Thematic Bible
Thematic Bible
Christ » Parables of found in one gospel only, (chapter specified) » Plots against
And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.
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and they took counsel together, in order that, Jesus, by guile, they might secure, and slay.
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Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:
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But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
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And he was teaching day by day in the temple; but, the High-priests and the Scribes, also the chiefs of the people, were seeking to destroy him, -
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and, departing, he conversed with the High-priests and Captains, as to how, unto them, he might deliver him up.
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And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
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The High-priests and Pharisees, therefore, brought together a high-council, and were saying - What are we to do, in that, this man, doeth, many signs?
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From that day, therefore, they took counsel, that they might put him to death.
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Christ » Parables of found in one gospel only, (chapter specified) » Persecution of
And Herod with his soldiery, having set him at nought, and mocked him, threw about him a gorgeous robe, and sent him back unto Pilate.
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And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
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And, rising up, they thrust him forth outside the city, and led him as far as a brow of the hill on which their city was built, - so that they might throw him down headlong.
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And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.
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I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you.
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They were thereforeagain seeking to take him; and he went forth out of their hand.
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Church » Enemies of » Of Christ
And Herod with his soldiery, having set him at nought, and mocked him, threw about him a gorgeous robe, and sent him back unto Pilate.
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And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
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And, rising up, they thrust him forth outside the city, and led him as far as a brow of the hill on which their city was built, - so that they might throw him down headlong.
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And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.
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I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you.
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They were thereforeagain seeking to take him; and he went forth out of their hand.
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Jesus Christ » Miracles of » Heals the immobile man
After these things, was a feast of the Jews, and Jesus went up unto Jerusalem. Now there is in Jerusalem, at the Sheep-gate, a pool, which is called in Hebrew Bethzatha, - having, five porches. In these, was lying a throng of them who were sick, - blind, lame, withered. read more.
And there was a certain man there, who, for thirty-eight years, had continued in his sickness. Jesus, seeing, this one, lying, and taking note that now, a long time, had he continued, saith unto him - Desirest thou to be made, well? The sick man answered him - Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down. Jesus saith unto him - Rise! take up thy couch, and be walking. And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day. The Jews, therefore, were saying, unto him who had been cured - It is, Sabbath; and it is not allowable for thee to take up thy couch: - who, however, answered them - He that made me well, he, unto me, said - Take up thy couch, and be walking. They questioned him - Who is the man that said unto thee, Take up thy couch , and be walking? But, the healed one, knew not, who, it was; for, Jesus, had turned aside, a multitude, being in the place. After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall. The man went away, and told the Jews, that it was, Jesus, who had made him well. And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
And there was a certain man there, who, for thirty-eight years, had continued in his sickness. Jesus, seeing, this one, lying, and taking note that now, a long time, had he continued, saith unto him - Desirest thou to be made, well? The sick man answered him - Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down. Jesus saith unto him - Rise! take up thy couch, and be walking. And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day. The Jews, therefore, were saying, unto him who had been cured - It is, Sabbath; and it is not allowable for thee to take up thy couch: - who, however, answered them - He that made me well, he, unto me, said - Take up thy couch, and be walking. They questioned him - Who is the man that said unto thee, Take up thy couch , and be walking? But, the healed one, knew not, who, it was; for, Jesus, had turned aside, a multitude, being in the place. After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall. The man went away, and told the Jews, that it was, Jesus, who had made him well. And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
Miracles » Of jesus, in chronological order » Healing of the immobile man
After these things, was a feast of the Jews, and Jesus went up unto Jerusalem. Now there is in Jerusalem, at the Sheep-gate, a pool, which is called in Hebrew Bethzatha, - having, five porches. In these, was lying a throng of them who were sick, - blind, lame, withered. read more.
And there was a certain man there, who, for thirty-eight years, had continued in his sickness. Jesus, seeing, this one, lying, and taking note that now, a long time, had he continued, saith unto him - Desirest thou to be made, well? The sick man answered him - Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down. Jesus saith unto him - Rise! take up thy couch, and be walking. And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day. The Jews, therefore, were saying, unto him who had been cured - It is, Sabbath; and it is not allowable for thee to take up thy couch: - who, however, answered them - He that made me well, he, unto me, said - Take up thy couch, and be walking. They questioned him - Who is the man that said unto thee, Take up thy couch , and be walking? But, the healed one, knew not, who, it was; for, Jesus, had turned aside, a multitude, being in the place. After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall. The man went away, and told the Jews, that it was, Jesus, who had made him well. And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
And there was a certain man there, who, for thirty-eight years, had continued in his sickness. Jesus, seeing, this one, lying, and taking note that now, a long time, had he continued, saith unto him - Desirest thou to be made, well? The sick man answered him - Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down. Jesus saith unto him - Rise! take up thy couch, and be walking. And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day. The Jews, therefore, were saying, unto him who had been cured - It is, Sabbath; and it is not allowable for thee to take up thy couch: - who, however, answered them - He that made me well, he, unto me, said - Take up thy couch, and be walking. They questioned him - Who is the man that said unto thee, Take up thy couch , and be walking? But, the healed one, knew not, who, it was; for, Jesus, had turned aside, a multitude, being in the place. After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall. The man went away, and told the Jews, that it was, Jesus, who had made him well. And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
Persecution » Of Christ
And Herod with his soldiery, having set him at nought, and mocked him, threw about him a gorgeous robe, and sent him back unto Pilate.
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And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
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And, rising up, they thrust him forth outside the city, and led him as far as a brow of the hill on which their city was built, - so that they might throw him down headlong.
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And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.
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I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you.
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They were thereforeagain seeking to take him; and he went forth out of their hand.
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Persecution » The world persecuting jesus Christ
And, they, having heard, with one accord, uplifted voice unto God, and said - O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein: Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, said - Unto what end did nations rage, and, peoples, busy themselves with empty things? The kings of the earth stationed themselves, and, the rulers, were gathered together, with one intent, against the Lord, and against his Christ. read more.
For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; -
For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; -
But, Saul, yet breathing threatening and slaughter against the disciples of the Lord, going unto the High-priest, asked from him letters for Damascus, unto the synagogues; to the end that, if he should find, any, who were of The Way, whether men or women, he might bring them, bound, unto Jerusalem. But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven; read more.
And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting? And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting!
And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting? And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting!
I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you. Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you. These things, I command you, That ye be loving one another. If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you. Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep. But, all these things, will they do unto you, on account of my name, because they know not him that sent me. Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father. But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you. Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you. These things, I command you, That ye be loving one another. If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you. Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep. But, all these things, will they do unto you, on account of my name, because they know not him that sent me. Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father. But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause.
The man went away, and told the Jews, that it was, Jesus, who had made him well. And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath. But, he, answered them - My Father, until even now, is working; and, I, am working. read more.
On this account, therefore, the rather, were the Jews seeking to slay him, - because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.
On this account, therefore, the rather, were the Jews seeking to slay him, - because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.
But it befell me, as I was journeying and drawing nigh unto Damascus, that, about mid-day - suddenly - out of heaven, there flashed a great light all around me; I fell also to the ground, and heard a voice saying unto me - Saul! Saul! Why, me, art thou persecuting? And, I, answered - Who art thou, Lord? And he said unto me - I, am Jesus the Nazarene, whom, thou, art persecuting!
Persecution » Spirit of--exemplified
Regarding zeal, persecuting the assembly, regarding the righteousness that is in law, having become blameless.
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Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief:
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And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
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Who have both slain the, Lord, Jesus - and the prophets, and, us, have persecuted, and, unto God, are displeasing, and, unto all men, are contrary, -
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Then arose a new king over Egypt, - who had not known Joseph. So he said, unto his people, Lo! the people of the sons of Israel are too many and mighty for us! Come on! let us shew ourselves wise with regard to them, lest they so multiply that it shall come to pass when war befalleth us, that they also, shall join themselves unto them who hate us, and shall make war upon us. and then go up out of the land. read more.
So they set over them chiefs of tribute, to the end they might humiliate them with their burdens, - and they built store-cities for Pharaoh, even Pithom and Raamses. But the more they were humiliating them, the more, were they multiplying, and, the more, were they breaking forth, so they were filled with alarm because of the sons of Israel. And the Egyptians rigorously made the sons of Israel serve; and embittered their lives with harsh service, in clay and in bricks, and in all manner of service in the field, - all their service, wherein they rigorously made them serve.
So they set over them chiefs of tribute, to the end they might humiliate them with their burdens, - and they built store-cities for Pharaoh, even Pithom and Raamses. But the more they were humiliating them, the more, were they multiplying, and, the more, were they breaking forth, so they were filled with alarm because of the sons of Israel. And the Egyptians rigorously made the sons of Israel serve; and embittered their lives with harsh service, in clay and in bricks, and in all manner of service in the field, - all their service, wherein they rigorously made them serve.
Persecution » Christ suffered
For, whom, thou thyself, hadst smitten, they pursued, And, unto the pain of thy wounded ones, they must needs add.
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And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
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Plots laid » Against Christ
And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.
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and they took counsel together, in order that, Jesus, by guile, they might secure, and slay.
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Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:
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But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
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And he was teaching day by day in the temple; but, the High-priests and the Scribes, also the chiefs of the people, were seeking to destroy him, -
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and, departing, he conversed with the High-priests and Captains, as to how, unto them, he might deliver him up.
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And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
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The High-priests and Pharisees, therefore, brought together a high-council, and were saying - What are we to do, in that, this man, doeth, many signs?
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From that day, therefore, they took counsel, that they might put him to death.
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Plotting » Against Christ
And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.
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and they took counsel together, in order that, Jesus, by guile, they might secure, and slay.
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Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:
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But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
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And he was teaching day by day in the temple; but, the High-priests and the Scribes, also the chiefs of the people, were seeking to destroy him, -
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and, departing, he conversed with the High-priests and Captains, as to how, unto them, he might deliver him up.
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And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
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The High-priests and Pharisees, therefore, brought together a high-council, and were saying - What are we to do, in that, this man, doeth, many signs?
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From that day, therefore, they took counsel, that they might put him to death.
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Sabbath » Doing good works on the sabbath
and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him. And said unto them, What man, from among yourselves, shall there be, - Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it? How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act. read more.
Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other.
Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other.
And he was teaching in one of the synagogues, on the Sabbath. And lo! a woman, having a spirit of weakness eighteen years, - and was bowed together, and unable to lift herself up, at all. And, seeing her, Jesus called her and said to her - Woman! thou art loosed from thy weakness, - read more.
and laid on her his hands; and, instantly, she was made straight again, and began glorifying God. But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink? But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest? And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him.
and laid on her his hands; and, instantly, she was made straight again, and began glorifying God. But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink? But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest? And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him.
The man went away, and told the Jews, that it was, Jesus, who had made him well. And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath. But, he, answered them - My Father, until even now, is working; and, I, am working. read more.
On this account, therefore, the rather, were the Jews seeking to slay him, - because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.
On this account, therefore, the rather, were the Jews seeking to slay him, - because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.
And lo! there was, a certain man, who had the dropsy, before him. And Jesus, answering, spake unto the Lawyers and Pharisees, saying - Is it allowed, on the Sabbath, to cure, or not? But, they, held their peace. And taking hold of him he healed and dismissed him, - read more.
and, unto them, said - Which of you, shall have a son or an ox that, into a pit, shall fall, and will not straightway pull him up, on the day of rest?
and, unto them, said - Which of you, shall have a son or an ox that, into a pit, shall fall, and will not straightway pull him up, on the day of rest?
Jesus answered, and said unto them - One work, I did, and ye, all, are marvelling: For this cause, Moses, hath given you, circumcision, - not that, of Moses, it is, but of the fathers; - and, on Sabbath, ye circumcise a man. If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath? read more.
Be not judging according to appearance, but, just judgment, be judging,
Be not judging according to appearance, but, just judgment, be judging,
Suffering for righteousness' sake » Persecution » Of Christ
And Herod with his soldiery, having set him at nought, and mocked him, threw about him a gorgeous robe, and sent him back unto Pilate.
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And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
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And, rising up, they thrust him forth outside the city, and led him as far as a brow of the hill on which their city was built, - so that they might throw him down headlong.
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And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.
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I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you.
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They were thereforeagain seeking to take him; and he went forth out of their hand.
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Temple » Herod the great's temple » Jesus teaches in
Jesus answered him - I, openly, have spoken, unto the world, - I, ever, taught, in synagogue, and in the temple, where all the Jews gather together; and, in secret, spake nothing:
Verse Concepts
And they come again into Jerusalem. And, as he is walking in the temple, the High-priests and the Scribes and the Elders come unto him, and were saying unto him - By what authority, these things, art thou doing? And who to thee hath given this authority that, these things, thou shouldst be doing? But, Jesus, said unto them - I will question you, as to one matter, and answer me, - and I will tell you, by what authority, these things, I am doing: read more.
The immersion by John, Of heaven, was it, or, of men? Answer me! And they were deliberating among themselves, saying - If we say, Of heaven, he will say, Wherefore thendid ye not believe him? But, should we say, Of men -- , they were in fear of the multitude, for, one and all, were holding John, in very deed, that he was, a prophet. And, making answer unto Jesus, they say - We know not; and Jesus saith unto them - Neither do, I, tell you, by what authority, these things, I am doing.
The immersion by John, Of heaven, was it, or, of men? Answer me! And they were deliberating among themselves, saying - If we say, Of heaven, he will say, Wherefore thendid ye not believe him? But, should we say, Of men -- , they were in fear of the multitude, for, one and all, were holding John, in very deed, that he was, a prophet. And, making answer unto Jesus, they say - We know not; and Jesus saith unto them - Neither do, I, tell you, by what authority, these things, I am doing.
And Jesus, answering, was saying, as he taught in the temple - How say the Scribes that, the Christ, is, Son of David? David himself, hath said, by the Holy Spirit, - The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet. David himself, calleth him, Lord: whence, then, is he, his own soul? And, the great multitude, was hearing him gladly. read more.
And, in his teaching, he was saying - Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets, And first seats in the synagogues, and first couches in the chief meals, - Who devour widows' houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment. And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much. And there came, one destitute, widow, and cast in two mites, which are, a farthing. And, calling near his disciples, he said to them - Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury; For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, - the whole of her living.
And, in his teaching, he was saying - Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets, And first seats in the synagogues, and first couches in the chief meals, - Who devour widows' houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment. And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much. And there came, one destitute, widow, and cast in two mites, which are, a farthing. And, calling near his disciples, he said to them - Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury; For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, - the whole of her living.
Daily, was I with you, in the temple, teaching; and ye secured me not. But, that, the Scriptures, may be fulfilled --
Verse Concepts
After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall. The man went away, and told the Jews, that it was, Jesus, who had made him well. And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath. read more.
But, he, answered them - My Father, until even now, is working; and, I, am working.
But, he, answered them - My Father, until even now, is working; and, I, am working.
Presently, however, the feast being at its height, Jesus went up unto the temple and was teaching. The Jews, therefore, began to marvel, saying - How, doth this one know, letters, not having learned? Jesus, therefore, answered them, and said - My teaching, is not mine, but his who sent me. read more.
If any one intend, his will, to do, he shall get to know concerning the teaching - whether it is, of God, or, I, from myself, am speaking, He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none. Did not, Moses, give you the law? And yet, not one of you, doeth the law! - Why, seek ye, to slay, me? The multitude answered - A demon, thou hast: Who, is seeking, to slay, thee? Jesus answered, and said unto them - One work, I did, and ye, all, are marvelling: For this cause, Moses, hath given you, circumcision, - not that, of Moses, it is, but of the fathers; - and, on Sabbath, ye circumcise a man. If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath? Be not judging according to appearance, but, just judgment, be judging, So then, some of them of Jerusalem were saying - Is not, this, he whom they are seeking to kill? And yet, see! with freedom of speech, he is talking, and, nothing, unto him, do they say: - Have the rulers perhaps come to know, of a truth, that, this, is, the Christ? But, as for this one, we know whence he is; The Christ, however, whensoever he shall come, no one, getteth to know whence he is. Jesus, therefore, cried aloud in the temple, teaching, and saying - Both me, ye know, and ye know whence I am, - and yet, of myself, have I not come, but he is real, who sent me, whom, ye, know not.
If any one intend, his will, to do, he shall get to know concerning the teaching - whether it is, of God, or, I, from myself, am speaking, He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none. Did not, Moses, give you the law? And yet, not one of you, doeth the law! - Why, seek ye, to slay, me? The multitude answered - A demon, thou hast: Who, is seeking, to slay, thee? Jesus answered, and said unto them - One work, I did, and ye, all, are marvelling: For this cause, Moses, hath given you, circumcision, - not that, of Moses, it is, but of the fathers; - and, on Sabbath, ye circumcise a man. If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath? Be not judging according to appearance, but, just judgment, be judging, So then, some of them of Jerusalem were saying - Is not, this, he whom they are seeking to kill? And yet, see! with freedom of speech, he is talking, and, nothing, unto him, do they say: - Have the rulers perhaps come to know, of a truth, that, this, is, the Christ? But, as for this one, we know whence he is; The Christ, however, whensoever he shall come, no one, getteth to know whence he is. Jesus, therefore, cried aloud in the temple, teaching, and saying - Both me, ye know, and ye know whence I am, - and yet, of myself, have I not come, but he is real, who sent me, whom, ye, know not.
and Jesus was walking in the temple, in the porch of Solomon. The Jews, therefore, surrounded him, and were saying unto him - How long, holdest thou, our lives, in suspense? If, thou, art the Christ, tell us, plainly. Jesus answered them - I told you, and ye believe not: The works which, I, am doing in the name of my Father, the same, bear witness concerning me. read more.
But, ye, believe not, because ye are not of my sheep. My sheep, unto my voice, hearken, - and, I, know, them, and they follow me, - And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand. What, my Father, hath given me, is, something greater than all, and, no one, can carry off out of the hand of my Father: - I and the Father, are, one. The Jews again lifted up stones, that they might stone him. Jesus answered them - Many works, have I showed you, noble ones, from my Father: For which of those works are ye stoning me? The Jews answered him - Concerning a noble work, are we not stoning thee; but concerning profane speech, - and because, thou, being, a man, art making thyself, God. Jesus answered them - Is it not written in your law: I, said, Ye are, gods? If, those, he called gods, unto whom, the word of God, came - and the Scripture cannot be broken - Of him whom, the Father, hallowed and sent forth into the world, are, ye, saying - Thou speakest profanely, because I said, Son of God, I am? If I am not doing the works of my Father, do not believe in me; But, if I am doing them, even though, in me, ye believe not, in the works, believe, - that ye may get to know and go on to know, that the Father is, in me, and, I, am, in the Father.
But, ye, believe not, because ye are not of my sheep. My sheep, unto my voice, hearken, - and, I, know, them, and they follow me, - And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand. What, my Father, hath given me, is, something greater than all, and, no one, can carry off out of the hand of my Father: - I and the Father, are, one. The Jews again lifted up stones, that they might stone him. Jesus answered them - Many works, have I showed you, noble ones, from my Father: For which of those works are ye stoning me? The Jews answered him - Concerning a noble work, are we not stoning thee; but concerning profane speech, - and because, thou, being, a man, art making thyself, God. Jesus answered them - Is it not written in your law: I, said, Ye are, gods? If, those, he called gods, unto whom, the word of God, came - and the Scripture cannot be broken - Of him whom, the Father, hallowed and sent forth into the world, are, ye, saying - Thou speakest profanely, because I said, Son of God, I am? If I am not doing the works of my Father, do not believe in me; But, if I am doing them, even though, in me, ye believe not, in the works, believe, - that ye may get to know and go on to know, that the Father is, in me, and, I, am, in the Father.