Thematic Bible
Thematic Bible
Diseases » Often sent as punishment
LORD will make the pestilence cling to thee, until he has consumed thee from off the land, where thou go in to possess it.
After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee.
Error » Definition of » Forbidden
My little children, I write these things to you so that ye may not sin. And if any man does sin, we have an advocate with the Father--righteous Jesus Christ.
Wash you, make you clean, put away the evil of your doings from before my eyes. Cease to do evil.
After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee.
And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more.
Let not sin therefore reign in your mortal body in order to obey it, in its lusts.
Sober up rightly, and do not sin, for some have ignorance of God. I speak shame about you.
Jesus Christ » Miracles of » Heals the immobile man
After these things there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the place pertaining to sheep, a pool, which is called in Hebrew Bethesda, having five porches. In these lay a great multitude of those who are feeble, blind, lame, withered, waiting for the movement of the water. read more.
For a heavenly agent went down at a certain time into the pool, and agitated the water. Therefore the first man who stepped in after the agitation of the water became well from whatever affliction he had. And a certain man was there who was thirty-eight years in the weakness. When Jesus saw this man laying down, and knew that he fares now a long time, he says to him, Do thou desire to become well? The infirmed man answered him, Sir, I have no man so that when the water is agitated he might put me into the pool, but while I am coming another steps down before me. Jesus says to him, Arise, take up thy bed and walk. And straightaway the man became well, and took up his bed and walked. Now it was Sabbath on that day. The Jews therefore said to the man who was cured, It is Sabbath. It is not permitted for thee to take up the bed. He answered them, The man who made me well, that man said to me, Take up thy bed and walk. Therefore they asked him, Who is the man who said to thee, Take up thy bed and walk? But the man who was healed had not known who he is, for Jesus withdrew, a multitude being in the place. After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee. The man departed and reported to the Jews that Jesus is the man who made him well. And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath.
For a heavenly agent went down at a certain time into the pool, and agitated the water. Therefore the first man who stepped in after the agitation of the water became well from whatever affliction he had. And a certain man was there who was thirty-eight years in the weakness. When Jesus saw this man laying down, and knew that he fares now a long time, he says to him, Do thou desire to become well? The infirmed man answered him, Sir, I have no man so that when the water is agitated he might put me into the pool, but while I am coming another steps down before me. Jesus says to him, Arise, take up thy bed and walk. And straightaway the man became well, and took up his bed and walked. Now it was Sabbath on that day. The Jews therefore said to the man who was cured, It is Sabbath. It is not permitted for thee to take up the bed. He answered them, The man who made me well, that man said to me, Take up thy bed and walk. Therefore they asked him, Who is the man who said to thee, Take up thy bed and walk? But the man who was healed had not known who he is, for Jesus withdrew, a multitude being in the place. After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee. The man departed and reported to the Jews that Jesus is the man who made him well. And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath.
Miracles » Of jesus, in chronological order » Healing of the immobile man
After these things there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the place pertaining to sheep, a pool, which is called in Hebrew Bethesda, having five porches. In these lay a great multitude of those who are feeble, blind, lame, withered, waiting for the movement of the water. read more.
For a heavenly agent went down at a certain time into the pool, and agitated the water. Therefore the first man who stepped in after the agitation of the water became well from whatever affliction he had. And a certain man was there who was thirty-eight years in the weakness. When Jesus saw this man laying down, and knew that he fares now a long time, he says to him, Do thou desire to become well? The infirmed man answered him, Sir, I have no man so that when the water is agitated he might put me into the pool, but while I am coming another steps down before me. Jesus says to him, Arise, take up thy bed and walk. And straightaway the man became well, and took up his bed and walked. Now it was Sabbath on that day. The Jews therefore said to the man who was cured, It is Sabbath. It is not permitted for thee to take up the bed. He answered them, The man who made me well, that man said to me, Take up thy bed and walk. Therefore they asked him, Who is the man who said to thee, Take up thy bed and walk? But the man who was healed had not known who he is, for Jesus withdrew, a multitude being in the place. After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee. The man departed and reported to the Jews that Jesus is the man who made him well. And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath.
For a heavenly agent went down at a certain time into the pool, and agitated the water. Therefore the first man who stepped in after the agitation of the water became well from whatever affliction he had. And a certain man was there who was thirty-eight years in the weakness. When Jesus saw this man laying down, and knew that he fares now a long time, he says to him, Do thou desire to become well? The infirmed man answered him, Sir, I have no man so that when the water is agitated he might put me into the pool, but while I am coming another steps down before me. Jesus says to him, Arise, take up thy bed and walk. And straightaway the man became well, and took up his bed and walked. Now it was Sabbath on that day. The Jews therefore said to the man who was cured, It is Sabbath. It is not permitted for thee to take up the bed. He answered them, The man who made me well, that man said to me, Take up thy bed and walk. Therefore they asked him, Who is the man who said to thee, Take up thy bed and walk? But the man who was healed had not known who he is, for Jesus withdrew, a multitude being in the place. After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee. The man departed and reported to the Jews that Jesus is the man who made him well. And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath.
Sin » Not sinning
And Jesus, after standing erect, and having seen no man but the woman, he said to her, Woman, where are those accusers of thee? Did no man condemn thee? And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more.
My little children, I write these things to you so that ye may not sin. And if any man does sin, we have an advocate with the Father--righteous Jesus Christ.
Be ye angry, and sin not. Let not the sun go down upon your wrath,
Let not sin therefore reign in your mortal body in order to obey it, in its lusts. And do not present your body-parts as instruments of unrighteousness to sin, but present yourselves to God, as living out of the dead, and your body-parts as instruments of righteousness to God,
Lay hands hastily on no man, nor contribute to other sins. Keep thyself pure.
After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee.
Sober up rightly, and do not sin, for some have ignorance of God. I speak shame about you.
Sin » Excuses offered for » Forbidden
My little children, I write these things to you so that ye may not sin. And if any man does sin, we have an advocate with the Father--righteous Jesus Christ.
Wash you, make you clean, put away the evil of your doings from before my eyes. Cease to do evil.
After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee.
And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more.
Let not sin therefore reign in your mortal body in order to obey it, in its lusts.
Sober up rightly, and do not sin, for some have ignorance of God. I speak shame about you.
Temple » Herod the great's temple » Jesus teaches in
Jesus answered him, I spoke in public to the world. I always taught in a synagogue, and in the temple where the Jews always gather together, and I spoke nothing in secret.
And they come again to Jerusalem. And as he was walking in the temple, the chief priests, and the scholars, and the elders come to him. And they say to him, By what authority are thou doing these things? Or who gave thee this authority so that thou may do these things? And having answering, Jesus said to them, I also will question you one word, and answer me, and I will tell you by what authority I do these things. read more.
The immersion of John, was it from heaven, or from men? Answer me. And they reasoned with themselves, saying, If we should say, From heaven, he will say, Why then did ye not believe him? But should we say, From men? (They feared the people, for all held John that he was indeed a prophet.) And having answered, they say to Jesus, We do not know. And having answering, Jesus says to them, Neither do I tell you by what authority I do these things.
The immersion of John, was it from heaven, or from men? Answer me. And they reasoned with themselves, saying, If we should say, From heaven, he will say, Why then did ye not believe him? But should we say, From men? (They feared the people, for all held John that he was indeed a prophet.) And having answered, they say to Jesus, We do not know. And having answering, Jesus says to them, Neither do I tell you by what authority I do these things.
And having responded as he taught in the temple, Jesus said, How do the scholars say that the Christ is the son of David? For David himself said by Holy Spirit, The Lord says to my Lord, Sit thou at my right hand until I may place thine enemies a footstool of thy feet. David himself therefore calls him Lord, and in what way is he his son? And the great multitude heard him gladly. read more.
And in his teaching he said to them, Look away from the scholars, those who desire to go about in long robes, and salutations in the marketplaces, and chief seats in the synagogues, and places of honor at the feasts, those who devour widows' houses, and praying long in pretence. These will receive greater condemnation. And having sat down opposite the treasury, Jesus watched how the multitude cast money into the treasury, and many rich men cast in much. And one poor widow having come, she cast in two mites, which are a quadrans. And having summoned his disciples, he says to them, Truly I say to you, that this poor widow cast in more than all those who are casting into the treasury. For they all cast in from that which is abundant to them, but she from her need cast in all, as many things she had, her whole living.
And in his teaching he said to them, Look away from the scholars, those who desire to go about in long robes, and salutations in the marketplaces, and chief seats in the synagogues, and places of honor at the feasts, those who devour widows' houses, and praying long in pretence. These will receive greater condemnation. And having sat down opposite the treasury, Jesus watched how the multitude cast money into the treasury, and many rich men cast in much. And one poor widow having come, she cast in two mites, which are a quadrans. And having summoned his disciples, he says to them, Truly I say to you, that this poor widow cast in more than all those who are casting into the treasury. For they all cast in from that which is abundant to them, but she from her need cast in all, as many things she had, her whole living.
I was daily near you, teaching in the temple, and ye did not seize me--but that the scriptures might be fulfilled.
After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee. The man departed and reported to the Jews that Jesus is the man who made him well. And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath. read more.
But Jesus answered them, My Father works until now and I work.
But Jesus answered them, My Father works until now and I work.
And when it was now in the middle of the feast, Jesus went up into the temple and taught. The Jews therefore marveled, saying, How does this man know scholarly material, not having learned? Jesus therefore answered them and said, My doctrine is not mine, but his who sent me. read more.
If any man wants to do his will, he will know about the doctrine, whether it is from God, or I speak from myself. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, this man is true, and unrighteousness is not in him. Did not Moses give you the law, and none of you does the law? Why do ye seek to kill me? The multitude answered and said, Thou have a demon. Who seeks to kill thee? Jesus answered and said to them, I did one work, and ye all marvel because of this. Moses has given you circumcision (not that it is from Moses, but from the fathers), and ye circumcise a man on a Sabbath. If a man receives circumcision on a Sabbath, so that the law of Moses may not be loosed, are ye angry with me because I made a man entirely well on a Sabbath? Judge not according to appearance, but judge righteous judgment. Therefore some of the Jerusalemites said, Is not this he whom they seek to kill? And lo, he speaks in public, and they say nothing to him. Perhaps the rulers really know that this really is the Christ? However we know this man, where he is from, but when the Christ comes, no man knows where he is from. Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not.
If any man wants to do his will, he will know about the doctrine, whether it is from God, or I speak from myself. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, this man is true, and unrighteousness is not in him. Did not Moses give you the law, and none of you does the law? Why do ye seek to kill me? The multitude answered and said, Thou have a demon. Who seeks to kill thee? Jesus answered and said to them, I did one work, and ye all marvel because of this. Moses has given you circumcision (not that it is from Moses, but from the fathers), and ye circumcise a man on a Sabbath. If a man receives circumcision on a Sabbath, so that the law of Moses may not be loosed, are ye angry with me because I made a man entirely well on a Sabbath? Judge not according to appearance, but judge righteous judgment. Therefore some of the Jerusalemites said, Is not this he whom they seek to kill? And lo, he speaks in public, and they say nothing to him. Perhaps the rulers really know that this really is the Christ? However we know this man, where he is from, but when the Christ comes, no man knows where he is from. Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not.
And Jesus was walking in the temple in Solomon's porch. The Jews therefore surrounded him, and said to him, When do thou lift up our soul? If thou are the Christ, tell us plainly. Jesus answered them, I told you, and ye did not believe. The works that I do in my Father's name, these testify about me. read more.
But ye do not believe, for ye are not of my sheep, as I said to you. My sheep hear my voice, and I know them, and they follow me. And I give them eternal life, and they will, no, not perish into the age, and not any will snatch them out of my hand. My Father who has given to me, is greater than all, and not one is able to snatch out of my Father's hand. I and the Father are one. Therefore again the Jews took up stones so that they might stone him. Jesus answered them, I have shown you many good works from my Father. Because of them, which work do ye stone me? The Jews answered him, saying, We stone thee not about a good work, but about blasphemy, and because thou, being a man, make thyself God. Jesus answered them, Is it not written in your law, I said, ye are gods? If he designated those men gods, for whom the word of God came to be (and the scripture cannot be broken), whom the Father made holy and sent into the world, do ye say, Thou blaspheme, because I said, I am the Son of God? If I am not doing the works of my Father, do not believe me. But if I am doing them, even though ye do not believe me, believe the works, that ye may know and believe that the Father is in me, and I in the him.
But ye do not believe, for ye are not of my sheep, as I said to you. My sheep hear my voice, and I know them, and they follow me. And I give them eternal life, and they will, no, not perish into the age, and not any will snatch them out of my hand. My Father who has given to me, is greater than all, and not one is able to snatch out of my Father's hand. I and the Father are one. Therefore again the Jews took up stones so that they might stone him. Jesus answered them, I have shown you many good works from my Father. Because of them, which work do ye stone me? The Jews answered him, saying, We stone thee not about a good work, but about blasphemy, and because thou, being a man, make thyself God. Jesus answered them, Is it not written in your law, I said, ye are gods? If he designated those men gods, for whom the word of God came to be (and the scripture cannot be broken), whom the Father made holy and sent into the world, do ye say, Thou blaspheme, because I said, I am the Son of God? If I am not doing the works of my Father, do not believe me. But if I am doing them, even though ye do not believe me, believe the works, that ye may know and believe that the Father is in me, and I in the him.
Transgression » Sin, definition of » Forbidden
My little children, I write these things to you so that ye may not sin. And if any man does sin, we have an advocate with the Father--righteous Jesus Christ.
Wash you, make you clean, put away the evil of your doings from before my eyes. Cease to do evil.
After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee.
And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more.
Let not sin therefore reign in your mortal body in order to obey it, in its lusts.
Sober up rightly, and do not sin, for some have ignorance of God. I speak shame about you.