allowed them. And the unclean spirits going out entered into the swine, and the herd rushed down the steep slope, into the sea (about two thousand), and were choked in the sea. And those that were feeding them fled and reported it in the city and in the country. And they went out to see what it was that had taken place. And they come to Jesus, and they see the possessed of demons sitting and clothed and sensible, him that had had the legion: and they were afraid. And they that had seen it related to them how it had happened to the man possessed by demons, and concerning the swine. And they began to beg him to depart from their coasts. And as he went on board ship, the man that had been possessed by demons besought him that he might be with him. And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee. And he went away and began to proclaim in the Decapolis how great things Jesus had done for him; and all wondered.

And they arrived in the country of the Gadarenes, which is over against Galilee. And as he got out of the ship on the land, a certain man out of the city met him, who had demons a long time, and put on no clothes, and did not abide in a house, but in the tombs. But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus Son of the Most High God? I beseech thee torment me not. read more.
For he had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds he was driven by the demon into the deserts. And Jesus asked him saying, What is thy name? And he said, Legion: for many demons had entered into him. And they besought him that he would not command them to go away into the bottomless pit. And there was there a herd of many swine feeding on the mountain, and they besought him that he would suffer them to enter into those; and he suffered them. And the demons, going out from the man, entered into the swine, and the herd rushed down the precipice into the lake, and were choked. But they that fed them, seeing what had happened, fled, and told it to the city and to the country. And they went out to see what had happened, and came to Jesus, and found the man from whom the demons had gone out, sitting, clothed and sensible, at the feet of Jesus. And they were afraid. And they also who had seen it told them how the possessed man had been healed. And all the multitude of the surrounding country of the Gadarenes asked him to depart from them, for they were possessed with great fear; and he, entering into the ship, returned. But the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying, Return to thine house and relate how great things God has done for thee. And he went away through the whole city, publishing how great things Jesus had done for him.

Lift up your heads, ye gates, and be ye lifted up, ye everlasting doors, and the King of glory shall come in. Verse Concepts

Who is he, this King of glory? Jehovah of hosts, he is the King of glory. Selah. Verse Concepts

which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;) Verse Concepts

My brethren, do not have the faith of our Lord Jesus Christ, Lord of glory, with respect of persons: Verse Concepts

And walking by the sea of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers; and he says to them, Come after me, and I will make you fishers of men. And they, having left their trawl-nets, immediately followed him. read more.
And going on thence he saw other two brothers, James the son of Zebedee and John his brother, in the ship with Zebedee their father, mending their trawl-nets, and he called them; and they, having left the ship and their father, immediately followed him.

And walking by the sea of Galilee, he saw Simon, and Andrew, Simon's brother, casting out a net in the sea, for they were fishers. And Jesus said to them, Come after me, and I will make you become fishers of men; and straightway leaving their trawl-nets they followed him. read more.
And going on thence a little, he saw James the son of Zebedee, and John his brother, and these were in the ship repairing the trawl-nets; and straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went away after him.

And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret: and he saw two ships standing by the lake, but the fishermen, having come down from them, were washing their nets. And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship. read more.
But when he ceased speaking, he said to Simon, Draw out into the deep water and let down your nets for a haul. And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net. And having done this, they enclosed a great multitude of fishes. And their net broke. And they beckoned to their partners who were in the other ship to come and help them, and they came, and filled both the ships, so that they were sinking. But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord. For astonishment had laid hold on him, and on all those who were with him, at the haul of fishes which they had taken; and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not; henceforth thou shalt be catching men. And having run the ships on shore, leaving all they followed him.

Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the son of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus; Simon the Cananaean, and Judas the Iscariote, who also delivered him up.

And he goes up into the mountain, and calls whom he himself would, and they went to him. And he appointed twelve that they might be with him, and that he might send them to preach, and to have power to heal diseases, and to cast out demons. read more.
And he gave to Simon the surname of Peter; and James the son of Zebedee, and John the brother of James, and he gave them the surname of Boanerges, that is, Sons of thunder; and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariote, who also delivered him up. And they come to the house.

And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God. And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles: Simon, to whom also he gave the name of Peter, and Andrew his brother, and James and John, and Philip and Bartholomew, read more.
and Matthew and Thomas, James the son of Alphaeus and Simon who was called Zealot, and Judas brother of James, and Judas Iscariote, who was also his betrayer; and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases; and those that were beset by unclean spirits were healed. And all the crowd sought to touch him, for power went out from him and healed all.

But Jesus being in Bethany, in Simon the leper's house, a woman, having an alabaster flask of very precious ointment, came to him and poured it out upon his head as he lay at table. But the disciples seeing it became indignant, saying, To what end was this waste? read more.
for this might have been sold for much and been given to the poor. But Jesus knowing it said to them, Why do ye trouble the woman? for she has wrought a good work toward me. For ye have the poor always with you, but me ye have not always. For in pouring out this ointment on my body, she has done it for my burying. Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this woman has done shall be spoken of for a memorial of her.

And when he was in Bethany, in the house of Simon the leper, as he lay at table, there came a woman having an alabaster flask of ointment of pure nard, very costly; and having broken the alabaster flask, she poured it out upon his head. And there were some indignant in themselves, and saying, Why has this waste been made of the ointment? for this ointment could have been sold for more than three hundred denarii and given to the poor. And they spoke very angrily at her. read more.
But Jesus said, Let her alone; why do ye trouble her? she has wrought a good work as to me; for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always. What she could she has done. She has beforehand anointed my body for the burial. And verily I say unto you, Wheresoever these glad tidings may be preached in the whole world, what this woman has done shall be also spoken of for a memorial of her.

Jesus therefore, six days before the passover, came to Bethany, where was the dead man Lazarus, whom Jesus raised from among the dead. There therefore they made him a supper, and Martha served, but Lazarus was one of those at table with him. Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment. read more.
One of his disciples therefore, Judas son of Simon, Iscariote, who was about to deliver him up, says, Why was this ointment not sold for three hundred denarii and given to the poor? But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it. Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial; for ye have the poor always with you, but me ye have not always.

And it came to pass in those days that Jesus came from Nazareth of Galilee, and was baptised by John at the Jordan. And straightway going up from the water, he saw the heavens parting asunder, and the Spirit, as a dove, descending upon him. And there came a voice out of the heavens: Thou art my beloved Son, in thee I have found my delight.

Then comes Jesus from Galilee to the Jordan to John, to be baptised of him; but John urgently forbad him, saying, I have need to be baptised of thee; and comest thou to me? But Jesus answering said to him, Suffer it now; for thus it becometh us to fulfil all righteousness. Then he suffers him. read more.
And Jesus, having been baptised, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him: and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.

And it came to pass, all the people having been baptised, and Jesus having been baptised and praying, that the heaven was opened, and the Holy Spirit descended in a bodily form as a dove upon him; and a voice came out of heaven, Thou art my beloved Son, in thee I have found my delight. And Jesus himself was beginning to be about thirty years old; being as was supposed son of Joseph; of Eli,

And there met him, when he came to the other side, to the country of the Gergesenes, two possessed by demons, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way. And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us? Now there was, a great way off from them, a herd of many swine feeding; read more.
and the demons besought him, saying, If thou cast us out, send us away into the herd of swine. And he said to them, Go. And they, going out, departed into the herd of swine; and lo, the whole herd of swine rushed down the steep slope into the sea, and died in the waters. But they that fed them fled, and went away into the city and related everything, and what had happened as to those possessed by demons.

And they came to the other side of the sea, to the country of the Gadarenes. And immediately on his going out of the ship there met him out of the tombs a man possessed by an unclean spirit, who had his dwelling in the tombs; and no one was able to bind him, not even with chains; read more.
because he had been often bound with fetters and chains, and the chains had been torn asunder by him, and the fetters were shattered; and no one was able to subdue him. And continually night and day, in the tombs and in the mountains, he was crying and cutting himself with stones. But seeing Jesus from afar off, he ran and did him homage, and crying with a loud voice he says, What have I to do with thee, Jesus, Son of the Most High God? I adjure thee by God, torment me not. For he said to him, Come forth, unclean spirit, out of the man. And he asked him, What is thy name? And he says to him, Legion is my name, because we are many. And he besought him much that he would not send them away out of the country. Now there was there just at the mountain a great herd of swine feeding; and they besought him, saying, Send us into the swine that we may enter into them. And Jesus immediately allowed them. And the unclean spirits going out entered into the swine, and the herd rushed down the steep slope, into the sea (about two thousand), and were choked in the sea. And those that were feeding them fled and reported it in the city and in the country. And they went out to see what it was that had taken place. And they come to Jesus, and they see the possessed of demons sitting and clothed and sensible, him that had had the legion: and they were afraid. And they that had seen it related to them how it had happened to the man possessed by demons, and concerning the swine. And they began to beg him to depart from their coasts. And as he went on board ship, the man that had been possessed by demons besought him that he might be with him. And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee. And he went away and began to proclaim in the Decapolis how great things Jesus had done for him; and all wondered. And Jesus having passed over in the ship again to the other side, a great crowd gathered to him; and he was by the sea.

And they arrived in the country of the Gadarenes, which is over against Galilee. And as he got out of the ship on the land, a certain man out of the city met him, who had demons a long time, and put on no clothes, and did not abide in a house, but in the tombs. But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus Son of the Most High God? I beseech thee torment me not. read more.
For he had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds he was driven by the demon into the deserts. And Jesus asked him saying, What is thy name? And he said, Legion: for many demons had entered into him. And they besought him that he would not command them to go away into the bottomless pit. And there was there a herd of many swine feeding on the mountain, and they besought him that he would suffer them to enter into those; and he suffered them. And the demons, going out from the man, entered into the swine, and the herd rushed down the precipice into the lake, and were choked. But they that fed them, seeing what had happened, fled, and told it to the city and to the country. And they went out to see what had happened, and came to Jesus, and found the man from whom the demons had gone out, sitting, clothed and sensible, at the feet of Jesus. And they were afraid. And they also who had seen it told them how the possessed man had been healed. And all the multitude of the surrounding country of the Gadarenes asked him to depart from them, for they were possessed with great fear; and he, entering into the ship, returned. But the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying, Return to thine house and relate how great things God has done for thee. And he went away through the whole city, publishing how great things Jesus had done for him. And it came to pass when Jesus returned, the crowd received him gladly, for they were all expecting him.

And after six days Jesus takes with him Peter, and James, and John his brother, and brings them up into a high mountain apart. And he was transfigured before them. And his face shone as the sun, and his garments became white as the light; and lo, Moses and Elias appeared to them talking with him. read more.
And Peter answering said to Jesus, Lord, it is good we should be here. If thou wilt, let us make here three tabernacles: for thee one, and for Moses one, and one for Elias. While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him. And the disciples hearing it fell upon their faces, and were greatly terrified. And Jesus coming to them touched them, and said, Rise up, and be not terrified. And lifting up their eyes, they saw no one but Jesus alone. And as they descended from the mountain, Jesus charged them, saying, Tell the vision to no one, until the Son of man be risen up from among the dead. And his disciples demanded of him saying, Why then say the scribes that Elias must first have come? And he answering said to them, Elias indeed comes first and will restore all things. But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them. Then the disciples understood that he spoke to them of John the baptist.

And after six days Jesus takes with him Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them: and his garments became shining, exceeding white as snow, such as fuller on earth could not whiten them. And there appeared to them Elias with Moses, and they were talking with Jesus. read more.
And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one. For he knew not what he should say, for they were filled with fear. And there came a cloud overshadowing them, and there came a voice out of the cloud, This is my beloved Son: hear him. And suddenly having looked around, they no longer saw any one, but Jesus alone with themselves. And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among the dead. And they kept that saying, questioning among themselves, what rising from among the dead was. And they asked him saying, Why do the scribes say that Elias must first have come? And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought: but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him.

And it came to pass after these words, about eight days, that taking Peter and John and James he went up into a mountain to pray. And as he prayed the fashion of his countenance became different and his raiment white and effulgent. And lo, two men talked with him, who were Moses and Elias, read more.
who, appearing in glory, spoke of his departure which he was about to accomplish in Jerusalem. But Peter and those with him were oppressed with sleep: but having fully awoke up they saw his glory, and the two men who stood with him. And it came to pass as they departed from him, Peter said to Jesus, Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias: not knowing what he said. But as he was saying these things, there came a cloud and overshadowed them, and they feared as they entered into the cloud: and there was a voice out of the cloud saying, This is my beloved Son: hear him. And as the voice was heard Jesus was found alone: and they kept silence, and told no one in those days any of the things they had seen.

I said, My God, take me not away in the midst of my days! ... Thy years are from generation to generation. Of old hast thou founded the earth, and the heavens are the work of thy hands: They shall perish, but thou continuest; and all of them shall grow old as a garment: as a vesture shalt thou change them, and they shall be changed. read more.
But thou art the Same, and thy years shall have no end.

And, Thou in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens. They shall perish, but thou continuest still; and they all shall grow old as a garment, and as a covering shalt thou roll them up, and they shall be changed; but thou art the Same, and thy years shall not fail.

but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom. Verse Concepts

And when he had come down from the mountain, great crowds followed him. And behold, a leper came up to him and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me. And he stretched out his hand and touched him, saying, I will; be cleansed. And immediately his leprosy was cleansed. read more.
And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.

And there comes to him a leper, beseeching him, and falling on his knees to him, and saying to him, If thou wilt thou canst cleanse me. But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed. And as he spoke straightway the leprosy left him, and he was cleansed. read more.
And having sharply charged him, he straightway sent him away, and says to him, See thou say nothing to any one, but go, shew thyself to the priest, and offer for thy cleansing what Moses ordained, for a testimony to them. But he, having gone forth, began to proclaim it much, and to spread the matter abroad, so that he could no longer enter openly into the city, but was without in desert places, and they came to him from every side.

And it came to pass as he was in one of the cities, that behold, there was a man full of leprosy, and seeing Jesus, falling upon his face, he besought him saying, Lord, if thou wilt, thou art able to cleanse me. And stretching forth his hand he touched him, saying, I will; be thou cleansed: and immediately the leprosy departed from him. And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them. read more.
But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities. And he withdrew himself, and was about in the desert places and praying.

And that same day Jesus went out from the house and sat down by the sea. And great crowds were gathered together to him, so that going on board ship himself he sat down, and the whole crowd stood on the shore. And he spoke to them many things in parables, saying, Behold, the sower went out to sow: read more.
and as he sowed, some grains fell along the way, and the birds came and devoured them; and others fell upon the rocky places where they had not much earth, and immediately they sprang up out of the ground because of not having any depth of earth, but when the sun rose they were burned up, and because of not having any root were dried up; and others fell upon the thorns, and the thorns grew up and choked them; and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty. He that has ears, let him hear. And the disciples came up and said to him, Why speakest thou to them in parables? And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given; for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him. For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand; and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see; for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them. But blessed are your eyes because they see, and your ears because they hear; for verily I say unto you, that many prophets and righteous men have desired to see the things which ye behold and did not see them, and to hear the things which ye hear and did not hear them. Ye, therefore, hear the parable of the sower. From every one who hears the word of the kingdom and does not understand it, the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside. But he that is sown on the rocky places this is he who hears the word and immediately receives it with joy, but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended. And he that is sown among the thorns this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. But he that is sown upon the good ground this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.

And again he began to teach by the sea. And a great crowd was gathered together to him, so that going on board ship he sat in the sea, and all the crowd were close to the sea on the land. And he taught them many things in parables. And he said to them in his doctrine, Hearken: Behold, the sower went forth to sow. read more.
And it came to pass as he sowed, one fell by the wayside, and the birds came and devoured it. And another fell on the rocky ground, where it had not much earth, and immediately it sprung up out of the ground because it had no depth of earth; and when the sun arose it was burnt up, and because of its not having any root, it withered. And another fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit. And another fell into the good ground, and yielded fruit, growing up and increasing; and bore, one thirty, and one sixty, and one a hundred. And he said, He that has ears to hear, let him hear. And when he was alone, those about him with the twelve asked him as to the parables. And he said to them, To you is given to know the mystery of the kingdom of God; but to them who are without, all things are done in parables, that beholding they may behold and not see, and hearing they may hear and not understand, lest it may be, they should be converted and they should be forgiven. And he says to them, Do ye not know this parable? and how will ye be acquainted with all the parables? The sower sows the word: and these are they by the wayside where the word is sown, and when they hear, immediately Satan comes and takes away the word that was sown in them. And these are they in like manner who are sown upon the rocky places, who when they hear the word, immediately receive it with joy, and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended. And others are they who are sown among the thorns: these are they who have heard the word, and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word, and it becomes unfruitful. And these are they who have been sown on the good ground, such as hear the word and receive it, and bear fruit; one thirty, and one sixty, and one a hundred fold. And he said to them, Does the lamp come that it should be put under the bushel or under the couch? Is it not that it should be set upon the lamp-stand? For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light. If any one have ears to hear, let him hear. And he said to them, Take heed what ye hear; with what measure ye mete, it shall be meted to you; and there shall be more added to you. For whosoever has, to him shall be given; and he who has not, even what he has shall be taken from him.

And a great crowd coming together, and those who were coming to him out of each city, he spoke by parable: The sower went out to sow his seed; and as he sowed, some fell along the way, and it was trodden under foot, and the birds of the heaven devoured it up; and other fell upon the rock, and having sprung up, it was dried up because it had not moisture; read more.
and other fell in the midst of the thorns, and the thorns having sprung up with it choked it; and other fell into the good ground, and having sprung up bore fruit a hundredfold. As he said these things he cried, He that has ears to hear, let him hear. And his disciples asked him saying, What may this parable be? And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand. But the parable is this: The seed is the word of God. But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved. But those upon the rock, those who when they hear receive the word with joy; and these have no root, who believe for a time, and in time of trial fall away. But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection. But that in the good ground, these are they who in an honest and good heart, having heard the word keep it, and bring forth fruit with patience. And no one having lighted a lamp covers it with a vessel or puts it under a couch, but sets it on a lamp-stand, that they who enter in may see the light. For there is nothing hid which shall not become manifest, nor secret which shall not be known and come to light. Take heed therefore how ye hear; for whosoever has, to him shall be given, and whosoever has not, even what he seems to have shall be taken from him.

And there comes to him a leper, beseeching him, and falling on his knees to him, and saying to him, If thou wilt thou canst cleanse me. But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed. And as he spoke straightway the leprosy left him, and he was cleansed. read more.
And having sharply charged him, he straightway sent him away, and says to him, See thou say nothing to any one, but go, shew thyself to the priest, and offer for thy cleansing what Moses ordained, for a testimony to them. But he, having gone forth, began to proclaim it much, and to spread the matter abroad, so that he could no longer enter openly into the city, but was without in desert places, and they came to him from every side.

And it came to pass as he was in one of the cities, that behold, there was a man full of leprosy, and seeing Jesus, falling upon his face, he besought him saying, Lord, if thou wilt, thou art able to cleanse me. And stretching forth his hand he touched him, saying, I will; be thou cleansed: and immediately the leprosy departed from him. And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them. read more.
But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities. And he withdrew himself, and was about in the desert places and praying.

And behold, a leper came up to him and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me. And he stretched out his hand and touched him, saying, I will; be cleansed. And immediately his leprosy was cleansed. And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.

A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him. Verse Concepts

And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee. Verse Concepts

And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people; Verse Concepts

Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him shall ye hearken; Verse Concepts

and all drank the same spiritual drink, for they drank of a spiritual rock which followed them: (now the rock was the Christ;) Verse Concepts

esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense. Verse Concepts

Neither let us tempt the Christ, as some of them tempted, and perished by serpents. Verse Concepts

But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of the land of Egypt, in the second place destroyed those who had not believed. Verse Concepts

And, going away from thence, he came into their synagogue. And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise it up? read more.
How much better then is a man than a sheep! So that it is lawful to do well on the sabbath. Then he says to the man, Stretch out thy hand. And he stretched it out, and it was restored sound as the other.

And he entered again into the synagogue; and there was there a man having his hand dried up. And they watched him if he would heal him on the sabbath, that they might accuse him. And he says to the man who had his hand dried up, Rise up and come into the midst. read more.
And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent. And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched it out, and his hand was restored.

And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered. And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him. But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood there. read more.
Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy it? And having looked around on them all, he said to him, Stretch out thy hand. And he did so and his hand was restored as the other. But they were filled with madness, and they spoke together among themselves what they should do to Jesus.

And going on board the ship, he passed over and came to his own city. And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven. And behold, certain of the scribes said to themselves, This man blasphemes. read more.
And Jesus, seeing their thoughts, said, Why do ye think evil things in your hearts? For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk? But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house. And he rose up and went to his house. But the crowds seeing it, were in fear, and glorified God who gave such power to men.

And he entered again into Capernaum after several days, and it was reported that he was at the house; and straightway many were gathered together, so that there was no longer any room, not even at the door; and he spoke the word to them. And there come to him men bringing a paralytic, borne by four; read more.
and, not being able to get near to him on account of the crowd, they uncovered the roof where he was, and having dug it up they let down the couch on which the paralytic lay. But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven thee. But certain of the scribes were there sitting, and reasoning in their hearts, Why does this man thus speak? he blasphemes. Who is able to forgive sins except God alone? And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts? Which is easier, to say to the paralytic, Thy sins are forgiven thee; or to say, Arise, and take up thy couch and walk? But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic, To thee I say, Arise, take up thy couch and go to thine house. And he rose up straightway, and, having taken up his couch, went out before them all, so that all were amazed, and glorified God, saying, We never saw it thus.

And it came to pass on one of the days, that he was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and out of Jerusalem; and the Lord's power was there to heal them. And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put him before him. And not finding what way to bring him in, on account of the crowd, going up on the housetop they let him down through the tiles, with his little couch, into the midst before Jesus. read more.
And seeing their faith, he said, Man, thy sins are forgiven thee. And the scribes and the Pharisees began to reason in their minds, saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone? But Jesus, knowing their reasonings, answering said to them, Why reason ye in your hearts? which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk? But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house. And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God. And astonishment seized all, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.

And it came to pass, when Jesus had finished these words, he withdrew from Galilee, and came to the coasts of Judaea beyond the Jordan; and great crowds followed him, and he healed them there.

And rising up thence he comes into the coasts of Judaea, and the other side of the Jordan. And again crowds come together to him, and, as he was accustomed, again he taught them. Verse Concepts

And he was teaching in one of the synagogues on the sabbath. And lo, there was a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up. And Jesus, seeing her, called to her, and said to her, Woman, thou art loosed from thine infirmity. read more.
And he laid his hands upon her; and immediately she was made straight, and glorified God. But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which people ought to work; in these therefore come and be healed, and not on the sabbath day. The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading it away, water it? And this woman, who is a daughter of Abraham, whom Satan has bound, lo, these eighteen years, ought she not to be loosed from this bond on the sabbath day? And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him. And he said, To what is the kingdom of God like? and to what shall I liken it? It is like a grain of mustard seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches. And again he said, To what shall I liken the kingdom of God? It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened. And he went through one city and village after another, teaching, and journeying to Jerusalem. And one said to him, Sir, are such as are to be saved few in number? But he said unto them, Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able. From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are: then shall ye begin to say, We have eaten in thy presence and drunk, and thou hast taught in our streets; and he shall say, I tell you, I do not know you whence ye are; depart from me, all ye workers of iniquity. There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out. And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God. And behold, there are last who shall be first, and there are first who shall be last. The same hour certain Pharisees came up, saying to him, Get out, and go hence, for Herod is desirous to kill thee. And he said to them, Go, tell that fox, Behold, I cast out demons and accomplish cures to-day and to-morrow, and the third day I am perfected; but I must needs walk to-day and to-morrow and the day following, for it must not be that a prophet perish out of Jerusalem. Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not. Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed is he that comes in the name of the Lord.

At that time Jesus went on the sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat. But the Pharisees, seeing it, said to him, Behold, thy disciples are doing what is not lawful to do on sabbath. But he said to them, Have ye not read what David did when he was hungry, and they that were with him? read more.
How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only? Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless? But I say unto you, that there is here what is greater than the temple. But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord of the sabbath.

And it came to pass that he went on the sabbath through the cornfields; and his disciples began to walk on, plucking the ears. And the Pharisees said to him, Behold, why do they on the sabbath what is not lawful? And he said to them, Have ye never read what David did when he had need and hungered, he and those with him, read more.
how he entered into the house of God, in the section of Abiathar the high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him? And he said to them, The sabbath was made on account of man, not man on account of the sabbath; so that the Son of man is lord of the sabbath also.

And it came to pass on the second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating them, rubbing them in their hands. But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath? And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him, read more.
how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that any eat, unless the priests alone? And he said to them, The Son of man is Lord of the sabbath also.

And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces, and first seats in the synagogues, and first places at suppers; who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.

And, as all the people were listening, he said to his disciples, Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers; who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.

And he entered again into the synagogue; and there was there a man having his hand dried up. And they watched him if he would heal him on the sabbath, that they might accuse him. And he says to the man who had his hand dried up, Rise up and come into the midst. read more.
And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent. And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched it out, and his hand was restored. And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him.

And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered. And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him. But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood there. read more.
Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy it? And having looked around on them all, he said to him, Stretch out thy hand. And he did so and his hand was restored as the other. But they were filled with madness, and they spoke together among themselves what they should do to Jesus.

And, going away from thence, he came into their synagogue. And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise it up? read more.
How much better then is a man than a sheep! So that it is lawful to do well on the sabbath. Then he says to the man, Stretch out thy hand. And he stretched it out, and it was restored sound as the other. But the Pharisees, having gone out, took counsel against him, how they might destroy him.

And he entered again into Capernaum after several days, and it was reported that he was at the house; and straightway many were gathered together, so that there was no longer any room, not even at the door; and he spoke the word to them. And there come to him men bringing a paralytic, borne by four; read more.
and, not being able to get near to him on account of the crowd, they uncovered the roof where he was, and having dug it up they let down the couch on which the paralytic lay. But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven thee. But certain of the scribes were there sitting, and reasoning in their hearts, Why does this man thus speak? he blasphemes. Who is able to forgive sins except God alone? And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts? Which is easier, to say to the paralytic, Thy sins are forgiven thee; or to say, Arise, and take up thy couch and walk? But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic, To thee I say, Arise, take up thy couch and go to thine house. And he rose up straightway, and, having taken up his couch, went out before them all, so that all were amazed, and glorified God, saying, We never saw it thus.

And it came to pass on one of the days, that he was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and out of Jerusalem; and the Lord's power was there to heal them. And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put him before him. And not finding what way to bring him in, on account of the crowd, going up on the housetop they let him down through the tiles, with his little couch, into the midst before Jesus. read more.
And seeing their faith, he said, Man, thy sins are forgiven thee. And the scribes and the Pharisees began to reason in their minds, saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone? But Jesus, knowing their reasonings, answering said to them, Why reason ye in your hearts? which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk? But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house. And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God. And astonishment seized all, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.

And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven. And behold, certain of the scribes said to themselves, This man blasphemes. And Jesus, seeing their thoughts, said, Why do ye think evil things in your hearts? read more.
For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk? But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house. And he rose up and went to his house. But the crowds seeing it, were in fear, and glorified God who gave such power to men.

Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly; Verse Concepts

And he is the head of the body, the assembly; who is the beginning, firstborn from among the dead, that he might have the first place in all things: Verse Concepts

for a husband is head of the wife, as also the Christ is head of the assembly. He is Saviour of the body. Verse Concepts

and has put all things under his feet, and gave him to be head over all things to the assembly, which is his body, the fulness of him who fills all in all:

God is faithful, by whom ye have been called into the fellowship of his Son Jesus Christ our Lord. Verse Concepts

concerning his Son (come of David's seed according to flesh, Verse Concepts

So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus. Verse Concepts

For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord. Verse Concepts

But concerning virgins, I have no commandment of the Lord; but I give my opinion, as having received mercy of the Lord to be faithful. Verse Concepts

Thou art the Same, thou alone, Jehovah, who hast made the heaven of heavens, and all their host, the earth and all that is therein, the seas and all that is therein. And thou quickenest them all; and the host of heaven worshippeth thee. Verse Concepts

who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high, Verse Concepts

And he is before all, and all things subsist together by him. Verse Concepts

And leaving them he went forth out of the city to Bethany, and there he passed the night. But early in the morning, as he came back into the city, he hungered. And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up. read more.
And when the disciples saw it, they wondered, saying, How immediately is the fig-tree dried up! And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what is done to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass. And all things whatsoever ye shall ask in prayer, believing, ye shall receive.

And on the morrow, when they were gone out of Bethany, he hungered. And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs. And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard it.

And passing by early in the morning they saw the fig-tree dried up from the roots. And Peter, remembering what Jesus had said, says to him, Rabbi, see, the fig-tree which thou cursedst is dried up. And Jesus answering says to them, Have faith in God. read more.
Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart, but believe that what he says takes place, whatever he shall say shall come to pass for him. For this reason I say to you, All things whatsoever ye pray for and ask, believe that ye receive it, and it shall come to pass for you.

And leaving them he went forth out of the city to Bethany, and there he passed the night. But early in the morning, as he came back into the city, he hungered. And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up. read more.
And when the disciples saw it, they wondered, saying, How immediately is the fig-tree dried up! And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what is done to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass. And all things whatsoever ye shall ask in prayer, believing, ye shall receive.

And on the morrow, when they were gone out of Bethany, he hungered. And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs. And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard it.

And passing by early in the morning they saw the fig-tree dried up from the roots. And Peter, remembering what Jesus had said, says to him, Rabbi, see, the fig-tree which thou cursedst is dried up. And Jesus answering says to them, Have faith in God.

And immediately the Spirit drives him out into the wilderness. And he was in the wilderness forty days tempted by Satan, and was with the wild beasts; and the angels ministered to him.

and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon. Verse Concepts

But Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit in the wilderness forty days, tempted of the devil; and in those days he did not eat anything, and when they were finished he hungered. And the devil said to him, If thou be Son of God, speak to this stone, that it become bread. read more.
And Jesus answered unto him saying, It is written, Man shall not live by bread alone, but by every word of God. And the devil, leading him up into a high mountain, shewed him all the kingdoms of the habitable world in a moment of time. And the devil said to him, I will give thee all this power, and their glory; for it is given up to me, and to whomsoever I will I give it. If therefore thou wilt do homage before me, all of it shall be thine. And Jesus answering him said, It is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve. And he led him to Jerusalem, and set him on the edge of the temple, and said to him, If thou be Son of God, cast thyself down hence; for it is written, He shall give charge to his angels concerning thee to keep thee; and on their hands shall they bear thee, lest in any wise thou strike thy foot against a stone. And Jesus answering said to him, It is said, Thou shalt not tempt the Lord thy God. And the devil, having completed every temptation, departed from him for a time.

And Jesus, passing on thence, saw a man sitting at the tax-office, called Matthew, and says to him, Follow me. And he rose up and followed him. Verse Concepts

And after these things he went forth and saw a tax-gatherer, Levi by name, sitting at the receipt of taxes, and said to him, Follow me. And having left all, rising up, he followed him.

And he went out again by the sea, and all the crowd came to him, and he taught them. And passing by, he saw Levi the son of Alphaeus sitting at the tax-office, and says to him, Follow me. And he rose up and followed him.

And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; Verse Concepts

No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him. Verse Concepts

For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal. Verse Concepts

He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God. Verse Concepts

Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him. Verse Concepts

And he came to Capernaum, and being in the house, he asked them, Of what were ye reasoning by the way? And they remained silent, for by the way they had been reasoning with one another who was greatest. And sitting down he called the twelve; and he says to them, If any one would be first, he shall be last of all, and minister of all. read more.
And taking a little child he set it in their midst, and having taken it in his arms he said to them, Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me. And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us. But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon after to speak ill of me; for he who is not against us is for us. For whosoever shall give you a cup of water to drink in my name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward. And whosoever shall be a snare to one of the little ones who believe in me, it were better for him if a millstone were hung about his neck, and he cast into the sea. And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable; where their worm dies not, and the fire is not quenched. And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable; where their worm dies not, and the fire is not quenched. And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire, where their worm dies not, and the fire is not quenched. For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.

And a reasoning came in amongst them, who should be the greatest of them. And Jesus, seeing the reasoning of their heart, having taken a little child set it by him, and said to them, Whosoever shall receive this little child in my name receives me, and whosoever shall receive me receives him that sent me. For he who is the least among you all, he is great. read more.
And John answering said, Master, we saw some one casting out demons in thy name, and we forbad him, because he follows not with us. And Jesus said to him, Forbid him not, for he that is not against you is for you.

And on the morrow, when they were gone out of Bethany, he hungered. And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs. And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard it.

Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not! Behold, your house is left unto you desolate; for I say unto you, Ye shall in no wise see me henceforth until ye say, Blessed be he that comes in the name of the Lord.

and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, Verse Concepts

These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him called, and chosen, and faithful. Verse Concepts

And how can the servant of this my lord talk with this my lord? for as for me, straightway there remaineth no strength in me, neither is there breath left in me. Verse Concepts

because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him. Verse Concepts

Dost thou not know, hast thou not heard, that the everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not nor tireth? There is no searching of his understanding. Verse Concepts

All things received being through him, and without him not one thing received being which has received being. Verse Concepts

and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem. Verse Concepts

To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins. Verse Concepts

I write to you, children, because your sins are forgiven you for his name's sake. Verse Concepts

And Jesus entered into the temple of God, and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of those that sold the doves. Verse Concepts

And he entered into Jerusalem and into the temple; and having looked round on all things, the hour being already late, he went out to Bethany with the twelve. Verse Concepts

And entering into the temple, he began to cast out those that sold and bought in it, Verse Concepts

ye know; the testimony which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached -- Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him.

Jesus answered them, Do ye now believe? Behold, the hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and yet I am not alone, for the Father is with me.

I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me. Verse Concepts

Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves. He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day: for my flesh is truly food and my blood is truly drink. read more.
He that eats my flesh and drinks my blood dwells in me and I in him. As the living Father has sent me and I live on account of the Father, he also who eats me shall live also on account of me.

awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; Verse Concepts

but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings; Verse Concepts

Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through the righteousness of our God and Saviour Jesus Christ: Verse Concepts

And they stoned Stephen, praying, and saying, Lord Jesus, receive my spirit. Verse Concepts

that ye may walk reputably towards those without, and may have need of no one. Verse Concepts

And everything, whatever ye may do in word or in deed, do all things in the name of the Lord Jesus, giving thanks to God the Father by him. Verse Concepts

{Psalm of David.} Jehovah said unto my Lord, Sit at my right hand, until I put thine enemies as footstool of thy feet. Verse Concepts

saying, What think ye concerning the Christ? whose son is he? They say to him, David's. He says to them, How then does David in Spirit call him Lord, saying, The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet? read more.
If therefore David call him Lord, how is he his son?

And having called together the twelve, he gave them power and authority over all demons, and to heal diseases, and sent them to proclaim the kingdom of God and to heal the sick. And he said to them, Take nothing for the way, neither staff, nor scrip, nor bread, nor money; nor to have two body-coats apiece. read more.
And into whatsoever house ye enter, there abide and thence go forth. And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them. And going forth they passed through the villages, announcing the glad tidings and healing everywhere.

And he wondered because of their unbelief. And he went round the villages in a circuit, teaching. And he calls the twelve to him; and he began to send them out two and two, and gave to them power over the unclean spirits; and he commanded them that they should take nothing for the way, save a staff only; no scrip, no bread, no money in their belt; read more.
but be shod with sandals, and put not on two body-coats. And he said to them, Wheresoever ye shall enter into a house, there remain till ye shall go thence. And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them. And they went forth and preached that they should repent; and they cast out many demons, and anointed with oil many infirm, and healed them.

And as he drew near, seeing the city, he wept over it, saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes; for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side, read more.
and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation. And entering into the temple, he began to cast out those that sold and bought in it, saying to them, It is written, My house is a house of prayer, but ye have made it a den of robbers. And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him, and did not find what they could do, for all the people hung on him to hear.

But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, he shall bear witness concerning me; Verse Concepts

And I will beg the Father, and he will give you another Comforter, that he may be with you for ever, Verse Concepts

But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption; Verse Concepts

Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land. In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness.

Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: saying unto them, Jehovah bless thee, and keep thee; Jehovah make his face shine upon thee, and be gracious unto thee; read more.
Jehovah lift up his countenance upon thee, and give thee peace.

To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness. Verse Concepts

but as many as received him, to them gave he the right to be children of God, to those that believe on his name; Verse Concepts

And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought. Verse Concepts

and on his name shall the nations hope. Verse Concepts

Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee. But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet. For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights. read more.
Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here. A queen of the south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here. But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find it. Then he says, I will return to my house whence I came out; and having come, he finds it unoccupied, swept, and adorned. Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.

And others tempting him sought from him a sign out of heaven. But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls; and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub. read more.
But if I by Beelzebub cast out demons, your sons by whom do they cast them out? For this reason they shall be your judges. But if by the finger of God I cast out demons, then the kingdom of God is come upon you. When the strong man armed keeps his own house, his goods are in peace; but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him. He that is not with me is against me, and he that gathers not with me scatters. When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding any he says, I will return to my house whence I came out. And having come, he finds it swept and adorned. Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked. But he said, Yea rather, blessed are they who hear the word of God and keep it. But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas. For as Jonas was a sign to the Ninevites, thus shall also the Son of man be to this generation. A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here. Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here. But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light. The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark. See therefore that the light which is in thee be not darkness. If therefore thy whole body is light, not having any part dark, it shall be all light as when the lamp lights thee with its brightness.

Then came to him the mother of the sons of Zebedee, with her sons, doing homage, and asking something of him. And he said to her, What wilt thou? She says to him, Speak the word that these my two sons may sit, one on thy right hand and one on thy left in thy kingdom. And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am about to drink? They say to him, We are able. read more.
And he says to them, Ye shall drink indeed my cup, but to sit on my right hand and on my left, is not mine to give, but to those for whom it is prepared of my Father. And the ten, having heard of it, were indignant about the two brothers. But Jesus having called them to him, said, Ye know that the rulers of the nations exercise lordship over them, and the great exercise authority over them. It shall not be thus amongst you, but whosoever will be great among you, shall be your servant; and whosoever will be first among you, let him be your bondman; as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.

And there come to him James and John, the sons of Zebedee, saying to him, Teacher, we would that whatsoever we may ask thee, thou wouldst do it for us. And he said to them, What would ye that I should do for you? And they said to him, Give to us that we may sit, one on thy right hand, and one on thy left hand, in thy glory. read more.
And Jesus said to them, Ye do not know what ye ask. Are ye able to drink the cup which I drink, or be baptised with the baptism that I am baptised with? And they said to him, We are able. And Jesus said to them, The cup that I drink ye will drink and with the baptism that I am baptised with ye will be baptised, but to sit on my right hand or on my left is not mine to give, but for those for whom it is prepared. And the ten having heard of it, began to be indignant about James and John. But Jesus having called them to him, says to them, Ye know that those who are esteemed to rule over the nations exercise lordship over them; and their great men exercise authority over them; but it is not thus among you; but whosoever would be great among you, shall be your minister; and whosoever would be first of you shall be bondman of all. For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many.

And as some spoke of the temple, that it was adorned with goodly stones and consecrated offerings, he said, As to these things which ye are beholding, days are coming in which there shall not be left stone upon stone which shall not be thrown down. And they asked him saying, Teacher, when then shall these things be; and what is the sign when these things are going to take place? read more.
And he said, See that ye be not led astray, for many shall come in my name, saying, I am he, and the time is drawn nigh: go ye not therefore after them. And when ye shall hear of wars and tumults, be not terrified, for these things must first take place, but the end is not immediately. Then he said to them, Nation shall rise up against nation, and kingdom against kingdom; there shall be both great earthquakes in different places, and famines and pestilences; and there shall be fearful sights and great signs from heaven. But before all these things they shall lay their hands upon you and persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors on account of my name; but it shall turn out to you for a testimony. Settle therefore in your hearts not to meditate beforehand your defence, for I will give you a mouth and wisdom which all your opposers shall not be able to reply to or resist. But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death some from among you, and ye will be hated of all for my name's sake. And a hair of your head shall in no wise perish. By your patient endurance gain your souls. But when ye see Jerusalem encompassed with armies, then know that its desolation is drawn nigh. Then let those who are in Judaea flee to the mountains, and those who are in the midst of it depart out, and those who are in the country not enter into it; for these are days of avenging, that all the things that are written may be accomplished. But woe to them that are with child and to them who give suck in those days, for there shall be great distress upon the land and wrath upon this people. And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of the nations until the times of the nations be fulfilled. And there shall be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roar of the sea and rolling waves, men ready to die through fear and expectation of what is coming on the habitable earth, for the powers of the heavens shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. But when these things begin to come to pass, look up and lift up your heads, because your redemption draws nigh. And he spoke a parable to them: Behold the fig-tree and all the trees; when they already sprout, ye know of your own selves, on looking at them, that already the summer is near. So also ye, when ye see these things take place, know that the kingdom of God is near. Verily I say unto you, that this generation shall in no wise pass away until all come to pass. The heaven and the earth shall pass away, but my words shall in no wise pass away. But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares; for as a snare shall it come upon all them that dwell upon the face of the whole earth. Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man.

And after these things he was manifested in another form to two of them as they walked, going into the country; and they went and brought word to the rest; neither did they believe them.

And behold, two of them were going on the same day to a village distant sixty stadia from Jerusalem, called Emmaus; and they conversed with one another about all these things which had taken place. And it came to pass as they conversed and reasoned, that Jesus himself drawing nigh, went with them; read more.
but their eyes were holden so as not to know him. And he said to them, What discourses are these which pass between you as ye walk, and are downcast? And one of them, named Cleopas, answering said to him, Thou sojournest alone in Jerusalem, and dost not know what has taken place in it in these days? And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people; and how the chief priests and our rulers delivered him up to the judgment of death and crucified him. But we had hoped that he was the one who is about to redeem Israel. But then, besides all these things, it is now, to-day, the third day since these things took place. And withal, certain women from amongst us astonished us, having been very early at the sepulchre, and, not having found his body, came, saying that they also had seen a vision of angels, who say that he is living. And some of those with us went to the sepulchre, and found it so, as the women also had said, but him they saw not. And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken! Ought not the Christ to have suffered these things and to enter into his glory? And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. And they drew near to the village where they were going, and he made as though he would go farther. And they constrained him, saying, Stay with us, for it is toward evening and the day is declining. And he entered in to stay with them. And it came to pass as he was at table with them, having taken the bread, he blessed, and having broken it, gave it to them. And their eyes were opened, and they recognised him. And he disappeared from them. And they said to one another, Was not our heart burning in us as he spoke to us on the way, and as he opened the scriptures to us? And rising up the same hour, they returned to Jerusalem. And they found the eleven, and those with them, gathered together, saying, The Lord is indeed risen and has appeared to Simon. And they related what had happened on the way, and how he was made known to them in the breaking of bread.

And Jesus entered into the temple of God, and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of those that sold the doves. And he says to them, It is written, My house shall be called a house of prayer, but ye have made it a den of robbers.

And entering into the temple, he began to cast out those that sold and bought in it, saying to them, It is written, My house is a house of prayer, but ye have made it a den of robbers.

But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together. And one of them, a lawyer, demanded, tempting him, and saying, Teacher, which is the great commandment in the law? read more.
And he said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy understanding. This is the great and first commandment. And the second is like it, Thou shalt love thy neighbour as thyself. On these two commandments the whole law and the prophets hang.

And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is the first commandment of all? And Jesus answered him, The first commandment of all is, Hear, Israel: the Lord our God is one Lord; and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is the first commandment. read more.
And a second like it is this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these. And the scribe said to him, Right, teacher; thou hast spoken according to the truth. For he is one, and there is none other besides him; and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices. And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.

Then the soldiers of the governor, having taken Jesus with them to the praetorium, gathered against him the whole band, and having taken off his garment, put on him a scarlet cloak; and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews! read more.
And having spit upon him, they took the reed and beat him on his head. And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.

And the soldiers led him away into the court which is called the praetorium, and they call together the whole band. And they clothe him with purple, and bind round on him a crown of thorns which they had plaited. And they began to salute him, Hail, King of the Jews! read more.
And they struck his head with a reed, and spat on him, and, bending the knee, did him homage. And when they had mocked him, they took the purple off him, and put his own clothes on him; and they lead him out that they may crucify him.

And it came to pass when Jesus returned, the crowd received him gladly, for they were all expecting him. Verse Concepts

And Jesus having passed over in the ship again to the other side, a great crowd gathered to him; and he was by the sea. Verse Concepts

And going on board the ship, he passed over and came to his own city. Verse Concepts

But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises. Verse Concepts

If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need was there still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron? Verse Concepts

who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life. Verse Concepts

Now a summary of the things of which we are speaking is, We have such a one high priest who has sat down on the right hand of the throne of the greatness in the heavens; minister of the holy places and of the true tabernacle, which the Lord has pitched, and not man.

by so much Jesus became surety of a better covenant. Verse Concepts

And Jesus, going forth from thence, went away into the parts of Tyre and Sidon; and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon. But he did not answer her a word. And his disciples came to him and asked him, saying, Dismiss her, for she cries after us. read more.
But he answering said, I have not been sent save to the lost sheep of Israel's house. But she came and did him homage, saying, Lord, help me. But he answering said, It is not well to take the bread of the children and cast it to the dogs. But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters. Then Jesus answering said to her, O woman, thy faith is great. Be it to thee as thou desirest. And her daughter was healed from that hour.

And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid. But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter. read more.
But Jesus said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs. But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs. And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter. And having gone away to her house she found the demon gone out, and her daughter lying on the bed.

But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant, Verse Concepts

Behold, the Lord Jehovah will come with might, and his arm shall rule for him; behold, his reward is with him, and his recompence before him. He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck.

And Jesus, going forth from thence, went away into the parts of Tyre and Sidon; and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon. But he did not answer her a word. And his disciples came to him and asked him, saying, Dismiss her, for she cries after us. read more.
But he answering said, I have not been sent save to the lost sheep of Israel's house. But she came and did him homage, saying, Lord, help me. But he answering said, It is not well to take the bread of the children and cast it to the dogs. But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters. Then Jesus answering said to her, O woman, thy faith is great. Be it to thee as thou desirest. And her daughter was healed from that hour.

And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid. But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter. read more.
But Jesus said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs. But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs. And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter. And having gone away to her house she found the demon gone out, and her daughter lying on the bed.

Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field; but while men slept, his enemy came and sowed darnel amongst the wheat, and went away. But when the blade shot up and produced fruit, then appeared the darnel also. read more.
And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel? And he said to them, A man that is an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it up? But he said, No; lest in gathering the darnel ye should root up the wheat with it. Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary. Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field; which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches. He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened. All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them, so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the world's foundation. Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field. But he answering said, He that sows the good seed is the Son of man, and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one; and the enemy who has sowed it is the devil; and the harvest is the completion of the age, and the harvestmen are angels. As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness; and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth. Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear. The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field. Again, the kingdom of the heavens is like a merchant seeking beautiful pearls; and having found one pearl of great value, he went and sold all whatever he had and bought it. Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind, which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out. Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just, and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth. Jesus says to them, Have ye understood all these things? They say to him, Yea, Lord. And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man that is a householder who brings out of his treasure things new and old. And it came to pass when Jesus had finished these parables he withdrew thence.

And he said, Thus is the kingdom of God, as if a man should cast the seed upon the earth, and should sleep and rise up night and day, and the seed should sprout and grow, he does not know how. The earth bears fruit of itself, first the blade, then an ear, then full corn in the ear. read more.
But when the fruit is produced, immediately he sends the sickle, for the harvest is come. And he said, How should we liken the kingdom of God, or with what comparison should we compare it? As to a grain of mustard seed, which, when it is sown upon the earth, is less than all seeds which are upon the earth, and when it has been sown, mounts up and becomes greater than all herbs, and produces great branches, so that the birds of heaven can roost under its shadow. And with many such parables he spoke the word to them, as they were able to hear, but without a parable spoke he not to them; and in private he explained all things to his disciples.

And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there; and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them: so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel.

And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis. And they bring to him a deaf man who could not speak right, and they beseech him that he might lay his hand on him. And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue; read more.
and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened. And immediately his ears were opened, and the band of his tongue was loosed and he spoke right. And he charged them that they should speak to no one of it. But so much the more he charged them, so much the more abundantly they proclaimed it; and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.

And he said to him, A certain man made a great supper and invited many. And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready. And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused. read more.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused. And another said, I have married a wife, and on this account I cannot come. And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. And the bondman said, Sir, it is done as thou hast commanded, and there is still room. And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled; for I say to you, that not one of those men who were invited shall taste of my supper.

And Jesus answering spoke to them again in parables, saying, The kingdom of the heavens has become like a king who made a wedding feast for his son, and sent his bondmen to call the persons invited to the wedding feast, and they would not come. read more.
Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast. But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.

And as he was sitting upon the mount of Olives the disciples came to him privately, saying, Tell us, when shall these things be, and what is the sign of thy coming and the completion of the age? And Jesus answering said to them, See that no one mislead you. For many shall come in my name, saying, I am the Christ, and they shall mislead many. read more.
But ye will hear of wars and rumours of wars. See that ye be not disturbed; for all these things must take place, but it is not yet the end. For nation shall rise up against nation, and kingdom against kingdom; and there shall be famines and pestilences, and earthquakes in divers places. But all these are the beginning of throes. Then shall they deliver you up to tribulation, and shall kill you; and ye will be hated of all the nations for my name's sake. And then will many be offended, and will deliver one another up, and hate one another; and many false prophets shall arise and shall mislead many; and because lawlessness shall prevail, the love of the most shall grow cold; but he that has endured to the end, he shall be saved. And these glad tidings of the kingdom shall be preached in the whole habitable earth, for a witness to all the nations, and then shall come the end. When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in what is a holy place, (he that reads let him understand,) then let those who are in Judaea flee to the mountains; let not him that is on the house come down to take the things out of his house; and let not him that is in the field turn back to take his garment. But woe to those that are with child, and those that give suck in those days. But pray that your flight may not be in winter time nor on sabbath: for then shall there be great tribulation, such as has not been from the beginning of the world until now, nor ever shall be; and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short. Then if any one say to you, Behold, here is the Christ, or here, believe it not. For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect. Behold, I have told you beforehand. If therefore they say to you, Behold, he is in the desert, go not forth; behold, he is in the inner chambers, do not believe it. For as the lightning goes forth from the east and shines to the west, so shall be the coming of the Son of man. For wherever the carcase is, there will be gathered the eagles. But immediately after the tribulation of those days the sun shall be darkened, and the moon not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the land lament, and they shall see the Son of man coming on the clouds of heaven with power and great glory. And he shall send his angels with a great sound of trumpet, and they shall gather together his elect from the four winds, from the one extremity of the heavens to the other extremity of them. But learn the parable from the fig-tree: When already its branch becomes tender and produces leaves, ye know that the summer is near. Thus also ye, when ye see all these things, know that it is near, at the doors. Verily I say to you, This generation will not have passed away until all these things shall have taken place. The heaven and the earth shall pass away, but my words shall in no wise pass away.

And as he drew near, seeing the city, he wept over it, saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes; for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side, read more.
and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation.

whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen. Verse Concepts

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee; as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal.

because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him. Verse Concepts

Jehovah hath wrought everything on his own account, yea, even the wicked for the day of evil. Verse Concepts

And there was in their synagogue a man possessed by an unclean spirit, and he cried out saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God. And Jesus rebuked him, saying, Hold thy peace and come out of him. read more.
And the unclean spirit, having torn him, and uttered a cry with a loud voice, came out of him.

And there was in the synagogue a man having a spirit of an unclean demon, and he cried with a loud voice, saying, Eh! what have we to do with thee, Jesus, Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down into the midst, came out from him without doing him any injury. read more.
And astonishment came upon all, and they spoke to one another, saying, What word is this? for with authority and power he commands the unclean spirits, and they come out.

Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock; and the rain came down, and the streams came, and the winds blew and fell upon that house, and it did not fall, for it had been founded upon the rock. And every one who hears these my words and does not do them, he shall be likened to a foolish man, who built his house upon the sand; read more.
and the rain came down, and the streams came, and the winds blew and beat upon that house, and it fell, and its fall was great.

Every one that comes to me, and hears my words and does them, I will shew you to whom he is like. He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock. And he that has heard and not done, is like a man who has built a house on the ground without a foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.

He who comes from above is above all. He who has his origin in the earth is of the earth, and speaks as of the earth. He who comes out of heaven is above all, Verse Concepts

For thou, Jehovah, art the Most High above all the earth; thou art exalted exceedingly above all gods. Verse Concepts

And when the evening was come, they brought to him many possessed by demons, and he cast out the spirits with a word, and healed all that were ill; so that that should be fulfilled which was spoken through Esaias the prophet, saying, Himself took our infirmities and bore our diseases.

And when the sun went down, all, as many as had persons sick with divers diseases, brought them to him, and having laid his hands on every one of them, he healed them; and demons also went out from many, crying out and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew him to be the Christ.

And he spoke to them this parable, saying, What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it? and having found it, he lays it upon his own shoulders, rejoicing; read more.
and being come to the house, calls together the friends and the neighbours, saying to them, Rejoice with me, for I have found my lost sheep. I say unto you, that thus there shall be joy in heaven for one repenting sinner, more than for ninety and nine righteous who have no need of repentance.

What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray? And if it should come to pass that he find it, verily I say unto you, he rejoices more because of it than because of the ninety and nine not gone astray. So it is not the will of your Father who is in the heavens that one of these little ones should perish.

to the assembly of God which is in Corinth, to those sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours: Verse Concepts

And it shall be that whosoever shall call upon the name of Jehovah shall be saved: for in mount Zion and in Jerusalem shall be deliverance, as Jehovah hath said, and for the residue whom Jehovah shall call. Verse Concepts

Therefore will the Lord himself give you a sign: Behold, the virgin shall conceive and shall bring forth a son, and call his name Immanuel. Verse Concepts

Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' Verse Concepts

A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away. And when his disciples were come to the other side, they had forgotten to take bread. And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees. read more.
And they reasoned among themselves, saying, Because we have taken no bread. And Jesus knowing it, said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread? Do ye not yet understand nor remember the five loaves of the five thousand, and how many hand-baskets ye took up? nor the seven loaves of the four thousand, and how many baskets ye took up? How do ye not understand that it was not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees? Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

And he left them, and going again on board ship, went away to the other side. And they forgot to take bread, and save one loaf, they had not any with them in the ship. And he charged them, saying, Take heed, beware of the leaven of the Pharisees and of the leaven of Herod. read more.
And they reasoned with one another, saying, It is because we have no bread. And Jesus knowing it, says to them, Why reason ye because ye have no bread? Do ye not yet perceive nor understand? Have ye your heart yet hardened? Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? When I broke the five loaves for the five thousand, how many hand-baskets full of fragments took ye up? They say to him, Twelve. And when the seven for the four thousand, the filling of how many baskets of fragments took ye up? And they said, Seven. And he said to them, How do ye not yet understand?

And it came to pass when the days of his receiving up were fulfilled, that he stedfastly set his face to go to Jerusalem. And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him. And they did not receive him, because his face was turned as going to Jerusalem. read more.
And his disciples James and John seeing it said, Lord, wilt thou that we speak that fire come down from heaven and consume them, as also Elias did? But turning he rebuked them and said, Ye know not of what spirit ye are. And they went to another village. And it came to pass as they went in the way, one said to him, I will follow thee wheresoever thou goest, Lord. And Jesus said to him, The foxes have holes and the birds of the heaven roosting-places, but the Son of man has not where he may lay his head. And he said to another, Follow me. But he said, Lord, allow me to go first and bury my father. But Jesus said to him, Suffer the dead to bury their own dead, but do thou go and announce the kingdom of God. And another also said, I will follow thee, Lord, but first allow me to bid adieu to those at my house. But Jesus said to him, No one having laid his hand on the plough and looking back is fit for the kingdom of God.

Now the tabernacles, the feast of the Jews, was near. His brethren therefore said to him, Remove hence and go into Judaea, that thy disciples also may see thy works which thou doest; for no one does anything in secret and himself seeks to be known in public. If thou doest these things, manifest thyself to the world: read more.
for neither did his brethren believe on him. Jesus therefore says to them, My time is not yet come, but your time is always ready. The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil. Ye, go ye up to this feast. I go not up to this feast, for my time is not yet fulfilled. Having said these things to them he abode in Galilee. But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret. The Jews therefore sought him at the feast, and said, Where is he?

And the Pharisees came to him tempting him, and saying, Is it lawful for a man to put away his wife for every cause? But he answering said to them, Have ye not read that he who made them, from the beginning made them male and female, and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh? read more.
so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate. They say to him, Why then did Moses command to give a letter of divorce and to send her away? He says to them, Moses, in view of your hardheartedness, allowed you to put away your wives; but from the beginning it was not thus. But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery. His disciples say to him, If the case of the man be so with his wife, it is not good to marry. And he said to them, All cannot receive this word, but those to whom it has been given; for there are eunuchs which have been born thus from their mother's womb; and there are eunuchs who have been made eunuchs of men; and there are eunuchs who have made eunuchs of themselves for the sake of the kingdom of the heavens. He that is able to receive it, let him receive it.

And Pharisees coming to him asked him, Is it lawful for a man to put away his wife? (tempting him). But he answering said to them, What did Moses command you? And they said, Moses allowed to write a bill of divorce, and to put away. read more.
And Jesus answering said to them, In view of your hard-heartedness he wrote this commandment for you; but from the beginning of the creation God made them male and female. For this cause a man shall leave his father and mother and shall be united to his wife, and the two shall be one flesh: so that they are no longer two but one flesh. What therefore God has joined together, let not man separate. And again in the house the disciples asked him concerning this. And he says to them, Whosoever shall put away his wife and shall marry another, commits adultery against her. And if a woman put away her husband and shall marry another, she commits adultery.

But Jesus knowing it, withdrew thence, and great crowds followed him; and he healed them all: and charged them strictly that they should not make him publicly known: that that might be fulfilled which was spoken through Esaias the prophet, saying, read more.
Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations. He shall not strive or cry out, nor shall any one hear his voice in the streets; a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory; and on his name shall the nations hope.

And Jesus withdrew with his disciples to the sea; and a great multitude from Galilee followed him, and from Judaea, and from Jerusalem, and from Idumaea and beyond the Jordan; and they of around Tyre and Sidon, a great multitude, having heard what things he did, came to him. And he spoke to his disciples, in order that a little ship should wait upon him on account of the crowd, that they might not press upon him. read more.
For he healed many, so that they beset him that they might touch him, as many as had plagues. And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God. And he rebuked them much, that they might not make him manifest.

and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim, that that might be fulfilled which was spoken through Esaias the prophet, saying, Land of Zabulon and land of Nepthalim, way of the sea beyond the Jordan, Galilee of the nations: read more.
the people sitting in darkness has seen a great light, and to those sitting in the country and shadow of death, to them has light sprung up.

And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read. And the book of the prophet Esaias was given to him; and having unrolled the book he found the place where it was written, The Spirit of the Lord is upon me, because he has anointed me to preach glad tidings to the poor; he has sent me to preach to captives deliverance, and to the blind sight, to send forth the crushed delivered, read more.
to preach the acceptable year of the Lord. And having rolled up the book, when he had delivered it up to the attendant, he sat down; and the eyes of all in the synagogue were fixed upon him. And he began to say to them, To-day this scripture is fulfilled in your ears. And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph? And he said to them, Ye will surely say to me this parable, Physician, heal thyself; whatsoever we have heard has taken place in Capernaum do here also in thine own country. And he said, Verily I say to you, that no prophet is acceptable in his own country. But of a truth I say to you, There were many widows in Israel in the days of Elias, when the heaven was shut up for three years and six months, so that a great famine came upon all the land, and to none of them was Elias sent but to Sarepta of Sidonia, to a woman that was a widow. And there were many lepers in Israel in the time of Elisha the prophet, and none of them was cleansed but Naaman the Syrian. And they were all filled with rage in the synagogue, hearing these things; and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice; but he, passing through the midst of them, went his way, and descended to Capernaum, a city of Galilee, and taught them on the sabbaths.

But John, having heard in the prison the works of the Christ, sent by his disciples, and said to him, Art thou the coming one? or are we to wait for another? And Jesus answering said to them, Go, report to John what ye hear and see. read more.
Blind men see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them: and blessed is whosoever shall not be offended in me. But as they went away, Jesus began to say to the crowds concerning John, What went ye out into the wilderness to see? a reed moved about by the wind? But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings. But what went ye out to see? a prophet? Yea, I say to you, and more than a prophet: this is he of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee. Verily I say to you, that there is not arisen among the born of women a greater than John the baptist. But he who is a little one in the kingdom of the heavens is greater than he. But from the days of John the baptist until now, the kingdom of the heavens is taken by violence, and the violent seize on it. For all the prophets and the law have prophesied unto John. And if ye will receive it, this is Elias, who is to come. He that has ears to hear, let him hear. But to whom shall I liken this generation? It is like children sitting in the markets, which, calling to their companions, say, We have piped to you, and ye have not danced: we have mourned to you, and ye have not wailed. For John has come neither eating nor drinking, and they say, He has a demon. The Son of man has come eating and drinking, and they say, Behold, a man that is eating and wine-drinking, a friend of tax-gatherers, and of sinners: and wisdom has been justified by her children.

And the disciples of John brought him word concerning all these things: and John, having called two of his disciples, sent to Jesus, saying, Art thou he that is coming, or are we to wait for another? But the men having come to him said, John the baptist has sent us to thee, saying, Art thou he that is coming, or are we to wait for another? read more.
In that hour he healed many of diseases and plagues and evil spirits, and to many blind he granted sight. And Jesus answering said to them, Go, bring back word to John of what ye have seen and heard: that blind see, lame walk, lepers are cleansed, deaf hear, dead are raised, poor are evangelized; and blessed is whosoever shall not be offended in me. And the messengers of John having departed, he began to speak to the crowds concerning John: What went ye out into the wilderness to behold? a reed shaken by the wind? But what went ye out to see? a man clothed in delicate garments? Behold, those who are in splendid clothing and live luxuriously are in the courts of kings. But what went ye out to see? a prophet? Yea, I say to you, and what is more excellent than a prophet. This is he concerning whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee; for I say unto you, Among them that are born of women a greater prophet is no one than John the baptist; but he who is a little one in the kingdom of God is greater than he. (And all the people who heard it, and the tax-gatherers, justified God, having been baptised with the baptism of John; but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptised by him.) To whom therefore shall I liken the men of this generation, and to whom are they like? They are like children sitting in the market-place, and calling one to another and saying, We have piped to you, and ye have not danced; we have mourned to you, and ye have not wept. For John the baptist has come neither eating bread nor drinking wine, and ye say, He has a demon. The Son of man has come eating and drinking, and ye say, Behold an eater and wine-drinker, a friend of tax-gatherers and sinners; and wisdom has been justified of all her children.

After these things came Jesus and his disciples into the land of Judaea; and there he abode with them and baptised. Verse Concepts

(however, Jesus himself did not baptise, but his disciples), Verse Concepts

And he, lifting up his eyes upon his disciples, said, Blessed are ye poor, for yours is the kingdom of God. Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh. Blessed are ye when men shall hate you, and when they shall separate you from them, and shall reproach you, and cast out your name as wicked, for the Son of man's sake: read more.
rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets. But woe to you rich, for ye have received your consolation. Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep. Woe, when all men speak well of you, for after this manner did their fathers to the false prophets. But to you that hear I say, Love your enemies; do good to those that hate you; bless those that curse you; pray for those who use you despitefully. To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also. To every one that asks of thee, give; and from him that takes away what is thine, ask it not back. And as ye wish that men should do to you, do ye also to them in like manner. And if ye love those that love you, what thank is it to you? for even sinners love those that love them. And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same. And if ye lend to those from whom ye hope to receive, what thank is it to you? for even sinners lend to sinners that they may receive the like. But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of the Highest; for he is good to the unthankful and wicked. Be ye therefore merciful, even as your Father also is merciful. And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you. Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again. And he spoke also a parable to them: Can a blind man lead a blind man? shall not both fall into the ditch? The disciple is not above his teacher, but every one that is perfected shall be as his teacher. But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye? or how canst thou say to thy brother, Brother, allow me, I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother. For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit; for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble. The good man, out of the good treasure of his heart, brings forth good; and the wicked man out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks. And why call ye me, Lord, Lord, and do not the things that I say? Every one that comes to me, and hears my words and does them, I will shew you to whom he is like. He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock. And he that has heard and not done, is like a man who has built a house on the ground without a foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.

And John answering said, Master, we saw some one casting out demons in thy name, and we forbad him, because he follows not with us. And Jesus said to him, Forbid him not, for he that is not against you is for you.

And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us. But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon after to speak ill of me;

And they go into Capernaum. And straightway on the sabbath he entered into the synagogue and taught. And they were astonished at his doctrine, for he taught them as having authority, and not as the scribes. And there was in their synagogue a man possessed by an unclean spirit, and he cried out read more.
saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God. And Jesus rebuked him, saying, Hold thy peace and come out of him. And the unclean spirit, having torn him, and uttered a cry with a loud voice, came out of him. And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him. And his fame went out straightway into the whole region of Galilee around.

and descended to Capernaum, a city of Galilee, and taught them on the sabbaths. And they were astonished at his doctrine, for his word was with authority. And there was in the synagogue a man having a spirit of an unclean demon, and he cried with a loud voice, read more.
saying, Eh! what have we to do with thee, Jesus, Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down into the midst, came out from him without doing him any injury. And astonishment came upon all, and they spoke to one another, saying, What word is this? for with authority and power he commands the unclean spirits, and they come out. And a rumour went out into every place of the country round concerning him.

And the child grew and waxed strong in spirit, filled with wisdom, and God's grace was upon him. Verse Concepts

And Jesus advanced in wisdom and stature, and in favour with God and men. Verse Concepts

in which are hid all the treasures of wisdom and of knowledge. Verse Concepts

And all who heard him were astonished at his understanding and answers. Verse Concepts

the Angel that redeemed me from all evil, bless the lads; and let my name be named upon them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the land! Verse Concepts

Behold, I send an Angel before thee, to keep thee in the way, and to bring thee to the place that I have prepared. Be careful in his presence, and hearken unto his voice: do not provoke him, for he will not forgive your transgressions; for my name is in him.

and I, if I be lifted up out of the earth, will draw all to me. Verse Concepts

And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up, Verse Concepts

Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am he, and that I do nothing of myself, but as the Father has taught me I speak these things. Verse Concepts

But first he must suffer many things and be rejected of this generation. Verse Concepts

Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country. But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits. And the husbandmen took his bondmen, and beat one, killed another, and stoned another. read more.
Again he sent other bondmen more than the first, and they did to them in like manner. And at last he sent to them his son, saying, They will have respect for my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance. And they took him, and cast him forth out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what shall he do to those husbandmen? They say to him, He will miserably destroy those evil men, and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons. Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes? Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it. And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.

And walking by the sea of Galilee, he saw Simon, and Andrew, Simon's brother, casting out a net in the sea, for they were fishers. And Jesus said to them, Come after me, and I will make you become fishers of men; and straightway leaving their trawl-nets they followed him. read more.
And going on thence a little, he saw James the son of Zebedee, and John his brother, and these were in the ship repairing the trawl-nets; and straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went away after him.

And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship. But when he ceased speaking, he said to Simon, Draw out into the deep water and let down your nets for a haul. And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net. read more.
And having done this, they enclosed a great multitude of fishes. And their net broke. And they beckoned to their partners who were in the other ship to come and help them, and they came, and filled both the ships, so that they were sinking. But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord. For astonishment had laid hold on him, and on all those who were with him, at the haul of fishes which they had taken; and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not; henceforth thou shalt be catching men. And having run the ships on shore, leaving all they followed him.

Behold, I send my messenger, and he shall prepare the way before me; and the Lord whom ye seek will suddenly come to his temple, and the Angel of the covenant, whom ye delight in: behold, he cometh, saith Jehovah of hosts. Verse Concepts

And he came in the Spirit into the temple; and as the parents brought in the child Jesus that they might do for him according to the custom of the law, Verse Concepts

But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way. And his disciples say to him, Whence should we have so many loaves in the wilderness as to satisfy so great a crowd? And Jesus says to them, How many loaves have ye? But they said, Seven, and a few small fishes. read more.
And he commanded the crowds to lie down on the ground; and having taken the seven loaves and the fishes, having given thanks, he broke them and gave them to his disciples, and the disciples to the crowd. And all ate and were filled; and they took up what was over and above of the fragments seven baskets full; but they that ate were four thousand men, besides women and children. And, having dismissed the crowds, he went on board ship and came to the borders of Magadan.

In those days, there being again a great crowd, and they having nothing that they could eat, having called his disciples to him, he says to them, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and if I should dismiss them to their home fasting, they will faint on the way; for some of them are come from far. read more.
And his disciples answered him, Whence shall one be able to satisfy these with bread here in a desert place? And he asked them, How many loaves have ye? And they said, Seven. And he commanded the crowd to sit down on the ground. And having taken the seven loaves, he gave thanks, and broke them and gave them to his disciples, that they might set them before them; and they set them before the crowd. And they had a few small fishes, and having blessed them, he desired these also to be set before them. And they ate and were satisfied. And they took up of fragments that remained seven baskets. And they that had eaten were about four thousand; and he sent them away.

awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; Verse Concepts

But I will have mercy upon the house of Judah, and will save them by Jehovah their God; and I will not save them by bow, or by sword, or by battle, or by horses, or by horsemen. Verse Concepts

But learn the parable from the fig-tree: When already its branch becomes tender and produces leaves, ye know that the summer is near. Verse Concepts

But learn the parable from the fig-tree: when its branch already becomes tender and puts forth the leaves, ye know that the summer is near. Thus also ye, when ye see these things happening, know that it is near, at the doors.

But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; Verse Concepts

There is none holy as Jehovah, for there is none beside thee, neither is there any rock like our God. Verse Concepts

He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened. Verse Concepts

And again he said, To what shall I liken the kingdom of God? It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.

The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (he is Lord of all things,) Verse Concepts

For the scripture says, No one believing on him shall be ashamed. For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him. For every one whosoever, who shall call on the name of the Lord, shall be saved.

The voice of one crying in the wilderness: Prepare ye the way of Jehovah, make straight in the desert a highway for our God! Verse Concepts

For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of the Lord, make straight his paths. Verse Concepts

and departed again beyond the Jordan to the place where John was baptising at the first: and he abode there. And many came to him, and said, John did no sign; but all things which John said of this man were true. And many believed on him there.

The sisters therefore sent to him, saying, Lord, behold, he whom thou lovest is sick. But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it. Now Jesus loved Martha, and her sister, and Lazarus. read more.
When therefore he heard, He is sick, he remained two days then in the place where he was. Then after this he says to his disciples, Let us go into Judaea again. The disciples say to him, Rabbi, even but now the Jews sought to stone thee, and goest thou thither again? Jesus answered, Are there not twelve hours in the day? If any one walk in the day, he does not stumble, because he sees the light of this world; but if any one walk in the night, he stumbles, because the light is not in him. These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep. The disciples therefore said to him, Lord, if he be fallen asleep, he will get well. But Jesus spoke of his death, but they thought that he spoke of the rest of sleep. Jesus therefore then said to them plainly, Lazarus has died. And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him. Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him.

Then the scribes and Pharisees from Jerusalem come up to Jesus, saying, Why do thy disciples transgress what has been delivered by the ancients? for they do not wash their hands when they eat bread. But he answering said to them, Why do ye also transgress the commandment of God on account of your traditional teaching? read more.
For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death. But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever it be by which received from me thou wouldest be profited: and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching. Hypocrites! well has Esaias prophesied about you, saying, This people honour me with the lips, but their heart is far away from me; but in vain do they worship me, teaching as teachings commandments of men. And having called to him the crowd, he said to them, Hear and understand: Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man. Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended? But he answering said, Every plant which my heavenly Father has not planted shall be rooted up. Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch. And Peter answering said to him, Expound to us this parable. But he said, Are ye also still without intelligence? Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught? but the things which go forth out of the mouth come out of the heart, and those defile man. For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies; these are the things which defile man; but the eating with unwashen hands does not defile man.

And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him, and seeing some of his disciples eat bread with defiled, that is, unwashed, hands, (for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients; read more.
and on coming from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches), then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands? But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me. But in vain do they worship me, teaching as their teachings commandments of men. For, leaving the commandment of God, ye hold what is delivered by men to keep washings of vessels and cups, and many other such like things ye do. And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves to keep. For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die. But ye say, If a man say to his father or his mother, It is corban (that is, gift), whatsoever thou mightest have profit from me by ... And ye no longer suffer him to do anything for his father or his mother; making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do. And having called again the crowd, he said to them, Hear me, all of you, and understand: There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man. If any one have ears to hear, let him hear. And when he went indoors from the crowd, his disciples asked him concerning the parable. And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him, because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats? And he said, That which goes forth out of the man, that defiles the man. For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly; all these wicked things go forth from within and defile the man.

And the Pharisees and Sadducees, coming to him, asked him, tempting him, to shew them a sign out of heaven. But he answering said to them, When evening is come, ye say, Fine weather, for the sky is red; and in the morning, A storm to-day, for the sky is red and lowering; ye know how to discern the face of the sky, but ye cannot the signs of the times. read more.
A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away.

And immediately going on board ship with his disciples, he came into the parts of Dalmanutha. And the Pharisees went out and began to dispute against him, seeking from him a sign from heaven, tempting him. And groaning in his spirit, he says, Why does this generation seek a sign? Verily I say unto you, A sign shall in no wise be given to this generation.

Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not! Verse Concepts

And as he drew near, seeing the city, he wept over it, saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes; for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side, read more.
and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation.

But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way. And his disciples say to him, Whence should we have so many loaves in the wilderness as to satisfy so great a crowd? And Jesus says to them, How many loaves have ye? But they said, Seven, and a few small fishes. read more.
And he commanded the crowds to lie down on the ground; and having taken the seven loaves and the fishes, having given thanks, he broke them and gave them to his disciples, and the disciples to the crowd. And all ate and were filled; and they took up what was over and above of the fragments seven baskets full; but they that ate were four thousand men, besides women and children. And, having dismissed the crowds, he went on board ship and came to the borders of Magadan.

In those days, there being again a great crowd, and they having nothing that they could eat, having called his disciples to him, he says to them, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and if I should dismiss them to their home fasting, they will faint on the way; for some of them are come from far. read more.
And his disciples answered him, Whence shall one be able to satisfy these with bread here in a desert place? And he asked them, How many loaves have ye? And they said, Seven. And he commanded the crowd to sit down on the ground. And having taken the seven loaves, he gave thanks, and broke them and gave them to his disciples, that they might set them before them; and they set them before the crowd. And they had a few small fishes, and having blessed them, he desired these also to be set before them. And they ate and were satisfied. And they took up of fragments that remained seven baskets. And they that had eaten were about four thousand; and he sent them away.

And it came to pass when Jesus had finished these parables he withdrew thence. And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this man this wisdom and these works of power? Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas? read more.
And his sisters, are they not all with us? Whence then has this man all these things? And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house. And he did not there many works of power, because of their unbelief.

And he went out thence and came to his own country, and his disciples follow him. And when sabbath was come he began to teach in the synagogue, and many hearing were amazed, saying, Whence has this man these things? and what is the wisdom that is given to him, and such works of power are done by his hands? Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him. read more.
But Jesus said to them, A prophet is not despised save in his own country, and among his kinsmen, and in his own house. And he could not do any work of power there, save that laying his hands on a few infirm persons he healed them. And he wondered because of their unbelief. And he went round the villages in a circuit, teaching.

Book of the generation of Jesus Christ, Son of David, Son of Abraham. Abraham begat Isaac; and Isaac begat Jacob, and Jacob begat Juda and his brethren; and Juda begat Phares and Zara of Thamar; and Phares begat Esrom, and Esrom begat Aram, read more.
and Aram begat Aminadab, and Aminadab begat Naasson, and Naasson begat Salmon, and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse, and Jesse begat David the king. And David begat Solomon, of her that had been the wife of Urias; and Solomon begat Roboam, and Roboam begat Abia, and Abia begat Asa, and Asa begat Josaphat, and Josaphat begat Joram, and Joram begat Ozias, and Ozias begat Joatham, and Joatham begat Achaz, and Achaz begat Ezekias, and Ezekias begat Manasses, and Manasses begat Amon, and Amon begat Josias, and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon. And after the carrying away of Babylon, Jechonias begat Salathiel, and Salathiel begat Zorobabel, and Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor, and Azor begat Sadoc, and Sadoc begat Achim, and Achim begat Eliud, and Eliud begat Eliazar, and Eliazar begat Matthan, and Matthan begat Jacob, and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. All the generations, therefore, from Abraham to David were fourteen generations; and from David until the carrying away of Babylon, fourteen generations; and from the carrying away of Babylon unto the Christ, fourteen generations.

And Jesus himself was beginning to be about thirty years old; being as was supposed son of Joseph; of Eli, of Matthat, of Levi, of Melchi, of Janna, of Joseph, of Mattathias, of Amos, of Naoum, of Esli, of Naggai, read more.
of Maath, of Mattathias, of Semei, of Joseph, of Juda, of Joannes, of Resa, of Zorobabel, of Salathiel, of Neri, of Melchi, of Addi, of Cosam, of Elmodam, of Er, of Joses, of Eliezer, of Joreim, of Matthat, of Levi, of Simeon, of Juda, of Joseph, of Jonan, of Eliakim, of Meleas, of Menan, of Mattatha, of Nathan, of David, of Jesse, of Obed, of Booz, of Salmon, of Naasson, of Aminadab, of Aram, of Esrom, of Phares, of Juda, of Jacob, of Isaac, of Abraham, of Terah, of Nachor, of Seruch, of Ragau, of Phalek, of Eber, of Sala, of Cainan, of Arphaxad, of Sem, of Noe, of Lamech, of Methusala, of Enoch, of Jared, of Maleleel, of Cainan, of Enos, of Seth, of Adam, of God.

He shall not cry, nor lift up, nor cause his voice to be heard in the street. Verse Concepts

that that might be fulfilled which was spoken through Esaias the prophet, saying, Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations. He shall not strive or cry out, nor shall any one hear his voice in the streets; read more.
a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory;

He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck. Verse Concepts

And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd. Verse Concepts

And when he had completed all his words in the hearing of the people, he entered into Capernaum. And a certain centurion's bondman who was dear to him was ill and about to die; and having heard of Jesus, he sent to him elders of the Jews, begging him that he might come and save his bondman. read more.
But they, being come to Jesus, besought him diligently, saying, He is worthy to whom thou shouldest grant this, for he loves our nation, and himself has built the synagogue for us. And Jesus went with them. But already, when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself, for I am not worthy that thou shouldest enter under my roof. Wherefore neither did I count myself worthy to come to thee. But say by a word and my servant shall be healed. For I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it. And Jesus hearing this wondered at him, and turning to the crowd following him said, I say to you, Not even in Israel have I found so great faith. And they who had been sent returning to the house found the bondman, who was ill, in good health.

And when he had entered into Capernaum, a centurion came to him, beseeching him, and saying, Lord, my servant lies paralytic in the house, suffering grievously. And Jesus says to him, I will come and heal him. read more.
And the centurion answered and said, Lord, I am not fit that thou shouldest enter under my roof; but only speak a word, and my servant shall be healed. For I also am a man under authority, having under me soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it. And when Jesus heard it, he wondered, and said to those who followed, Verily I say unto you, Not even in Israel have I found so great faith. But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens; but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth. And Jesus said to the centurion, Go, and as thou hast believed, be it to thee. And his servant was healed in that hour.

And God blessed the seventh day, and hallowed it, because that on it he rested from all his work which God had created in making it. Verse Concepts

For the Son of man is Lord of the sabbath. Verse Concepts

And when he had completed all his words in the hearing of the people, he entered into Capernaum. And a certain centurion's bondman who was dear to him was ill and about to die; and having heard of Jesus, he sent to him elders of the Jews, begging him that he might come and save his bondman. read more.
But they, being come to Jesus, besought him diligently, saying, He is worthy to whom thou shouldest grant this, for he loves our nation, and himself has built the synagogue for us. And Jesus went with them. But already, when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself, for I am not worthy that thou shouldest enter under my roof. Wherefore neither did I count myself worthy to come to thee. But say by a word and my servant shall be healed. For I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it. And Jesus hearing this wondered at him, and turning to the crowd following him said, I say to you, Not even in Israel have I found so great faith. And they who had been sent returning to the house found the bondman, who was ill, in good health.

And when he had entered into Capernaum, a centurion came to him, beseeching him, and saying, Lord, my servant lies paralytic in the house, suffering grievously. And Jesus says to him, I will come and heal him. read more.
And the centurion answered and said, Lord, I am not fit that thou shouldest enter under my roof; but only speak a word, and my servant shall be healed. For I also am a man under authority, having under me soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it. And when Jesus heard it, he wondered, and said to those who followed, Verily I say unto you, Not even in Israel have I found so great faith. But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens; but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth. And Jesus said to the centurion, Go, and as thou hast believed, be it to thee. And his servant was healed in that hour.

But the eleven disciples went into Galilee to the mountain which Jesus had appointed them. Verse Concepts

After these things Jesus manifested himself again to the disciples at the sea of Tiberias. And he manifested himself thus. There were together Simon Peter, and Thomas called Didymus, and Nathanael who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.

And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind. And some of the Pharisees who were with him heard these things, and they said to him, Are we blind also? Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.

Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber; but he that enters in by the door is the shepherd of the sheep. To him the porter opens; and the sheep hear his voice; and he calls his own sheep by name, and leads them out. read more.
When he has put forth all his own, he goes before them, and the sheep follow him, because they know his voice. But they will not follow a stranger, but will flee from him, because they know not the voice of strangers. This allegory spoke Jesus to them, but they did not know what it was of which he spoke to them. Jesus therefore said again to them, Verily, verily, I say to you, I am the door of the sheep. All whoever came before me are thieves and robbers; but the sheep did not hear them. I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture. The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep: but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep. Now he who serves for wages flees because he serves for wages, and is not himself concerned about the sheep. I am the good shepherd; and I know those that are mine, and am known of those that are mine, as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd. On this account the Father loves me, because I lay down my life that I may take it again. No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father. There was a division again among the Jews on account of these words; but many of them said, He has a demon and raves; why do ye hear him? Others said, These sayings are not those of one that is possessed by a demon. Can a demon open blind people's eyes?

And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews. Verse Concepts

And they set up over his head his accusation written: This is Jesus, the King of the Jews. Verse Concepts

I am the Alpha and the Omega, the first and the last, the beginning and the end. Verse Concepts

And to the angel of the assembly in Smyrna write: These things says the first and the last, who became dead, and lived: Verse Concepts

And when I saw him I fell at his feet as dead; and he laid his right hand upon me, saying, Fear not; I am the first and the last, Verse Concepts

For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace. Verse Concepts

And he came in the Spirit into the temple; and as the parents brought in the child Jesus that they might do for him according to the custom of the law, Verse Concepts

and had completed the days, as they returned, the boy Jesus remained behind in Jerusalem, and his parents knew not of it; Verse Concepts

To him the porter opens; and the sheep hear his voice; and he calls his own sheep by name, and leads them out. When he has put forth all his own, he goes before them, and the sheep follow him, because they know his voice.

He restoreth my soul; he leadeth me in paths of righteousness for his name's sake. Verse Concepts

I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture. Verse Concepts

{A Psalm of David.} Jehovah is my shepherd; I shall not want. He maketh me to lie down in green pastures; he leadeth me beside still waters.

Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this woman has done shall be spoken of for a memorial of her. Verse Concepts

What she could she has done. She has beforehand anointed my body for the burial. And verily I say unto you, Wheresoever these glad tidings may be preached in the whole world, what this woman has done shall be also spoken of for a memorial of her.

And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people. And his fame went out into the whole of Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.

And he healed many suffering from various diseases; and he cast out many demons, and did not suffer the demons to speak because they knew him. Verse Concepts

But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk. Verse Concepts

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among the dead, by him this man stands here before you sound in body. Verse Concepts

And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches. Verse Concepts

Then he enjoined on his disciples that they should say to no man that he was the Christ. Verse Concepts

But he was silent, and answered nothing. Again the high priest asked him, and says to him, Thou art the Christ, the Son of the Blessed? Verse Concepts

These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him called, and chosen, and faithful. Verse Concepts

which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship; Verse Concepts

But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant, Verse Concepts

And he shall stand and feed his flock in the strength of Jehovah, in the majesty of the name of Jehovah his God. And they shall abide; for now shall he be great even unto the ends of the earth. Verse Concepts

And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day. Verse Concepts

And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. Verse Concepts

Then he appeared to James; then to all the apostles; Verse Concepts

to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God; and, being assembled with them, commanded them not to depart from Jerusalem, but to await the promise of the Father, which said he ye have heard of me. For John indeed baptised with water, but ye shall be baptised with the Holy Spirit after now not many days. read more.
They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel? And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority; but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth.

and that he appeared to Cephas, then to the twelve. Verse Concepts

saying, The Lord is indeed risen and has appeared to Simon. Verse Concepts

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Verse Concepts

And I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him Verse Concepts

And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people; Verse Concepts

saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God. Verse Concepts

But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; Verse Concepts

For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption. Verse Concepts

Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land. Verse Concepts

Hear now, Joshua the high priest, thou and thy fellows that sit before thee for they are men of portent for behold, I will bring forth my servant the Branch. Verse Concepts

These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep. Verse Concepts

Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God? Verse Concepts

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it. Verse Concepts

Jesus says to her, Thy brother shall rise again. Verse Concepts

Who hath ascended up into the heavens, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in a mantle? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest? Verse Concepts

All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal him. Verse Concepts

Awake, O sword, against my shepherd, even against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones. Verse Concepts

who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God; Verse Concepts

Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field; but while men slept, his enemy came and sowed darnel amongst the wheat, and went away. But when the blade shot up and produced fruit, then appeared the darnel also. read more.
And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel? And he said to them, A man that is an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it up? But he said, No; lest in gathering the darnel ye should root up the wheat with it. Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.

Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field. But he answering said, He that sows the good seed is the Son of man, and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one; read more.
and the enemy who has sowed it is the devil; and the harvest is the completion of the age, and the harvestmen are angels. As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness; and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth. Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear.

Go therefore and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit; Verse Concepts

And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit. Verse Concepts

Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you. Verse Concepts

Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him shall ye hearken; Verse Concepts

How beautiful upon the mountains are the feet of him that announceth glad tidings, that publisheth peace; that announceth glad tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth! Verse Concepts

Behold upon the mountains the feet of him that bringeth glad tidings, that publisheth peace! Celebrate thy feasts, Judah, perform thy vows: for the wicked one shall no more pass through thee; he is utterly cut off. Verse Concepts

and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, Verse Concepts

Behold, I have given him for a witness to the peoples, a prince and commander to the peoples. Verse Concepts

and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. Verse Concepts

And he said to them, But ye, who do ye say that I am? And Peter answering said, The Christ of God. Verse Concepts

Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him. Verse Concepts

And his sisters, are they not all with us? Whence then has this man all these things? Verse Concepts

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Jesus, who is faithful to him that has constituted him, as Moses also in all his house.

And no one takes the honour to himself but as called by God, even as Aaron also. Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.

And it came to pass as he was blessing them, he was separated from them and was carried up into heaven. Verse Concepts

And having said these things he was taken up, they beholding him, and a cloud received him out of their sight. Verse Concepts

And I fell before his feet to do him homage. And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren who have the testimony of Jesus. Do homage to God. For the spirit of prophecy is the testimony of Jesus. Verse Concepts

Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. Verse Concepts

Jesus says to her, Mary. She, turning round, says to him in Hebrew, Rabboni, which means Teacher. Verse Concepts

Fear not, thou worm Jacob, ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer, the Holy One of Israel. Verse Concepts

For thy Maker is thy husband: Jehovah of hosts is his name, and thy Redeemer, the Holy One of Israel: the God of the whole earth shall he be called. Verse Concepts

These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him called, and chosen, and faithful. Verse Concepts

And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords. Verse Concepts

But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God, Verse Concepts

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession. Verse Concepts

Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator. Verse Concepts

(I stood between Jehovah and you at that time, to declare to you the word of Jehovah; for ye were afraid by reason of the fire, and went not up to the mountain), saying, Verse Concepts

which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ, who is at the right hand of God, gone into heaven, angels and authorities and powers being subjected to him.

wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all. Verse Concepts

I am the Alpha and the Omega, the first and the last, the beginning and the end. Verse Concepts

And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God: Verse Concepts

for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you. Verse Concepts

but grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and to the day of eternity. Amen. Verse Concepts

And as they were eating he said, Verily I say to you, that one of you shall deliver me up. Verse Concepts

But he answering said, He that dips his hand with me in the dish, he it is who shall deliver me up. The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born. And Judas, who delivered him up, answering said, Is it I, Rabbi? He says to him, Thou hast said.

for, in that himself has suffered, being tempted, he is able to help those that are being tempted. Verse Concepts

For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. Verse Concepts

Whence also he is able to save completely those who approach by him to God, always living to intercede for them. Verse Concepts

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: Verse Concepts

It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. Verse Concepts

For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?

but their eyes were holden so as not to know him. Verse Concepts

And their eyes were opened, and they recognised him. And he disappeared from them. Verse Concepts

And they related what had happened on the way, and how he was made known to them in the breaking of bread. Verse Concepts

And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved. Verse Concepts

To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins. Verse Concepts

And he said also to his disciples, There was a certain rich man who had a steward, and he was accused to him as wasting his goods. And having called him, he said to him, What is this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward. And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg. read more.
I know what I will do, that when I shall have been removed from the stewardship I may be received into their houses. And having called to him each one of the debtors of his own lord, he said to the first, How much owest thou to my lord? And he said, A hundred baths of oil. And he said to him, Take thy writing and sit down quickly and write fifty. Then he said to another, And thou, how much dost thou owe? And he said, A hundred cors of wheat. And he says to him, Take thy writing and write eighty. And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light. And I say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles. He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much. If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true? and if ye have not been faithful in that which is another's, who shall give to you your own? No servant can serve two masters, for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon.

But when it was now the middle of the feast, Jesus went up into the temple and taught. The Jews therefore wondered, saying, How knows this man letters, having never learned? Jesus therefore answered them and said, My doctrine is not mine, but that of him that has sent me. read more.
If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or that I speak from myself. He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him. Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me? The crowd answered and said, Thou hast a demon: who seeks to kill thee? Jesus answered and said to them, I have done one work, and ye all wonder. Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath. If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath? Judge not according to sight, but judge righteous judgment. Some therefore of those of Jerusalem said, Is not this he whom they seek to kill? and behold, he speaks openly, and they say nothing to him. Have the rulers then indeed recognised that this is the Christ? But as to this man we know whence he is. Now as to the Christ, when he comes, no one knows whence he is. Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know. I know him, because I am from him, and he has sent me. They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come. But many of the crowd believed on him, and said, Will the Christ, when he comes, do more signs than those which this man has done? The Pharisees heard the crowd murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they might take him. Jesus therefore said, Yet a little while I am with you, and I go to him that has sent me. Ye shall seek me and shall not find me, and where I am ye cannot come. The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks? What word is this which he said, Ye shall seek me and shall not find me; and where I am ye cannot come? In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink. He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water. But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified. Some out of the crowd therefore, having heard this word, said, This is truly the prophet. Others said, This is the Christ. Others said, Does then the Christ come out of Galilee? Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was? There was a division therefore in the crowd on account of him. But some of them desired to take him, but no one laid hands upon him. The officers therefore came to the chief priests and Pharisees, and they said to them, Why have ye not brought him? The officers answered, Never man spoke thus, as this man speaks. The Pharisees therefore answered them, Are ye also deceived? Has any one of the rulers believed on him, or of the Pharisees? But this crowd, which does not know the law, are accursed. Nicodemus says to them (being one of themselves), Does our law judge a man before it have first heard from himself, and know what he does? They answered and said to him, Art thou also of Galilee? Search and look, that no prophet arises out of Galilee. And every one went to his home.

I Jesus have sent mine angel to testify these things to you in the assemblies. I am the root and offspring of David, the bright and morning star. Verse Concepts

And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals. Verse Concepts

My sheep hear my voice, and I know them, and they follow me; Verse Concepts

I am the good shepherd; and I know those that are mine, and am known of those that are mine, Verse Concepts

I am the good shepherd. The good shepherd lays down his life for the sheep: Verse Concepts

I am the good shepherd; and I know those that are mine, and am known of those that are mine, Verse Concepts

Verily, verily, I say to thee, When thou wast young, thou girdedst thyself, and walkedst where thou desiredst; but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and bring thee where thou dost not desire. But he said this signifying by what death he should glorify God. And having said this, he says to him, Follow me. Peter, turning round, sees the disciple whom Jesus loved following, who also leaned at supper on his breast, and said, Lord, who is it that delivers thee up? read more.
Peter, seeing him, says to Jesus, Lord, and what of this man? Jesus says to him, If I will that he abide until I come, what is that to thee? Follow thou me. This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what is that to thee?

Those then who had accepted his word were baptised; and there were added in that day about three thousand souls. Verse Concepts

But many of those who had heard the word believed; and the number of the men had become about five thousand. Verse Concepts

The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs. If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation. But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing read more.
nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish. But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation; and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad. From that day therefore they took counsel that they might kill him. Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples.

And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace be to you. Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing. Thomas answered and said to him, My Lord and my God. read more.
Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed.

Now the feast of the dedication was celebrating at Jerusalem, and it was winter. And Jesus walked in the temple in the porch of Solomon. The Jews therefore surrounded him, and said to him, Until when dost thou hold our soul in suspense? If thou art the Christ, say so to us openly. read more.
Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me: but ye do not believe, for ye are not of my sheep, as I told you. My sheep hear my voice, and I know them, and they follow me; and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand. My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father. I and the Father are one. The Jews therefore again took stones that they might stone him. Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me? The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God. Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods to whom the word of God came (and the scripture cannot be broken), do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? If I do not the works of my Father, believe me not; but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him. They sought therefore again to take him; and he went away from out of their hand

But though he had done so many signs before them, they believed not on him, that the word of the prophet Esaias which he said might be fulfilled, Lord, who has believed our report? and to whom has the arm of the Lord been revealed? On this account they could not believe, because Esaias said again, read more.
He has blinded their eyes and hardened their heart, that they may not see with their eyes, and understand with their heart and be converted, and I should heal them. These things said Esaias because he saw his glory and spoke of him. Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue: for they loved glory from men rather than glory from God. But Jesus cried and said, He that believes on me, believes not on me, but on him that sent me; and he that beholds me, beholds him that sent me. I am come into the world as light, that every one that believes on me may not abide in darkness; and if any one hear my words and do not keep them, I judge him not, for I am not come that I might judge the world, but that I might save the world. He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day. For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak; and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak.

Jesus therefore answered them and said, My doctrine is not mine, but that of him that has sent me. If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or that I speak from myself. He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.

Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, as in the generations of passed ages. Is it not thou that hath hewn Rahab in pieces, and pierced the monster? Is it not thou that dried up the sea, the waters of the great deep; that made the depths of the sea a way for the redeemed to pass over?

Therefore, behold, I send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city; so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation.

For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever. Verse Concepts

And they have been many priests, on account of being hindered from continuing by death; Verse Concepts

since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice. Verse Concepts

how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God? Verse Concepts

And by how much it was not without the swearing of an oath; (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent of it, Thou art priest for ever according to the order of Melchisedec;)

For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever. Verse Concepts

For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens: Verse Concepts

And thou shalt bring Aaron and his sons near, at the entrance of the tent of meeting, and bathe them with water. And thou shalt clothe Aaron with the holy garments, and anoint him, and hallow him, that he may serve me as priest. And thou shalt bring his sons near, and clothe them with vests. read more.
And thou shalt anoint them, as thou didst anoint their father, that they may serve me as priests. And their anointing shall be to them an everlasting priesthood throughout their generations.

And Melchisedec king of Salem brought out bread and wine. And he was priest of the Most High God. And he blessed him, and said, Blessed be Abram of the Most High God, possessor of heavens and earth. And blessed be the Most High God, who has delivered thine enemies into thy hand. And he gave him the tenth of all.

Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth. And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see. Jesus saw Nathanael coming to him, and says of him, Behold one truly an Israelite, in whom there is no guile. read more.
Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee. Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these.

On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me. Verse Concepts

Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth. Verse Concepts

And having crossed over they came to the land of Gennesaret. And when the men of that place recognised him, they sent to that whole country around, and they brought to him all that were ill, and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.

And he was teaching in one of the synagogues on the sabbath. And lo, there was a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up. And Jesus, seeing her, called to her, and said to her, Woman, thou art loosed from thine infirmity. read more.
And he laid his hands upon her; and immediately she was made straight, and glorified God. But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which people ought to work; in these therefore come and be healed, and not on the sabbath day. The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading it away, water it? And this woman, who is a daughter of Abraham, whom Satan has bound, lo, these eighteen years, ought she not to be loosed from this bond on the sabbath day? And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him.

And when they came to Capernaum, those who received the didrachmas came to Peter and said, Does your teacher not pay the didrachmas? He says, Yes. And when he came into the house, Jesus anticipated him, saying, What dost thou think, Simon? the kings of the earth, from whom do they receive custom or tribute? from their own sons or from strangers? Peter says to him, From strangers. Jesus said to him, Then are the sons free. read more.
But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.

And he said, A certain man had two sons; and the younger of them said to his father, Father, give to me the share of the property that falls to me. And he divided to them what he was possessed of. And after not many days the younger son gathering all together went away into a country a long way off, and there dissipated his property, living in debauchery. read more.
But when he had spent all there arose a violent famine throughout that country, and he began to be in want. And he went and joined himself to one of the citizens of that country, and he sent him into his fields to feed swine. And he longed to fill his belly with the husks which the swine were eating; and no one gave to him. And coming to himself, he said, How many hired servants of my father's have abundance of bread, and I perish here by famine. I will rise up and go to my father, and I will say to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son: make me as one of thy hired servants. And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses. And the son said to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son. But the father said to his bondmen, Bring out the best robe and clothe him in it, and put a ring on his hand and sandals on his feet; and bring the fatted calf and kill it, and let us eat and make merry: for this my son was dead and has come to life, was lost and has been found. And they began to make merry. And his elder son was in the field; and as, coming up, he drew nigh to the house, he heard music and dancing. And having called one of the servants, he inquired what these things might be. And he said to him, Thy brother is come, and thy father has killed the fatted calf because he has received him safe and well. But he became angry and would not go in. And his father went out and besought him. But he answering said to his father, Behold, so many years I serve thee, and never have I transgressed a commandment of thine; and to me hast thou never given a kid that I might make merry with my friends: but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf. But he said to him, Child, thou art ever with me, and all that is mine is thine. But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found.

Let your loins be girded about, and lamps burning; and ye like men who wait their own lord whenever he may leave the wedding, that when he comes and knocks, they may open to him immediately. Blessed are those bondmen whom the lord on coming shall find watching; verily I say unto you, that he will gird himself and make them recline at table, and coming up will serve them. read more.
And if he come in the second watch, and come in the third watch, and find them thus, blessed are those bondmen. But this know, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have suffered his house to be dug through. And ye therefore, be ye ready, for in the hour in which ye do not think it, the Son of man comes.

And they who were around him, seeing what was going to follow, said to him, Lord, shall we smite with the sword? And a certain one from among them smote the bondman of the high priest and took off his right ear. And Jesus answering said, Suffer thus far; and having touched his ear, he healed him.

Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day. And there was a poor man, by name Lazarus, who was laid at his gateway full of sores, and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores. read more.
And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried. And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom. And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame. But Abraham said, Child, recollect that thou hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and thou art in suffering. And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who desire to cross from there pass over unto us. And he said, I beseech thee then, father, that thou wouldest send him to the house of my father, for I have five brothers, so that he may earnestly testify to them, that they also may not come to this place of torment. But Abraham says to him, They have Moses and the prophets: let them hear them. But he said, Nay, father Abraham, but if one from the dead should go to them, they will repent. And he said to him, If they hear not Moses and the prophets, not even if one rise from among the dead will they be persuaded.

Again, the kingdom of the heavens is like a merchant seeking beautiful pearls; and having found one pearl of great value, he went and sold all whatever he had and bought it.

For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen. And having begun to reckon, one debtor of ten thousand talents was brought to him. But he not having anything to pay, his lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made. read more.
The bondman therefore falling down did him homage, saying, Lord, have patience with me and I will pay thee all. And the lord of that bondman, being moved with compassion, loosed him and forgave him the loan. But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay me if thou owest anything. His fellow-bondman therefore, having fallen down at his feet, besought him, saying, Have patience with me, and I will pay thee. But he would not, but went away and cast him into prison, until he should pay what was owing. But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place. Then his lord, having called him to him, says to him, Wicked bondman! I forgave thee all that debt because thou besoughtest me; shouldest not thou also have had compassion on thy fellow-bondman, as I also had compassion on thee? And his lord being angry delivered him to the tormentors till he paid all that was owing to him. Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother.

And it came to pass as he was going up to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he entered into a certain village ten leprous men met him, who stood afar off. And they lifted up their voice saying, Jesus, Master, have compassion on us. read more.
And seeing them he said to them, Go, shew yourselves to the priests. And it came to pass as they were going they were cleansed. And one of them, seeing that he was cured, turned back, glorifying God with a loud voice, and fell on his face at his feet giving him thanks: and he was a Samaritan. And Jesus answering said, Were not the ten cleansed? but the nine, where are they? There have not been found to return and give glory to God save this stranger. And he said to him, Rise up and go thy way: thy faith has made thee well.

Now there was a certain man sick, Lazarus of Bethany, of the village of Mary and Martha her sister. It was the Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick. The sisters therefore sent to him, saying, Lord, behold, he whom thou lovest is sick. read more.
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it. Now Jesus loved Martha, and her sister, and Lazarus. When therefore he heard, He is sick, he remained two days then in the place where he was. Then after this he says to his disciples, Let us go into Judaea again. The disciples say to him, Rabbi, even but now the Jews sought to stone thee, and goest thou thither again? Jesus answered, Are there not twelve hours in the day? If any one walk in the day, he does not stumble, because he sees the light of this world; but if any one walk in the night, he stumbles, because the light is not in him. These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep. The disciples therefore said to him, Lord, if he be fallen asleep, he will get well. But Jesus spoke of his death, but they thought that he spoke of the rest of sleep. Jesus therefore then said to them plainly, Lazarus has died. And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him. Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him. Jesus therefore on arriving found him to have been four days already in the tomb. Now Bethany was near Jerusalem, about fifteen stadia off, and many of the Jews came to Martha and Mary, that they might console them concerning their brother. Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house. Martha therefore said to Jesus, Lord, if thou hadst been here, my brother had not died; but even now I know, that whatsoever thou shalt ask of God, God will give thee. Jesus says to her, Thy brother shall rise again. Martha says to him, I know that he will rise again in the resurrection in the last day. Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live; and every one who lives and believes on me shall never die. Believest thou this? She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world. And having said this, she went away and called her sister Mary secretly, saying, The teacher is come and calls thee. She, when she heard that, rises up quickly and comes to him. Now Jesus had not yet come into the village, but was in the place where Martha came to meet him. The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there. Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died. Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled, and said, Where have ye put him? They say to him, Lord, come and see. Jesus wept. The Jews therefore said, Behold how he loved him! And some of them said, Could not this man, who has opened the eyes of the blind man, have caused that this man also should not have died? Jesus therefore, again deeply moved in himself, comes to the tomb. Now it was a cave, and a stone lay upon it. Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks already, for he is four days there. Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God? They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me; but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me. And having said this, he cried with a loud voice, Lazarus, come forth. And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go. Many therefore of the Jews who came to Mary and saw what he had done, believed on him; but some of them went to the Pharisees and told them what Jesus had done. The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs. If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation. But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish. But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation; and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad. From that day therefore they took counsel that they might kill him. Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples.

Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber; but he that enters in by the door is the shepherd of the sheep. To him the porter opens; and the sheep hear his voice; and he calls his own sheep by name, and leads them out. read more.
When he has put forth all his own, he goes before them, and the sheep follow him, because they know his voice. But they will not follow a stranger, but will flee from him, because they know not the voice of strangers. This allegory spoke Jesus to them, but they did not know what it was of which he spoke to them. Jesus therefore said again to them, Verily, verily, I say to you, I am the door of the sheep. All whoever came before me are thieves and robbers; but the sheep did not hear them. I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture. The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep: but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep. Now he who serves for wages flees because he serves for wages, and is not himself concerned about the sheep. I am the good shepherd; and I know those that are mine, and am known of those that are mine, as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd.

And one of those that were lying at table with them, hearing these things, said to him, Blessed is he who shall eat bread in the kingdom of God. And he said to him, A certain man made a great supper and invited many. And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready. read more.
And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused. And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused. And another said, I have married a wife, and on this account I cannot come. And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. And the bondman said, Sir, it is done as thou hast commanded, and there is still room. And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled; for I say to you, that not one of those men who were invited shall taste of my supper.

Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind, which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out. Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just, read more.
and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.

He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick. He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked him that he would come down and heal his son, for he was about to die. Jesus therefore said to him, Unless ye see signs and wonders ye will not believe. read more.
The courtier says to him, Sir, come down ere my child die. Jesus says to him, Go, thy son lives. And the man believed the word which Jesus said to him, and went his way. But already, as he was going down, his servants met him and brought him word saying, Thy child lives. He inquired therefore from them the hour at which he got better. And they said to him, Yesterday at the seventh hour the fever left him. The father therefore knew that it was in that hour in which Jesus said to him, Thy son lives; and he believed, himself and his whole house. This second sign again did Jesus, being come out of Judaea into Galilee.

it is as a man gone out of the country, having left his house and given to his bondmen the authority, and to each one his work, and commanded the doorkeeper that he should watch. Watch therefore, for ye do not know when the master of the house comes: evening, or midnight, or cock-crow, or morning; lest coming suddenly he find you sleeping. read more.
But what I say to you, I say to all, Watch.

And Jesus replying said, A certain man descended from Jerusalem to Jericho and fell into the hands of robbers, who also, having stripped him and inflicted wounds, went away leaving him in a half-dead state. And a certain priest happened to go down that way, and seeing him, passed on on the opposite side; and in like manner also a Levite, being at the spot, came and looked at him and passed on on the opposite side. read more.
But a certain Samaritan journeying came to him, and seeing him, was moved with compassion, and came up to him and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to the inn and took care of him. And on the morrow as he left, taking out two denarii he gave them to the innkeeper, and said to him, Take care of him, and whatsoever thou shalt expend more, I will render to thee on my coming back. Which now of these three seems to thee to have been neighbour of him who fell into the hands of the robbers? And he said, He that shewed him mercy. And Jesus said to him, Go, and do thou likewise.

And he spoke a parable to them, saying, The land of a certain rich man brought forth abundantly. And he reasoned within himself saying, What shall I do? for I have not a place where I shall lay up my fruits. And he said, This will I do: I will take away my granaries and build greater, and there I will lay up all my produce and my good things; read more.
and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry. But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared? Thus is he who lays up treasure for himself, and is not rich toward God.

But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard. And he answering said, I will not; but afterwards repenting himself he went. And coming to the second he said likewise; and he answering said, I go, sir, and went not. read more.
Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you. For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but ye when ye saw it repented not yourselves afterwards to believe him.

For it is as if a man going away out of a country called his own bondmen and delivered to them his substance. And to one he gave five talents, to another two, and to another one; to each according to his particular ability, and immediately went away out of the country. And he that had received the five talents went and trafficked with them, and made five other talents. read more.
In like manner also he that had received the two, he also gained two others. But he that had received the one went and dug in the earth, and hid the money of his lord. And after a long time the lord of those bondmen comes and reckons with them. And he that had received the five talents came to him and brought five other talents, saying, My lord, thou deliveredst me five talents; behold, I have gained five other talents besides them. His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord. And he also that had received the two talents came to him and said, My lord, thou deliveredst me two talents; behold, I have gained two other talents besides them. His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord. And he also that had received the one talent coming to him said, My lord, I knew thee that thou art a hard man, reaping where thou hadst not sowed, and gathering from where thou hadst not scattered, and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine. And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered; thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest. Take therefore the talent from him, and give it to him that has the ten talents: for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him. And cast out the useless bondman into the outer darkness; there shall be the weeping and the gnashing of teeth.

But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God. Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven. Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy. read more.
What think ye? And they answering said, He is liable to the penalty of death. Then they spit in his face, and buffeted him, and some struck him with the palms of their hand,

But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested. He said therefore, A certain high-born man went to a distant country to receive for himself a kingdom and return. And having called his own ten bondmen, he gave to them ten minas, and said to them, Trade while I am coming. read more.
But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us. And it came to pass on his arrival back again, having received the kingdom, that he desired these bondmen to whom he gave the money to be called to him, in order that he might know what every one had gained by trading. And the first came up, saying, My Lord, thy mina has produced ten minas. And he said to him, Well done, thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities. And the second came, saying, My Lord, thy mina has made five minas. And he said also to this one, And thou, be over five cities. And another came, saying, My Lord, lo, there is thy mina, which I have kept laid up in a towel. For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed. He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed. And why didst thou not give my money to the bank; and I should have received it, at my coming, with interest? And he said to those that stood by, Take from him the mina and give it to him who has the ten minas. And they said to him, Lord, he has ten minas. For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him. Moreover those mine enemies, who would not have me to reign over them, bring them here and slay them before me.

But the eleven disciples went into Galilee to the mountain which Jesus had appointed them. And when they saw him, they did homage to him: but some doubted. And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth. read more.
Go therefore and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit; teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.

And having been asked by the Pharisees, When is the kingdom of God coming? he answered them and said, The kingdom of God does not come with observation; nor shall they say, Lo here, or, Lo there; for behold, the kingdom of God is in the midst of you. And he said to the disciples, Days are coming, when ye shall desire to see one of the days of the Son of man, and shall not see it. read more.
And they will say to you, Lo here, or Lo there; go not, nor follow them. For as the lightning shines which lightens from one end under heaven to the other end under heaven, thus shall the Son of man be in his day. But first he must suffer many things and be rejected of this generation. And as it took place in the days of Noe, thus also shall it be in the days of the Son of man: they ate, they drank, they married, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed all of them; and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded; but on the day that Lot went out from Sodom, it rained fire and sulphur from heaven, and destroyed all of them: after this manner shall it be in the day that the Son of man is revealed. In that day, he who shall be on the housetop, and his stuff in the house, let him not go down to take it away; and he that is in the field, let him likewise not return back. Remember the wife of Lot. Whosoever shall seek to save his life shall lose it, and whosoever shall lose it shall preserve it. I say to you, In that night there shall be two men upon one bed; one shall be seized and the other shall be let go. Two women shall be grinding together; the one shall be seized and the other shall be let go. Two men shall be in the field; the one shall be seized and the other let go. And answering they say to him, Where, Lord? And he said to them, Where the body is, there the eagles will be gathered together.

But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory, and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats; and he will set the sheep on his right hand, and the goats on his left. read more.
Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation: for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me. Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink? and when saw we thee a stranger, and took thee in; or naked, and clothed thee? and when saw we thee ill, or in prison, and came to thee? And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me. Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels: for I hungered, and ye gave me not to eat; I thirsted, and ye gave me not to drink; I was a stranger, and ye took me not in; naked, and ye did not clothe me; ill, and in prison, and ye did not visit me. Then shall they also answer saying, Lord, when saw we thee hungering, or thirsting, or a stranger, or naked, or ill, or in prison, and have not ministered to thee? Then shall he answer them saying, Verily I say to you, Inasmuch as ye have not done it to one of these least, neither have ye done it to me. And these shall go away into eternal punishment, and the righteous into life eternal.

And great crowds went with him; and, turning round, he said to them, If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple; and whoever does not carry his cross and come after me cannot be my disciple. read more.
For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what is needed to complete it; in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him, saying, This man began to build and was not able to finish? Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand? and if not, while he is yet far off, having sent an embassy, he asks for terms of peace. Thus then every one of you who forsakes not all that is his own cannot be my disciple. Salt then is good, but if the salt also has become savourless, wherewith shall it be seasoned? It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.

And it came to pass as they went that he entered into a certain village; and a certain woman, Martha by name, received him into her house. And she had a sister called Mary, who also, having sat down at the feet of Jesus was listening to his word. Now Martha was distracted with much serving, and coming up she said, Lord, dost thou not care that my sister has left me to serve alone? Speak to her therefore that she may help me. read more.
But Jesus answering said to her, Martha, Martha, thou art careful and troubled about many things; but there is need of one, and Mary has chosen the good part, the which shall not be taken from her.

Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day. And there was a poor man, by name Lazarus, who was laid at his gateway full of sores, and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores. read more.
And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried. And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom. And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame. But Abraham said, Child, recollect that thou hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and thou art in suffering. And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who desire to cross from there pass over unto us. And he said, I beseech thee then, father, that thou wouldest send him to the house of my father, for I have five brothers, so that he may earnestly testify to them, that they also may not come to this place of torment. But Abraham says to him, They have Moses and the prophets: let them hear them. But he said, Nay, father Abraham, but if one from the dead should go to them, they will repent. And he said to him, If they hear not Moses and the prophets, not even if one rise from among the dead will they be persuaded.

And it came to pass as he was going up to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he entered into a certain village ten leprous men met him, who stood afar off. And they lifted up their voice saying, Jesus, Master, have compassion on us. read more.
And seeing them he said to them, Go, shew yourselves to the priests. And it came to pass as they were going they were cleansed. And one of them, seeing that he was cured, turned back, glorifying God with a loud voice, and fell on his face at his feet giving him thanks: and he was a Samaritan. And Jesus answering said, Were not the ten cleansed? but the nine, where are they? There have not been found to return and give glory to God save this stranger. And he said to him, Rise up and go thy way: thy faith has made thee well.

But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table. But the Pharisee seeing it wondered that he had not first washed before dinner. But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness. read more.
Fools, has not he who has made the outside made the inside also? But rather give alms of what ye have, and behold, all things are clean to you. But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside. Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places. Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know it. And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also. And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers. Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them. Ye bear witness then, and consent to the works of your fathers; for they killed them, and ye build their sepulchres. For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution, that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation. Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered. And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things; watching him, and seeking to catch something out of his mouth, that they might accuse him.

And the passover of the Jews was near, and Jesus went up to Jerusalem. And he found in the temple the sellers of oxen and sheep and doves, and the money-changers sitting; and, having made a scourge of cords, he cast them all out of the temple, both the sheep and the oxen; and he poured out the change of the money-changers, and overturned the tables, read more.
and said to the sellers of doves, Take these things hence; make not my Father's house a house of merchandise. And his disciples remembered that it is written, The zeal of thy house devours me. The Jews therefore answered and said to him, What sign shewest thou to us, that thou doest these things? Jesus answered and said to them, Destroy this temple, and in three days I will raise it up. The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days? But he spoke of the temple of his body. When therefore he was raised from among the dead, his disciples remembered that he had said this, and believed the scripture and the word which Jesus had spoken. And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought. But Jesus himself did not trust himself to them, because he knew all men, and that he had not need that any should testify of man, for himself knew what was in man.

He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick. He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked him that he would come down and heal his son, for he was about to die. Jesus therefore said to him, Unless ye see signs and wonders ye will not believe. read more.
The courtier says to him, Sir, come down ere my child die. Jesus says to him, Go, thy son lives. And the man believed the word which Jesus said to him, and went his way. But already, as he was going down, his servants met him and brought him word saying, Thy child lives. He inquired therefore from them the hour at which he got better. And they said to him, Yesterday at the seventh hour the fever left him. The father therefore knew that it was in that hour in which Jesus said to him, Thy son lives; and he believed, himself and his whole house. This second sign again did Jesus, being come out of Judaea into Galilee.

And the seventy returned with joy, saying, Lord, even the demons are subject to us through thy name. And he said to them, I beheld Satan as lightning falling out of heaven. Behold, I give you the power of treading upon serpents and scorpions and over all the power of the enemy, and nothing shall in anywise injure you. read more.
Yet in this rejoice not, that the spirits are subjected to you, but rejoice that your names are written in the heavens. In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father, for thus has it been well-pleasing in thy sight. All things have been delivered to me by my Father, and no one knows who the Son is but the Father, and who the Father is but the Son, and he to whomsoever the Son is pleased to reveal him. And having turned to the disciples privately he said, Blessed are the eyes which see the things that ye see. For I say to you that many prophets and kings have desired to see the things which ye behold, and did not see them; and to hear the things which ye hear, and did not hear them.

And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou? And he acknowledged and denied not, and acknowledged, I am not the Christ. And they asked him, What then? Art thou Elias? And he says, I am not. Art thou the prophet? And he answered, No. read more.
They said therefore to him, Who art thou? that we may give an answer to those who sent us. What sayest thou of thyself? He said, I am the voice of one crying in the wilderness, Make straight the path of the Lord, as said Esaias the prophet. And they were sent from among the Pharisees. And they asked him and said to him, Why baptisest thou then, if thou art not the Christ, nor Elias, nor the prophet? John answered them saying, I baptise with water. In the midst of you stands, whom ye do not know, he who comes after me, the thong of whose sandal I am not worthy to unloose. These things took place in Bethany, across the Jordan, where John was baptising. On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world. He it is of whom I said, A man comes after me who takes a place before me, because he was before me; and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water. And John bore witness, saying, I beheld the Spirit descending as a dove from heaven, and it abode upon him. And I knew him not; but he who sent me to baptise with water, he said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with the Holy Spirit. And I have seen and borne witness that this is the Son of God.

And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him, and did not find what they could do, for all the people hung on him to hear.

Now there was a certain man sick, Lazarus of Bethany, of the village of Mary and Martha her sister. It was the Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick. The sisters therefore sent to him, saying, Lord, behold, he whom thou lovest is sick. read more.
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it. Now Jesus loved Martha, and her sister, and Lazarus. When therefore he heard, He is sick, he remained two days then in the place where he was. Then after this he says to his disciples, Let us go into Judaea again. The disciples say to him, Rabbi, even but now the Jews sought to stone thee, and goest thou thither again? Jesus answered, Are there not twelve hours in the day? If any one walk in the day, he does not stumble, because he sees the light of this world; but if any one walk in the night, he stumbles, because the light is not in him. These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep. The disciples therefore said to him, Lord, if he be fallen asleep, he will get well. But Jesus spoke of his death, but they thought that he spoke of the rest of sleep. Jesus therefore then said to them plainly, Lazarus has died. And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him. Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him. Jesus therefore on arriving found him to have been four days already in the tomb. Now Bethany was near Jerusalem, about fifteen stadia off, and many of the Jews came to Martha and Mary, that they might console them concerning their brother. Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house. Martha therefore said to Jesus, Lord, if thou hadst been here, my brother had not died; but even now I know, that whatsoever thou shalt ask of God, God will give thee. Jesus says to her, Thy brother shall rise again. Martha says to him, I know that he will rise again in the resurrection in the last day. Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live; and every one who lives and believes on me shall never die. Believest thou this? She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world. And having said this, she went away and called her sister Mary secretly, saying, The teacher is come and calls thee. She, when she heard that, rises up quickly and comes to him. Now Jesus had not yet come into the village, but was in the place where Martha came to meet him. The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there. Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died. Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled, and said, Where have ye put him? They say to him, Lord, come and see. Jesus wept. The Jews therefore said, Behold how he loved him! And some of them said, Could not this man, who has opened the eyes of the blind man, have caused that this man also should not have died? Jesus therefore, again deeply moved in himself, comes to the tomb. Now it was a cave, and a stone lay upon it. Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks already, for he is four days there. Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God? They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me; but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me. And having said this, he cried with a loud voice, Lazarus, come forth. And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go. Many therefore of the Jews who came to Mary and saw what he had done, believed on him; but some of them went to the Pharisees and told them what Jesus had done.

And when they came to Capernaum, those who received the didrachmas came to Peter and said, Does your teacher not pay the didrachmas? He says, Yes. And when he came into the house, Jesus anticipated him, saying, What dost thou think, Simon? the kings of the earth, from whom do they receive custom or tribute? from their own sons or from strangers? Peter says to him, From strangers. Jesus said to him, Then are the sons free. read more.
But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.

But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested. He said therefore, A certain high-born man went to a distant country to receive for himself a kingdom and return. And having called his own ten bondmen, he gave to them ten minas, and said to them, Trade while I am coming. read more.
But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us. And it came to pass on his arrival back again, having received the kingdom, that he desired these bondmen to whom he gave the money to be called to him, in order that he might know what every one had gained by trading. And the first came up, saying, My Lord, thy mina has produced ten minas. And he said to him, Well done, thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities. And the second came, saying, My Lord, thy mina has made five minas. And he said also to this one, And thou, be over five cities. And another came, saying, My Lord, lo, there is thy mina, which I have kept laid up in a towel. For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed. He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed. And why didst thou not give my money to the bank; and I should have received it, at my coming, with interest? And he said to those that stood by, Take from him the mina and give it to him who has the ten minas. And they said to him, Lord, he has ten minas. For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him. Moreover those mine enemies, who would not have me to reign over them, bring them here and slay them before me. And having said these things, he went on before, going up to Jerusalem.

Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented. Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes. But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you. read more.
And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day. But I say to you, that it shall be more tolerable for the land of Sodom in judgment-day than for thee. At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes. Yea, Father, for thus has it been well-pleasing in thy sight. All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal him. Come to me, all ye who labour and are burdened, and I will give you rest. Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls; for my yoke is easy, and my burden is light.

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end. And during supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up, Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God, read more.
rises from supper and lays aside his garments, and having taken a linen towel he girded himself: then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded. He comes therefore to Simon Peter; and he says to him, Lord, dost thou wash my feet? Jesus answered and said to him, What I do thou dost not know now, but thou shalt know hereafter. Peter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me. Simon Peter says to him, Lord, not my feet only, but also my hands and my head. Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all. For he knew him that delivered him up: on account of this he said, Ye are not all clean. When therefore he had washed their feet, and taken his garments, having sat down again, he said to them, Do ye know what I have done to you? Ye call me the Teacher and the Lord, and ye say well, for I am so. If I therefore, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet; for I have given you an example that, as I have done to you, ye should do also. Verily, verily, I say to you, The bondman is not greater than his lord, nor the sent greater than he who has sent him. If ye know these things, blessed are ye if ye do them.

From that time many of his disciples went away back and walked no more with him. Jesus therefore said to the twelve, Will ye also go away? Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal; read more.
and we have believed and known that thou art the holy one of God. Jesus answered them, Have not I chosen you the twelve? and of you one is a devil. Now he spoke of Judas the son of Simon, Iscariote, for he it was who should deliver him up, being one of the twelve.

On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but that his disciples had gone away alone; (but other little ships out of Tiberias came near to the place where they ate bread after the Lord had given thanks;) when therefore the crowd saw that Jesus was not there, nor his disciples, they got into the ships, and came to Capernaum, seeking Jesus. read more.
And having found him the other side of the sea, they said to him, Rabbi, when art thou arrived here? Jesus answered them and said, Verily, verily, I say to you, Ye seek me not because ye have seen signs, but because ye have eaten of the loaves and been filled. Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God. They said therefore to him, What should we do that we may work the works of God? Jesus answered and said to them, This is the work of God, that ye believe on him whom he has sent. They said therefore to him, What sign then doest thou that we may see and believe thee? what dost thou work? Our fathers ate the manna in the wilderness, as it is written, He gave them bread out of heaven to eat. Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven. For the bread of God is he who comes down out of heaven and gives life to the world. They said therefore to him, Lord, ever give to us this bread. And Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time. But I have said to you, that ye have also seen me and do not believe. All that the Father gives me shall come to me, and him that comes to me I will not at all cast out. For I am come down from heaven, not that I should do my will, but the will of him that has sent me. And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day. For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day. The Jews therefore murmured about him, because he said, I am the bread which has come down out of heaven. And they said, Is not this Jesus the son of Joseph, whose father and mother we have known? how then does he say, I am come down out of heaven? Jesus therefore answered and said to them, Murmur not among yourselves. No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day. It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father himself, and has learned of him, comes to me; not that any one has seen the Father, except he who is of God, he has seen the Father. Verily, verily, I say to you, He that believes on me has life eternal. I am the bread of life. Your fathers ate the manna in the wilderness and died. This is the bread which comes down out of heaven, that one may eat of it and not die. I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world. The Jews therefore contended among themselves, saying, How can he give us this flesh to eat? Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves. He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day: for my flesh is truly food and my blood is truly drink. He that eats my flesh and drinks my blood dwells in me and I in him. As the living Father has sent me and I live on account of the Father, he also who eats me shall live also on account of me. This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever. These things he said in the synagogue, teaching in Capernaum. Many therefore of his disciples having heard it said, This word is hard; who can hear it? But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Does this offend you? If then ye see the Son of man ascending up where he was before? It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life. But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up. And he said, Therefore said I unto you, that no one can come to me unless it be given to him from the Father.

Again, on the morrow, there stood John and two of his disciples. And, looking at Jesus as he walked, he says, Behold the Lamb of God. And the two disciples heard him speaking, and followed Jesus. read more.
But Jesus having turned, and seeing them following, says to them, What seek ye? And they said to him, Rabbi (which, being interpreted, signifies Teacher), where abidest thou? He says to them, Come and see. They went therefore, and saw where he abode; and they abode with him that day. It was about the tenth hour. Andrew, the brother of Simon Peter, was one of the two who heard this from John and followed him. He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ). And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone). On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me. And Philip was from Bethsaida, of the city of Andrew and Peter. Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth. And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see. Jesus saw Nathanael coming to him, and says of him, Behold one truly an Israelite, in whom there is no guile. Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee. Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these. And he says to him, Verily, verily, I say to you, Henceforth ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.

And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal? And he said to him, What is written in the law? how readest thou? But he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself. read more.
And he said to him, Thou hast answered right: this do and thou shalt live. But he, desirous of justifying himself, said to Jesus, And who is my neighbour? And Jesus replying said, A certain man descended from Jerusalem to Jericho and fell into the hands of robbers, who also, having stripped him and inflicted wounds, went away leaving him in a half-dead state. And a certain priest happened to go down that way, and seeing him, passed on on the opposite side; and in like manner also a Levite, being at the spot, came and looked at him and passed on on the opposite side. But a certain Samaritan journeying came to him, and seeing him, was moved with compassion, and came up to him and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to the inn and took care of him. And on the morrow as he left, taking out two denarii he gave them to the innkeeper, and said to him, Take care of him, and whatsoever thou shalt expend more, I will render to thee on my coming back. Which now of these three seems to thee to have been neighbour of him who fell into the hands of the robbers? And he said, He that shewed him mercy. And Jesus said to him, Go, and do thou likewise.

But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard. And he answering said, I will not; but afterwards repenting himself he went. And coming to the second he said likewise; and he answering said, I go, sir, and went not. read more.
Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.

Let not your heart be troubled; ye believe on God, believe also on me. In my Father's house there are many abodes; were it not so, I had told you: for I go to prepare you a place; and if I go and shall prepare you a place, I am coming again and shall receive you to myself, that where I am ye also may be. read more.
And ye know where I go, and ye know the way. Thomas says to him, Lord, we know not where thou goest, and how can we know the way? Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me.

Lift up your heads, ye gates, and be ye lifted up, ye everlasting doors, and the King of glory shall come in. Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle. Lift up your heads, ye gates; yea, lift up, ye everlasting doors, and the King of glory shall come in. read more.
Who is he, this King of glory? Jehovah of hosts, he is the King of glory. Selah.

And he entered and passed through Jericho. And behold, there was a man by name called Zacchaeus, and he was chief tax-gatherer, and he was rich. And he sought to see Jesus who he was: and he could not for the crowd, because he was little in stature. read more.
And running on before, he got up into a sycamore that he might see him, for he was going to pass that way. And when he came up to the place, Jesus looked up and saw him, and said to him, Zacchaeus, make haste and come down, for to-day I must remain in thy house. And he made haste and came down, and received him with joy. And all murmured when they saw it, saying, He has turned in to lodge with a sinful man. But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return him fourfold. And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham; for the Son of man has come to seek and to save that which is lost.

and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases; and those that were beset by unclean spirits were healed. And all the crowd sought to touch him, for power went out from him and healed all.

And as Jesus passed on thence, two blind men followed him, crying and saying, Have mercy on us, Son of David. And when he was come to the house, the blind men came to him. And Jesus says to them, Do ye believe that I am able to do this? They say to him, Yea, Lord. Then he touched their eyes, saying, According to your faith, be it unto you. read more.
And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it. But they, when they were gone out, spread his name abroad in all that land.

But as these were going out, behold, they brought to him a dumb man possessed by a demon. And the demon having been cast out, the dumb spake. And the crowds were astonished, saying, It has never been seen thus in Israel.

Or, what woman having ten drachmas, if she lose one drachma, does not light a lamp and sweep the house and seek carefully till she find it? and having found it she calls together the friends and neighbours, saying, Rejoice with me, for I have found the drachma which I had lost. Thus, I say unto you, there is joy before the angels of God for one repenting sinner.

And it came to pass afterwards he went into a city called Nain, and many of his disciples and a great crowd went with him. And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd of the city was with her. And the Lord, seeing her, was moved with compassion for her, and said to her, Weep not; read more.
and coming up he touched the bier, and the bearers stopped. And he said, Youth, I say to thee, Wake up. And the dead sat up and began to speak; and he gave him to his mother. And fear seized on all, and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people.

And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest of men, this parable: Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer. The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer. read more.
I fast twice in the week, I tithe everything I gain. And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner. I say unto you, This man went down to his house justified rather than that other. For every one who exalts himself shall be humbled, and he that humbles himself shall be exalted.

And Jesus answering spoke to them again in parables, saying, The kingdom of the heavens has become like a king who made a wedding feast for his son, and sent his bondmen to call the persons invited to the wedding feast, and they would not come. read more.
Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast. But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.

For the kingdom of the heavens is like a householder who went out with the early morn to hire workmen for his vineyard. And having agreed with the workmen for a denarius the day, he sent them into his vineyard. And having gone out about the third hour, he saw others standing in the market-place idle; read more.
and to them he said, Go also ye into the vineyard, and whatsoever may be just I will give you. And they went their way. Again, having gone out about the sixth and ninth hour, he did likewise. But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle? They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard and whatsoever may be just ye shall receive. But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first. And when they who came to work about the eleventh hour came, they received each a denarius. And when the first came, they supposed that they would receive more, and they received also themselves each a denarius. And on receiving it they murmured against the master of the house, saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat. But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius? Take what is thine and go. But it is my will to give to this last even as to thee: is it not lawful for me to do what I will in my own affairs? Is thine eye evil because I am good? Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.

And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis. And they bring to him a deaf man who could not speak right, and they beseech him that he might lay his hand on him. And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue; read more.
and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened. And immediately his ears were opened, and the band of his tongue was loosed and he spoke right. And he charged them that they should speak to no one of it. But so much the more he charged them, so much the more abundantly they proclaimed it; and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.

After these things was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches. In these lay a multitude of sick, blind, lame, withered, awaiting the moving of the water. read more.
For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under. But there was a certain man there who had been suffering under his infirmity thirty and eight years. Jesus seeing this man lying there, and knowing that he was in that state now a great length of time, says to him, Wouldest thou become well? The infirm man answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me. Jesus says to him, Arise, take up thy couch and walk. And immediately the man became well, and took up his couch and walked: and on that day was sabbath. The Jews therefore said to the healed man, It is sabbath, it is not permitted thee to take up thy couch. He answered them, He that made me well, he said to me, Take up thy couch and walk. They asked him therefore, Who is the man who said to thee, Take up thy couch and walk? But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place. After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee. The man went away and told the Jews that it was Jesus who had made him well. And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.

And on the third day a marriage took place in Cana of Galilee, and the mother of Jesus was there. And Jesus also, and his disciples, were invited to the marriage. And wine being deficient, the mother of Jesus says to him, They have no wine. read more.
Jesus says to her, What have I to do with thee, woman? mine hour has not yet come. His mother says to the servants, Whatever he may say to you, do. Now there were standing there six stone water-vessels, according to the purification of the Jews, holding two or three measures each. Jesus says to them, Fill the water-vessels with water. And they filled them up to the brim. And he says to them, Draw out now, and carry it to the feast-master. And they carried it. But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom, and says to him, Every man sets on first the good wine, and when men have well drunk, then the inferior; thou hast kept the good wine till now. This beginning of signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.

And he asked them, But ye, who do ye say that I am? And Peter answering says to him, Thou art the Christ. And he charged them straitly, in order that they should tell no man about him. And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise again. read more.
And he spoke the thing openly. And Peter, taking him to him, began to rebuke him. But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men. And having called the crowd with his disciples, he said to them, Whoever desires to come after me, let him deny himself, and take up his cross and follow me. For whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake and the gospel's shall save it. For what shall it profit a man if he gain the whole world and suffer the loss of his soul?

In that hour he healed many of diseases and plagues and evil spirits, and to many blind he granted sight. And Jesus answering said to them, Go, bring back word to John of what ye have seen and heard: that blind see, lame walk, lepers are cleansed, deaf hear, dead are raised, poor are evangelized;

There were two debtors of a certain creditor: one owed five hundred denarii and the other fifty; but as they had nothing to pay, he forgave both of them their debt: say, which of them therefore will love him most? And Simon answering said, I suppose he to whom he forgave the most. And he said to him, Thou hast rightly judged. read more.
And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but she has washed my feet with tears, and wiped them with her hair. Thou gavest me not a kiss, but she from the time I came in has not ceased kissing my feet. My head with oil thou didst not anoint, but she has anointed my feet with myrrh. For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.

I am the true vine, and my Father is the husbandman. As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit. Ye are already clean by reason of the word which I have spoken to you. read more.
Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me. I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing.

And he said, Thus is the kingdom of God, as if a man should cast the seed upon the earth, and should sleep and rise up night and day, and the seed should sprout and grow, he does not know how. The earth bears fruit of itself, first the blade, then an ear, then full corn in the ear. read more.
But when the fruit is produced, immediately he sends the sickle, for the harvest is come.

Then shall the kingdom of the heavens be made like to ten virgins that having taken their torches, went forth to meet the bridegroom. And five of them were prudent and five foolish. They that were foolish took their torches and did not take oil with them; read more.
but the prudent took oil in their vessels with their torches. Now the bridegroom tarrying, they all grew heavy and slept. But in the middle of the night there was a cry, Behold, the bridegroom; go forth to meet him. Then all those virgins arose and trimmed their torches. And the foolish said to the prudent, Give us of your oil, for our torches are going out. But the prudent answered saying, We cannot, lest it might not suffice for us and for you. Go rather to those that sell, and buy for yourselves. But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut. Afterwards come also the rest of the virgins, saying, Lord, Lord, open to us; but he answering said, Verily I say unto you, I do not know you. Watch therefore, for ye know not the day nor the hour.

And he spoke also a parable to them to the purport that they should always pray and not faint, saying, There was a judge in a city, not fearing God and not respecting man: and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party. read more.
And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man, at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me. And the Lord said, Hear what the unjust judge says. And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them? I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth? And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest of men, this parable: Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer. The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer. I fast twice in the week, I tithe everything I gain. And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner. I say unto you, This man went down to his house justified rather than that other. For every one who exalts himself shall be humbled, and he that humbles himself shall be exalted.

And as Jesus passed on thence, two blind men followed him, crying and saying, Have mercy on us, Son of David. And when he was come to the house, the blind men came to him. And Jesus says to them, Do ye believe that I am able to do this? They say to him, Yea, Lord. Then he touched their eyes, saying, According to your faith, be it unto you. read more.
And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it. But they, when they were gone out, spread his name abroad in all that land. But as these were going out, behold, they brought to him a dumb man possessed by a demon. And the demon having been cast out, the dumb spake. And the crowds were astonished, saying, It has never been seen thus in Israel. But the Pharisees said, He casts out the demons through the prince of the demons.

And he said to his disciples, It cannot be but that offences come, but woe to him by whom they come! It would be more profitable for him if a millstone were hanged about his neck and he cast into the sea, than that he should be a snare to one of these little ones. Take heed to yourselves: if thy brother should sin, rebuke him; and if he should repent, forgive him. read more.
And if he should sin against thee seven times in the day, and seven times should return to thee, saying, I repent, thou shalt forgive him. And the apostles said to the Lord, Give more faith to us. But the Lord said, If ye have faith as a grain of mustard seed, ye had said to this sycamine tree, Be thou rooted up, and be thou planted in the sea, and it would have obeyed you. But which of you is there who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table? But will he not say to him, Prepare what I shall sup on, and gird thyself and serve me that I may eat and drink; and after that thou shalt eat and drink? Is he thankful to the bondman because he has done what was ordered? I judge not. Thus ye also, when ye shall have done all things that have been ordered you, say, We are unprofitable bondmen; we have done what it was our duty to do.

And his parents went yearly to Jerusalem at the feast of the passover. And when he was twelve years old, and they went up to Jerusalem according to the custom of the feast and had completed the days, as they returned, the boy Jesus remained behind in Jerusalem, and his parents knew not of it; read more.
but, supposing him to be in the company that journeyed together, they went a day's journey, and sought him among their relations and acquaintances: and not having found him they returned to Jerusalem seeking him. And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers and hearing them and asking them questions. And all who heard him were astonished at his understanding and answers. And when they saw him they were amazed: and his mother said to him, Child, why hast thou dealt thus with us? behold, thy father and I have sought thee distressed. And he said to them, Why is it that ye have sought me? did ye not know that I ought to be occupied in my Father's business? And they understood not the thing that he said to them. And he went down with them and came to Nazareth, and he was in subjection to them. And his mother kept all these things in her heart. And Jesus advanced in wisdom and stature, and in favour with God and men.

Then shall the kingdom of the heavens be made like to ten virgins that having taken their torches, went forth to meet the bridegroom. And five of them were prudent and five foolish. They that were foolish took their torches and did not take oil with them; read more.
but the prudent took oil in their vessels with their torches. Now the bridegroom tarrying, they all grew heavy and slept. But in the middle of the night there was a cry, Behold, the bridegroom; go forth to meet him. Then all those virgins arose and trimmed their torches. And the foolish said to the prudent, Give us of your oil, for our torches are going out. But the prudent answered saying, We cannot, lest it might not suffice for us and for you. Go rather to those that sell, and buy for yourselves. But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut. Afterwards come also the rest of the virgins, saying, Lord, Lord, open to us; but he answering said, Verily I say unto you, I do not know you. Watch therefore, for ye know not the day nor the hour. For it is as if a man going away out of a country called his own bondmen and delivered to them his substance. And to one he gave five talents, to another two, and to another one; to each according to his particular ability, and immediately went away out of the country. And he that had received the five talents went and trafficked with them, and made five other talents. In like manner also he that had received the two, he also gained two others. But he that had received the one went and dug in the earth, and hid the money of his lord. And after a long time the lord of those bondmen comes and reckons with them. And he that had received the five talents came to him and brought five other talents, saying, My lord, thou deliveredst me five talents; behold, I have gained five other talents besides them. His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord. And he also that had received the two talents came to him and said, My lord, thou deliveredst me two talents; behold, I have gained two other talents besides them. His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord. And he also that had received the one talent coming to him said, My lord, I knew thee that thou art a hard man, reaping where thou hadst not sowed, and gathering from where thou hadst not scattered, and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine. And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered; thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest. Take therefore the talent from him, and give it to him that has the ten talents: for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him. And cast out the useless bondman into the outer darkness; there shall be the weeping and the gnashing of teeth.

Now the birth of Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of the Holy Spirit. But Joseph, her husband, being a righteous man, and unwilling to expose her publicly, purposed to have put her away secretly; but while he pondered on these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary, thy wife, for that which is begotten in her is of the Holy Spirit. read more.
And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins. Now all this came to pass that that might be fulfilled which was spoken by the Lord, through the prophet, saying, Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' But Joseph, having awoke up from his sleep, did as the angel of the Lord had enjoined him, and took to him his wife, and knew her not until she had brought forth her firstborn son: and he called his name Jesus.

For the kingdom of the heavens is like a householder who went out with the early morn to hire workmen for his vineyard. And having agreed with the workmen for a denarius the day, he sent them into his vineyard. And having gone out about the third hour, he saw others standing in the market-place idle; read more.
and to them he said, Go also ye into the vineyard, and whatsoever may be just I will give you. And they went their way. Again, having gone out about the sixth and ninth hour, he did likewise. But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle? They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard and whatsoever may be just ye shall receive. But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first. And when they who came to work about the eleventh hour came, they received each a denarius. And when the first came, they supposed that they would receive more, and they received also themselves each a denarius. And on receiving it they murmured against the master of the house, saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat. But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius? Take what is thine and go. But it is my will to give to this last even as to thee: is it not lawful for me to do what I will in my own affairs? Is thine eye evil because I am good? Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.

And it came to pass, as he went into the house of one of the rulers, who was of the Pharisees, to eat bread on the sabbath, that they were watching him. And behold, there was a certain dropsical man before him. And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath? read more.
But they were silent. And taking him he healed him and let him go. And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day? And they were not able to answer him to these things. And he spoke a parable to those that were invited, remarking how they chose out the first places, saying to them, When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him, and he who invited thee and him come and say to thee, Give place to this man, and then thou begin with shame to take the last place. But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee; for every one that exalts himself shall be abased, and he that abases himself shall be exalted. And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee. But when thou makest a feast, call poor, crippled, lame, blind: and thou shalt be blessed; for they have not the means to recompense thee; for it shall be recompensed thee in the resurrection of the just. And one of those that were lying at table with them, hearing these things, said to him, Blessed is he who shall eat bread in the kingdom of God. And he said to him, A certain man made a great supper and invited many. And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready. And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused. And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused. And another said, I have married a wife, and on this account I cannot come. And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. And the bondman said, Sir, it is done as thou hast commanded, and there is still room. And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled; for I say to you, that not one of those men who were invited shall taste of my supper.

Now after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come. And he said to them, The harvest indeed is great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest. Go: behold I send you forth as lambs in the midst of wolves. read more.
Carry neither purse nor scrip nor sandals, and salute no one on the way. And into whatsoever house ye enter, first say, Peace to this house. And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again. And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house. And into whatsoever city ye may enter and they receive you, eat what is set before you, and heal the sick in it, and say to them, The kingdom of God is come nigh to you. But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say, Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh. I say to you that it shall be more tolerable for Sodom in that day than for that city. Woe to thee, Chorazin! woe to thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon in the judgment than for you. And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. He that hears you hears me; and he that rejects you rejects me; and he that rejects me rejects him that sent me.

And it came to pass afterwards he went into a city called Nain, and many of his disciples and a great crowd went with him. And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd of the city was with her. And the Lord, seeing her, was moved with compassion for her, and said to her, Weep not; read more.
and coming up he touched the bier, and the bearers stopped. And he said, Youth, I say to thee, Wake up. And the dead sat up and began to speak; and he gave him to his mother. And fear seized on all, and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people. And this report went out in all Judaea concerning him, and in all the surrounding country.

I became in the Spirit on the Lord's day, and I heard behind me a great voice as of a trumpet, saying, What thou seest write in a book, and send to the seven assemblies: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea. And I turned back to see the voice which spoke with me; and having turned, I saw seven golden lamps, read more.
and in the midst of the seven lamps one like the Son of man, clothed with a garment reaching to the feet, and girt about at the breasts with a golden girdle: his head and hair white like white wool, as snow; and his eyes as a flame of fire; and his feet like fine brass, as burning in a furnace; and his voice as the voice of many waters; and having in his right hand seven stars; and out of his mouth a sharp two-edged sword going forth; and his countenance as the sun shines in its power. And when I saw him I fell at his feet as dead; and he laid his right hand upon me, saying, Fear not; I am the first and the last, and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades.

And he must needs pass through Samaria. He comes therefore to a city of Samaria called Sychar, near to the land which Jacob gave to his son Joseph. Now a fountain of Jacob's was there; Jesus therefore, being wearied with the way he had come, sat just as he was at the fountain. It was about the sixth hour. read more.
A woman comes out of Samaria to draw water. Jesus says to her, Give me to drink (for his disciples had gone away into the city that they might buy provisions). The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans. Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. The woman says to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water? Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his sons, and his cattle? Jesus answered and said to her, Every one who drinks of this water shall thirst again; but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life. The woman says to him, Sir, give me this water, that I may not thirst nor come here to draw. Jesus says to her, Go, call thy husband, and come here. The woman answered and said, I have not a husband. Jesus says to her, Thou hast well said, I have not a husband; for thou hast had five husbands, and he whom now thou hast is not thy husband: this thou hast spoken truly. The woman says to him, Sir, I see that thou art a prophet. Our fathers worshipped in this mountain, and ye say that in Jerusalem is the place where one must worship. Jesus says to her, Woman, believe me, the hour is coming when ye shall neither in this mountain nor in Jerusalem worship the Father. Ye worship ye know not what; we worship what we know, for salvation is of the Jews. But the hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers. God is a spirit; and they who worship him must worship him in spirit and truth. The woman says to him, I know that Messias is coming, who is called Christ; when he comes he will tell us all things. Jesus says to her, I who speak to thee am he. And upon this came his disciples, and wondered that he spoke with a woman; yet no one said, What seekest thou? or, Why speakest thou with her? The woman then left her waterpot and went away into the city, and says to the men, Come, see a man who told me all things I had ever done: is not he the Christ? They went out of the city and came to him. But meanwhile the disciples asked him saying, Rabbi, eat. But he said to them, I have food to eat which ye do not know. The disciples therefore said to one another, Has any one brought him anything to eat? Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work. Do not ye say, that there are yet four months and the harvest comes? Behold, I say to you, Lift up your eyes and behold the fields, for they are already white to harvest. He that reaps receives wages and gathers fruit unto life eternal, that both he that sows and he that reaps may rejoice together. For in this is verified the true saying, It is one who sows and another who reaps. I have sent you to reap that on which ye have not laboured; others have laboured, and ye have entered into their labours. But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done. When therefore the Samaritans came to him they asked him to abide with them, and he abode there two days. And more a great deal believed on account of his word; and they said to the woman, It is no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world.

But Pilate, having heard Galilee named, demanded if the man were a Galilaean; and having learned that he was of Herod's jurisdiction, remitted him to Herod, who himself also was at Jerusalem in those days. And when Herod saw Jesus he greatly rejoiced, for he had been a long while desirous of seeing him, because of hearing many things concerning him, and he hoped to see some sign done by him; read more.
and he questioned him in many words, but he answered him nothing. And the chief priests and the scribes stood and accused him violently. And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate. And Pilate and Herod became friends with one another the same day, for they had been at enmity before between themselves.

Jesus therefore, six days before the passover, came to Bethany, where was the dead man Lazarus, whom Jesus raised from among the dead. There therefore they made him a supper, and Martha served, but Lazarus was one of those at table with him. Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment. read more.
One of his disciples therefore, Judas son of Simon, Iscariote, who was about to deliver him up, says, Why was this ointment not sold for three hundred denarii and given to the poor? But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it. Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial; for ye have the poor always with you, but me ye have not always. A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among the dead.

And when eight days were fulfilled for circumcising him, his name was called Jesus, which was the name given by the angel before he had been conceived in the womb. And when the days were fulfilled for their purifying according to the law of Moses, they brought him to Jerusalem to present him to the Lord (as it is written in the law of the Lord: Every male that opens the womb shall be called holy to the Lord), read more.
and to offer a sacrifice according to what is said in the law of the Lord: A pair of turtle doves, or two young pigeons. And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and the Holy Spirit was upon him. And it was divinely communicated to him by the Holy Spirit, that he should not see death before he should see the Lord's Christ. And he came in the Spirit into the temple; and as the parents brought in the child Jesus that they might do for him according to the custom of the law, he received him into his arms, and blessed God, and said, Lord, now thou lettest thy bondman go, according to thy word, in peace; for mine eyes have seen thy salvation, which thou hast prepared before the face of all peoples; a light for revelation of the Gentiles and the glory of thy people Israel. And his father and mother wondered at the things which were said concerning him. And Simeon blessed them, and said to Mary his mother, Lo, this child is set for the fall and rising up of many in Israel, and for a sign spoken against; (and even a sword shall go through thine own soul;) so that the thoughts may be revealed from many hearts. And there was a prophetess, Anna, daughter of Phanuel, of the tribe of Asher, who was far advanced in years, having lived with her husband seven years from her virginity, and herself a widow up to eighty-four years; who did not depart from the temple, serving night and day with fastings and prayers; and she coming up the same hour gave praise to the Lord, and spoke of him to all those who waited for redemption in Jerusalem.

But one of the Pharisees begged him that he would eat with him. And entering into the house of the Pharisee he took his place at table; and behold, a woman in the city, who was a sinner, and knew that he was sitting at meat in the house of the Pharisee, having taken an alabaster box of myrrh, and standing at his feet behind him weeping, began to wash his feet with tears; and she wiped them with the hairs of her head, and kissed his feet, and anointed them with the myrrh. read more.
And the Pharisee who had invited him, seeing it, spoke with himself saying, This person if he were a prophet would have known who and what the woman is who touches him, for she is a sinner. And Jesus answering said to him, Simon, I have somewhat to say to thee. And he says, Teacher, say it. There were two debtors of a certain creditor: one owed five hundred denarii and the other fifty; but as they had nothing to pay, he forgave both of them their debt: say, which of them therefore will love him most? And Simon answering said, I suppose he to whom he forgave the most. And he said to him, Thou hast rightly judged. And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but she has washed my feet with tears, and wiped them with her hair. Thou gavest me not a kiss, but she from the time I came in has not ceased kissing my feet. My head with oil thou didst not anoint, but she has anointed my feet with myrrh. For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little. And he said to her, Thy sins are forgiven. And they that were with them at table began to say within themselves, Who is this who forgives also sins? And he said to the woman, Thy faith has saved thee; go in peace.

But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews; he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him. Jesus answered and said to him, Verily, verily, I say unto thee, Except any one be born anew he cannot see the kingdom of God. read more.
Nicodemus says to him, How can a man be born being old? can he enter a second time into the womb of his mother and be born? Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Do not wonder that I said to thee, It is needful that ye should be born anew. The wind blows where it will, and thou hearest its voice, but knowest not whence it comes and where it goes: thus is every one that is born of the Spirit. Nicodemus answered and said to him, How can these things be? Jesus answered and said to him, Thou art the teacher of Israel and knowest not these things! Verily, verily, I say unto thee, We speak that which we know, and we bear witness of that which we have seen, and ye receive not our witness. If I have said the earthly things to you, and ye believe not, how, if I say the heavenly things to you, will ye believe? And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven. And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up, that every one who believes on him may not perish, but have life eternal. For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal. For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him. He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God. And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil. For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are; but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God.

And Jesus went round all the cities and the villages, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness. But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd. Then saith he to his disciples, The harvest is great and the workmen are few; read more.
supplicate therefore the Lord of the harvest, that he send forth workmen unto his harvest.

And Mary, rising up in those days, went into the hill country with haste, to a city of Judah, and entered into the house of Zacharias, and saluted Elizabeth. And it came to pass, as Elizabeth heard the salutation of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit, read more.
and cried out with a loud voice and said, Blessed art thou amongst women, and blessed the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For behold, as the voice of thy salutation sounded in my ears, the babe leaped with joy in my womb. And blessed is she that has believed, for there shall be a fulfilment of the things spoken to her from the Lord. And Mary said, My soul magnifies the Lord, and my spirit has rejoiced in God my Saviour. For he has looked upon the low estate of his bondmaid; for behold, from henceforth all generations shall call me blessed. For the Mighty One has done to me great things, and holy is his name; and his mercy is to generations and generations to them that fear him. He has wrought strength with his arm; he has scattered haughty ones in the thought of their heart. He has put down rulers from thrones, and exalted the lowly. He has filled the hungry with good things, and sent away the rich empty. He has helped Israel his servant, in order to remember mercy, (as he spoke to our fathers,) to Abraham and to his seed for ever. And Mary abode with her about three months, and returned to her house.

Now, they having departed, behold, an angel of the Lord appears in a dream to Joseph, saying, Arise, take to thee the little child and his mother, and flee into Egypt, and be there until I shall tell thee; for Herod will seek the little child to destroy it. And, having arisen, he took to him the little child and his mother by night, and departed into Egypt. And he was there until the death of Herod, that that might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son. read more.
Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which were in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi. Then was fulfilled that which was spoken through Jeremias the prophet, saying, A voice has been heard in Rama, weeping, and great lamentation: Rachel weeping for her children, and would not be comforted, because they are not. But Herod having died, behold, an angel of the Lord appears in a dream to Joseph in Egypt, saying, Arise, take to thee the little child and its mother, and go into the land of Israel: for they who sought the life of the little child are dead. And he arose and took to him the little child and its mother, and came into the land of Israel; but having heard that 'Archelaus reigns over Judaea, instead of Herod his father,' he was afraid to go there; and having been divinely instructed in a dream, he went away into the parts of Galilee, and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraean.

And he comes to Bethsaida; and they bring him a blind man, and beseech him that he might touch him. And taking hold of the hand of the blind man he led him forth out of the village, and having spit upon his eyes, he laid his hands upon him, and asked him if he beheld anything. And having looked up, he said, I behold men, for I see them, as trees, walking. read more.
Then he laid his hands again upon his eyes, and he saw distinctly, and was restored and saw all things clearly. And he sent him to his house, saying, Neither enter into the village, nor tell it to any one in the village.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things received being through him, and without him not one thing received being which has received being. read more.
In him was life, and the life was the light of men. And the light appears in darkness, and the darkness apprehended it not. There was a man sent from God, his name John. He came for witness, that he might witness concerning the light, that all might believe through him. He was not the light, but that he might witness concerning the light. The true light was that which, coming into the world, lightens every man. He was in the world, and the world had its being through him, and the world knew him not. He came to his own, and his own received him not; but as many as received him, to them gave he the right to be children of God, to those that believe on his name; who have been born, not of blood, nor of flesh's will, nor of man's will, but of God. And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;) for of his fulness we all have received, and grace upon grace. For the law was given by Moses: grace and truth subsists through Jesus Christ. No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him.

And Mary said, My soul magnifies the Lord, and my spirit has rejoiced in God my Saviour. For he has looked upon the low estate of his bondmaid; for behold, from henceforth all generations shall call me blessed. read more.
For the Mighty One has done to me great things, and holy is his name; and his mercy is to generations and generations to them that fear him. He has wrought strength with his arm; he has scattered haughty ones in the thought of their heart. He has put down rulers from thrones, and exalted the lowly. He has filled the hungry with good things, and sent away the rich empty. He has helped Israel his servant, in order to remember mercy, (as he spoke to our fathers,) to Abraham and to his seed for ever.

And on the third day a marriage took place in Cana of Galilee, and the mother of Jesus was there. And Jesus also, and his disciples, were invited to the marriage. And wine being deficient, the mother of Jesus says to him, They have no wine. read more.
Jesus says to her, What have I to do with thee, woman? mine hour has not yet come. His mother says to the servants, Whatever he may say to you, do. Now there were standing there six stone water-vessels, according to the purification of the Jews, holding two or three measures each. Jesus says to them, Fill the water-vessels with water. And they filled them up to the brim. And he says to them, Draw out now, and carry it to the feast-master. And they carried it. But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom, and says to him, Every man sets on first the good wine, and when men have well drunk, then the inferior; thou hast kept the good wine till now. This beginning of signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him. After this he descended to Capernaum, he and his mother and his brethren and his disciples; and there they abode not many days.

But in the sixth month, the angel Gabriel was sent of God to a city of Galilee, of which the name was Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in to her, and said, Hail, thou favoured one! the Lord is with thee: blessed art thou amongst women. read more.
But she, seeing the angel, was troubled at his word, and reasoned in her mind what this salutation might be. And the angel said to her, Fear not, Mary, for thou hast found favour with God; and behold, thou shalt conceive in the womb and bear a son, and thou shalt call his name Jesus. He shall be great, and shall be called Son of the Highest; and the Lord God shall give him the throne of David his father; and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end. But Mary said to the angel, How shall this be, since I know not a man? And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God. And behold, Elizabeth, thy kinswoman, she also has conceived a son in her old age, and this is the sixth month to her that was called barren: for nothing shall be impossible with God. And Mary said, Behold the bondmaid of the Lord; be it to me according to thy word. And the angel departed from her.

And he entered and passed through Jericho. And behold, there was a man by name called Zacchaeus, and he was chief tax-gatherer, and he was rich. And he sought to see Jesus who he was: and he could not for the crowd, because he was little in stature. read more.
And running on before, he got up into a sycamore that he might see him, for he was going to pass that way. And when he came up to the place, Jesus looked up and saw him, and said to him, Zacchaeus, make haste and come down, for to-day I must remain in thy house. And he made haste and came down, and received him with joy. And all murmured when they saw it, saying, He has turned in to lodge with a sinful man. But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return him fourfold. And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham; for the Son of man has come to seek and to save that which is lost.

And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples. And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come; give us our needed bread for each day; read more.
and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation. And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves, since a friend of mine on a journey is come to me, and I have nothing to set before him; and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give it thee? I say to you, Although he will not get up and give them to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants. And I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you. For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened. But of whom of you that is a father shall a son ask bread, and the father shall give him a stone? or also a fish, and instead of a fish shall give him a serpent? or if also he shall ask an egg, shall give him a scorpion? If therefore ye, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give the Holy Spirit to them that ask him?

Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live; Verse Concepts

But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant, Verse Concepts

My beloved is white and ruddy, The chiefest among ten thousand. Verse Concepts

Verily thou art a God that hidest thyself, O God of Israel, the Saviour. ... Verse Concepts

to the only God our Saviour, through Jesus Christ our Lord, be glory, majesty, might, and authority, from before the whole age, and now, and to all the ages. Amen. Verse Concepts

Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste. Verse Concepts

Ye shall have a song, as in the night when a feast is sanctified; and joy of heart, as of one who goeth with a pipe to come unto the mountain of Jehovah, to the Rock of Israel. Verse Concepts

Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and have brought all of them down as fugitives, even the Chaldeans, whose cry is in the ships. Verse Concepts

I am Jehovah, your Holy One, the Creator of Israel, your King. Verse Concepts

Thy sun shall no more go down, neither shall thy moon withdraw itself; for Jehovah shall be thine everlasting light, and the days of thy mourning shall be ended. Verse Concepts

He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and he shall bear their iniquities. Verse Concepts

the first man out of the earth, made of dust; the second man, out of heaven. Verse Concepts

But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant, Verse Concepts

Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste. Verse Concepts

I am the good shepherd. The good shepherd lays down his life for the sheep: Verse Concepts

And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with new wine. And all flesh shall know that I, Jehovah, am thy Saviour and thy Redeemer, the Mighty One of Jacob. Verse Concepts

And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the ignominy of the nations any more. Verse Concepts

And in that day there shall be a root of Jesse, standing as a banner of the peoples: the nations shall seek it; and his resting-place shall be glory. Verse Concepts

Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste. Verse Concepts

For Jehovah is our judge, Jehovah, our lawgiver, Jehovah, our king: he will save us. Verse Concepts

And the Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah. Verse Concepts

And in that day there shall be a root of Jesse, standing as a banner of the peoples: the nations shall seek it; and his resting-place shall be glory. Verse Concepts

Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit. Verse Concepts

And Samuel said to Jesse, Are these all the young men? And he said, There is yet the youngest remaining, and behold, he is feeding the sheep. And Samuel said to Jesse, Send and fetch him; for we will not sit at table till he come hither. Verse Concepts

and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand. Verse Concepts

He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck. Verse Concepts

Behold, the hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and yet I am not alone, for the Father is with me. Verse Concepts

And Jesus, passing on thence, saw a man sitting at the tax-office, called Matthew, and says to him, Follow me. And he rose up and followed him. And it came to pass, as he lay at table in the house, that behold, many tax-gatherers and sinners came and lay at table with Jesus and his disciples.

And he spoke also a parable to them to the purport that they should always pray and not faint, saying, There was a judge in a city, not fearing God and not respecting man: and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party. read more.
And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man, at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me. And the Lord said, Hear what the unjust judge says. And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them? I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth?

And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret: and he saw two ships standing by the lake, but the fishermen, having come down from them, were washing their nets. And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship. read more.
But when he ceased speaking, he said to Simon, Draw out into the deep water and let down your nets for a haul. And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net. And having done this, they enclosed a great multitude of fishes. And their net broke. And they beckoned to their partners who were in the other ship to come and help them, and they came, and filled both the ships, so that they were sinking. But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord. For astonishment had laid hold on him, and on all those who were with him, at the haul of fishes which they had taken; and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not; henceforth thou shalt be catching men. And having run the ships on shore, leaving all they followed him.

And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves, since a friend of mine on a journey is come to me, and I have nothing to set before him; and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give it thee? read more.
I say to you, Although he will not get up and give them to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.

the first man out of the earth, made of dust; the second man, out of heaven. Verse Concepts

And it came to pass, as he went into the house of one of the rulers, who was of the Pharisees, to eat bread on the sabbath, that they were watching him. And behold, there was a certain dropsical man before him. And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath? read more.
But they were silent. And taking him he healed him and let him go. And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day? And they were not able to answer him to these things.

And he spoke this parable: A certain man had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find any. And he said to the vinedresser, Behold, these three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless? But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung, read more.
and if it shall bear fruit but if not, after that thou shalt cut it down.

And he said also to his disciples, There was a certain rich man who had a steward, and he was accused to him as wasting his goods. And having called him, he said to him, What is this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward. And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg. read more.
I know what I will do, that when I shall have been removed from the stewardship I may be received into their houses. And having called to him each one of the debtors of his own lord, he said to the first, How much owest thou to my lord? And he said, A hundred baths of oil. And he said to him, Take thy writing and sit down quickly and write fifty. Then he said to another, And thou, how much dost thou owe? And he said, A hundred cors of wheat. And he says to him, Take thy writing and write eighty. And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light. And I say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles.

but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name. Verse Concepts

And there were shepherds in that country abiding without, and keeping watch by night over their flock. And lo, an angel of the Lord was there by them, and the glory of the Lord shone around them, and they feared with great fear. And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people; read more.
for to-day a Saviour has been born to you in David's city, who is Christ the Lord. And this is the sign to you: ye shall find a babe wrapped in swaddling-clothes, and lying in a manger. And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, Glory to God in the highest, and on earth peace, good pleasure in men. And it came to pass, as the angels departed from them into heaven, that the shepherds said to one another, Let us make our way then now as far as Bethlehem, and let us see this thing that is come to pass, which the Lord has made known to us. And they came with haste, and found both Mary and Joseph, and the babe lying in the manger; and having seen it they made known about the country the thing which had been said to them concerning this child. And all who heard it wondered at the things said to them by the shepherds. But Mary kept all these things in her mind, pondering them in her heart. And the shepherds returned, glorifying and praising God for all things which they had heard and seen, as it had been said to them.

Now Jesus having been born in Bethlehem of Judaea, in the days of Herod the king, behold magi from the east arrived at Jerusalem, saying, Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage. But Herod the king having heard of it, was troubled, and all Jerusalem with him; read more.
and, assembling all the chief priests and scribes of the people, he inquired of them where the Christ should be born. And they said to him, In Bethlehem of Judaea; for thus it is written through the prophet: And thou Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel. Then Herod, having secretly called the magi, inquired of them accurately the time of the star that was appearing; and having sent them to Bethlehem, said, Go, search out accurately concerning the child, and when ye shall have found him bring me back word, so that I also may come and do him homage. And they having heard the king went their way; and lo, the star, which they had seen in the east, went before them until it came and stood over the place where the little child was. And when they saw the star they rejoiced with exceeding great joy. And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh. And being divinely instructed in a dream not to return to Herod, they departed into their own country another way.

And he spoke this parable: A certain man had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find any. And he said to the vinedresser, Behold, these three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless? But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung, read more.
and if it shall bear fruit but if not, after that thou shalt cut it down.

For even as the Father has life in himself, so he has given to the Son also to have life in himself, Verse Concepts

but to those that are called, both Jews and Greeks, Christ God's power and God's wisdom. Verse Concepts

Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me. Verse Concepts

No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him. Verse Concepts

And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; Verse Concepts

For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal. Verse Concepts

And he said, No; for as captain of the army of Jehovah am I now come. Then Joshua fell upon his face to the earth, and worshipped, and said to him, What saith my lord unto his servant? Verse Concepts

For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls. Verse Concepts

for a husband is head of the wife, as also the Christ is head of the assembly. He is Saviour of the body. Verse Concepts

In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness. Verse Concepts

But he was silent, and answered nothing. Again the high priest asked him, and says to him, Thou art the Christ, the Son of the Blessed? Verse Concepts

And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory. Verse Concepts

And the people stood beholding, and the rulers also with them sneered, saying, He has saved others; let him save himself if this is the Christ, the chosen one of God. Verse Concepts

And they said, Is not this Jesus the son of Joseph, whose father and mother we have known? how then does he say, I am come down out of heaven? Verse Concepts

I Jesus have sent mine angel to testify these things to you in the assemblies. I am the root and offspring of David, the bright and morning star. Verse Concepts

And Jehovah shall be king over all the earth: in that day shall there be one Jehovah, and his name one. Verse Concepts

I, Jehovah, have called thee in righteousness, and will take hold of thy hand; and I will preserve thee, and give thee for a covenant of the people, for a light of the nations, Verse Concepts

Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last, and beside me there is no God. Verse Concepts

For thy Maker is thy husband: Jehovah of hosts is his name, and thy Redeemer, the Holy One of Israel: the God of the whole earth shall he be called. Verse Concepts

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession. Verse Concepts

I, Jehovah, have called thee in righteousness, and will take hold of thy hand; and I will preserve thee, and give thee for a covenant of the people, for a light of the nations, Verse Concepts

In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old. Verse Concepts

And we have seen, and testify, that the Father has sent the Son as Saviour of the world. Verse Concepts

Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes? Verse Concepts

But I wish you to know that the Christ is the head of every man, but woman's head is the man, and the Christ's head God. Verse Concepts

looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God. Verse Concepts

Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee. Verse Concepts

I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world. Verse Concepts

And I saw the heaven opened, and behold, a white horse, and one sitting on it, called Faithful and True, and he judges and makes war in righteousness. Verse Concepts

Thanks be to God for his unspeakable free gift. Verse Concepts

Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land. Verse Concepts

Awake, O sword, against my shepherd, even against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones. Verse Concepts

Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas? Verse Concepts

who has delivered us from the authority of darkness, and translated us into the kingdom of the Son of his love: Verse Concepts

Who is this that cometh from Edom, with deep-red garments from Bozrah, this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. Verse Concepts

For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him. Verse Concepts

knowing that of the Lord ye shall receive the recompense of the inheritance; ye serve the Lord Christ. Verse Concepts

And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal? Verse Concepts

which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship; Verse Concepts

And we have the prophetic word made surer, to which ye do well taking heed (as to a lamp shining in an obscure place) until the day dawn and the morning star arise in your hearts; Verse Concepts

I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult. Verse Concepts

looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God. Verse Concepts

which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship; Verse Concepts

In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness. Verse Concepts

For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings. Verse Concepts

by so much Jesus became surety of a better covenant. Verse Concepts

Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life. Verse Concepts

I Jesus have sent mine angel to testify these things to you in the assemblies. I am the root and offspring of David, the bright and morning star. Verse Concepts

The Son of man has come eating and drinking, and they say, Behold, a man that is eating and wine-drinking, a friend of tax-gatherers, and of sinners: and wisdom has been justified by her children. Verse Concepts

But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption; Verse Concepts

He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces; despised, and we esteemed him not. Verse Concepts

Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. Verse Concepts

I am a narcissus of Sharon, A lily of the valleys. Verse Concepts

But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption; Verse Concepts

And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life. Verse Concepts

I Jesus have sent mine angel to testify these things to you in the assemblies. I am the root and offspring of David, the bright and morning star. Verse Concepts

The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (he is Lord of all things,) Verse Concepts

being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone, Verse Concepts

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession. Verse Concepts

On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world. Verse Concepts

Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. Verse Concepts

I am the bread of life. Verse Concepts

and he is clothed with a garment dipped in blood; and his name is called The Word of God. Verse Concepts

But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption; Verse Concepts

where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec. Verse Concepts

Behold, I have given him for a witness to the peoples, a prince and commander to the peoples. Verse Concepts

And he will be for a sanctuary; and for a stone of stumbling, and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. Verse Concepts

Jesus therefore said again to them, Verily, verily, I say to you, I am the door of the sheep. Verse Concepts

I am the true vine, and my Father is the husbandman. Verse Concepts

And as to me, I will make him firstborn, the highest of the kings of the earth. Verse Concepts

and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. Verse Concepts

And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life. Verse Concepts

For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls. Verse Concepts

Therefore will the Lord himself give you a sign: Behold, the virgin shall conceive and shall bring forth a son, and call his name Immanuel. Verse Concepts

And Jesus says to them, All ye shall be offended, for it is written, I will smite the shepherd, and the sheep shall be scattered abroad. Verse Concepts

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. Verse Concepts

The voice of one crying in the wilderness: Prepare ye the way of Jehovah, make straight in the desert a highway for our God! Verse Concepts

Behold my servant whom I uphold, mine elect in whom my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations. Verse Concepts

There is not an umpire between us, who should lay his hand upon us both. Verse Concepts

He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ). Verse Concepts

The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples. Verse Concepts

For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. Verse Concepts

And he said unto me, Thou art my servant, Israel, in whom I will glorify myself. Verse Concepts

Behold, I have given him for a witness to the peoples, a prince and commander to the peoples. Verse Concepts

And he commanded us to preach to the people, and to testify that he it is who was determinately appointed of God to be judge of living and dead. Verse Concepts

Behold my servant whom I uphold, mine elect in whom my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations. Verse Concepts

But they shall serve Jehovah their God, and David their king, whom I will raise up unto them. Verse Concepts

Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life. Verse Concepts

Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes? Verse Concepts

and all drank the same spiritual drink, for they drank of a spiritual rock which followed them: (now the rock was the Christ;) Verse Concepts

Jesus said to them, Verily, verily, I say unto you, Before Abraham was, I am. Verse Concepts

I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult. Verse Concepts

To him the porter opens; and the sheep hear his voice; and he calls his own sheep by name, and leads them out. Verse Concepts

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession. Verse Concepts

who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself. Verse Concepts

nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. Verse Concepts

Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people; Verse Concepts

even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both. Verse Concepts

And he stood between the dead and the living; and the plague was stayed. Verse Concepts

and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them: Verse Concepts

Then he opened their understanding to understand the scriptures, Verse Concepts

And it came to pass as they conversed and reasoned, that Jesus himself drawing nigh, went with them; Verse Concepts

And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought. Verse Concepts

And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm. Verse Concepts

And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes. Verse Concepts

The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field. Verse Concepts

Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. Verse Concepts

Yet the firm foundation of God stands, having this seal, The Lord knows those that are his; and, Let every one who names the name of the Lord withdraw from iniquity. Verse Concepts

and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem. Verse Concepts

And blind and lame came to him in the temple, and he healed them. Verse Concepts

And it came to pass afterwards that he went through the country city by city, and village by village, preaching and announcing the glad tidings of the kingdom of God; and the twelve were with him, and certain women who had been healed of wicked spirits and infirmities, Mary who was called Magdalene, from whom seven demons had gone out, and Joanna, wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to him of their substance.

But it came to pass in those days that a decree went out from Caesar Augustus, that a census should be made of all the habitable world. The census itself first took place when Cyrenius had the government of Syria. And all went to be inscribed in the census roll, each to his own city: read more.
and Joseph also went up from Galilee out of the city Nazareth to Judaea, to David's city, the which is called Bethlehem, because he was of the house and family of David, to be inscribed in the census roll with Mary who was betrothed to him as his wife, she being great with child. And it came to pass, while they were there, the days of her giving birth to her child were fulfilled, and she brought forth her first-born son, and wrapped him up in swaddling-clothes and laid him in the manger, because there was no room for them in the inn.

Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep. Verse Concepts

Jesus Christ is the same yesterday, and to-day, and to the ages to come. Verse Concepts

and he is the propitiation for our sins; but not for ours alone, but also for the whole world. Verse Concepts

who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high, Verse Concepts

And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God: Verse Concepts

to Titus, my own child according to the faith common to us: Grace and peace from God the Father, and Christ Jesus our Saviour. Verse Concepts

He shall be great, and shall be called Son of the Highest; and the Lord God shall give him the throne of David his father; Verse Concepts

For to this end Christ has died and lived again, that he might rule over both dead and living. Verse Concepts

minister of the holy places and of the true tabernacle, which the Lord has pitched, and not man. Verse Concepts

which he poured out on us richly through Jesus Christ our Saviour; Verse Concepts

Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle. Verse Concepts

And straightway in the synagogues he preached Jesus that he is the Son of God. Verse Concepts

Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle. Verse Concepts

and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed. Verse Concepts

For God is one, and the mediator of God and men one, the man Christ Jesus, Verse Concepts

Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times. Verse Concepts

{To the chief Musician. On Shoshannim-Eduth. Of Asaph. A Psalm.} Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that sittest between the cherubim, shine forth. Verse Concepts

Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame. Verse Concepts

Grace shall be with you, mercy, peace from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. Verse Concepts

And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel. Verse Concepts

For God is one, and the mediator of God and men one, the man Christ Jesus, Verse Concepts

in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus. Verse Concepts

And when the chief shepherd is manifested ye shall receive the unfading crown of glory. Verse Concepts

for this is good and acceptable before our Saviour God, Verse Concepts

Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing. Verse Concepts

for to-day a Saviour has been born to you in David's city, who is Christ the Lord. Verse Concepts

a light for revelation of the Gentiles and the glory of thy people Israel. Verse Concepts

(And thou, Bethlehem Ephratah, little to be among the thousands of Judah, out of thee shall he come forth unto me who is to be Ruler in Israel: whose goings forth are from of old, from the days of eternity.) Verse Concepts

And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king. Verse Concepts

Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed; Verse Concepts

Remember Jesus Christ raised from among the dead, of the seed of David, according to my glad tidings, Verse Concepts

And it was divinely communicated to him by the Holy Spirit, that he should not see death before he should see the Lord's Christ. Verse Concepts

To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious, Verse Concepts

Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass. Verse Concepts

But Saul increased the more in power, and confounded the Jews who dwelt in Damascus, proving that this is the Christ. Verse Concepts

In the beginning was the Word, and the Word was with God, and the Word was God. Verse Concepts

The true light was that which, coming into the world, lightens every man. Verse Concepts

Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' Verse Concepts

Gird thy sword upon thy thigh, O mighty one, in thy majesty and thy splendour; Verse Concepts

Paul, apostle of Jesus Christ, according to the command of God our Saviour, and of Christ Jesus our hope, Verse Concepts

And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God. Verse Concepts

Behold, I send my messenger, and he shall prepare the way before me; and the Lord whom ye seek will suddenly come to his temple, and the Angel of the covenant, whom ye delight in: behold, he cometh, saith Jehovah of hosts. Verse Concepts

and I will shake all nations, and the desire of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts. Verse Concepts

And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and the Holy Spirit was upon him. Verse Concepts

And unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth and leap like fatted calves. Verse Concepts

so that the Son of man is lord of the sabbath also. Verse Concepts

at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds; Verse Concepts

For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace. Verse Concepts

and raised up a horn of deliverance for us in the house of David his servant; Verse Concepts

And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord God Almighty; righteous and true are thy ways, O King of nations. Verse Concepts

and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed. Verse Concepts

For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace. Verse Concepts

saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God. Verse Concepts

And when the chief shepherd is manifested ye shall receive the unfading crown of glory. Verse Concepts

but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses. Verse Concepts

and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him. Verse Concepts

And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord God Almighty; righteous and true are thy ways, O King of nations. Verse Concepts

To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious, Verse Concepts

My brethren, do not have the faith of our Lord Jesus Christ, Lord of glory, with respect of persons: Verse Concepts

And he said to them, But ye, who do ye say that I am? And Peter answering said, The Christ of God. Verse Concepts

That which was from the beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life; Verse Concepts

who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high, Verse Concepts

And as Jesus passed on thence, two blind men followed him, crying and saying, Have mercy on us, Son of David. Verse Concepts

For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace. Verse Concepts

And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast. Verse Concepts

Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies. Verse Concepts

For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace. Verse Concepts

on account of the bowels of mercy of our God; wherein the dayspring from on high has visited us, Verse Concepts

for mine eyes have seen thy salvation,

But Jesus hearing it, said, They that are strong have not need of a physician, but those that are ill. Verse Concepts

My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous; Verse Concepts

and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraean. Verse Concepts

to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved: Verse Concepts

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Jesus, Verse Concepts

he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him. Verse Concepts

for to-day a Saviour has been born to you in David's city, who is Christ the Lord. Verse Concepts

who gave himself a ransom for all, the testimony to be rendered in its own times; Verse Concepts

Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. Verse Concepts

But ye, be not ye called Rabbi; for one is your instructor, and all ye are brethren. Verse Concepts

I wisdom dwell with prudence, and find the knowledge which cometh of reflection. Verse Concepts

And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins. Verse Concepts

In the beginning was the Word, and the Word was with God, and the Word was God. Verse Concepts

Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass. Verse Concepts

And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God: Verse Concepts

And when the chief shepherd is manifested ye shall receive the unfading crown of glory. Verse Concepts

who is faithful to him that has constituted him, as Moses also in all his house. Verse Concepts

no translation Verse Concepts

For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace. Verse Concepts

And when eight days were fulfilled for circumcising him, his name was called Jesus, which was the name given by the angel before he had been conceived in the womb. Verse Concepts

John to the seven assemblies which are in Asia: Grace to you and peace from him who is, and who was, and who is to come; and from the seven Spirits which are before his throne; Verse Concepts

and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, Verse Concepts

whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen. Verse Concepts

Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him. Verse Concepts

and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, Verse Concepts

And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals. Verse Concepts

Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage. Verse Concepts

I am the Alpha and the Omega, saith the Lord God, he who is, and who was, and who is to come, the Almighty. Verse Concepts

And thou Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel. Verse Concepts

The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed: Verse Concepts

I am the Alpha and the Omega, saith the Lord God, he who is, and who was, and who is to come, the Almighty. Verse Concepts

concerning his Son (come of David's seed according to flesh, Verse Concepts

whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen. Verse Concepts

Thematic Bible: Jesus Christ

Thematic Bible

Jesus Christ » Preexistence of

Jesus Christ » Revelations by » Concerning » His death and resurrection

Jesus Christ » Death of, voluntary

Jesus Christ » Prophet » God will severely punish those who reject him

Jesus Christ » What jesus Christ speaks

Jesus Christ » Teacher

Jesus Christ » Humility of

Jesus Christ » Jesus Christ doing the will of God the father

Jesus Christ » Who is in jesus Christ

Jesus Christ » Where jesus Christ ascended to

Jesus Christ » Names of » Lamb

Jesus Christ » Divinity of » Acknowledged by old testament saints

Jesus Christ » Messiah » Messianic psalms

Jesus Christ » God the father being the head of jesus Christ

Jesus Christ » Jesus Christ existing before all things

Jesus Christ » Miracles of » Not particularly described

Jesus Christ » Kingdom of » Its nature

Jesus Christ » Temptation of

Jesus Christ » History of » Trial of, before caiaphas (in jerusalem)

Jesus Christ » Where jesus Christ descended from

Jesus Christ » Who jesus Christ is in

Jesus Christ » Jesus Christ being the only Christ

Jesus Christ » Revelations by » AntiChrist

Jesus Christ » Secular notions concerning the kingdom of

Jesus Christ » What is in jesus Christ

Jesus Christ » Creator

Jesus Christ » History of » Tried in front of pilate (in jerusalem)

Jesus Christ » Power of, to forgive sins

Jesus Christ » History of » Is betrayed and apprehended (in the garden of gethsemane)

Jesus Christ » Names of » Christ jesus

Jesus Christ » The words that jesus Christ spoke

Jesus Christ » History of » Appears to paul (on the road to damascus)

Jesus Christ » In his name » Prayer

Jesus Christ » History of » Retires to gethsemane (on the mount of olives)

Jesus Christ » Justice of

Jesus Christ » Miracles of » Raises jairus' daughter

Jesus Christ » Divinity of » Jehovah of hosts

Jesus Christ » Divinity of » Jehovah the first and the last

Jesus Christ » History of » Taken down from the cross and buried (just outside jerusalem)

Jesus Christ » History of » Accuses judas of his betrayal (in jerusalem)

Jesus Christ » History of » Is led away to be crucified (from jerusalem)

Jesus Christ » History of » Led by the council to pilate (in jerusalem)

Jesus Christ » History of » Tried by the council (in jerusalem)

Jesus Christ » History of » Crucified (just outside jerusalem)

Jesus Christ » History of » Triumphal entry into jerusalem, while the people throw palm branches on the road in front of him

Jesus Christ » Miracles of » More than five-thousand people fed

Jesus Christ » Parables of » The sower

Jesus Christ » History of » The twelve apostles return; he goes to the desert, multitudes follow him; he feeds five thousand (at lake galilee)

Jesus Christ » History of » Arises from the dead (just outside jerusalem)

Jesus Christ » Prophet » Declared his doctrine to be that of the father

Jesus Christ » History of » Teaches in galilee

Jesus Christ » Prophet » Reveals God

Jesus Christ » Miracles of » Quiets the squall on lake galilee

Jesus Christ » Shepherd, jesus the true » He laid down his life for

Jesus Christ » Miracles of » Heals a demoniac

Jesus Christ » History of » Herod (antipas) falsely supposes him to be john, whom he had beheaded

Jesus Christ » History of » Foretells his betrayal (in jerusalem)

Jesus Christ » Shepherd, jesus the true » He protects and preserves

Jesus Christ » Divinity of » God the judge

Jesus Christ » Names of » Lord jesus Christ

Jesus Christ » Revelations by » Concerning » His ascension

Jesus Christ » History of » Foretells his own death and resurrection (near caesarea philippi)

Jesus Christ » Prophet » Faithful

Jesus Christ » Miracles of » Resurrection

Jesus Christ » History of » Appears in the midst of the disciples, when thomas was absent (in jerusalem)

Jesus Christ » Prophet » Anointed with the holy spirit

Jesus Christ » Shepherd, jesus the true » Foretold

Jesus Christ » Priesthood of » After the order of melchizedek

Jesus Christ » Miracles of » Two blind men cured near jericho

Jesus Christ » History of » Tested by the pharisees and the herodians, and enunciates the duty of a citizen to his government (in jerusalem)

Jesus Christ » History of » Receives the rich young ruler who asks what he shall do to inherit eternal life (in peraea)

Jesus Christ » History of » Tested by the sadducees concerning the resurrection of the dead (in jerusalem)

Jesus Christ » History of » Foretells his own death and resurrection (in peraea)

Jesus Christ » History of » Blesses little children (in peraea)

Jesus Christ » History of » Heals two blind men (at jericho)

Jesus Christ » In his name

Jesus Christ » Miracles of » Walking on the lake

Jesus Christ » Parables of » The mustard seed