Thematic Bible
Thematic Bible
Adultery » Adulterers and adulteresses
And, any man, who committeth adultery with the wife of any other man, he that committeth adultery with the wife of his neighbour shall surely be put to death - the adulterer, and the adulteress.
When a man is found lying with a woman married to a husband, then shall, both, of them die, the man that lay with the woman, and the woman, so shalt thou consume the wicked thing out of Israel.
To keep thee from the wicked woman, from the flattery of the tongue of her that is a stranger. Do not covet her beauty, in thy heart, neither let her take thee, by her eyelashes; Because, for the sake of an impure woman, a man may be brought even to a cake of bread, - and, a man's wife, for a precious soul, may hunt! read more.
Can a man snatch up fire in his bosom, and, his clothes, not be burned? Or can a man walk upon hot coals, and, his feet, not be burned? So, he that goeth in unto his neighbour's wife, no man shall be guiltless who toucheth her! Men despise not a thief, when he stealeth, to satisfy his appetite, because he is famished; Yet, if found, he must pay back sevenfold, All the substance of his house, must he give: He that committeth adultery with a woman, lacketh sense, A destroyer of his own life, is he that doeth it; Smiting and shame, shall he find, and, his reproach, shall not be wiped out; For, jealousy, is the rage of a man, nor will he spare, in the day of avenging;
Can a man snatch up fire in his bosom, and, his clothes, not be burned? Or can a man walk upon hot coals, and, his feet, not be burned? So, he that goeth in unto his neighbour's wife, no man shall be guiltless who toucheth her! Men despise not a thief, when he stealeth, to satisfy his appetite, because he is famished; Yet, if found, he must pay back sevenfold, All the substance of his house, must he give: He that committeth adultery with a woman, lacketh sense, A destroyer of his own life, is he that doeth it; Smiting and shame, shall he find, and, his reproach, shall not be wiped out; For, jealousy, is the rage of a man, nor will he spare, in the day of avenging;
Three, things there are, too difficult for me, yea, four, which I do not understand: The way of an eagle in the heavens, the way of a serpent on the rock, - the way of a ship in the heart of the sea, and the way of a man with a maid. So, is the way of a woman committing adultery, - she eateth, and wipeth her mouth, and saith, I have done no iniquity!
Let marriage be honourable in all, and the bed undefiled, for, fornicators and adulterers, God, will judge.
Verse Concepts
AdulterersAdultery and DivorceFaithfulness, In Human RelationshipsAdultery, Consequences OfAdultery, Results OfBeing A HusbandImmorality, Nature Of SexualLaw, Ten CommandmentsLove, In RelationshipsSex Within MarriageMotives, Importance OfPurity, Moral And SpiritualSeductionSexualitySexual Sin, Nature OfSleep, PhysicalMarriageBedsSexual ChastityDesign Of MarriageImpurityCohabitationSexual Relationships
PornographyCourtingHealthy MarriagesHonour The HonourableReasons To Wait For MarriageAbusive RelationshipsAdultery In The ChurchSexual Immorality Brings PunishmentDefilementsexSexual ImmoralityBeing GayGay MarriageSex Before MarriageInfidelitySame Sex MarriageSexual Puritycouplesmarraigeadultrymatrimonyjournaling
Adulteresses! Know ye not that, the friendship of the world, is, enmity to God? Whosoever, therefore, is minded to be, a friend, of the world, an enemy of God, doth constitute himself.
Verse Concepts
Adultery, SpiritualAdulterersBad InfluenceCommitment, to the worldBeing A FriendChoicesdouble mindednessAttitudes, Of Christians To The WorldCompromise, ForbiddenGospel, Responses ToHatredHoliness, Worldly SeparationLove, Abuse OfReconciliation, Of The World To GodRiches, Dangers OfSociety, Positive Aspects OfSpiritual Warfare, Enemies In
And, unto the messenger of the assembly, in Thyatira, write: - These things, saith the Son of God, who hath his eyes like a flame of fire, and his feet like unto glowing copper: I know thy works, and thy love, and faith, and ministry, and endurance, - and that, thy last works, are more than the first. Nevertheless, I have against thee, that thou sufferest the woman Jezebel, she who calleth herself a prophetess, and is teaching and leading astray my own servants to commit lewdness and to eat idol-sacrifices; read more.
and I gave her time, that she might repent, and she willeth not to repent out of her lewdness. Lo! I cast her into a bed, and them who are committing adultery with her, into great tribulation, - except they repent out of her works;
and I gave her time, that she might repent, and she willeth not to repent out of her lewdness. Lo! I cast her into a bed, and them who are committing adultery with her, into great tribulation, - except they repent out of her works;
Adultery » Instances of » The woman brought to jesus in the temple
Defender of the weak » A sinful woman
And, 1o! a woman, who indeed was in the city a sinner; and, when she found out that he was reclining in the house of the Pharisee, providing an alabaster-jar of perfume, and standing behind, near his feet, weeping, with the tears, began she to be wetting his feet, and, with the hair of her head, was wiping off the tears , and was tenderly kissing his feet, and anointing them with the perfume. But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner. read more.
And, making answer, Jesus said unto him - Simon! I have, unto thee, something to say. He, then - Teacher, speak! - saith he. Two debtors, there were, to a certain creditor, - the one, owed five hundred denaries, and, the other, fifty. they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more? Making answer, Simon said - I suppose, that he to whom, the more, he forgave. And, he, said unto him - Rightly, hast thou judged. And, turning towards the woman, unto Simon, he said - Seest thou this woman? I entered into thy house: water to me, on my feet, thou didst not give, - but, she, with her tears, hath wetted my feet, and, with her hair, wiped off the tears . A kiss, to me, thou didst not give, - but, she, from the time I came in, hath not ceased tenderly kissing my feet. With oil, my head, thou didst not anoint, - but, she, with perfume, hath anointed, my feet. For which cause, I say unto thee - Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth. And he said unto her - Thy sins have been forgiven.
And, making answer, Jesus said unto him - Simon! I have, unto thee, something to say. He, then - Teacher, speak! - saith he. Two debtors, there were, to a certain creditor, - the one, owed five hundred denaries, and, the other, fifty. they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more? Making answer, Simon said - I suppose, that he to whom, the more, he forgave. And, he, said unto him - Rightly, hast thou judged. And, turning towards the woman, unto Simon, he said - Seest thou this woman? I entered into thy house: water to me, on my feet, thou didst not give, - but, she, with her tears, hath wetted my feet, and, with her hair, wiped off the tears . A kiss, to me, thou didst not give, - but, she, from the time I came in, hath not ceased tenderly kissing my feet. With oil, my head, thou didst not anoint, - but, she, with perfume, hath anointed, my feet. For which cause, I say unto thee - Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth. And he said unto her - Thy sins have been forgiven.
Judges » Not judging others
Judge not, that ye be not judged; - For, with what judgment ye judge, shall ye be judged, - and, with what measure ye mete, shall it be measured unto you. Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider? read more.
Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye? Hypocrite! cast first, out of thine own eye, the beam, - and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother.
Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye? Hypocrite! cast first, out of thine own eye, the beam, - and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother.
And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released; Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you. He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch? read more.
A disciple is not above the teacher; but, when trained, every one shall be as his teacher. But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider? How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
A disciple is not above the teacher; but, when trained, every one shall be as his teacher. But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider? How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God; For it is written - Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God. Hence, then, each one of us, of himself shall give account unto God. read more.
No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather - not to be putting a cause of stumbling before your brother or an occasion to fall.
No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather - not to be putting a cause of stumbling before your brother or an occasion to fall.
Weak » Defender of the » A sinful woman
And, 1o! a woman, who indeed was in the city a sinner; and, when she found out that he was reclining in the house of the Pharisee, providing an alabaster-jar of perfume, and standing behind, near his feet, weeping, with the tears, began she to be wetting his feet, and, with the hair of her head, was wiping off the tears , and was tenderly kissing his feet, and anointing them with the perfume. But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner. read more.
And, making answer, Jesus said unto him - Simon! I have, unto thee, something to say. He, then - Teacher, speak! - saith he. Two debtors, there were, to a certain creditor, - the one, owed five hundred denaries, and, the other, fifty. they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more? Making answer, Simon said - I suppose, that he to whom, the more, he forgave. And, he, said unto him - Rightly, hast thou judged. And, turning towards the woman, unto Simon, he said - Seest thou this woman? I entered into thy house: water to me, on my feet, thou didst not give, - but, she, with her tears, hath wetted my feet, and, with her hair, wiped off the tears . A kiss, to me, thou didst not give, - but, she, from the time I came in, hath not ceased tenderly kissing my feet. With oil, my head, thou didst not anoint, - but, she, with perfume, hath anointed, my feet. For which cause, I say unto thee - Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth. And he said unto her - Thy sins have been forgiven.
And, making answer, Jesus said unto him - Simon! I have, unto thee, something to say. He, then - Teacher, speak! - saith he. Two debtors, there were, to a certain creditor, - the one, owed five hundred denaries, and, the other, fifty. they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more? Making answer, Simon said - I suppose, that he to whom, the more, he forgave. And, he, said unto him - Rightly, hast thou judged. And, turning towards the woman, unto Simon, he said - Seest thou this woman? I entered into thy house: water to me, on my feet, thou didst not give, - but, she, with her tears, hath wetted my feet, and, with her hair, wiped off the tears . A kiss, to me, thou didst not give, - but, she, from the time I came in, hath not ceased tenderly kissing my feet. With oil, my head, thou didst not anoint, - but, she, with perfume, hath anointed, my feet. For which cause, I say unto thee - Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth. And he said unto her - Thy sins have been forgiven.