Thematic Bible
Thematic Bible
Jesus Christ » Preexistence of
Then what if you were to see the Son of man ascending to where he formerly existed?
Verse Concepts
what we do see is Jesus who was put lower than the angels for a little while to suffer death, and who has been crowned with glory and honour that by God's grace he might taste death for everyone.
Verse Concepts
now, Father, glorify me in thy presence with the glory which I enjoyed in thy presence before the world began.
Verse Concepts
Many were the forms and fashions in which God spoke of old to our fathers by the prophets, but in these days at the end he has spoken to us by a Son ??a Son whom he appointed heir of the universe, as it was by him that he created the world.
"Thou deservest, our Lord and God, to receive glory and honour and power, for it was thou who didst create all things: they existed and were created by thy will."
Verse Concepts
he says of the Son, 'God is thy throne for ever and ever, thy royal sceptre is the sceptre of equity: thou hast loved justice and hated lawlessness, therefore God, thy God, has consecrated thee with the oil of rejoicing beyond thy comrades' ??10 and, 'Thou didst found the earth at the beginning, O Lord, and the heavens are the work at thy hands; they will perish, but thou remainest, they will all be worn out like a garment, read more.
thou wilt roll them up like a mantle and they win be changed, but thou art the same, and thy years will never fail.'
thou wilt roll them up like a mantle and they win be changed, but thou art the same, and thy years will never fail.'
All comes from him, all lives by him, all ends in him. Glory to him for ever, Amen!
Verse Concepts
Show 7 more verses
THE Logos existed in the very beginning, the Logos was with God, the Logos was divine. He was with God in the very beginning: through him all existence came into being, no existence came into being apart from him.
Your father Abraham exulted that he was to see my Day: he did see it and he rejoiced." Then said the Jews to him, "You are not fifty years old, and Abraham has seen you?" "Truly, truly I tell you," said Jesus, "I have existed before Abraham was born."
Treat one another with the same spirit as you experience in Christ Jesus. Though he was divine by nature, he did not set store upon equality with God but emptied himself by taking the nature of a servant; born in human guise
He is the likeness of the unseen God, born first before all the creation ??16 for it was by him that all things were created both in heaven and on earth, both the seen and the unseen, including Thrones, angelic Lords, celestial Powers and Rulers; all things have been created by him and for him; he is prior to all, and all coheres in him.
Since the children then share blood and flesh, he himself participated in their nature, so that by dying he might crush him who wields the power of death (that is to say, the devil) and release from thraldom those who lay under a life-long fear of death. (For of course it is not angels that he succours, it is the offspring of Abraham.)
Thus if Joshua had given them Rest, God would not speak later about another day.
Verse Concepts
Knowledge » God the father and jesus Christ knowing each other
At that time Jesus spoke and said, "I praise thee, Father, Lord of heaven and earth, for hiding all this from the wise and learned and revealing it to the simpleminded; yes, Father, I praise thee that such was thy chosen purpose. All has been handed over to me by my Father: and no one knows the Son except the Father ??nor does anyone know the Father except the Son, and he to whom the Son chooses to reveal him.
"All has been handed over to me by my Father: and no one knows who the Son is except the Father, or who the Father is except the Son, and he to whom the Son chooses to reveal him."
Verse Concepts
So Jesus cried aloud, as he was teaching in the temple, "You know me? you know where I come from? But I have not come on my own initiative; I am sent, and sent by Him who is real. You do not know Him, but I know Him, because I have come from Him and He sent me."
Are you greater than our father Abraham? He is dead, and the prophets are dead. Who do you claim to be?" Jesus replied, "Were I to glorify myself, my glory would be nothing; it is my Father who glorifies me; you say 'He is our God,' but you do not understand him. I know him. Were I to say, 'I do not know him,' I would be a liar like yourselves; but I do know him and I hold to his word. read more.
Your father Abraham exulted that he was to see my Day: he did see it and he rejoiced." Then said the Jews to him, "You are not fifty years old, and Abraham has seen you?" "Truly, truly I tell you," said Jesus, "I have existed before Abraham was born."
Your father Abraham exulted that he was to see my Day: he did see it and he rejoiced." Then said the Jews to him, "You are not fifty years old, and Abraham has seen you?" "Truly, truly I tell you," said Jesus, "I have existed before Abraham was born."
I am the good shepherd, I know my sheep and my sheep know me (just as the Father knows me and I know the Father,) and I lay down my life for the sheep.
So Jesus spoke; then, lifting his eyes to heaven, he said: "Father, the time has now come; glorify thy Son that thy Son may glorify thee, since thou hast granted him power over all flesh to give eternal life to all whom thou hast given to him. And this is eternal life, that they know thee, the only real God, and him whom thou hast sent, even Jesus Christ. read more.
I have glorified thee on earth by accomplishing the work thou gavest me to do; now, Father, glorify me in thy presence with the glory which I enjoyed in thy presence before the world began. I have made thy Name known to the men whom thou hast given to me from the world (thine they were, and thou gavest them to me), and they have held to thy word. They know now that whatever thou hast given me comes from thee, for I have given them the words thou gavest me, and they have received them; they are now sure that I came from thee and believe that thou didst send me. I pray for them ??not for the world but for those whom thou hast given me do I pray; for they are thine (all mine is thine and thine is mine), and I am glorified in them. I am to be in the world no longer, but they are to be in the world; I come to thee. Holy Father, keep them by the power of thy Name which thou hast given me, that they may be one as we are one. When I was with them, I kept them by the power of thy Name which thou hast given me; I guarded them, and not one of them perished ??only the son of perdition, that the scripture might be fulfilled. But now I come to thee (I speak thus in the world that they may have my joy complete within them). I have given them thy word, and the world has hated them because they do not belong to the world any more than I belong to the world. I pray not that thou wilt take them out of the world, but that thou wilt keep them from the evil one. They do not belong to the world any more than I belong to the world. Consecrate them by thy truth: thy word is truth. As thou hast sent me into the world, so have I sent them into the world, and for their sake I consecrate myself that they may be consecrated by the truth. Nor do I pray for them alone, but for all who believe in me by their spoken word; may they all be one! As thou, Father, art in me and I in thee, so may they be in us ??that the world may believe thou hast sent me. Yea, I have given them the glory thou gavest me, that they may be one as we are one ??23 I in them and thou in me ??that they may be made perfectly one, so that the world may recognize that thou hast sent me and hast loved them as thou hast loved me. Father, it is my will that these, thy gift to me, may be beside me where I am, to behold my glory which thou hast given me, because thou lovedst me before the foundation of the world. O just Father, though the world has not known thee, I have known thee, and they have known that thou hast sent me;
I have glorified thee on earth by accomplishing the work thou gavest me to do; now, Father, glorify me in thy presence with the glory which I enjoyed in thy presence before the world began. I have made thy Name known to the men whom thou hast given to me from the world (thine they were, and thou gavest them to me), and they have held to thy word. They know now that whatever thou hast given me comes from thee, for I have given them the words thou gavest me, and they have received them; they are now sure that I came from thee and believe that thou didst send me. I pray for them ??not for the world but for those whom thou hast given me do I pray; for they are thine (all mine is thine and thine is mine), and I am glorified in them. I am to be in the world no longer, but they are to be in the world; I come to thee. Holy Father, keep them by the power of thy Name which thou hast given me, that they may be one as we are one. When I was with them, I kept them by the power of thy Name which thou hast given me; I guarded them, and not one of them perished ??only the son of perdition, that the scripture might be fulfilled. But now I come to thee (I speak thus in the world that they may have my joy complete within them). I have given them thy word, and the world has hated them because they do not belong to the world any more than I belong to the world. I pray not that thou wilt take them out of the world, but that thou wilt keep them from the evil one. They do not belong to the world any more than I belong to the world. Consecrate them by thy truth: thy word is truth. As thou hast sent me into the world, so have I sent them into the world, and for their sake I consecrate myself that they may be consecrated by the truth. Nor do I pray for them alone, but for all who believe in me by their spoken word; may they all be one! As thou, Father, art in me and I in thee, so may they be in us ??that the world may believe thou hast sent me. Yea, I have given them the glory thou gavest me, that they may be one as we are one ??23 I in them and thou in me ??that they may be made perfectly one, so that the world may recognize that thou hast sent me and hast loved them as thou hast loved me. Father, it is my will that these, thy gift to me, may be beside me where I am, to behold my glory which thou hast given me, because thou lovedst me before the foundation of the world. O just Father, though the world has not known thee, I have known thee, and they have known that thou hast sent me;
Self-righteousness » Instances of » Pharisees
No one lights a lamp to put it in a cellar or under a bowl, but on a stand, so that those who come in can see the light. Your eye is the lamp of the body: when your eye is sound, then the whole of your body has light, but if your eye is diseased, then your body is darkened. (Look! perhaps your very light is dark.) read more.
So if your whole body has light, without any corner of it in darkness, it will be lit up entirely, as when a lamp lights you with its rays." When he finished speaking, a Pharisee asked him to take a meal in his house; so he went in and lay down at table. The Pharisee was astonished to see that he had not washed before the meal, but the Lord said to him, "You Pharisees do clean the outside of the cup and the plate, but your inner life is filled with rapacity and malice. Foolish men! did not He who made the outside make the inside of things too? Better cleanse what is within; then nothing will be unclean for you. But woe to you Pharisees! you tithe mint and rue and every vegetable, but justice and the love of God you disregard; these latter you ought to have practised ??without omitting the former. Woe to you Pharisees! you love the front bench in the synagogues and salutations in the marketplaces. Woe to you! you are like unsuspected tombs; men walk over them unawares." One of the jurists said to him, "Teacher, when you say this you are insulting us as well." He said, "And woe to you jurists! you load men with irksome burdens, and you will not put a single finger to their burdens. Woe to you! you build tombs for the prophets whom your own fathers killed: thus you testify and consent to what your fathers did, for they killed and you build. This is why the Wisdom of God said, 'I will send them prophets and apostles, some they will kill and some they will persecute'; it was that the blood of all the prophets shed from the foundation of the world might be charged upon this generation, from the blood of Abel down to the blood of Zechariah who was slain between the altar and the House of God ??yes, I tell you, it will all be charged upon this generation. Woe to you jurists! you have taken the key that unlocks the door of knowledge; you have not entered yourselves, and you have stopped those who were entering." After he had gone away, the scribes and Pharisees commenced to follow him up closely and cross-question him on many points, lying in ambush to catch a word from his lips.
So if your whole body has light, without any corner of it in darkness, it will be lit up entirely, as when a lamp lights you with its rays." When he finished speaking, a Pharisee asked him to take a meal in his house; so he went in and lay down at table. The Pharisee was astonished to see that he had not washed before the meal, but the Lord said to him, "You Pharisees do clean the outside of the cup and the plate, but your inner life is filled with rapacity and malice. Foolish men! did not He who made the outside make the inside of things too? Better cleanse what is within; then nothing will be unclean for you. But woe to you Pharisees! you tithe mint and rue and every vegetable, but justice and the love of God you disregard; these latter you ought to have practised ??without omitting the former. Woe to you Pharisees! you love the front bench in the synagogues and salutations in the marketplaces. Woe to you! you are like unsuspected tombs; men walk over them unawares." One of the jurists said to him, "Teacher, when you say this you are insulting us as well." He said, "And woe to you jurists! you load men with irksome burdens, and you will not put a single finger to their burdens. Woe to you! you build tombs for the prophets whom your own fathers killed: thus you testify and consent to what your fathers did, for they killed and you build. This is why the Wisdom of God said, 'I will send them prophets and apostles, some they will kill and some they will persecute'; it was that the blood of all the prophets shed from the foundation of the world might be charged upon this generation, from the blood of Abel down to the blood of Zechariah who was slain between the altar and the House of God ??yes, I tell you, it will all be charged upon this generation. Woe to you jurists! you have taken the key that unlocks the door of knowledge; you have not entered yourselves, and you have stopped those who were entering." After he had gone away, the scribes and Pharisees commenced to follow him up closely and cross-question him on many points, lying in ambush to catch a word from his lips.
"We are Abraham's offspring," they retorted, "we have never been slaves to anybody. What do you mean by saying, 'You will be free'?" Jesus replied, "Truly, truly I tell you, everyone who commits sin is a slave. Now the slave does not remain in the household for all time; the son of the house does. read more.
So, if the Son sets you free, you will be really free. I know you are Abraham's offspring! Yet you want to kill me, since my word makes no headway among you! I speak of what I have seen with my Father, and you act as you have learned from your father." They answered him, "Abraham is our father." "If you are Abraham's children," said Jesus, "then do as Abraham did; but now you want to kill me ??to kill a man who has told you the truth, the truth I have learned from God. Abraham did not do that. You do the deeds of your father." They said to him, "We are no bastards: we have one father, even God." Said Jesus, "If God were your father, you would love me, for I came here from God; I did not come of my own accord, I was sent by him. Why do you not understand my speech? Because you are unable to listen to what I am saying. You belong to your father the devil, and you want to do what your father desires; he was a slayer of men from the very beginning, and he has no place in the truth because there is no truth in him: when he tells a lie, he is expressing his own nature, for he is a liar and the father of lies. It is because I tell the truth, that you do not believe me. Which of you can convict me of sin? If I tell the truth, why do you not believe me? He who belongs to God listens to the words of God; you do not listen to them, because you do not belong to God." The Jews retorted, "Are we not right in saying you are a Samaritan, you are mad?" Jesus replied, "I am not mad: I honour my Father and you dishonour me. However, I do not aim at my own credit; there is One who cares for my credit, and he is judge. Truly, truly I tell you, if anyone holds to what I say, he will never see death." The Jews said to him, "Now we are sure you are mad. Abraham is dead, and so are all the prophets; and you declare, 'If anyone holds to what I say, he will never taste death'! Are you greater than our father Abraham? He is dead, and the prophets are dead. Who do you claim to be?" Jesus replied, "Were I to glorify myself, my glory would be nothing; it is my Father who glorifies me; you say 'He is our God,' but you do not understand him. I know him. Were I to say, 'I do not know him,' I would be a liar like yourselves; but I do know him and I hold to his word. Your father Abraham exulted that he was to see my Day: he did see it and he rejoiced." Then said the Jews to him, "You are not fifty years old, and Abraham has seen you?" "Truly, truly I tell you," said Jesus, "I have existed before Abraham was born." At this they picked up stones to throw at him, but Jesus concealed himself and made his way out of the temple.
So, if the Son sets you free, you will be really free. I know you are Abraham's offspring! Yet you want to kill me, since my word makes no headway among you! I speak of what I have seen with my Father, and you act as you have learned from your father." They answered him, "Abraham is our father." "If you are Abraham's children," said Jesus, "then do as Abraham did; but now you want to kill me ??to kill a man who has told you the truth, the truth I have learned from God. Abraham did not do that. You do the deeds of your father." They said to him, "We are no bastards: we have one father, even God." Said Jesus, "If God were your father, you would love me, for I came here from God; I did not come of my own accord, I was sent by him. Why do you not understand my speech? Because you are unable to listen to what I am saying. You belong to your father the devil, and you want to do what your father desires; he was a slayer of men from the very beginning, and he has no place in the truth because there is no truth in him: when he tells a lie, he is expressing his own nature, for he is a liar and the father of lies. It is because I tell the truth, that you do not believe me. Which of you can convict me of sin? If I tell the truth, why do you not believe me? He who belongs to God listens to the words of God; you do not listen to them, because you do not belong to God." The Jews retorted, "Are we not right in saying you are a Samaritan, you are mad?" Jesus replied, "I am not mad: I honour my Father and you dishonour me. However, I do not aim at my own credit; there is One who cares for my credit, and he is judge. Truly, truly I tell you, if anyone holds to what I say, he will never see death." The Jews said to him, "Now we are sure you are mad. Abraham is dead, and so are all the prophets; and you declare, 'If anyone holds to what I say, he will never taste death'! Are you greater than our father Abraham? He is dead, and the prophets are dead. Who do you claim to be?" Jesus replied, "Were I to glorify myself, my glory would be nothing; it is my Father who glorifies me; you say 'He is our God,' but you do not understand him. I know him. Were I to say, 'I do not know him,' I would be a liar like yourselves; but I do know him and I hold to his word. Your father Abraham exulted that he was to see my Day: he did see it and he rejoiced." Then said the Jews to him, "You are not fifty years old, and Abraham has seen you?" "Truly, truly I tell you," said Jesus, "I have existed before Abraham was born." At this they picked up stones to throw at him, but Jesus concealed himself and made his way out of the temple.
Then they stormed at him: "You are his disciple, we are disciples of Moses! We know God spoke to Moses, but we do not know where this fellow comes from." The man replied to them, "Well, this is astonishing! You do not know where he comes from, and yet he has opened my eyes! read more.
God, we know, does not listen to sinners; he listens to anyone who is devout and who obeys his will. It is unheard of, since the world began, that anyone should open a blind man's eyes. If this man were not from God, he could do nothing." They retorted, "And so you would teach us ??you, born in utter depravity!" Then they expelled him.
God, we know, does not listen to sinners; he listens to anyone who is devout and who obeys his will. It is unheard of, since the world began, that anyone should open a blind man's eyes. If this man were not from God, he could do nothing." They retorted, "And so you would teach us ??you, born in utter depravity!" Then they expelled him.