Thematic Bible
Thematic Bible
Jesus Christ » Preexistence of
"Is this a hindrance to you? What, then, if you should see the Son of Man ascending where he was before?
Verse Concepts
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind.
Verse Concepts
Yet for us there is only one God, the Father, from whom all things come (and for him we live), and one Lord, Jesus Christ, through whom all things come (and through him we live).
Verse Concepts
And now do thou honor me, Father, at thy own side, with the honor which I had at thy side before the world began.
Verse Concepts
God, who, of old, at many times and in many ways, spoke to our ancestors, by the Prophets, has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe.
'Worthy art thou, our Lord and God, to receive all praise, and honour, and power, for thou didst create all things, and at thy bidding they came into being and were created.'
Verse Concepts
while of the Son he said-- 'God is thy throne for ever and ever; The scepter of his Kingdom is the scepter of Justice; Thou lovest righteousness and hatest iniquity; Therefore God, thy God, has anointed thee with the festal oil more abundantly than thy peers.' Again-- 'Thou, Lord, in the beginning didst lay the foundation of the earth, and the heavens are the work of thy hands. read more.
They shall perish, but thou remainest; As a garment they shall all grow old; As a mantle thou wilt fold them up, And as a garment they shall be changed, But thou art the same, and thy years shall know no end.'
They shall perish, but thou remainest; As a garment they shall all grow old; As a mantle thou wilt fold them up, And as a garment they shall be changed, But thou art the same, and thy years shall know no end.'
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen.
Verse Concepts
Show 7 more verses
In the Beginning the Word was; and the Word was with God; and the Word was God. He was in the Beginning with God; Through him all things came into being, and nothing came into being apart from him.
Your ancestor Abraham rejoiced that he would see my day; and he did see it, and was glad." "You are not fifty years old yet," the Jews exclaimed, "and have you seen Abraham?" "In truth I tell you," replied Jesus, "before Abraham existed I was."
Let the spirit of Christ Jesus be yours also. Though the divine nature was his from the beginning, yet he did not look upon equality with God as above all things to be clung to, But impoverished himself by taking the nature of a servant and becoming like men;
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him;
Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery. It was not, surely, to the help of the angels that Jesus came, but 'to the help of the descendants of Abraham.'
Now if Joshua had given 'Rest' to the people, God would not have spoken of another and later day.
Verse Concepts
Knowledge » God the father and jesus Christ knowing each other
At that same time Jesus uttered the words: "I thank thee, Father, Lord of Heaven and earth, that, though thou has hidden these things from the wise and learned, thou hast revealed them to the child-like! Yes, Father, I thank thee that this has seemed good to thee. Everything has been committed to me by my Father; nor does any one fully know the Son, except the Father, or fully know the Father, except the Son and those to whom the Son may choose to reveal him.
Everything has been committed to me by my Father; nor does any one know who the Son is, except the Father, or who the Father is, except the Son and those to whom the Son may choose to reveal him."
Verse Concepts
Therefore, Jesus, as he was teaching in the Temple Courts, raised his voice and said: "Yes; you know me and you know where I am from. Yet I have not come on my own authority, but he who sent me may be trusted; and him you do not know. I do know him, for it is from him that I have come, and he sent me as his Messenger."
Are you greater than our ancestor Abraham, who died? And the Prophets died too. Whom do you make yourself out to be?" "If I do honor to myself," answered Jesus, "such honor counts for nothing. It is my Father who does me honor--and you say that he is your God; And yet you have not learned to know him; but I know him; and, if I were to say that I do not know him, I should be a liar like you; but I do know him, and I lay his Message to heart. read more.
Your ancestor Abraham rejoiced that he would see my day; and he did see it, and was glad." "You are not fifty years old yet," the Jews exclaimed, "and have you seen Abraham?" "In truth I tell you," replied Jesus, "before Abraham existed I was."
Your ancestor Abraham rejoiced that he would see my day; and he did see it, and was glad." "You are not fifty years old yet," the Jews exclaimed, "and have you seen Abraham?" "In truth I tell you," replied Jesus, "before Abraham existed I was."
I am the Good Shepherd; and I know my sheep, and my sheep know me-- Just as the Father knows me and I know the Father--and I lay down my life for the sheep.
After saying this, Jesus raised his eyes heaven-wards, and said: "Father, the hour has come; honor thy Son, that thy Son may honor thee; Even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. And the Immortal Life is this--to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. read more.
I have honored thee on earth by completing the work which thou has given me to do; And now do thou honor me, Father, at thy own side, with the honor which I had at thy side before the world began. I have revealed thee to those whom thou gavest me from the world; they were thy own, and thou gavest them to me; and they have laid thy Message to heart. They recognize now that everything that thou gavest me was from thee; For I have given them the teaching which thou gavest me, and they received it, and clearly understood that I came from thee, and they believed that thou has sent me as thy Messenger. I intercede for them; I am not interceding for the world, but for those whom thou has given me, for they are thy own-- All that is mine is thine, and all that is thine is mine-- and I am honored in them. Now I am to be in this world no longer, but they are still to be in the world, and I am to come to thee. Holy Father, keep them by that revelation of thy Name which thou has given me, that they may be one, as we are. Whilst I was with them, I kept them by that revelation, and I have guarded them; and not one of them has been lost, except that lost soul--in fulfillment of Scripture. But now I am to come to thee; and I am speaking thus, while still in the world, that they may have my own joy, in all its fullness, in their hearts. I have given them thy Message; and the world hated them, because they do not belong to the world, even as I do not belong to the world. I do not ask thee to take them out of the world, but to keep them from Evil. They do not belong to the world, even as I do not belong to the world. Consecrate them by the Truth; thy Message is Truth. Just as thou has sent me as thy Messenger to the world, so I send them as my Messengers to the world. And it is for their sakes that I am consecrating myself, so that they also may be truly consecrated. But it is not only for them that I am interceding, but also for those who believe in me through their Message, That they all may be one--that as thou, Father, art in union with us--and so the world may believe that thou hast sent me as thy Messenger. I have given them the honor which thou has given me, that they may be one as we are one-- I in union with them and thou with me--that so they may be perfected in their union, and thus the world may know that thou hast sent me as thy Messenger, and that thou has loved them as thou hast loved me. Father, my desire for all those whom thou has given me is that they may be with me where I am, so that they may see the honor which thou has given me; for thou didst love me before the beginning of the world. O righteous Father, though the world did not know thee, I knew thee; and these men knew that thou has sent me as thy Messenger.
I have honored thee on earth by completing the work which thou has given me to do; And now do thou honor me, Father, at thy own side, with the honor which I had at thy side before the world began. I have revealed thee to those whom thou gavest me from the world; they were thy own, and thou gavest them to me; and they have laid thy Message to heart. They recognize now that everything that thou gavest me was from thee; For I have given them the teaching which thou gavest me, and they received it, and clearly understood that I came from thee, and they believed that thou has sent me as thy Messenger. I intercede for them; I am not interceding for the world, but for those whom thou has given me, for they are thy own-- All that is mine is thine, and all that is thine is mine-- and I am honored in them. Now I am to be in this world no longer, but they are still to be in the world, and I am to come to thee. Holy Father, keep them by that revelation of thy Name which thou has given me, that they may be one, as we are. Whilst I was with them, I kept them by that revelation, and I have guarded them; and not one of them has been lost, except that lost soul--in fulfillment of Scripture. But now I am to come to thee; and I am speaking thus, while still in the world, that they may have my own joy, in all its fullness, in their hearts. I have given them thy Message; and the world hated them, because they do not belong to the world, even as I do not belong to the world. I do not ask thee to take them out of the world, but to keep them from Evil. They do not belong to the world, even as I do not belong to the world. Consecrate them by the Truth; thy Message is Truth. Just as thou has sent me as thy Messenger to the world, so I send them as my Messengers to the world. And it is for their sakes that I am consecrating myself, so that they also may be truly consecrated. But it is not only for them that I am interceding, but also for those who believe in me through their Message, That they all may be one--that as thou, Father, art in union with us--and so the world may believe that thou hast sent me as thy Messenger. I have given them the honor which thou has given me, that they may be one as we are one-- I in union with them and thou with me--that so they may be perfected in their union, and thus the world may know that thou hast sent me as thy Messenger, and that thou has loved them as thou hast loved me. Father, my desire for all those whom thou has given me is that they may be with me where I am, so that they may see the honor which thou has given me; for thou didst love me before the beginning of the world. O righteous Father, though the world did not know thee, I knew thee; and these men knew that thou has sent me as thy Messenger.
Self-righteousness » Instances of » Pharisees
No one sets light to a lamp, and then puts it in the cellar of under the corn-measure, but he puts it on the lamp-stand, so that any one who comes in may see the light. The lamp of the body is your eye. When your eye is unclouded, your whole body, also, is lit up; but, as soon as your eye is diseased, your body, also, is darkened. Take care, therefore, that the inner Light is not darkness. read more.
If, then, your whole body is lit up, and no corner of it darkened, the whole will be lit up, just as when a lamp gives you light by its brilliance." As Jesus finished speaking, a Pharisee asked him to breakfast with him, and Jesus went in and took his place at table. The Pharisee noticed, to his astonishment, that Jesus omitted the ceremonial washing before breakfast. But the Master said to him: "You Pharisees do, it is true, clean the outside of the cup and of the plate, but inside you yourselves are filled with greed and wickedness. Fools! did not the maker of the outside make the inside too? Only give away what is in them in charity, and at once you have the whole clean. But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first. Alas for you Pharisees! You delight to have the front seat in the Synagogues, and to be greeted in the markets with respect. Alas for you! You are like unsuspected graves, over which men walk unawares." Here one of the Students of the Law interrupted him by saying: "Teacher, when you say this, you are insulting us also." But Jesus went on: "Alas for you, too, you Students of the Law! You load men with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers. Alas for you! You build the monuments of the Prophets whom your ancestors killed. You are actually witnesses to your ancestors' acts and show your approval of them, because, while they killed the Prophets, you build tombs for them. That is why the Wisdom of God said--"I will send to them Prophets and Apostles, Some of whom they will persecute and kill, in order that the 'blood' of all the prophets 'that has been spilt' since the creation of the world may be exacted from this generation-- From the blood of Abel down to the blood of Zechariah, who was slain between the altar and the House of God." Yes, I tell you, it will be exacted from this generation. Alas for you Students of the Law! You have taken away the key of the door of Knowledge. You have not gone in yourselves and you have hindered those who try to go in." When Jesus left the house, the Teachers of the Law and the Pharisees began to press him hard and question him closely upon many subjects, Laying traps for him, so as to seize upon anything that he might say.
If, then, your whole body is lit up, and no corner of it darkened, the whole will be lit up, just as when a lamp gives you light by its brilliance." As Jesus finished speaking, a Pharisee asked him to breakfast with him, and Jesus went in and took his place at table. The Pharisee noticed, to his astonishment, that Jesus omitted the ceremonial washing before breakfast. But the Master said to him: "You Pharisees do, it is true, clean the outside of the cup and of the plate, but inside you yourselves are filled with greed and wickedness. Fools! did not the maker of the outside make the inside too? Only give away what is in them in charity, and at once you have the whole clean. But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first. Alas for you Pharisees! You delight to have the front seat in the Synagogues, and to be greeted in the markets with respect. Alas for you! You are like unsuspected graves, over which men walk unawares." Here one of the Students of the Law interrupted him by saying: "Teacher, when you say this, you are insulting us also." But Jesus went on: "Alas for you, too, you Students of the Law! You load men with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers. Alas for you! You build the monuments of the Prophets whom your ancestors killed. You are actually witnesses to your ancestors' acts and show your approval of them, because, while they killed the Prophets, you build tombs for them. That is why the Wisdom of God said--"I will send to them Prophets and Apostles, Some of whom they will persecute and kill, in order that the 'blood' of all the prophets 'that has been spilt' since the creation of the world may be exacted from this generation-- From the blood of Abel down to the blood of Zechariah, who was slain between the altar and the House of God." Yes, I tell you, it will be exacted from this generation. Alas for you Students of the Law! You have taken away the key of the door of Knowledge. You have not gone in yourselves and you have hindered those who try to go in." When Jesus left the house, the Teachers of the Law and the Pharisees began to press him hard and question him closely upon many subjects, Laying traps for him, so as to seize upon anything that he might say.
"We are descendants of Abraham," was their answer, "and have never yet been in slavery to any one. What do you mean by saying 'you will be set free'?" "In truth I tell you," replied Jesus, "every one who sins is a slave to sin. And a slave does not remain in the home always; but a son remains always. read more.
If, then, the Son sets you free, you will be free indeed! I know that you are descendants of Abraham; yet you are seeking to put me to death, because my Message finds no place in your hearts. I tell you what I have myself seen in the presence of my Father; and you, in the same way, do what you have learned from your father." "Our father is Abraham," was their answer. "If you are Abraham's children," replied Jesus, "do what Abraham did. But, as it is, you are seeking to put me to death--a man who has told you the Truth as he heard it from God. Abraham did not act in that way. You are doing what your own father does." "We are not bastards," they said, "we have one Father--God himself." "If God were your Father," Jesus replied, "you would have loved me, for I came out from God, and now am here; and I have not come of myself, but he sent me as his Messenger. How is it that you do not understand what I say? It is because you cannot bear to listen to my Message. As for you, you are children of your Father the Devil, and you are determined to do what your father loves to do. He was a murderer from the first, and did not stand by the truth, because there is no truth in him. Whenever he lies, he does what is natural to him; because he is a liar, and the father of lying. But, as for me, it is because I speak the truth to you that you do not believe me. Which of you can convict me of sin? Why then do not you believe me, if I am speaking truth? He who comes from God listens to God's teaching; the reason why you do not listen is because you do not come from God." "Are not we right, after all," replied the Jews, "in saying that you are a Samaritan, and are possessed by a demon?" "I am not possessed by a demon," Jesus answered, "but I am showing reverence for my Father; and yet you have no reverence for me. Not that I am seeking honor for myself; there is one who is seeking my honor, and he decides. In truth I tell you, if any one lays my Message to heart, he will never really die." "Now we are sure that you are possessed by a demon," the Jews replied. "Abraham died, and so did the Prophets; and yet you say 'If any one lays my Message to heart, he will never know death.' Are you greater than our ancestor Abraham, who died? And the Prophets died too. Whom do you make yourself out to be?" "If I do honor to myself," answered Jesus, "such honor counts for nothing. It is my Father who does me honor--and you say that he is your God; And yet you have not learned to know him; but I know him; and, if I were to say that I do not know him, I should be a liar like you; but I do know him, and I lay his Message to heart. Your ancestor Abraham rejoiced that he would see my day; and he did see it, and was glad." "You are not fifty years old yet," the Jews exclaimed, "and have you seen Abraham?" "In truth I tell you," replied Jesus, "before Abraham existed I was." At this they took up stones to throw at him; but Jesus hid himself, and left the Temple Courts.
If, then, the Son sets you free, you will be free indeed! I know that you are descendants of Abraham; yet you are seeking to put me to death, because my Message finds no place in your hearts. I tell you what I have myself seen in the presence of my Father; and you, in the same way, do what you have learned from your father." "Our father is Abraham," was their answer. "If you are Abraham's children," replied Jesus, "do what Abraham did. But, as it is, you are seeking to put me to death--a man who has told you the Truth as he heard it from God. Abraham did not act in that way. You are doing what your own father does." "We are not bastards," they said, "we have one Father--God himself." "If God were your Father," Jesus replied, "you would have loved me, for I came out from God, and now am here; and I have not come of myself, but he sent me as his Messenger. How is it that you do not understand what I say? It is because you cannot bear to listen to my Message. As for you, you are children of your Father the Devil, and you are determined to do what your father loves to do. He was a murderer from the first, and did not stand by the truth, because there is no truth in him. Whenever he lies, he does what is natural to him; because he is a liar, and the father of lying. But, as for me, it is because I speak the truth to you that you do not believe me. Which of you can convict me of sin? Why then do not you believe me, if I am speaking truth? He who comes from God listens to God's teaching; the reason why you do not listen is because you do not come from God." "Are not we right, after all," replied the Jews, "in saying that you are a Samaritan, and are possessed by a demon?" "I am not possessed by a demon," Jesus answered, "but I am showing reverence for my Father; and yet you have no reverence for me. Not that I am seeking honor for myself; there is one who is seeking my honor, and he decides. In truth I tell you, if any one lays my Message to heart, he will never really die." "Now we are sure that you are possessed by a demon," the Jews replied. "Abraham died, and so did the Prophets; and yet you say 'If any one lays my Message to heart, he will never know death.' Are you greater than our ancestor Abraham, who died? And the Prophets died too. Whom do you make yourself out to be?" "If I do honor to myself," answered Jesus, "such honor counts for nothing. It is my Father who does me honor--and you say that he is your God; And yet you have not learned to know him; but I know him; and, if I were to say that I do not know him, I should be a liar like you; but I do know him, and I lay his Message to heart. Your ancestor Abraham rejoiced that he would see my day; and he did see it, and was glad." "You are not fifty years old yet," the Jews exclaimed, "and have you seen Abraham?" "In truth I tell you," replied Jesus, "before Abraham existed I was." At this they took up stones to throw at him; but Jesus hid himself, and left the Temple Courts.
"You are his disciple," they retorted scornfully; "but we are disciples of Moses. We know that God spoke to Moses; but, as for this man, we do not know where he comes from." "Well," the man replied, "this is very strange; you do not know where he comes from, and yet he has given me my sight! read more.
We know that God never listens to bad men, but, when a man is god-fearing and does God's will, God listens to him. Since the world began, such a thing was never heard of as any one's giving sight to a person born blind. If this man had not been from God, he could not have done anything at all." "You," they retorted, "were born totally depraved; and are you trying to teach us?" So they expelled him.
We know that God never listens to bad men, but, when a man is god-fearing and does God's will, God listens to him. Since the world began, such a thing was never heard of as any one's giving sight to a person born blind. If this man had not been from God, he could not have done anything at all." "You," they retorted, "were born totally depraved; and are you trying to teach us?" So they expelled him.