Thematic Bible
Thematic Bible
Jesus Christ » Miracles of » Heals the immobile man
After these things there was a feast of the Jews, and Jesus went up to Jerusalem. Now in Jerusalem there is a pool by the sheep gate, which in Hebrew is called, Bethesda, having five porches. In these lay a great multitude of those who were sick, blind, halt, withered, waiting for the moving of the water. read more.
For an angel went down at a certain time into the pool and troubled the water; whosoever then first after the troubling of the water stepped in was made whole of whatever disease he had. And a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there and knew that he had been now a long time in that case, he said unto him, Dost thou desire to be made whole? The impotent man answered him, Sir, I have no man when the water is troubled to put me into the pool, but while I am coming, another steps down before me. Jesus said unto him, Rise, take up thy bed, and walk. And immediately the man was made whole and took up his bed and walked, and on that day was the sabbath. The Jews therefore said unto him that was cured, It is the sabbath day; it is not lawful for thee to carry thy bed. He answered them, He that made me whole, the same said unto me, Take up thy bed and walk. Then they asked him, Who is the man that said unto thee, Take up thy bed and walk? And he that was healed did not know who it was; for Jesus had conveyed himself away, a multitude being in that place. Afterward Jesus found him in the temple and said unto him, Behold, thou art made whole; sin no more, lest a worse thing come unto thee. The man departed and told the Jews that it was Jesus who had made him whole. And for this reason the Jews persecuted Jesus and sought to kill him: because he had done these things on a sabbath.
For an angel went down at a certain time into the pool and troubled the water; whosoever then first after the troubling of the water stepped in was made whole of whatever disease he had. And a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there and knew that he had been now a long time in that case, he said unto him, Dost thou desire to be made whole? The impotent man answered him, Sir, I have no man when the water is troubled to put me into the pool, but while I am coming, another steps down before me. Jesus said unto him, Rise, take up thy bed, and walk. And immediately the man was made whole and took up his bed and walked, and on that day was the sabbath. The Jews therefore said unto him that was cured, It is the sabbath day; it is not lawful for thee to carry thy bed. He answered them, He that made me whole, the same said unto me, Take up thy bed and walk. Then they asked him, Who is the man that said unto thee, Take up thy bed and walk? And he that was healed did not know who it was; for Jesus had conveyed himself away, a multitude being in that place. Afterward Jesus found him in the temple and said unto him, Behold, thou art made whole; sin no more, lest a worse thing come unto thee. The man departed and told the Jews that it was Jesus who had made him whole. And for this reason the Jews persecuted Jesus and sought to kill him: because he had done these things on a sabbath.
Miracles » Of jesus, in chronological order » Healing of the immobile man
After these things there was a feast of the Jews, and Jesus went up to Jerusalem. Now in Jerusalem there is a pool by the sheep gate, which in Hebrew is called, Bethesda, having five porches. In these lay a great multitude of those who were sick, blind, halt, withered, waiting for the moving of the water. read more.
For an angel went down at a certain time into the pool and troubled the water; whosoever then first after the troubling of the water stepped in was made whole of whatever disease he had. And a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there and knew that he had been now a long time in that case, he said unto him, Dost thou desire to be made whole? The impotent man answered him, Sir, I have no man when the water is troubled to put me into the pool, but while I am coming, another steps down before me. Jesus said unto him, Rise, take up thy bed, and walk. And immediately the man was made whole and took up his bed and walked, and on that day was the sabbath. The Jews therefore said unto him that was cured, It is the sabbath day; it is not lawful for thee to carry thy bed. He answered them, He that made me whole, the same said unto me, Take up thy bed and walk. Then they asked him, Who is the man that said unto thee, Take up thy bed and walk? And he that was healed did not know who it was; for Jesus had conveyed himself away, a multitude being in that place. Afterward Jesus found him in the temple and said unto him, Behold, thou art made whole; sin no more, lest a worse thing come unto thee. The man departed and told the Jews that it was Jesus who had made him whole. And for this reason the Jews persecuted Jesus and sought to kill him: because he had done these things on a sabbath.
For an angel went down at a certain time into the pool and troubled the water; whosoever then first after the troubling of the water stepped in was made whole of whatever disease he had. And a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there and knew that he had been now a long time in that case, he said unto him, Dost thou desire to be made whole? The impotent man answered him, Sir, I have no man when the water is troubled to put me into the pool, but while I am coming, another steps down before me. Jesus said unto him, Rise, take up thy bed, and walk. And immediately the man was made whole and took up his bed and walked, and on that day was the sabbath. The Jews therefore said unto him that was cured, It is the sabbath day; it is not lawful for thee to carry thy bed. He answered them, He that made me whole, the same said unto me, Take up thy bed and walk. Then they asked him, Who is the man that said unto thee, Take up thy bed and walk? And he that was healed did not know who it was; for Jesus had conveyed himself away, a multitude being in that place. Afterward Jesus found him in the temple and said unto him, Behold, thou art made whole; sin no more, lest a worse thing come unto thee. The man departed and told the Jews that it was Jesus who had made him whole. And for this reason the Jews persecuted Jesus and sought to kill him: because he had done these things on a sabbath.
Persecution » The world persecuting jesus Christ
And when they heard that, they lifted up their voice to God with one accord and said, Lord, thou art the God, who hast made the heaven and the earth and the sea and all that is in them, who (in the Holy Spirit) by the mouth of thy servant David (our father) hast said, Why did the Gentiles rage, and the peoples imagine vain things? The kings of the earth were present, and the princes were gathered together against the Lord and against his Christ. read more.
For of a truth against thy holy servant Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together (in this city),
For of a truth against thy holy servant Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together (in this city),
And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, came unto the prince of the priests and asked him for letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. And as he proceeded, he came near Damascus; and suddenly there shone round about him a light from heaven; read more.
and falling to the earth, he heard a voice saying unto him, Saul, Saul, why dost thou persecute me? And he said, Who art thou, Lord? And the Lord said, I AM Jesus whom thou dost persecute; it is hard for thee to kick against the pricks.
and falling to the earth, he heard a voice saying unto him, Saul, Saul, why dost thou persecute me? And he said, Who art thou, Lord? And the Lord said, I AM Jesus whom thou dost persecute; it is hard for thee to kick against the pricks.
I AM the true vine, and my Father is the husbandman. Every branch in me that does not bear fruit he shall take away; and every one that bears fruit, he shall purge that they may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. read more.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abides in the vine, no more can ye, except ye abide in me. I AM the vine, ye are the branches: he that abides in me, and I in him, the same brings forth much fruit; for without me ye can do nothing. He who does not abide in me shall be cast forth as an unsound branch and shall wither, and they are gathered and cast into the fire and are burned. If ye abide in me and my words abide in you, ye shall ask what ye will, and it shall be done unto you. In this is my Father clarified, in that ye bear much fruit; and in this manner ye shall be my disciples. As the Father has loved me, so I have loved you; abide in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments and abide in his love. These things I have spoken unto you that my joy may abide in you and that your joy might be fulfilled. This is my commandment, That ye love one another as I have loved you. Greater love has no man than this, that a man lay down his soul for his friends. Ye are my friends if ye do whatsoever I command you. From now on I do not call you slaves, for the slave does not know what his lord does; but I have called you friends, for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatever ye shall ask of the Father in my name, he may give it unto you. This I command you, that ye love one another. If the world hates you, ye know that it hated me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word that I said unto you, The slave is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep yours also. But they will do all these things unto you for my name's sake, because they do not know him that sent me. If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin. He that hates me hates my Father also. If I had not done among them works which no other man has done, they would not have sin; but now they have seen them and hate both me and my Father. But this comes to pass that the word might be fulfilled that is written in their law, They hated me without a cause.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abides in the vine, no more can ye, except ye abide in me. I AM the vine, ye are the branches: he that abides in me, and I in him, the same brings forth much fruit; for without me ye can do nothing. He who does not abide in me shall be cast forth as an unsound branch and shall wither, and they are gathered and cast into the fire and are burned. If ye abide in me and my words abide in you, ye shall ask what ye will, and it shall be done unto you. In this is my Father clarified, in that ye bear much fruit; and in this manner ye shall be my disciples. As the Father has loved me, so I have loved you; abide in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments and abide in his love. These things I have spoken unto you that my joy may abide in you and that your joy might be fulfilled. This is my commandment, That ye love one another as I have loved you. Greater love has no man than this, that a man lay down his soul for his friends. Ye are my friends if ye do whatsoever I command you. From now on I do not call you slaves, for the slave does not know what his lord does; but I have called you friends, for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatever ye shall ask of the Father in my name, he may give it unto you. This I command you, that ye love one another. If the world hates you, ye know that it hated me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word that I said unto you, The slave is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep yours also. But they will do all these things unto you for my name's sake, because they do not know him that sent me. If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin. He that hates me hates my Father also. If I had not done among them works which no other man has done, they would not have sin; but now they have seen them and hate both me and my Father. But this comes to pass that the word might be fulfilled that is written in their law, They hated me without a cause.
The man departed and told the Jews that it was Jesus who had made him whole. And for this reason the Jews persecuted Jesus and sought to kill him: because he had done these things on a sabbath. But Jesus answered them, My Father works until now, and I work. read more.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath but also called God his own Father, making himself equal with God.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath but also called God his own Father, making himself equal with God.
And it came to pass that, as I made my journey and was come near unto Damascus about noon, suddenly there shone from heaven a great light round about me. And I fell unto the ground and heard a voice saying unto me, Saul, Saul, why dost thou persecute me? And I answered, Who art thou, Lord? And he said unto me, I Am Jesus of Nazareth, whom thou dost persecute.
Sabbath » Doing good works on the sabbath
and, behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. And he said unto them, What man shall there be among you that shall have one sheep, and if it falls into a pit on the sabbath day, will he not lay hold on it and lift it out? Therefore, how much more is a man worth than a sheep? So that it is lawful to do good on the sabbath days. read more.
Then he said to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like the other.
Then he said to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like the other.
And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman who had a spirit of infirmity eighteen years and was bowed together and could in no wise lift herself up. And when Jesus saw her, he called her and said unto her, Woman, thou art loosed from thine infirmity. read more.
And he laid his hands on her, and immediately she was made straight and glorified God. And the prince of the synagogue answered with indignation because Jesus had healed on the sabbath, and said unto the people, There are six days in which it behooves men to work; in them therefore come and be healed, and not on the sabbath day. The Lord then answered him and said, Thou hypocrite, does not each one of you on the sabbath loose his ox or his ass from the stall and lead it away to drink? And regarding this daughter of Abraham, who, behold, Satan had bound eighteen years, does it not behoove us to release her from this bond on the Sabbath day? And as he said these things, all his adversaries were ashamed, but all the people rejoiced for all the glorious things that were done by him.
And he laid his hands on her, and immediately she was made straight and glorified God. And the prince of the synagogue answered with indignation because Jesus had healed on the sabbath, and said unto the people, There are six days in which it behooves men to work; in them therefore come and be healed, and not on the sabbath day. The Lord then answered him and said, Thou hypocrite, does not each one of you on the sabbath loose his ox or his ass from the stall and lead it away to drink? And regarding this daughter of Abraham, who, behold, Satan had bound eighteen years, does it not behoove us to release her from this bond on the Sabbath day? And as he said these things, all his adversaries were ashamed, but all the people rejoiced for all the glorious things that were done by him.
The man departed and told the Jews that it was Jesus who had made him whole. And for this reason the Jews persecuted Jesus and sought to kill him: because he had done these things on a sabbath. But Jesus answered them, My Father works until now, and I work. read more.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath but also called God his own Father, making himself equal with God.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath but also called God his own Father, making himself equal with God.
And, behold, there was a certain man before him who had the dropsy. And Jesus, answering, spoke unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? And they were silent. And he took him and healed him and dismissed him read more.
and answered them, saying, Which of you shall have an ass or an ox fallen into a pit and will not straightway pull him out on the sabbath day?
and answered them, saying, Which of you shall have an ass or an ox fallen into a pit and will not straightway pull him out on the sabbath day?
Jesus answered and said unto them, I have done one work, and ye all marvel. Moses therefore gave unto you circumcision (not because it is of Moses, but of the fathers), and ye on the sabbath day circumcise a man. If a man on the sabbath day receives circumcision without the law of Moses being broken, are ye angry at me because I have made a man entirely whole on the sabbath day? read more.
Judge not according to the appearance, but judge with righteous judgment.
Judge not according to the appearance, but judge with righteous judgment.
Temple » Herod the great's temple » Jesus teaches in
Jesus answered him, I spoke openly to the world; I always taught in the synagogue and in the temple, where all the Jews gather; and I have said nothing in secret.
Verse Concepts
And they returned to Jerusalem, and as he was walking in the temple, the princes of the priests and the scribes and the elders came and said unto him, By what faculty doest thou these things? and who gave thee this faculty to do these things? Then Jesus, answering, said unto them, I will also ask of you one word, and respond unto me, and I will tell you with what faculty I do these things. read more.
The baptism of John, was it of heaven or of men? Respond unto me. Then they thought inside themselves, saying, If we shall say, From heaven, he will say, Why then did ye not believe him? But if we shall say, Of men, we fear the people, for everyone judged regarding John that he truly was a prophet. And answering, they said unto Jesus, We do not know. And Jesus, answering, said unto them, Neither shall I tell you with what faculty I do these things.
The baptism of John, was it of heaven or of men? Respond unto me. Then they thought inside themselves, saying, If we shall say, From heaven, he will say, Why then did ye not believe him? But if we shall say, Of men, we fear the people, for everyone judged regarding John that he truly was a prophet. And answering, they said unto Jesus, We do not know. And Jesus, answering, said unto them, Neither shall I tell you with what faculty I do these things.
And answering, Jesus said, while he taught in the temple, How do the scribes say that the Christ is Son of David? For David himself said by the Holy Spirit, The LORD said to my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. David therefore himself calls him Lord, and where then is he his son? And the many people heard him gladly. read more.
And he said unto them in his doctrine, Beware of the scribes, who love to go in long clothing and love the salutations in the marketplaces and the first chairs in the synagogues and the first seats at the suppers, which devour widows' houses and for a pretence make long prayers: these shall receive greater judgment. And with Jesus sitting in front of the ark of the offering, he beheld how the people cast money into the ark and many that were rich cast in much. And as there came a certain poor widow, she threw in two mites, which make a farthing. Then calling his disciples, he said unto them, Verily I say unto you that this poor widow has cast more in than all those who have cast into the treasury, for they all did cast in of their abundance, but she of her want did cast in all that she had, even all her living.
And he said unto them in his doctrine, Beware of the scribes, who love to go in long clothing and love the salutations in the marketplaces and the first chairs in the synagogues and the first seats at the suppers, which devour widows' houses and for a pretence make long prayers: these shall receive greater judgment. And with Jesus sitting in front of the ark of the offering, he beheld how the people cast money into the ark and many that were rich cast in much. And as there came a certain poor widow, she threw in two mites, which make a farthing. Then calling his disciples, he said unto them, Verily I say unto you that this poor widow has cast more in than all those who have cast into the treasury, for they all did cast in of their abundance, but she of her want did cast in all that she had, even all her living.
I was daily with you in the temple teaching, and ye took me not, but it is this way that the scriptures might be fulfilled.
Verse Concepts
Afterward Jesus found him in the temple and said unto him, Behold, thou art made whole; sin no more, lest a worse thing come unto thee. The man departed and told the Jews that it was Jesus who had made him whole. And for this reason the Jews persecuted Jesus and sought to kill him: because he had done these things on a sabbath. read more.
But Jesus answered them, My Father works until now, and I work.
But Jesus answered them, My Father works until now, and I work.
Now about the midst of the feast Jesus went up into the temple and taught. And the Jews marvelled, saying, How does this man know letters, having never learned? Jesus answered them and said, My doctrine is not mine, but his that sent me. read more.
If anyone desires to do his will, he shall know of the doctrine, whether it is of God or whether I speak of myself. He that speaks of himself seeks his own glory, but he that seeks the glory of him that sent him, the same is true, and no unrighteousness is in him. Did not Moses give you the law, and yet none of you keeps the law? Why do ye go about to kill me? The people answered and said, Thou hast a demon; who goes about to kill thee? Jesus answered and said unto them, I have done one work, and ye all marvel. Moses therefore gave unto you circumcision (not because it is of Moses, but of the fathers), and ye on the sabbath day circumcise a man. If a man on the sabbath day receives circumcision without the law of Moses being broken, are ye angry at me because I have made a man entirely whole on the sabbath day? Judge not according to the appearance, but judge with righteous judgment. Then one of those of Jerusalem said, Is not this he whom they seek to kill? But, behold, he speaks boldly, and they say nothing unto him. Have the rulers truly understood that this is indeed the Christ? But we know where this man is from; but when the Christ comes, no one shall know where he is from. Then Jesus cried out in the temple as he taught, saying, Ye know me, and ye know from where I come, but I have not come of myself, but he that sent me is true, whom ye know not.
If anyone desires to do his will, he shall know of the doctrine, whether it is of God or whether I speak of myself. He that speaks of himself seeks his own glory, but he that seeks the glory of him that sent him, the same is true, and no unrighteousness is in him. Did not Moses give you the law, and yet none of you keeps the law? Why do ye go about to kill me? The people answered and said, Thou hast a demon; who goes about to kill thee? Jesus answered and said unto them, I have done one work, and ye all marvel. Moses therefore gave unto you circumcision (not because it is of Moses, but of the fathers), and ye on the sabbath day circumcise a man. If a man on the sabbath day receives circumcision without the law of Moses being broken, are ye angry at me because I have made a man entirely whole on the sabbath day? Judge not according to the appearance, but judge with righteous judgment. Then one of those of Jerusalem said, Is not this he whom they seek to kill? But, behold, he speaks boldly, and they say nothing unto him. Have the rulers truly understood that this is indeed the Christ? But we know where this man is from; but when the Christ comes, no one shall know where he is from. Then Jesus cried out in the temple as he taught, saying, Ye know me, and ye know from where I come, but I have not come of myself, but he that sent me is true, whom ye know not.
And Jesus walked in the temple in Solomon's porch. Then the Jews came round about him and said unto him, Until when wilt thou hold our soul in suspense? If thou art the Christ, tell us plainly. Jesus answered them, I have told you, and ye do not believe; the works that I do in my Father's name, they bear witness of me. read more.
But ye believe not because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me; and I give unto them eternal life; and they shall never perish, neither shall anyone pluck them out of my hand. My Father, who gave them to me, is greater than all; and no one is able to pluck them out of my Father's hand. I and my Father are one. Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I showed you from my Father; for which of those works do ye stone me? The Jews answered him, saying, For a good work we do not stone thee, but for blasphemy; and because thou, being a man, makest thyself God. Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods unto whom the word of God came (and the scripture cannot be broken), do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am the Son of God? If I do not do the works of my Father, do not believe me. But if I do, though ye do not believe me, believe the works that ye may know and believe that the Father is in me and I in him.
But ye believe not because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me; and I give unto them eternal life; and they shall never perish, neither shall anyone pluck them out of my hand. My Father, who gave them to me, is greater than all; and no one is able to pluck them out of my Father's hand. I and my Father are one. Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I showed you from my Father; for which of those works do ye stone me? The Jews answered him, saying, For a good work we do not stone thee, but for blasphemy; and because thou, being a man, makest thyself God. Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods unto whom the word of God came (and the scripture cannot be broken), do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am the Son of God? If I do not do the works of my Father, do not believe me. But if I do, though ye do not believe me, believe the works that ye may know and believe that the Father is in me and I in him.