Thematic Bible
Thematic Bible
Christ » Parables of found in one gospel only, (chapter specified) » Plots against
And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.
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and they took counsel together, in order that, Jesus, by guile, they might secure, and slay.
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Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:
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But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
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And he was teaching day by day in the temple; but, the High-priests and the Scribes, also the chiefs of the people, were seeking to destroy him, -
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and, departing, he conversed with the High-priests and Captains, as to how, unto them, he might deliver him up.
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And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
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The High-priests and Pharisees, therefore, brought together a high-council, and were saying - What are we to do, in that, this man, doeth, many signs?
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From that day, therefore, they took counsel, that they might put him to death.
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Christ » Guest, a » Hated
If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated.
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But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
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But, his citizens, hated him, and sent off an embassy after him, saying - We desire not, this, man, to be made king over us!
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The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked.
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But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause.
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When, therefore, the High-priests and the officers saw him, they cried aloud, saying - Crucify! Crucify! Pilate saith unto them - Ye, take him, and crucify; for, I, find not in him, a fault.
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Hatred » Examples of » Of Christ
If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated.
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But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
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But, his citizens, hated him, and sent off an embassy after him, saying - We desire not, this, man, to be made king over us!
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The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked.
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But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause.
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When, therefore, the High-priests and the officers saw him, they cried aloud, saying - Crucify! Crucify! Pilate saith unto them - Ye, take him, and crucify; for, I, find not in him, a fault.
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Jesus Christ » Miracles of » Restores the withered hand
And, passing on from thence, he came into their synagogue; and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him. And said unto them, What man, from among yourselves, shall there be, - Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it? read more.
How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act. Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other.
How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act. Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other.
And he entered again into a synagogue, and there-was there, a man having, his hand, withered; and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him. And he saith unto the man who hath his hand withered, Arise into the midst! read more.
and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent. And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man - Stretch forth thy hand! and he stretched it forth, and his hand, was restored.
and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent. And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man - Stretch forth thy hand! and he stretched it forth, and his hand, was restored.
And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered. Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him. But, he, knew their reasonings, and said to the man who had the, withered, hand - Arise, and stand forward in the midst! And, arising, he stood forward. read more.
And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy. And, looking round upon them all, he said unto him - Stretch forth thy hand! and, he, did so, and his hand was restored. But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy. And, looking round upon them all, he said unto him - Stretch forth thy hand! and, he, did so, and his hand was restored. But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
Jesus Christ » History of » Heals a man having a withered hand (at capernaum)
And he entered again into a synagogue, and there-was there, a man having, his hand, withered; and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him. And he saith unto the man who hath his hand withered, Arise into the midst! read more.
and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent. And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man - Stretch forth thy hand! and he stretched it forth, and his hand, was restored. And, the Pharisees, going out straightway with the Herodians, were giving counsel against him, that they should, destroy, him.
and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent. And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man - Stretch forth thy hand! and he stretched it forth, and his hand, was restored. And, the Pharisees, going out straightway with the Herodians, were giving counsel against him, that they should, destroy, him.
And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered. Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him. But, he, knew their reasonings, and said to the man who had the, withered, hand - Arise, and stand forward in the midst! And, arising, he stood forward. read more.
And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy. And, looking round upon them all, he said unto him - Stretch forth thy hand! and, he, did so, and his hand was restored. But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy. And, looking round upon them all, he said unto him - Stretch forth thy hand! and, he, did so, and his hand was restored. But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
And, passing on from thence, he came into their synagogue; and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him. And said unto them, What man, from among yourselves, shall there be, - Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it? read more.
How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act. Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other. And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.
How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act. Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other. And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.
Man » Redemption of » Wrath of
Are not, Abanah and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not bathe, in them, and be clean? So he turned, and went away in a rage.
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Then was Asa angry with the seer, and put him in the house of the stocks, for he was in a rage with him, over this, - and Asa oppressed some of the people, at that time.
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And, when Haman saw that Mordecai did not bend nor bow down unto him, then was Haman filled with wrath;
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And all were filled with wrath, in the synagogue, as they heard these things.
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but of Cain and his present, he approved not, - and it angered Cain greatly, and his countenance fell.
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But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
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Then was Saul exceeding angry, and this saying was offensive in his eyes, and he said, - They have ascribed, to David, ten thousands, but, to me, have they ascribed thousands, - What, more, then, can he have but, the kingdom?
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Thus, saith Yahweh, Because of three transgressions of Edom, and because of four, will I not turn it back, - Because he pursued, with the sword, his brother, and stifled his compassions, and his anger tare in pieces evermore, and, his indignation, kept watch perpetually,
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Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians!
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For, man's anger, worketh not, God's righteousness.
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Man's » Jealousy » Wrath
Are not, Abanah and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not bathe, in them, and be clean? So he turned, and went away in a rage.
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Then was Asa angry with the seer, and put him in the house of the stocks, for he was in a rage with him, over this, - and Asa oppressed some of the people, at that time.
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And, when Haman saw that Mordecai did not bend nor bow down unto him, then was Haman filled with wrath;
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And all were filled with wrath, in the synagogue, as they heard these things.
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but of Cain and his present, he approved not, - and it angered Cain greatly, and his countenance fell.
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But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
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Then was Saul exceeding angry, and this saying was offensive in his eyes, and he said, - They have ascribed, to David, ten thousands, but, to me, have they ascribed thousands, - What, more, then, can he have but, the kingdom?
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Thus, saith Yahweh, Because of three transgressions of Edom, and because of four, will I not turn it back, - Because he pursued, with the sword, his brother, and stifled his compassions, and his anger tare in pieces evermore, and, his indignation, kept watch perpetually,
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Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians!
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For, man's anger, worketh not, God's righteousness.
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Miracles » Of jesus, in chronological order » Restoring the withered hand
And, passing on from thence, he came into their synagogue; and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him. And said unto them, What man, from among yourselves, shall there be, - Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it? read more.
How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act. Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other.
How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act. Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other.
And he entered again into a synagogue, and there-was there, a man having, his hand, withered; and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him. And he saith unto the man who hath his hand withered, Arise into the midst! read more.
and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent. And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man - Stretch forth thy hand! and he stretched it forth, and his hand, was restored.
and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent. And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man - Stretch forth thy hand! and he stretched it forth, and his hand, was restored.
And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered. Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him. But, he, knew their reasonings, and said to the man who had the, withered, hand - Arise, and stand forward in the midst! And, arising, he stood forward. read more.
And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy. And, looking round upon them all, he said unto him - Stretch forth thy hand! and, he, did so, and his hand was restored. But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy. And, looking round upon them all, he said unto him - Stretch forth thy hand! and, he, did so, and his hand was restored. But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
Plots laid » Against Christ
And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.
Verse Concepts
and they took counsel together, in order that, Jesus, by guile, they might secure, and slay.
Verse Concepts
Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:
Verse Concepts
But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
Verse Concepts
And he was teaching day by day in the temple; but, the High-priests and the Scribes, also the chiefs of the people, were seeking to destroy him, -
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and, departing, he conversed with the High-priests and Captains, as to how, unto them, he might deliver him up.
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And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
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The High-priests and Pharisees, therefore, brought together a high-council, and were saying - What are we to do, in that, this man, doeth, many signs?
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From that day, therefore, they took counsel, that they might put him to death.
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Plotting » Against Christ
And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.
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and they took counsel together, in order that, Jesus, by guile, they might secure, and slay.
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Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:
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But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
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And he was teaching day by day in the temple; but, the High-priests and the Scribes, also the chiefs of the people, were seeking to destroy him, -
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and, departing, he conversed with the High-priests and Captains, as to how, unto them, he might deliver him up.
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And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.
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The High-priests and Pharisees, therefore, brought together a high-council, and were saying - What are we to do, in that, this man, doeth, many signs?
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From that day, therefore, they took counsel, that they might put him to death.
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Tradition » Commandments of men
Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, - according to the instruction of men, according to the first principles of the world, - and not according to Christ:
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Knowing that, Not with corruptible things, with silver or gold, have ye been redeemed from your unmeaning behaviour paternally handed down,
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In that season, went Jesus, on, the sabbath, through the cornfields, - and, his disciples, hungered, and began to pluck ears of corn, and to eat. But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath. And he said unto them, have ye never read what, David, did, when he hungered, and they who were with him? how read more.
he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, - save for the priests, alone? Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless? But I say unto you, - Something greater than the Temple, is here! If, however, ye had known what this meaneth - Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless; For, the Son of Man, is, Lord of the Sabbath.
he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, - save for the priests, alone? Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless? But I say unto you, - Something greater than the Temple, is here! If, however, ye had known what this meaneth - Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless; For, the Son of Man, is, Lord of the Sabbath.
Wherefore do thy disciples transgress the tradition of the elders? for they wash not their hands, when they eat bread! But, he, answering, said unto them - Wherefore do, ye also, transgress the commandment of God for the sake of your tradition? For, God, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die! read more.
But, ye, say - Whosoever shall say to his father or his mother - A gift! Whatsoever, out of me, thou mightest be profited, in nowise, shall honour his father or his mother - and so ye have cancelled, the word of God, for the sake of your, tradition.
But, ye, say - Whosoever shall say to his father or his mother - A gift! Whatsoever, out of me, thou mightest be profited, in nowise, shall honour his father or his mother - and so ye have cancelled, the word of God, for the sake of your, tradition.
For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders; and coming from market, unless they sprinkle themselves, they eat not, - and, many other things, there are, which they have accepted to hold fast - immersions of cups and measures and copper vessels - - and so the Pharisees and the Scribes, question, him - For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread? read more.
But, he, said unto them - Well, prophesied Isaiah concerning you, ye hypocrites, as it is written - This people, with the lips do honour me, while, their heart, far off, holdeth from me, - But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men; Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men. And he was saying to them - Well, do ye set aside the commandment of God, that, your own tradition, ye may observe;
But, he, said unto them - Well, prophesied Isaiah concerning you, ye hypocrites, as it is written - This people, with the lips do honour me, while, their heart, far off, holdeth from me, - But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men; Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men. And he was saying to them - Well, do ye set aside the commandment of God, that, your own tradition, ye may observe;
And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands. But, certain of the Pharisees, said - Why are ye doing what is not allowed on the Sabbath? And, making answer unto them, Jesus said - Have ye never read, even this, what David did when he hungered, he, and they who were with him - read more.
How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests? And he was saying to them - The Son of Man is, Lord of the Sabbath. And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered. Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him. But, he, knew their reasonings, and said to the man who had the, withered, hand - Arise, and stand forward in the midst! And, arising, he stood forward. And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy. And, looking round upon them all, he said unto him - Stretch forth thy hand! and, he, did so, and his hand was restored. But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests? And he was saying to them - The Son of Man is, Lord of the Sabbath. And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered. Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him. But, he, knew their reasonings, and said to the man who had the, withered, hand - Arise, and stand forward in the midst! And, arising, he stood forward. And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy. And, looking round upon them all, he said unto him - Stretch forth thy hand! and, he, did so, and his hand was restored. But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
Wrath » Man's
Are not, Abanah and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not bathe, in them, and be clean? So he turned, and went away in a rage.
Verse Concepts
Then was Asa angry with the seer, and put him in the house of the stocks, for he was in a rage with him, over this, - and Asa oppressed some of the people, at that time.
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And, when Haman saw that Mordecai did not bend nor bow down unto him, then was Haman filled with wrath;
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And all were filled with wrath, in the synagogue, as they heard these things.
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but of Cain and his present, he approved not, - and it angered Cain greatly, and his countenance fell.
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But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
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Then was Saul exceeding angry, and this saying was offensive in his eyes, and he said, - They have ascribed, to David, ten thousands, but, to me, have they ascribed thousands, - What, more, then, can he have but, the kingdom?
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Thus, saith Yahweh, Because of three transgressions of Edom, and because of four, will I not turn it back, - Because he pursued, with the sword, his brother, and stifled his compassions, and his anger tare in pieces evermore, and, his indignation, kept watch perpetually,
Verse Concepts
Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians!
Verse Concepts
For, man's anger, worketh not, God's righteousness.
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