Thematic Bible


Thematic Bible



"Does our law pass judgment on a man before first hearing from him and learning what he did?" Verse ConceptsJudging RightlyExcellent LawNo Condemnationcondemnation

But when the Festival was about half over, Jesus went up into the Temple and began teaching. Now the Jewish authorities were amazed, saying, "How can this man know so much, since he has never been educated?" So, Jesus answered them, "What I am teaching is not mine, but [it belongs] to Him who sent me [i.e., to God]. read more.
If anyone [really] desires to do what God wants, he will know whether my teaching comes from God or whether I am speaking on my own authority [only]. The person who speaks on his own authority is [just] trying to gain honor for himself. But the One who tries to gain honor from God, who sent Him, is [committed to] truth, and there is nothing false in His heart. Did not Moses give you the law, and yet not one of you is obeying it? Why are you trying to kill me?" [Someone from] the crowd answered, "You have an evil spirit [in you]; who is trying to kill you?" Jesus answered them, "I performed one [miraculous] deed and you were all amazed by it [i.e., the healing of the crippled man on the Sabbath day. See 5:1-9]. [Now] Moses gave you [the ordinance of] circumcision and you circumcise a man on the Sabbath day. (Although it was [first] required by [your] forefathers, and not Moses). If a person is circumcised on a Sabbath day so that the law of Moses can be observed [properly, then why] are you upset with me for restoring a person to complete health on a Sabbath day? Do not make judgments based [merely] on how things look, but make judgments on how they really are." Some of the people of Jerusalem said [about Jesus], "Is not this person the one they are trying to kill? And look, he is speaking openly and they are not saying anything to him [about it]. Can it be that the [Jewish] authorities know that he really is the Messiah [i.e., the Christ, God's specially chosen one]? However, we know where this man comes from, but when the Messiah comes, no one will know where he is from." As Jesus was teaching in the Temple, He spoke out, and said, "You people [think you] know who I am and where I come from. I have not come on my own authority, but God, who sent me, is true and you do not know Him. I know Him because I came from Him, for He sent me." Then they [i.e., the authorities] tried to arrest Jesus, but no one laid a hand on Him because His time had not yet come. But many people in the crowd believed in Him, saying, "When the Messiah does come, will he perform more [miraculous] signs than this man has done?" The Pharisees [i.e., a strict sect of the Jewish religion] heard the crowd whispering these things about Him, so the leading priests and Pharisees sent some Temple guards to arrest Him. Therefore, Jesus said, "I will be with you for a little while longer, then I will go to the Father who sent me. You people will be looking for me, but you will not find me; and you will not be able to go where I will be." The Jews [i.e., the authorities] were saying among themselves, "Where will this man go that we will not be able to find him? Will he go where the Jewish people are scattered among the Greeks, and teach the Greeks? What did he mean by saying, 'You people will be looking for me, but will not find me; and you will not be able to go where I will be?'" Now on the last and greatest day of the Festival [of Tabernacles], Jesus stood up and spoke out, "If anyone is thirsty he should come to me for a drink. As the Scripture has recorded [Note: The following is not an exact quotation from the OT, but echoes Isa. 58:11 and Zech. 14:8], 'Streams of life-giving water will flow from the person's heart who believes in me.'" Now He said this about the Holy Spirit, whom those who believed in Him were to receive [See Acts 2:38]. For [at that time] the Holy Spirit had not yet been given, since Jesus had not yet received splendor [in heaven]. When they heard these words some people in the crowd said, "Truly, this man is the prophet." [See note on 1:21]. Others said, "He is the Christ." But [still] others said, "What [do you mean]? The Christ will not come from Galilee, [will he]? Does not Scripture say [Micah 5:2] that the Christ will come as the descendant of King David, and from Bethlehem, the town where David lived?" So, a division arose among people in the crowd over Jesus. Some of them wanted to arrest Him, but no one [attempted to] lay a hand on Him. So, [when] the Temple guards [See verse 32] returned to the leading priests and Pharisees, they were asked, "Why did you not bring Jesus here?" The guards answered, "No one has ever spoken like this man." The Pharisees replied, "Are you being led astray, too? Have any of the authorities or Pharisees believed in him? But this crowd, which does not know the law of Moses, [and especially its oral traditions], is cursed [by God]." [Now] Nicodemus (being a leading Pharisee, and the one who went to talk to Jesus one night), said to them, "Does our law pass judgment on a man before first hearing from him and learning what he did?" They answered him, "Are you from Galilee, too? Search [the Scriptures], and you will see that no prophet will come from Galilee." [Note: They were probably referring to "the prophet" predicted to come by Moses. Deut. 18:15]. {{Most ancient manuscripts do not contain the section from 7:53 through 8:11, or else place it elsewhere in the book. Then everyone went home,

Now there was a Pharisee, a leader of the Jews, named Nicodemus. This man went to Jesus one night and said to Him, "Rabbi, we [i.e., speaking of himself and other Jewish leaders] know that you are a Teacher sent from God, for no one could perform these [miraculous] signs that you are doing unless God were with Him." Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth]. read more.
Nicodemus said to Him, "How can a man be born [again] after he is [already] old? He cannot enter his mother's womb a second time and be born, can he?" Jesus answered him, "Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit. Whoever is born from human parents is a human being; and whoever is born from the Holy Spirit is a spiritual being. So, do not be surprised that I have said to you, 'You must be born from above." [See note on verse 3]. The wind blows wherever it wants to, and you can hear the sound of it, without knowing where it came from or where it is going. So it is with everyone who is born from the Holy Spirit." Then Nicodemus asked Jesus, "How can these things happen?" Jesus answered him, "Are you a teacher of the Israelites and [yet] you do not understand these things?

[Now] Nicodemus (being a leading Pharisee, and the one who went to talk to Jesus one night), said to them, "Does our law pass judgment on a man before first hearing from him and learning what he did?" They answered him, "Are you from Galilee, too? Search [the Scriptures], and you will see that no prophet will come from Galilee." [Note: They were probably referring to "the prophet" predicted to come by Moses. Deut. 18:15]. {{Most ancient manuscripts do not contain the section from 7:53 through 8:11, or else place it elsewhere in the book. read more.
Then everyone went home,

[Now] Nicodemus (being a leading Pharisee, and the one who went to talk to Jesus one night), said to them, "Does our law pass judgment on a man before first hearing from him and learning what he did?"

"Does our law pass judgment on a man before first hearing from him and learning what he did?" Verse ConceptsJudging RightlyExcellent LawNo Condemnationcondemnation

And when the governor had motioned for him to speak, Paul answered [the charges, by saying], "I know [Your Excellency] that you have administered justice for this nation for many years, so I am glad to make my defense [before you]. [I know] you can verify that it has not been over twelve days since I went up to Jerusalem to worship. [While there] I was not observed arguing with anyone or trying to stir up a crowd [to riot] in the Temple or in the synagogues or [anywhere else] in the city. read more.
Neither can anyone prove to you the charges they are now bringing against me. But, I declare to you, I am serving the God of our forefathers according to the 'Way,' called [by my detractors] a sect, and I believe everything that is in harmony with the law of Moses and what is written in [the writings of] the prophets. I have a hope in God that there will be a resurrection both for those who have done right and those who have done wrong, just as the Jews themselves also expect. So, for this reason I make every effort to have a clear conscience before God and men at all times. "Now after several years I came [to Jerusalem] to bring relief for the poor people of my nation and to present my offerings. While doing this, they [i.e., the Jews] found out that I had undergone the rites of purification in the Temple. There was no crowd and no commotion. But certain Jews from [the province of] Asia should have been here before you, [Your Excellency] to make their accusations, if they [really] had a valid charge against me. Or let these men themselves [i.e., members of the Sanhedrin] testify what they found wrong with me when I stood before their Council [meeting]. However, this one point, which I made when I stood among them [could have been objectionable]: I shouted, 'The reason I am being charged before you today is [my preaching of] the resurrection of the dead.' "

Now Jesus stood in front of the governor [i.e., Pilate], who asked Him, "Are you the king of the Jews?" Jesus answered him, "You have said so." When He was accused by the leading priests and the [Jewish] elders, He made no reply. Pilate then said to Him, "Do you not hear how many charges the witnesses are bringing against you?" read more.
But He [again] made no reply, not even to a single charge, which caused the governor to be greatly amazed.

So, Pilate asked Him, "Are you the king of the Jews?" And Jesus answered him, "You have said so." Verse ConceptsClaimsKingship, DivineQuestioning ChristAssentingWho Is Jesus?Christ Is King Of IsraelSalvation For Israel

Pilate asked Him, "Are you the king of the Jews?" Jesus answered him, "You have said so." [Then] the leading priests accused Him of many things. So, Pilate again asked Him, "Do you not have any answer? Look at how many charges they are bringing against you." read more.
But still Jesus gave no answer to anything, so that Pilate was amazed.

Now when the people heard this message [of Peter and the other apostles, See verse 14], they were convicted [of its truth] in their hearts and said to Peter and the other apostles, "Brothers, what shall we do [about our condemned condition]?" And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts]. For the promise [of forgiveness and the Holy Spirit] is being given to you [Jews] and to your descendants and [also] to all those who are far away [i.e., Gentiles. See Eph. 2:17]. [This promise is] to as many as [respond to] the Lord, our God's call [through the Gospel, See II Thess. 2:14]." read more.
So, Peter testified and urged the crowd with many additional words, saying, "Save yourselves from [the condemnation coming on] this sinful generation [by responding to this message]."

"Does our law pass judgment on a man before first hearing from him and learning what he did?" Verse ConceptsJudging RightlyExcellent LawNo Condemnationcondemnation

But Paul responded to the officials, "These city officials had us innocent Roman citizens publicly beaten and thrown in jail. Are they now trying to release us privately? No indeed! Let the officials themselves come and [publicly] release us." So, the officers reported what Paul had said and the city officials became fearful when they learned that Paul and Silas were Roman citizens. So, they came and appealed to them [to leave peacefully]. Then the authorities themselves accompanied them out [of the jail] and asked them to leave the city.

Just as they were tying him up [in preparation] for the flogging, Paul said to the officer nearby, "Is it lawful for you to whip a Roman [citizen] before he has been [legally] condemned?" When the officer heard this, he [immediately] went and told the commander, saying, "What are you going to do? For this man is a Roman citizen." Then the commander came and said to him, "Tell me, are you [really] a Roman citizen?" Paul said, "Yes." read more.
The commander answered, "It cost me a large sum of money to obtain this [right of] citizenship." Paul replied, "But I am a Roman citizen by birth." Then those who were about to interrogate Paul [with whips] immediately left him, and the commander also became fearful when he realized that he had chained a Roman citizen [illegally]. But the next day the commander released Paul [from the chains] because he wanted to know what specific charges the Jews has against him. So, he ordered the leading priests and the entire [Jewish] Council to assemble, then brought Paul down and placed him in front of them.