Thematic Bible
Thematic Bible
Circumcision » Institution of
And he gave him the covenant of circumcision; and so he begat Isaac, and circumcised him on the eighth day; and Isaac begat Jacob, and Jacob the twelve patriarchs.
Verse Concepts
And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;
Verse Concepts
Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man.
Verse Concepts
Circumcision » Enforced by the law
Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man.
Verse Concepts
Circumcision » Was performed » Even on the sabbath day
Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man. If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath?
Inconsistency » Instances of » In accusing jesus of violating the sabbath
Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man. If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath?
Jesus Christ » History of » Teaches in jerusalem at the feast of tabernacles
But when it was now the midst of the feast, Jesus went up into the temple and taught. The Jews therefore marveled, saying, How knoweth this man letters, having never learned? Jesus therefore answered them, and said, My teaching is not mine, but his that sent me. read more.
If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself. He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness. Hath not Moses given you the Law? and none of you keepeth the Law! Why do ye seek to kill me? The multitude answered, Thou hast a demon! Who seeketh to kill thee? Jesus answered and said to them, I have done one good work, and ye are all wondering. Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man. If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath? Judge not according to the appearance, but judge righteous judgment. Then some of the men of Jerusalem said, Is not this he whom they seek to kill? and see! he speaketh boldly, and they say nothing to him. Have the rulers discovered certainly that this man is the Christ? Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is. Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not. I know him, because I am from him, and he hath sent me. Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come. But of the multitude many believed in him, and said, When the Christ cometh, will he do more signs than these which this man doeth? The Pharisees heard the multitude thus debating concerning him; and the chief priest and the Pharisees sent officers to seize him. Jesus therefore said, Yet a little while I am with you, and then I go to him that sent me. Ye will seek me and not find me; and where I am, ye cannot come. The Jews therefore said among themselves, Whither will this man go, that we shall not find him? Will he go to the dispersed among the Greeks, and teach the Greeks? What meaneth this which he said, Ye will seek me, and not find me; and where I am, ye cannot come? On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink. He that believeth in me, from within him, as the Scripture hath said, will flow rivers of living water. But this he said of the Spirit, which those that believed in him were to receive; for the Spirit was not yet, because Jesus was not yet glorified. Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ. Others said, Doth the Christ then come from Galilee? Hath not the Scripture said, that the Christ cometh from the seed of David, and from Bethlehem, the town where David was? So there was a division among the multitude because of him. And some of them wished to seize him; but no one laid hands on him. The officers therefore came to the chief priests and Pharisees, who said to them, Why did ye not bring him? The officers answered, Never man spoke like this man. The Pharisees answered them, Have ye also been deceived? Hath any one of the rulers believed in him? or of the Pharisees? but this multitude that know not the Law are accursed. Nicodemus saith to them, being one of them, Doth our law judge a man, unless it first hear from him, and know what he doeth? They answered and said to him, Art thou too from Galilee? Search and see that no prophet ariseth from Galilee. {Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;
If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself. He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness. Hath not Moses given you the Law? and none of you keepeth the Law! Why do ye seek to kill me? The multitude answered, Thou hast a demon! Who seeketh to kill thee? Jesus answered and said to them, I have done one good work, and ye are all wondering. Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man. If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath? Judge not according to the appearance, but judge righteous judgment. Then some of the men of Jerusalem said, Is not this he whom they seek to kill? and see! he speaketh boldly, and they say nothing to him. Have the rulers discovered certainly that this man is the Christ? Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is. Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not. I know him, because I am from him, and he hath sent me. Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come. But of the multitude many believed in him, and said, When the Christ cometh, will he do more signs than these which this man doeth? The Pharisees heard the multitude thus debating concerning him; and the chief priest and the Pharisees sent officers to seize him. Jesus therefore said, Yet a little while I am with you, and then I go to him that sent me. Ye will seek me and not find me; and where I am, ye cannot come. The Jews therefore said among themselves, Whither will this man go, that we shall not find him? Will he go to the dispersed among the Greeks, and teach the Greeks? What meaneth this which he said, Ye will seek me, and not find me; and where I am, ye cannot come? On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink. He that believeth in me, from within him, as the Scripture hath said, will flow rivers of living water. But this he said of the Spirit, which those that believed in him were to receive; for the Spirit was not yet, because Jesus was not yet glorified. Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ. Others said, Doth the Christ then come from Galilee? Hath not the Scripture said, that the Christ cometh from the seed of David, and from Bethlehem, the town where David was? So there was a division among the multitude because of him. And some of them wished to seize him; but no one laid hands on him. The officers therefore came to the chief priests and Pharisees, who said to them, Why did ye not bring him? The officers answered, Never man spoke like this man. The Pharisees answered them, Have ye also been deceived? Hath any one of the rulers believed in him? or of the Pharisees? but this multitude that know not the Law are accursed. Nicodemus saith to them, being one of them, Doth our law judge a man, unless it first hear from him, and know what he doeth? They answered and said to him, Art thou too from Galilee? Search and see that no prophet ariseth from Galilee. {Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;
Sabbath » Doing good works on the sabbath
And, lo! there was a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. And he said to them, Who of you that owneth one sheep, if it fall into a pit on the sabbath, will not lay hold of it, and lift it out? Of how much more worth now is a man than a sheep! So then it is lawful to do well on the sabbath. read more.
Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored sound as the other.
Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored sound as the other.
And he was teaching in one of the synagogues on the sabbath. And lo! there was a woman who had had a spirit of infirmity eighteen years; and she was bent together, and wholly unable to lift herself up. And Jesus, seeing her, called to her, and said to her, Woman, thou art set free from thy infirmity. read more.
And he laid his hands on her; and immediately she stood upright, and gave glory to God. But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday. But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him? And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbathday? And on his speaking thus, all his adversaries were ashamed; and all the multitude rejoiced for all the glorious things that were done by him.
And he laid his hands on her; and immediately she stood upright, and gave glory to God. But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday. But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him? And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbathday? And on his speaking thus, all his adversaries were ashamed; and all the multitude rejoiced for all the glorious things that were done by him.
The man went away, and told the Jews that it was Jesus who had made him well. And on this account the Jews persecuted Jesus, because he did these things on the sabbath. But he answered them, My Father is working up to this time, and I work. read more.
On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.
On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.
And lo! there was a certain man before him, who had the dropsy. And Jesus answering spoke to the lawyers and Pharisees, saying, Is it lawful to cure on the sabbath, or not? But they were silent. And taking hold of him, he cured him, and sent him away. read more.
And he answered them and said, Who is there of you, who, if his son or his ox fall into a pit, will not immediately pull him out on the sabbathday?
And he answered them and said, Who is there of you, who, if his son or his ox fall into a pit, will not immediately pull him out on the sabbathday?
Jesus answered and said to them, I have done one good work, and ye are all wondering. Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man. If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath? read more.
Judge not according to the appearance, but judge righteous judgment.
Judge not according to the appearance, but judge righteous judgment.
Temple » Herod the great's temple » Jesus teaches in
Jesus answered him, I have spoken plainly to the world; I always taught in a synagogue and in the temple, where all the Jews assemble, and in secret I spoke nothing.
Verse Concepts
And they come again to Jerusalem. And as he was walking in the temple, there come to him the chief priests and the scribes and the elders; and they said to him, By what authority doest thou these things? or who gave thee this authority to do these things? And Jesus said to them, I will ask you one question; and answer me, and I will tell you by what authority I do these things. read more.
The baptism of John, was it from heaven, or from men? Answer me. And they reasoned among themselves, saying, If we say, From heaven, he will say, Why then did ye not believe him? But shall we say, From men? They feared the people; for all regarded John as truly a prophet. And they answered and said to Jesus, We do not know. And Jesus saith to them, Neither do I tell you by what authority I do these things.
The baptism of John, was it from heaven, or from men? Answer me. And they reasoned among themselves, saying, If we say, From heaven, he will say, Why then did ye not believe him? But shall we say, From men? They feared the people; for all regarded John as truly a prophet. And they answered and said to Jesus, We do not know. And Jesus saith to them, Neither do I tell you by what authority I do these things.
And Jesus answered and said, while he was teaching in the temple, How is it that the scribes say, that the Christ is Davids son? David himself said in the Holy Spirit, "The Lord said to my lord, Sit thou on my right hand, till I make thine enemies thy footstool." David himself calleth him lord; and how can he be his son? And the great multitude heard him gladly. read more.
And he said in his teaching, Beware of the scribes, who like to walk about in long robes, and love salutations in the markets, and the chief seats in the synagogues, and the first places at feasts; who devour widows houses, and for a pretence make long prayers. These will receive a far greater condemnation. And he sat over against the treasury, and was beholding how the people cast money into the treasury. And many that were rich were casting in much. And a certain poor widow came and threw in two mites, which make a farthing. And he called to him his disciples, and said to them, Truly do I say to you, that this poor widow hath cast in more than all those who are casting into the treasury. For they all threw in of their abundance; but she out of her penury threw in all that she had, her whole living.
And he said in his teaching, Beware of the scribes, who like to walk about in long robes, and love salutations in the markets, and the chief seats in the synagogues, and the first places at feasts; who devour widows houses, and for a pretence make long prayers. These will receive a far greater condemnation. And he sat over against the treasury, and was beholding how the people cast money into the treasury. And many that were rich were casting in much. And a certain poor widow came and threw in two mites, which make a farthing. And he called to him his disciples, and said to them, Truly do I say to you, that this poor widow hath cast in more than all those who are casting into the treasury. For they all threw in of their abundance; but she out of her penury threw in all that she had, her whole living.
I was daily with you in the temple, teaching, and ye did not lay hands on me; but [thus it is], that the Scriptures may be fulfilled.
Verse Concepts
Afterwards Jesus found him in the temple, and said to him, Behold, thou art made well; sin no more, lest something worse befall thee. The man went away, and told the Jews that it was Jesus who had made him well. And on this account the Jews persecuted Jesus, because he did these things on the sabbath. read more.
But he answered them, My Father is working up to this time, and I work.
But he answered them, My Father is working up to this time, and I work.
But when it was now the midst of the feast, Jesus went up into the temple and taught. The Jews therefore marveled, saying, How knoweth this man letters, having never learned? Jesus therefore answered them, and said, My teaching is not mine, but his that sent me. read more.
If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself. He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness. Hath not Moses given you the Law? and none of you keepeth the Law! Why do ye seek to kill me? The multitude answered, Thou hast a demon! Who seeketh to kill thee? Jesus answered and said to them, I have done one good work, and ye are all wondering. Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man. If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath? Judge not according to the appearance, but judge righteous judgment. Then some of the men of Jerusalem said, Is not this he whom they seek to kill? and see! he speaketh boldly, and they say nothing to him. Have the rulers discovered certainly that this man is the Christ? Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is. Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.
If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself. He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness. Hath not Moses given you the Law? and none of you keepeth the Law! Why do ye seek to kill me? The multitude answered, Thou hast a demon! Who seeketh to kill thee? Jesus answered and said to them, I have done one good work, and ye are all wondering. Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man. If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath? Judge not according to the appearance, but judge righteous judgment. Then some of the men of Jerusalem said, Is not this he whom they seek to kill? and see! he speaketh boldly, and they say nothing to him. Have the rulers discovered certainly that this man is the Christ? Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is. Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.
and Jesus was walking in the temple, in Solomons porch. Then came the Jews around him, and said to him, How long dost thou hold our minds in suspense? If thou art the Christ, tell us plainly. Jesus answered them, I have told you, and ye do not believe. The works that I do in my Fathers name, these bear witness of me. read more.
But ye do not believe, because ye are not of my sheep, as I said to you. My sheep hear my voice, and I know them, and they follow me; and I give them everlasting life; and they shall never perish, nor shall any one tear them out of my hand. That which my Father hath given me is greater than all; and no one is able to tear [them] out of the Fathers hand. I and the Father are one. The Jews again took up stones to stone him. Jesus answered them, Many good works have I shown you from the Father; for which of those works do ye stone me? The Jews answered him, Not for a good work do we stone thee, but for blasphemy, and because thou, who art a man, makest thyself God. Jesus answered them, Is it not written in your Law, "I said, ye are gods"? If he called them gods, to whom the word of God came, and the Scripture cannot be made void, say ye of him whom the Father sanctified, and sent into the world, Thou blasphemest, because I said, I am the Son of God? If I do not the works of my Father, believe me not. But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.
But ye do not believe, because ye are not of my sheep, as I said to you. My sheep hear my voice, and I know them, and they follow me; and I give them everlasting life; and they shall never perish, nor shall any one tear them out of my hand. That which my Father hath given me is greater than all; and no one is able to tear [them] out of the Fathers hand. I and the Father are one. The Jews again took up stones to stone him. Jesus answered them, Many good works have I shown you from the Father; for which of those works do ye stone me? The Jews answered him, Not for a good work do we stone thee, but for blasphemy, and because thou, who art a man, makest thyself God. Jesus answered them, Is it not written in your Law, "I said, ye are gods"? If he called them gods, to whom the word of God came, and the Scripture cannot be made void, say ye of him whom the Father sanctified, and sent into the world, Thou blasphemest, because I said, I am the Son of God? If I do not the works of my Father, believe me not. But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.