Luke 6:37 Themes and Topics

Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf? Verse Concepts

Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. Verse Concepts

Hence there is now, no, condemnation unto them who are in Christ Jesus; Verse Concepts

He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God. Verse Concepts

Lo! My Lord, Yahweh, will help me, Who is he that shall prove me lawless? Lo! they all, as a garment, shall fall to pieces, the moth shall consume them. Verse Concepts

And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released; Verse Concepts

Beloved! if our heart be not condemning us, boldness, have we, towards God; Verse Concepts

If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment; But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.

And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released; Verse Concepts

For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him. He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God.

Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. Verily, verily, I say unto you: There cometh an hour, and now is, when, the dead, shall hearken unto the voice of the Son of God, and, they who have hearkened, shall live.

Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

For, if ye forgive men their faults, Your Father who is in the heavens, will forgive, even you; Verse Concepts

And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released; Verse Concepts

And, when ye stand praying, forgive, if aught ye have against any, - that, your Father also, who is in the heavens, may forgive you your offences. Verse Concepts

For, if ye forgive men their faults, Your Father who is in the heavens, will forgive, even you; Verse Concepts

And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released; Verse Concepts

And, he, lifting up his eyes towards his disciples, was saying: - Happy, ye destitute, for, yours, is the kingdom of God. Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh. Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man: read more.
be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets. But alas! for you, ye wealthy, for ye are duly receiving you consolation. Alas! for you, ye who are filled full now, for ye shall hunger. Alas! ye that laugh now, for ye shall mourn and weep. Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets. But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you; Be blessing them that curse you; be praying for them that wantonly insult you. To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid: To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back. And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner. And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them. For, if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing. And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much. But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, - for, he, is, gracious, unto the ungrateful and wicked. Become ye compassionate, according as, your Father, is, compassionate; And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released; Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you. He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch? A disciple is not above the teacher; but, when trained, every one shall be as his teacher. But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider? How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother. For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit. For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes. The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth. And why call ye me, Lord! Lord! and not do the things that I say? Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like: He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, - and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built. But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, - against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.

Judge not, that ye be not judged; - For, with what judgment ye judge, shall ye be judged, - and, with what measure ye mete, shall it be measured unto you. Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider? read more.
Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye? Hypocrite! cast first, out of thine own eye, the beam, - and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother.

And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released; Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you. He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch? read more.
A disciple is not above the teacher; but, when trained, every one shall be as his teacher. But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider? How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.

But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God; For it is written - Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God. Hence, then, each one of us, of himself shall give account unto God. read more.
No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather - not to be putting a cause of stumbling before your brother or an occasion to fall.