Thematic Bible




Thematic Bible



But the LORD is a true God, a living God, and an everlasting king. If he be wroth, the earth shaketh: all the Gentiles may not abide his indignation.

And in the morning watch, the LORD looked unto the host of the Egyptians out of the fiery and cloudy pillar, and troubled their host;

At thy rebuke, O God of Jacob, both the chariot and horse are fallen. Thou art fearful, for who may abide in thy sight, when thou art angry? When thou lettest thy judgment be heard from heaven, the earth trembleth and is still;

{ Res} Behold, O LORD, and consider: why hast thou gathered me up so clean? Shall the women then eat their own fruit; even children of a span long? Shall the priests and prophets be slain thus in the Sanctuary of the LORD? {Shin} Young and old lie behind the streets, upon the ground; my maidens and young men are slain with the sword: whom thou in the day of thy wrathful indignation hast put to death. Yea, even thou hast put them to death, and not spared them. {Tav} My neighbours that are round about me hast thou called, as it were to a feast day: so that in the day of the LORD's wrath none escaped, neither was any left behind. Those that I had brought up and nourished, hath mine enemy destroyed.


This people shall eat up thy fruit and thy meat; yea, they shall devour thy sons and thy daughters, thy sheep and thy bullocks. They shall eat up thy grapes and figs. As for thy strong and well-fenced cities, wherein thou didst trust, they shall destroy them with the sword.

{Khaf} All her people seek their bread with heaviness, and look: what precious things every man hath, that giveth he for meat to save his life. Consider, O LORD, and see, how vile I am become.

Therefore cometh my folk also in captivity, because they have no understanding. Their glory is famished with hunger, and their pride is marred for thirst.

{Kuf} I called for my lovers, but they beguiled me; for my Priests and counselors, but they perished: even while they sought for meat, to save their lives.

For the ungodly burn, as a fire in the briers and thorns: And as it were out of a fire in a wood or a red bush, so ascendeth the smoke of their pride. For this cause shall the wrath of the LORD of Hosts fall upon the land, and the people shall be consumed, as it were with fire: no man shall spare his brother, but robbeth him on the righthand, and doth famish; he eateth on the left hand and he shall not have enough. Every man shall eat the flesh of his own arm. read more.
Manasseh shall eat Ephraim and Ephraim Manasseh, and they both shall eat Judah. After all this shall not the LORD's wrath cease, but yet shall his hand be stretched out still.

"And thou shalt eat the fruit of thine own body; the flesh of thy sons and of thy daughters which the LORD thy God hath given thee, in that straitness and siege wherewith thine enemy shall besiege thee: so that it shall grieve the man that is tender, and exceeding delicate among you, to look on his brother and upon his wife that lieth in his bosom and on the remnant of his children, which he hath yet left - for fear of giving unto any of them of the flesh of his children, which he eateth, because he hath nought left him in that straitness and siege wherewith thine enemy shall besiege thee in all thy cities. read more.
Yea, and the woman that is so tender and delicate among you that she dare not venture to set the sole of her foot upon the ground for softness and tenderness, shall be grieved to look on the husband that lieth in her bosom and on her son and on her daughter - even because of the afterbirth, that is come out from between her legs, and because of her children which she hath borne, because she would eat them for need of all things; secretly, in the straitness and siege wherewith thine enemy shall besiege thee in thy cities.

In the day when thou didst plant it, it was great, and gave soon the fruit of thy seed: But in the day of harvest, thou shalt reap a heap of sorrows and miseries.

The word of the LORD showed unto Jeremiah, concerning the dearth of the fruits. "Judah shall mourn, men shall not go much more through his gates: the land shall be no more had in reputation, and the cry of Jerusalem shall break out. The lords shall send their servants to fetch water, and when they come to the wells, they shall find no water, but shall carry their vessels home empty. They shall be ashamed and confounded, and shall cover their heads. read more.
For the ground shall be dried up, because there cometh no rain upon it. The plowmen also shall be ashamed, and shall cover their heads. The Hind shall forsake the young fawn that she bringeth forth in the field because there shall be no grass. The wild Asses shall stand in the Moss, and draw in their wind like the Dragons, their eyes shall fail for want of grass."

Mirth and cheer shall be taken away from the timber field, and from the whole land of Moab. There shall be no sweet wine in the press, the treader shall have no stomach to cry, yea there shall be none to cry unto him:

{Khaf} Mine eyes begin to fail me through weeping, my body is disquieted, my liver is poured upon the earth, for the great hurt of my people, seeing the children and babes did swoon in the streets of the city. {Lamed} Even when they spake to their mothers, "Where is meat and drink?" For while they so said, they fell down in the streets of the city, like as they had been wounded, and some died in their mothers' bosom. {Mem} What shall I say of thee, O thou daughter Jerusalem? To whom shall I liken thee? To whom shall I compare thee, O thou daughter Zion, to comfort thee withal? Thy hurt is like a main sea: who may heal thee? read more.
{Nun} Thy prophets have looked out vain and foolish things for thee: they have not showed thee of thy wickedness, to keep thee from captivity; but have overladen thee, and through falsity scattered thee abroad. {Samekh} All they that go by thee clap their hands at thee - hissing and wagging their heads upon the daughter Jerusalem - and say, "Is this the city that men call so fair, wherein the whole land rejoiceth?" {Ayin} All thine enemies gape upon thee, whispering and biting their teeth, saying, "Let us devour, for the time that we looked for is come: we have found and seen it." {Pe} The LORD hath fulfilled the thing that he was purposed to do; and performed that he had devised long ago. He hath destroyed; and not spared. He hath caused thine adversary to triumph over thee; and set up the horn of thine enemy. {Tsadi} Let thine heart cry unto the LORD, O thou city of the daughter Zion; let thy tears run down like a river day and night. Rest not, and let not the apple of thine eye leave off. {Kuf} Stand up and make thy prayer in the first watch of the night; pour out thine heart like water before the LORD. Lift up thine hands for the lives of thy young children that die of hunger in the streets. { Res} Behold, O LORD, and consider: why hast thou gathered me up so clean? Shall the women then eat their own fruit; even children of a span long? Shall the priests and prophets be slain thus in the Sanctuary of the LORD? {Shin} Young and old lie behind the streets, upon the ground; my maidens and young men are slain with the sword: whom thou in the day of thy wrathful indignation hast put to death. Yea, even thou hast put them to death, and not spared them. {Tav} My neighbours that are round about me hast thou called, as it were to a feast day: so that in the day of the LORD's wrath none escaped, neither was any left behind. Those that I had brought up and nourished, hath mine enemy destroyed.

{Daleth} The tongues of the sucking children, cleave to the roof of their mouths for very thirst. The young children ask bread, but there is no man that giveth it them. {He} They that were wont to fair delicately, perish in the streets; they that afore were brought up in purple, make now much of dung. {Vav} The sin of the daughter of my people is become greater than the wickedness of Sodom, that suddenly was destroyed, and not taken with hands. read more.
{Zayin} Her abstainers were whiter than the snow or milk: their colour was fresh red as the Coral, their beauty like the Sapphire. {Khet} But now their faces are very black: Insomuch, that thou shouldest not know them in the streets. Their skin cleaveth to their bones; It is withered, and become like a dry stock. {Tet} They that be slain with the sword, are happier than such as die of hunger, and perish away famishing for the fruits of the field. {Yod} The women, which of nature are pitiful, have sodden their own children with their hands that they might be their meat, in the miserable destruction of the daughter of my people.

The seed shall perish in the ground, the garners shall lie waste, the floors shall be broken down, for the corn shall be destroyed. O what a fighting make the cattle? The bullocks are very evil liking, because they have no pasture: and the sheep are famished away. O LORD, to thee will I cry: for the fire hath consumed the goodly pastures of the wilderness, and the flame hath burnt up all the trees of the field. read more.
Yea, the wild beasts cry also unto thee: for the water rivers are dried up, and the fire hath consumed the pastures of the wilderness.


This is the measure of the altar, after the true cubit which is a span longer than another cubit: his bottom in the midst was a cubit long and wide, and the ledge that went round about it, was a span broad. This is the height of the altar:

"Who hath holden the waters in his fist? Who hath measured heaven with his span, and hath comprehended all the earth of the world in three measures? Who hath weighed the mountains and hills in a balance?

Foursquare it shall be and double, a hand breadth long and a hand breadth broad.

And then came a man and stood in the midst, out of the tents of the Philistines, named Goliath of Gath: six cubits and a handbreadth long,

My hand is the foundation of the earth, and my right hand spanneth over the heavens. As soon as I called them they were there.

{ Res} Behold, O LORD, and consider: why hast thou gathered me up so clean? Shall the women then eat their own fruit; even children of a span long? Shall the priests and prophets be slain thus in the Sanctuary of the LORD?


{ Res} Behold, O LORD, and consider: why hast thou gathered me up so clean? Shall the women then eat their own fruit; even children of a span long? Shall the priests and prophets be slain thus in the Sanctuary of the LORD? {Shin} Young and old lie behind the streets, upon the ground; my maidens and young men are slain with the sword: whom thou in the day of thy wrathful indignation hast put to death. Yea, even thou hast put them to death, and not spared them. {Tav} My neighbours that are round about me hast thou called, as it were to a feast day: so that in the day of the LORD's wrath none escaped, neither was any left behind. Those that I had brought up and nourished, hath mine enemy destroyed.

{To the Chanter, a Psalm of the sons of Korah} LORD, thou art become gracious unto thy land; thou hast turned away the captivity of Jacob. Thou hast forgiven the offense of thy people, and covered all their sins. Selah. Thou hast taken away all thy displeasure, and turned thyself from thy wrathful indignation. read more.
Turn us then, O God our Saviour, and let thine anger cease from us. Wilt thou be displeased at us forever? Wilt thou stretch out thy wrath from one generation to another? Wilt thou not turn again, and quicken us, that thy people may rejoice in thee? Show us thy mercy, O LORD, and grant us thy salvation.

and I turned me unto God the LORD, for to pray and make mine intercession, with fasting, sack cloth and ashes. I prayed before the LORD my God, and knowledged, saying, "O LORD, thou great and fearful God, thou that keepest covenant and mercy with them which love thee, and do thy commandments: We have sinned, we have offended, we have been disobedient and gone back: yea, we have departed from all thy precepts and judgments. read more.
We would never follow thy servants the Prophets, that spake in thy name to our kings and princes, to our forefathers, and to all the people of the land. O LORD righteousness belongeth unto thee; unto us pertaineth nothing but open shame: as it is come to pass this day unto every man of Judah, and to them that dwell at Jerusalem. Yea, unto all Israel, whether they be far or nigh, throughout all lands wherein thou hast strawed them, because of the offenses that they had done against thee. Yea O LORD: Unto us, to our kings and princes, to our forefathers, even to us all that have offended thee, belongeth open shame. But unto thee O LORD our God, pertaineth mercy and forgiveness. As for us, we are gone back from him, and have not obeyed the voice of the LORD our God, to walk in his laws, which he laid before us by his servants the Prophets. Yea, all Israel have transgressed, and gone back from thy law, so that they have not hearkened unto thy voice. Wherefore the curse and oath, that is written in the law of Moses the servant of God, against whom we have offended, is poured upon us. And he hath performed his words, which he spake against us, and against our judges that judged us: to bring upon us such a great plague, as never was under heaven, like as it is now come to pass in Jerusalem. Yea, all this plague, as it is written in the law of Moses, is come upon us. Yet made we not our prayer before the LORD our God, that we might turn again from our wickedness, and to be learned in thy verity. Therefore hath the LORD made haste, to bring this plague upon us: for the LORD our God is righteous in all his works which he doth. For why? We would not hearken unto his voice. And now, O LORD our God, thou that with a mighty hand hast brought thy people out of Egypt, to get thyself a name, which remaineth this day: we have sinned, O LORD, and done wickedly against all thy righteousness: Yet let thy wrathful displeasure be turned away, I beseech thee, from thy city Jerusalem, thy holy hill. And why? For our sins' sake, and for the wickedness of our forefathers is Jerusalem and thy people abhorred, of all them that are about us. Now therefore, O our God, hear the prayer of thy servant, and his intercession. O let thy face shine over thy Sanctuary, that lieth waste. O my God, incline thine ear, and hearken; at the least for thine own sake, open thine eyes. Behold how we be desolated: yea, and the city also, which is called after thy name. For we do not cast our prayers before thee in our own righteousnesses, no, but only in thy great mercies. O Lord, hear; O forgive Lord; O Lord consider, tarry not over long: but for thine own sake do it. O my God: for thy city and thy people is called after thy name." As I was yet speaking at my prayers, knowledging mine own sins, and the sins of my people, making so mine intercession before the LORD my God, for the holy hill's sake of my God: Yea, while I was yet speaking in my prayer, behold, the man Gabriel, whom I had seen afore in the vision, came flying to me, and touched me about the offering time in the evening.


{ Res} Behold, O LORD, and consider: why hast thou gathered me up so clean? Shall the women then eat their own fruit; even children of a span long? Shall the priests and prophets be slain thus in the Sanctuary of the LORD?

For if I go into the field, lo, it lieth all full of slain men: If I come into the city, lo, they be all famished of hunger. Yea, their prophets also and priests shall be led into an unknown land.'"


{ Res} Behold, O LORD, and consider: why hast thou gathered me up so clean? Shall the women then eat their own fruit; even children of a span long? Shall the priests and prophets be slain thus in the Sanctuary of the LORD?

{Zayin} The LORD hath forsaken his own altar, and is wroth with his own sanctuary, and hath given the walls of their towers into the hands of the enemy. Their enemies made a noise in the house of the LORD, as it had been in a solemn feast day.

So he measured all the four sides where there went a wall round about five hundred measuring rods long, and as broad also which separated the holy from the unholy.