Thematic Bible
Thematic Bible
The atonement » Exhibits the » Grace and mercy of God
God did not withhold his own Son, but gave him up on behalf of us all; will he not, then, with him, freely give us all things?
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Yet God, in his abundant compassion, and because of the great love with which he loved us, Even though we were 'dead' because of our offenses, gave Life to us in giving Life to the Christ. (By God's loving-kindness you have been saved.)
In order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving- kindness.
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whose will is that every one should be saved, and attain to a full knowledge of the Truth.
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What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind.
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Christ » Star » Substitution of, for sinners
For Christ himself died to atone for sins once for all--the good on behalf of the bad--that he might bring you to God; his body being put to death, but his spirit entering upon new Life.
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Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.'
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What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind.
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Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
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so it is with the Christ. He was offered up once and for all, to 'bear away the sins of many'; and the second time he will appear--but without any burden of sin--to those who are waiting for him, to bring Salvation.
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And he 'himself carried our sins' in his own body to the cross, so that we might die to our sins, and live for righteousness. 'His bruising was your healing.'
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death » The lord destroying death
For he must reign until God 'has put all his enemies under his feet.' The last enemy to be overthrown is death; For God has placed all things under Christ's feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.) read more.
And, when everything has been placed under him, the Son will place himself under God who placed everything under him, that God may be all in all!
And, when everything has been placed under him, the Son will place himself under God who placed everything under him, that God may be all in all!
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind. It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering. For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.' read more.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil--
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil--
Declaration » Declaring the lord and his works
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind. It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering. For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.' read more.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.'
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.'
Declaration » Jesus Christ declaring God the father
No man has ever yet seen God; God the Only Son, who is ever with the Father--He has revealed him.
Verse Concepts
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind. It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering. For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.' read more.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.'
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.'
After saying this, Jesus raised his eyes heaven-wards, and said: "Father, the hour has come; honor thy Son, that thy Son may honor thee; Even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. And the Immortal Life is this--to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. read more.
I have honored thee on earth by completing the work which thou has given me to do; And now do thou honor me, Father, at thy own side, with the honor which I had at thy side before the world began. I have revealed thee to those whom thou gavest me from the world; they were thy own, and thou gavest them to me; and they have laid thy Message to heart. They recognize now that everything that thou gavest me was from thee; For I have given them the teaching which thou gavest me, and they received it, and clearly understood that I came from thee, and they believed that thou has sent me as thy Messenger. I intercede for them; I am not interceding for the world, but for those whom thou has given me, for they are thy own-- All that is mine is thine, and all that is thine is mine-- and I am honored in them. Now I am to be in this world no longer, but they are still to be in the world, and I am to come to thee. Holy Father, keep them by that revelation of thy Name which thou has given me, that they may be one, as we are. Whilst I was with them, I kept them by that revelation, and I have guarded them; and not one of them has been lost, except that lost soul--in fulfillment of Scripture. But now I am to come to thee; and I am speaking thus, while still in the world, that they may have my own joy, in all its fullness, in their hearts. I have given them thy Message; and the world hated them, because they do not belong to the world, even as I do not belong to the world. I do not ask thee to take them out of the world, but to keep them from Evil. They do not belong to the world, even as I do not belong to the world. Consecrate them by the Truth; thy Message is Truth. Just as thou has sent me as thy Messenger to the world, so I send them as my Messengers to the world. And it is for their sakes that I am consecrating myself, so that they also may be truly consecrated. But it is not only for them that I am interceding, but also for those who believe in me through their Message, That they all may be one--that as thou, Father, art in union with us--and so the world may believe that thou hast sent me as thy Messenger. I have given them the honor which thou has given me, that they may be one as we are one-- I in union with them and thou with me--that so they may be perfected in their union, and thus the world may know that thou hast sent me as thy Messenger, and that thou has loved them as thou hast loved me. Father, my desire for all those whom thou has given me is that they may be with me where I am, so that they may see the honor which thou has given me; for thou didst love me before the beginning of the world. O righteous Father, though the world did not know thee, I knew thee; and these men knew that thou has sent me as thy Messenger. I have made thee known to them, and will do so still; that the love that thou has had for me may be in their hearts, and that I may be in them also."
I have honored thee on earth by completing the work which thou has given me to do; And now do thou honor me, Father, at thy own side, with the honor which I had at thy side before the world began. I have revealed thee to those whom thou gavest me from the world; they were thy own, and thou gavest them to me; and they have laid thy Message to heart. They recognize now that everything that thou gavest me was from thee; For I have given them the teaching which thou gavest me, and they received it, and clearly understood that I came from thee, and they believed that thou has sent me as thy Messenger. I intercede for them; I am not interceding for the world, but for those whom thou has given me, for they are thy own-- All that is mine is thine, and all that is thine is mine-- and I am honored in them. Now I am to be in this world no longer, but they are still to be in the world, and I am to come to thee. Holy Father, keep them by that revelation of thy Name which thou has given me, that they may be one, as we are. Whilst I was with them, I kept them by that revelation, and I have guarded them; and not one of them has been lost, except that lost soul--in fulfillment of Scripture. But now I am to come to thee; and I am speaking thus, while still in the world, that they may have my own joy, in all its fullness, in their hearts. I have given them thy Message; and the world hated them, because they do not belong to the world, even as I do not belong to the world. I do not ask thee to take them out of the world, but to keep them from Evil. They do not belong to the world, even as I do not belong to the world. Consecrate them by the Truth; thy Message is Truth. Just as thou has sent me as thy Messenger to the world, so I send them as my Messengers to the world. And it is for their sakes that I am consecrating myself, so that they also may be truly consecrated. But it is not only for them that I am interceding, but also for those who believe in me through their Message, That they all may be one--that as thou, Father, art in union with us--and so the world may believe that thou hast sent me as thy Messenger. I have given them the honor which thou has given me, that they may be one as we are one-- I in union with them and thou with me--that so they may be perfected in their union, and thus the world may know that thou hast sent me as thy Messenger, and that thou has loved them as thou hast loved me. Father, my desire for all those whom thou has given me is that they may be with me where I am, so that they may see the honor which thou has given me; for thou didst love me before the beginning of the world. O righteous Father, though the world did not know thee, I knew thee; and these men knew that thou has sent me as thy Messenger. I have made thee known to them, and will do so still; that the love that thou has had for me may be in their hearts, and that I may be in them also."
Devil/devils » The lord destroying the devil
He who lives sinfully belongs to the Devil, for the Devil has sinned from the first. It was for this that the Son of God appeared, that he might undo the Devil's work.
Verse Concepts
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind. It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering. For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.' read more.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery.
Family » Who are members of the lord’s family
All who are guided by the Spirit of God are Sons of God. For you did not receive the spirit of a slave, to fill you once more with fear, but the spirit of a son which leads us to cry 'Abba, Our Father.' The Spirit himself unites with our spirits in bearing witness to our being God's children, read more.
And if children, then heirs-heirs of God, and joint-heirs with Christ, since we share Christ's sufferings in order that we may also share his Glory.
And if children, then heirs-heirs of God, and joint-heirs with Christ, since we share Christ's sufferings in order that we may also share his Glory.
Do not enter into inconsistent relations with those who reject the Faith. For what partnership can there be between righteousness and lawlessness? or what has light to do with darkness? What harmony can there be between Christ and Belial? or what can those who accept the Faith have in common with those who reject it? What agreement can thee be between a temple of God and idols? And we are a temple of the Living God. That is what God meant when he said--'I will dwell among them, and walk among them; and I will be their God, and they shall be my people. read more.
Therefore "Come out from among the nations, and separate yourselves from them," says the Lord, "and touch nothing impure; And I will welcome you; And I will be a father to you, and you shall be my sons and daughters," says the Lord, the Ruler of all.'
Therefore "Come out from among the nations, and separate yourselves from them," says the Lord, "and touch nothing impure; And I will welcome you; And I will be a father to you, and you shall be my sons and daughters," says the Lord, the Ruler of all.'
While he was still speaking to the crowds, his mother and brothers were standing outside, asking to speak to him. Someone told him this, and Jesus replied: "Who is my mother? and who are my brothers?" read more.
Then, stretching out his hands towards his disciples, he said: "Here are my mother and my brothers! For any one who does the will of my Father who is in Heaven is my brother and sister and mother."
Then, stretching out his hands towards his disciples, he said: "Here are my mother and my brothers! For any one who does the will of my Father who is in Heaven is my brother and sister and mother."
And his mother and his brothers came, and stood outside, and sent to ask him to come to them. There was a crowd sitting round Jesus, and some of them said to him: "Look, your mother and your brothers are outside, asking for you." "Who is my mother? and my brothers?" was his reply. read more.
Then he looked around on the people sitting in a circle round him, and said: "Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother."
Then he looked around on the people sitting in a circle round him, and said: "Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother."
Presently Jesus' mother and brothers came where he was, but they were not able to join him on account of the crowd. So word was brought to him--'Your mother and your brothers are standing outside, wanting to see you.' His reply, spoken to them all, was: "My mother and my brothers are those who listen to God's teaching and do what it bids."
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind. It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering. For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.'
Flesh » The son of God (jesus Christ) becoming flesh
Yes, and confessedly wonderful are the deep truths of our religion; for-- 'He was revealed in our nature, pronounced righteous in spirit, seen by angels, proclaimed among the Gentiles, believed on in the world, taken up into glory.'
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And the Word became Man, and dwelt among us, (We saw his glory--the glory of the Only Son sent from the Father), full of love and truth.
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But, when the full time came, God sent his Son--born a woman's child, born subject to Law--
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What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind. It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering. For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.' read more.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil--
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil--
Glory » God the father giving jesus Christ glory
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind.
Verse Concepts
For we were not following cleverly devised stories when we told you of the Coming in power of our Lord Jesus Christ, but we had been eye-witnesses of his majesty. For he received honour and glory from God the Father, when from the Glory of the Divine Majesty there were borne to his ears words such as these-- 'This is my Son, my Beloved, in whom I delight.' These were the words that we heard, borne to our ears from Heaven, when we were with him on that Sacred Mountain.
When Judas had gone out, Jesus said: "Now the Son of Man has been exalted, and God has been exalted through him; And God will exalt him with himself--yes, he will exalt him forthwith.
After saying this, Jesus raised his eyes heaven-wards, and said: "Father, the hour has come; honor thy Son, that thy Son may honor thee; Even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. And the Immortal Life is this--to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. read more.
I have honored thee on earth by completing the work which thou has given me to do; And now do thou honor me, Father, at thy own side, with the honor which I had at thy side before the world began. I have revealed thee to those whom thou gavest me from the world; they were thy own, and thou gavest them to me; and they have laid thy Message to heart. They recognize now that everything that thou gavest me was from thee; For I have given them the teaching which thou gavest me, and they received it, and clearly understood that I came from thee, and they believed that thou has sent me as thy Messenger. I intercede for them; I am not interceding for the world, but for those whom thou has given me, for they are thy own-- All that is mine is thine, and all that is thine is mine-- and I am honored in them. Now I am to be in this world no longer, but they are still to be in the world, and I am to come to thee. Holy Father, keep them by that revelation of thy Name which thou has given me, that they may be one, as we are. Whilst I was with them, I kept them by that revelation, and I have guarded them; and not one of them has been lost, except that lost soul--in fulfillment of Scripture. But now I am to come to thee; and I am speaking thus, while still in the world, that they may have my own joy, in all its fullness, in their hearts. I have given them thy Message; and the world hated them, because they do not belong to the world, even as I do not belong to the world. I do not ask thee to take them out of the world, but to keep them from Evil. They do not belong to the world, even as I do not belong to the world. Consecrate them by the Truth; thy Message is Truth. Just as thou has sent me as thy Messenger to the world, so I send them as my Messengers to the world. And it is for their sakes that I am consecrating myself, so that they also may be truly consecrated. But it is not only for them that I am interceding, but also for those who believe in me through their Message, That they all may be one--that as thou, Father, art in union with us--and so the world may believe that thou hast sent me as thy Messenger. I have given them the honor which thou has given me, that they may be one as we are one-- I in union with them and thou with me--that so they may be perfected in their union, and thus the world may know that thou hast sent me as thy Messenger, and that thou has loved them as thou hast loved me. Father, my desire for all those whom thou has given me is that they may be with me where I am, so that they may see the honor which thou has given me; for thou didst love me before the beginning of the world.
I have honored thee on earth by completing the work which thou has given me to do; And now do thou honor me, Father, at thy own side, with the honor which I had at thy side before the world began. I have revealed thee to those whom thou gavest me from the world; they were thy own, and thou gavest them to me; and they have laid thy Message to heart. They recognize now that everything that thou gavest me was from thee; For I have given them the teaching which thou gavest me, and they received it, and clearly understood that I came from thee, and they believed that thou has sent me as thy Messenger. I intercede for them; I am not interceding for the world, but for those whom thou has given me, for they are thy own-- All that is mine is thine, and all that is thine is mine-- and I am honored in them. Now I am to be in this world no longer, but they are still to be in the world, and I am to come to thee. Holy Father, keep them by that revelation of thy Name which thou has given me, that they may be one, as we are. Whilst I was with them, I kept them by that revelation, and I have guarded them; and not one of them has been lost, except that lost soul--in fulfillment of Scripture. But now I am to come to thee; and I am speaking thus, while still in the world, that they may have my own joy, in all its fullness, in their hearts. I have given them thy Message; and the world hated them, because they do not belong to the world, even as I do not belong to the world. I do not ask thee to take them out of the world, but to keep them from Evil. They do not belong to the world, even as I do not belong to the world. Consecrate them by the Truth; thy Message is Truth. Just as thou has sent me as thy Messenger to the world, so I send them as my Messengers to the world. And it is for their sakes that I am consecrating myself, so that they also may be truly consecrated. But it is not only for them that I am interceding, but also for those who believe in me through their Message, That they all may be one--that as thou, Father, art in union with us--and so the world may believe that thou hast sent me as thy Messenger. I have given them the honor which thou has given me, that they may be one as we are one-- I in union with them and thou with me--that so they may be perfected in their union, and thus the world may know that thou hast sent me as thy Messenger, and that thou has loved them as thou hast loved me. Father, my desire for all those whom thou has given me is that they may be with me where I am, so that they may see the honor which thou has given me; for thou didst love me before the beginning of the world.
The God of Abraham, Isaac, and Jacob, the God of our ancestors, has done honor to his Servant Jesus--him whom you gave up and disowned before Pilate, when he had decided to set him free.
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For you know that it was not by perishable things, such as silver and gold, that you were Ransomed from the aimless way of living which was handed down to you from your ancestors, but by precious blood, as it were of a lamb, unblemished and spotless, the Blood of Christ. Destined for this before the beginning of the world, he has been revealed in these last days for your sakes, read more.
who, through him, are faithful to God who raised him from the dead and gave him honour, so that your faith and hope are now in God.
who, through him, are faithful to God who raised him from the dead and gave him honour, so that your faith and hope are now in God.
God » Grace of » May be rendered ineffectual
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind.
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Therefore, as God's fellow-workers, we also appeal to you not to receive his loving-kindness in vain.
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Of this Good News I became a minister, in virtue of the charge with which God entrusted me in the exercise of his power--
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No; the gift that God gives is for a nobler end; and that is why it is said--'God is opposed to the haughty, but gives help to the humble.'
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I do not reject the love of God. If righteousness comes through Law, then there was no need for Christ to die!
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Grace » Divine » May be rendered ineffectual
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind.
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Therefore, as God's fellow-workers, we also appeal to you not to receive his loving-kindness in vain.
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Of this Good News I became a minister, in virtue of the charge with which God entrusted me in the exercise of his power--
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No; the gift that God gives is for a nobler end; and that is why it is said--'God is opposed to the haughty, but gives help to the humble.'
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I do not reject the love of God. If righteousness comes through Law, then there was no need for Christ to die!
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Grace » God's » May be rendered ineffectual
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind.
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Therefore, as God's fellow-workers, we also appeal to you not to receive his loving-kindness in vain.
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Of this Good News I became a minister, in virtue of the charge with which God entrusted me in the exercise of his power--
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No; the gift that God gives is for a nobler end; and that is why it is said--'God is opposed to the haughty, but gives help to the humble.'
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I do not reject the love of God. If righteousness comes through Law, then there was no need for Christ to die!
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Honor » Jesus Christ being crowned with honor
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind.
Verse Concepts
For we were not following cleverly devised stories when we told you of the Coming in power of our Lord Jesus Christ, but we had been eye-witnesses of his majesty. For he received honour and glory from God the Father, when from the Glory of the Divine Majesty there were borne to his ears words such as these-- 'This is my Son, my Beloved, in whom I delight.' These were the words that we heard, borne to our ears from Heaven, when we were with him on that Sacred Mountain.
Jesus Christ » Preexistence of
"Is this a hindrance to you? What, then, if you should see the Son of Man ascending where he was before?
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What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind.
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Yet for us there is only one God, the Father, from whom all things come (and for him we live), and one Lord, Jesus Christ, through whom all things come (and through him we live).
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And now do thou honor me, Father, at thy own side, with the honor which I had at thy side before the world began.
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God, who, of old, at many times and in many ways, spoke to our ancestors, by the Prophets, has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe.
'Worthy art thou, our Lord and God, to receive all praise, and honour, and power, for thou didst create all things, and at thy bidding they came into being and were created.'
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while of the Son he said-- 'God is thy throne for ever and ever; The scepter of his Kingdom is the scepter of Justice; Thou lovest righteousness and hatest iniquity; Therefore God, thy God, has anointed thee with the festal oil more abundantly than thy peers.' Again-- 'Thou, Lord, in the beginning didst lay the foundation of the earth, and the heavens are the work of thy hands. read more.
They shall perish, but thou remainest; As a garment they shall all grow old; As a mantle thou wilt fold them up, And as a garment they shall be changed, But thou art the same, and thy years shall know no end.'
They shall perish, but thou remainest; As a garment they shall all grow old; As a mantle thou wilt fold them up, And as a garment they shall be changed, But thou art the same, and thy years shall know no end.'
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen.
Verse Concepts
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In the Beginning the Word was; and the Word was with God; and the Word was God. He was in the Beginning with God; Through him all things came into being, and nothing came into being apart from him.
Your ancestor Abraham rejoiced that he would see my day; and he did see it, and was glad." "You are not fifty years old yet," the Jews exclaimed, "and have you seen Abraham?" "In truth I tell you," replied Jesus, "before Abraham existed I was."
Let the spirit of Christ Jesus be yours also. Though the divine nature was his from the beginning, yet he did not look upon equality with God as above all things to be clung to, But impoverished himself by taking the nature of a servant and becoming like men;
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him;
Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery. It was not, surely, to the help of the angels that Jesus came, but 'to the help of the descendants of Abraham.'
Now if Joshua had given 'Rest' to the people, God would not have spoken of another and later day.
Verse Concepts
Reconciliation » Jesus Christ reconciling man to God
For Christ himself died to atone for sins once for all--the good on behalf of the bad--that he might bring you to God; his body being put to death, but his spirit entering upon new Life.
Verse Concepts
But now, through your union with Christ Jesus, you who once were 'far off' have, by the shedding of the blood of the Christ, been brought 'near.' He it is who is our Peace. He made the two divisions of mankind one, broke down the barrier that separated them, And in his human nature put an end to the cause of enmity between them--the Law with its injunctions and ordinances--in order to create, through union with himself, from Jew and Gentile, one New Man and thus make peace. read more.
And when, upon the cross, he had destroyed their mutual enmity, he sought by means of his cross to reconcile them both to God, united in one Body.
And when, upon the cross, he had destroyed their mutual enmity, he sought by means of his cross to reconcile them both to God, united in one Body.
But all this is the work of God, who reconciled us to himself through Christ, and gave us the Ministry of Reconciliation-- To proclaim that God, in Christ, was reconciling the world to himself, not reckoning men's offenses against them, and that he had entrusted us with the Message of this reconciliation. It is, then, on Christ's behalf that we are acting as ambassadors, God, as it were, appealing to you through us. We implore you on Christ's behalf--Be reconciled to God. read more.
Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
Seeing that, while we were still powerless, Christ, in God's good time, died on behalf of the godless. Even for an upright man scarcely any one will die. For a really good man perhaps some one might even dare to die. But God puts his love for us beyond all doubt by the fact that Christ died on our behalf while we were still sinners. read more.
Much more, then, now that we have been pronounced righteous by virtue of the shedding of his blood, shall we be saved through him from the Wrath of God. For if, when we were God's enemies, we were reconciled to him through the death of his Son, much more, now that we have become reconciled, shall we be saved by virtue of Christ's Life. And not only that, but we exult in God, through Jesus Christ, our Lord, through whom we have now obtained this reconciliation.
Much more, then, now that we have been pronounced righteous by virtue of the shedding of his blood, shall we be saved through him from the Wrath of God. For if, when we were God's enemies, we were reconciled to him through the death of his Son, much more, now that we have become reconciled, shall we be saved by virtue of Christ's Life. And not only that, but we exult in God, through Jesus Christ, our Lord, through whom we have now obtained this reconciliation.
The Law, though able to foreshadow the Better System which was coming, never had its actual substance. Its priests, with those sacrifices which they offer continuously year after year, can never make those who come to worship perfect. Otherwise, would not the offering of these sacrifices have been abandoned, as the worshipers, having been once purified, would have had their consciences clear from sins? But, on the contrary, these sacrifices recall their sins to mind year after year. read more.
For the blood of bulls and goats is powerless to remove sins. That is why, when he was coming into the world, the Christ declared-- 'Sacrifice and offering thou dost not desire, but thou dost provide for me a body; Thou dost take no pleasure in burnt offerings and sacrifices for sin. So I said, "See, I have come' (as is written of me in the pages of the Book), "To do thy will, O God."' First come the words-- 'Thou dost not desire, nor dost thou take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin' (offerings regularly made under the Law), and then there is added-- 'See, I have come to do thy will.' The former sacrifices are set aside to be replaced by the latter. And it is in the fulfillment of the will of God that we have been purified by the sacrifice, once and for all, of the body of Jesus Christ. Every other priest stands day after day at his ministrations, and offers the same sacrifices over and over again--sacrifices that can never take sins away. But, this priest, after he had offered one sacrifice for sins, which should serve for all time, 'took his seat at the right hand of God,' and has since then been waiting 'for his enemies to be put as a stool for his feet.' By a single offering he has made perfect for all time those who are being purified.
For the blood of bulls and goats is powerless to remove sins. That is why, when he was coming into the world, the Christ declared-- 'Sacrifice and offering thou dost not desire, but thou dost provide for me a body; Thou dost take no pleasure in burnt offerings and sacrifices for sin. So I said, "See, I have come' (as is written of me in the pages of the Book), "To do thy will, O God."' First come the words-- 'Thou dost not desire, nor dost thou take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin' (offerings regularly made under the Law), and then there is added-- 'See, I have come to do thy will.' The former sacrifices are set aside to be replaced by the latter. And it is in the fulfillment of the will of God that we have been purified by the sacrifice, once and for all, of the body of Jesus Christ. Every other priest stands day after day at his ministrations, and offers the same sacrifices over and over again--sacrifices that can never take sins away. But, this priest, after he had offered one sacrifice for sins, which should serve for all time, 'took his seat at the right hand of God,' and has since then been waiting 'for his enemies to be put as a stool for his feet.' By a single offering he has made perfect for all time those who are being purified.
And you will give thanks to the Father who made you fit to share the lot which awaits Christ's People in the realms of Light. For God has rescued us from the tyranny of Darkness, and has removed us into the Kingdom of his Son, who is the embodiment of his love, And through whom we have found deliverance in the forgiveness of our sins. read more.
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him; And he is the Head of the Church, which is his Body. The First-born from the dead, he is to the Church the Source of its Life, that he, in all things, may stand first. For it pleased the Father that in him the divine nature in all its fulness should dwell, And through him to reconcile all things to himself (making peace by the shedding of Christ's blood offered upon the cross)-- whether on earth or in Heaven. And it pleased God that you, once estranged from him and hostile towards him in your thoughts, intent only on wickedness-- But now he has reconciled you to himself by the sacrifice of Christ's earthly body in death--it has pleased God that you should stand in his presence holy, pure, and blameless,
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him; And he is the Head of the Church, which is his Body. The First-born from the dead, he is to the Church the Source of its Life, that he, in all things, may stand first. For it pleased the Father that in him the divine nature in all its fulness should dwell, And through him to reconcile all things to himself (making peace by the shedding of Christ's blood offered upon the cross)-- whether on earth or in Heaven. And it pleased God that you, once estranged from him and hostile towards him in your thoughts, intent only on wickedness-- But now he has reconciled you to himself by the sacrifice of Christ's earthly body in death--it has pleased God that you should stand in his presence holy, pure, and blameless,
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind. It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering. For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.' read more.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery. It was not, surely, to the help of the angels that Jesus came, but 'to the help of the descendants of Abraham.' And consequently it was necessary that he should in all points be made like 'his Brothers,' in order that he might prove a merciful as well as a faithful High Priest in man's relations with God, for the purpose of expiating the sins of his People.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery. It was not, surely, to the help of the angels that Jesus came, but 'to the help of the descendants of Abraham.' And consequently it was necessary that he should in all points be made like 'his Brothers,' in order that he might prove a merciful as well as a faithful High Priest in man's relations with God, for the purpose of expiating the sins of his People.
Sanctification » Those that are sanctified
From Paul, who has been called to be an Apostle of Jesus Christ by the will of God, And from Sosthenes, our Brother.
Verse Concepts
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind. It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering. For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.'
And it is in the fulfillment of the will of God that we have been purified by the sacrifice, once and for all, of the body of Jesus Christ. Every other priest stands day after day at his ministrations, and offers the same sacrifices over and over again--sacrifices that can never take sins away. But, this priest, after he had offered one sacrifice for sins, which should serve for all time, 'took his seat at the right hand of God,' read more.
and has since then been waiting 'for his enemies to be put as a stool for his feet.' By a single offering he has made perfect for all time those who are being purified.
and has since then been waiting 'for his enemies to be put as a stool for his feet.' By a single offering he has made perfect for all time those who are being purified.
Jesus Christ, Savior » Became man's substitute
For Christ himself died to atone for sins once for all--the good on behalf of the bad--that he might bring you to God; his body being put to death, but his spirit entering upon new Life.
Verse Concepts
Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.'
Verse Concepts
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind.
Verse Concepts
Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
Verse Concepts
so it is with the Christ. He was offered up once and for all, to 'bear away the sins of many'; and the second time he will appear--but without any burden of sin--to those who are waiting for him, to bring Salvation.
Verse Concepts
And he 'himself carried our sins' in his own body to the cross, so that we might die to our sins, and live for righteousness. 'His bruising was your healing.'
Verse Concepts
Substitution » Christ became man's substitute
For Christ himself died to atone for sins once for all--the good on behalf of the bad--that he might bring you to God; his body being put to death, but his spirit entering upon new Life.
Verse Concepts
Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.'
Verse Concepts
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind.
Verse Concepts
Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
Verse Concepts
so it is with the Christ. He was offered up once and for all, to 'bear away the sins of many'; and the second time he will appear--but without any burden of sin--to those who are waiting for him, to bring Salvation.
Verse Concepts
And he 'himself carried our sins' in his own body to the cross, so that we might die to our sins, and live for righteousness. 'His bruising was your healing.'
Verse Concepts
Sufferings of Christ » Became man's substitute
For Christ himself died to atone for sins once for all--the good on behalf of the bad--that he might bring you to God; his body being put to death, but his spirit entering upon new Life.
Verse Concepts
Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.'
Verse Concepts
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind.
Verse Concepts
Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
Verse Concepts
so it is with the Christ. He was offered up once and for all, to 'bear away the sins of many'; and the second time he will appear--but without any burden of sin--to those who are waiting for him, to bring Salvation.
Verse Concepts
And he 'himself carried our sins' in his own body to the cross, so that we might die to our sins, and live for righteousness. 'His bruising was your healing.'
Verse Concepts
Temptation » Jesus Christ being tempted
Then Jesus was led up into the Wilderness by the Spirit to be tempted by the Devil.
Verse Concepts
We have, then, in Jesus, the Son of God, a great High Priest who has passed into the highest Heaven; let us, therefore, hold fast to the Faith which we have professed. Our High Priest is not one unable to sympathize with our weaknesses, but one who has in every way been tempted, exactly as we have been, but without sinning.
True, the Son of Man is passing, by the way ordained for him, yet alas for that man by whom he is being betrayed!" Then they began questioning one another which of them it could be that was going to do this. And a dispute arose among them as to which of them was to be regarded as the greatest. read more.
Jesus, however, said: "The kings of the Gentiles lord it over them, and their oppressors are styled 'Benefactors.' But with you it must not be so. No, let the greatest among you become like the youngest, and him who leads like him who serves. Which is the greater--the master at the table or his servant? Is not it the master at the table? Yet I myself am among you as one who serves. You are the men who have stood by me in my trials;
Jesus, however, said: "The kings of the Gentiles lord it over them, and their oppressors are styled 'Benefactors.' But with you it must not be so. No, let the greatest among you become like the youngest, and him who leads like him who serves. Which is the greater--the master at the table or his servant? Is not it the master at the table? Yet I myself am among you as one who serves. You are the men who have stood by me in my trials;
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind. It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering. For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.' read more.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery. It was not, surely, to the help of the angels that Jesus came, but 'to the help of the descendants of Abraham.' And consequently it was necessary that he should in all points be made like 'his Brothers,' in order that he might prove a merciful as well as a faithful High Priest in man's relations with God, for the purpose of expiating the sins of his People. The fact that he himself suffered under temptation enables him to help those who are tempted.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery. It was not, surely, to the help of the angels that Jesus came, but 'to the help of the descendants of Abraham.' And consequently it was necessary that he should in all points be made like 'his Brothers,' in order that he might prove a merciful as well as a faithful High Priest in man's relations with God, for the purpose of expiating the sins of his People. The fact that he himself suffered under temptation enables him to help those who are tempted.
Vicarious suffering » Of Christ » Became man's substitute
For Christ himself died to atone for sins once for all--the good on behalf of the bad--that he might bring you to God; his body being put to death, but his spirit entering upon new Life.
Verse Concepts
Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.'
Verse Concepts
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind.
Verse Concepts
Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
Verse Concepts
so it is with the Christ. He was offered up once and for all, to 'bear away the sins of many'; and the second time he will appear--but without any burden of sin--to those who are waiting for him, to bring Salvation.
Verse Concepts
And he 'himself carried our sins' in his own body to the cross, so that we might die to our sins, and live for righteousness. 'His bruising was your healing.'
Verse Concepts