Thematic Bible
Thematic Bible
Concubinage » Laws concerning
And if a man gives his daughter for a price to be a servant, she is not to go away free as the men-servants do. If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her. And if he gives her to his son, he is to do everything for her as if she was his daughter. read more.
And if he takes another woman, her food and clothing and her married rights are not to be less. And if he does not do these three things for her, she has the right to go free without payment.
And if he takes another woman, her food and clothing and her married rights are not to be less. And if he does not do these three things for her, she has the right to go free without payment.
If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman. Let him take his offering for wrongdoing to the Lord, to the door of the Tent of meeting; let him give a male sheep as an offering for wrongdoing. And the priest will take away his sin before the Lord with the sheep which is offered for his wrongdoing, and he will have forgiveness for the sin which he has done.
When you go out to war against other nations, and the Lord your God gives them up into your hands and you take them as prisoners; If among the prisoners you see a beautiful woman and it is your desire to make her your wife; Then take her back to your house; and let her hair and her nails be cut; read more.
And let her take off the dress in which she was made prisoner and go on living in your house and weeping for her father and mother for a full month: and after that you may go in to her and be her husband and she will be your wife. But if you have no delight in her, you are to let her go wherever she will; you may not take a price for her as if she was your property, for you have made use of her for your pleasure.
And let her take off the dress in which she was made prisoner and go on living in your house and weeping for her father and mother for a full month: and after that you may go in to her and be her husband and she will be your wife. But if you have no delight in her, you are to let her go wherever she will; you may not take a price for her as if she was your property, for you have made use of her for your pleasure.
Dedication » Personal of offerings » Trespass
And take to the Lord the offering for the wrong which he has done, a female from the flock, a lamb or a goat, for a sin-offering, and the priest will take away his sin.
And they said, If you send away the ark of the God of Israel, do not send it without an offering, but send him a sin-offering with it: then you will have peace again, and it will be clear to you why the weight of his hand has not been lifted from you.
The money of the offerings for error and the sin-offerings was not taken into the house of the Lord; it was the priests'.
And they gave their word that they would put away their wives; and for their sin, they gave an offering of a male sheep of the flock.
Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:
And this is the law of the offering for wrongdoing: it is most holy.
And the priest is to take one of the male lambs and give it as an offering for wrongdoing, and the log of oil, waving them for a wave offering before the Lord;
Let him take his offering for wrongdoing to the Lord, to the door of the Tent of meeting; let him give a male sheep as an offering for wrongdoing.
Offerings » Trespass
And take to the Lord the offering for the wrong which he has done, a female from the flock, a lamb or a goat, for a sin-offering, and the priest will take away his sin.
And they said, If you send away the ark of the God of Israel, do not send it without an offering, but send him a sin-offering with it: then you will have peace again, and it will be clear to you why the weight of his hand has not been lifted from you.
The money of the offerings for error and the sin-offerings was not taken into the house of the Lord; it was the priests'.
And they gave their word that they would put away their wives; and for their sin, they gave an offering of a male sheep of the flock.
Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:
And this is the law of the offering for wrongdoing: it is most holy.
And the priest is to take one of the male lambs and give it as an offering for wrongdoing, and the log of oil, waving them for a wave offering before the Lord;
Let him take his offering for wrongdoing to the Lord, to the door of the Tent of meeting; let him give a male sheep as an offering for wrongdoing.
Offerings » Trespass » Ordinances concerning
And he will give to the Lord his days of being separate, offering a he-lamb of the first year as an offering for error: but the earlier days will be a loss, because he became unclean.
And they gave their word that they would put away their wives; and for their sin, they gave an offering of a male sheep of the flock.
And the Lord said to Moses, If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour, Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things, read more.
Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance, Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong. Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you: And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done
Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance, Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong. Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you: And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done
And this is the law of the offering for wrongdoing: it is most holy. They are to put to death the offering for wrongdoing in the same place as the burned offering; and the priest is to put the blood on and round the altar. And all the fat of it, the fat tail and the fat covering the inside parts, is to be given as an offering. read more.
And the two kidneys, and the fat on them, which is by the top of the legs, and the fat joining the liver and the kidneys, he is to take away: They are to be burned by the priest on the altar for an offering made by fire to the Lord: it is an offering for wrongdoing. Every male among the priests may have it as food in a holy place: it is most holy. As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
And the two kidneys, and the fat on them, which is by the top of the legs, and the fat joining the liver and the kidneys, he is to take away: They are to be burned by the priest on the altar for an offering made by fire to the Lord: it is an offering for wrongdoing. Every male among the priests may have it as food in a holy place: it is most holy. As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
And on the eighth day let him take two male lambs, without any marks on them, and one female lamb of the first year, without a mark, and three tenth parts of an ephah of the best meal, mixed with oil, and one log of oil. And the priest who is making him clean will put the man who is being made clean, together with these things, before the door of the Tent of meeting. And the priest is to take one of the male lambs and give it as an offering for wrongdoing, and the log of oil, waving them for a wave offering before the Lord; read more.
And he is to put the male lamb to death in the place where they put to death the sin-offering and the burned offering, in the holy place; for as the sin-offering is the property of the priest, so is the offering for wrongdoing: it is most holy. And let the priest take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot; And take some of the oil and put it in the hollow of his left hand; And let the priest put his right finger in the oil which is in his left hand, shaking it out with his finger seven times before the Lord; And of the rest of the oil which is in his hand, the priest will put some on the point of the right ear of the man who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot, over the blood of the offering for wrongdoing; And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord. And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death. And the priest is to have the burned offering and the meal offering burned on the altar; and the priest will take away his sin and he will be clean. And if he is poor and not able to get so much, then he may take one male lamb as an offering for wrongdoing, to be waved to take away his sin, and one tenth part of an ephah of the best meal mixed with oil for a meal offering, and a log of oil; And two doves or two young pigeons, such as he is able to get; and one will be for a sin-offering and the other for a burned offering.
And he is to put the male lamb to death in the place where they put to death the sin-offering and the burned offering, in the holy place; for as the sin-offering is the property of the priest, so is the offering for wrongdoing: it is most holy. And let the priest take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot; And take some of the oil and put it in the hollow of his left hand; And let the priest put his right finger in the oil which is in his left hand, shaking it out with his finger seven times before the Lord; And of the rest of the oil which is in his hand, the priest will put some on the point of the right ear of the man who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot, over the blood of the offering for wrongdoing; And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord. And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death. And the priest is to have the burned offering and the meal offering burned on the altar; and the priest will take away his sin and he will be clean. And if he is poor and not able to get so much, then he may take one male lamb as an offering for wrongdoing, to be waved to take away his sin, and one tenth part of an ephah of the best meal mixed with oil for a meal offering, and a log of oil; And two doves or two young pigeons, such as he is able to get; and one will be for a sin-offering and the other for a burned offering.
And they are to be offered by the priest, one for a sin-offering and one for a burned offering, and the priest will take away his sin before the Lord on account of his flow.
And on the eighth day let her get two doves or two young pigeons and take them to the priest to the door of the Tent of meeting, To be offered by the priest, one for a sin-offering and one for a burned offering; and the priest will take away her sin before the Lord on account of her unclean condition.
Let him take his offering for wrongdoing to the Lord, to the door of the Tent of meeting; let him give a male sheep as an offering for wrongdoing. And the priest will take away his sin before the Lord with the sheep which is offered for his wrongdoing, and he will have forgiveness for the sin which he has done.
Servant » Bond » Laws of moses concerning
And let this fiftieth year be kept holy, and say publicly that everyone in the land is free from debt: it is the Jubilee, and every man may go back to his heritage and to his family.
If a man takes by force one of his countrymen, the children of Israel, using him as his property or getting a price for him, that thief is to be put to death: so you are to put away evil from among you.
If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman. Let him take his offering for wrongdoing to the Lord, to the door of the Tent of meeting; let him give a male sheep as an offering for wrongdoing. And the priest will take away his sin before the Lord with the sheep which is offered for his wrongdoing, and he will have forgiveness for the sin which he has done.
If one of your countrymen, a Hebrew man or woman, becomes your servant for a price and does work for you six years, in the seventh year let him go free.
Let it not seem hard to you that you have to send him away free; for he has been working for you for six years, which is twice the regular time for a servant: and the blessing of the Lord your God will be on you in everything you do.
Now these are the laws which you are to put before them. If you get a Hebrew servant for money, he is to be your servant for six years, and in the seventh year you are to let him go free without payment. If he comes to you by himself, let him go away by himself: if he is married, let his wife go away with him. read more.
If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself. But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free: Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever. And if a man gives his daughter for a price to be a servant, she is not to go away free as the men-servants do. If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her. And if he gives her to his son, he is to do everything for her as if she was his daughter. And if he takes another woman, her food and clothing and her married rights are not to be less. And if he does not do these three things for her, she has the right to go free without payment.
If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself. But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free: Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever. And if a man gives his daughter for a price to be a servant, she is not to go away free as the men-servants do. If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her. And if he gives her to his son, he is to do everything for her as if she was his daughter. And if he takes another woman, her food and clothing and her married rights are not to be less. And if he does not do these three things for her, she has the right to go free without payment.
If a man gives his man-servant or his woman-servant blows with a rod, causing death, he is certainly to undergo punishment. But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.
If a man gives his man-servant or his woman-servant a blow in the eye, causing its destruction, he is to let him go free on account of the damage to his eye. Or if the loss of a tooth is caused by his blow, he will let him go free on account of his tooth.
If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned.
And the Sabbath of the land will give food for you and your man-servant and your woman-servant and those working for payment, and for those of another country who are living among you;
And if your brother becomes poor and is not able to make a living, then you are to keep him with you, helping him as you would a man from another country who is living among you. Take no interest from him, in money or in goods, but have the fear of your God before you, and let your brother make a living among you. Do not take interest on the money which you let him have or on the food which you give him. read more.
I am the Lord your God, who took you out of the land of Egypt to give you the land of Canaan, that I might be your God. And if your brother becomes poor and gives himself to you for money, do not make use of him like a servant who is your property; But let him be with you as a servant working for payment, till the year of Jubilee; Then he will go out from you, he and his children with him, and go back to his family and to the property of his fathers. For they are my servants whom I took out from the land of Egypt; they may not become the property of another. Do not be a hard master to him, but have the fear of God before you. But you may get servants as property from among the nations round about; from them you may take men-servants and women-servants. And in addition, you may get, for money, servants from among the children of other nations who are living with you, and from their families which have come to birth in your land; and these will be your property. And they will be your children's heritage after you, to keep as their property; they will be your servants for ever; but you may not be hard masters to your countrymen, the children of Israel. And if one from another nation living among you gets wealth, and your countryman, at his side, becomes poor and gives himself for money to the man from another nation or to one of his family; After he has given himself he has the right to be made free, for a price, by one of his brothers, Or his father's brother, or the son of his father's brother, or any near relation; or if he gets money, he may make himself free. And let the years be numbered from the time when he gave himself to his owner till the year of Jubilee, and the price given for him will be in relation to the number of years, on the scale of the payment of a servant. If there is still a long time, he will give back, on account of it, a part of the price which was given for him. And if there is only a short time, he will take account of it with his master, and in relation to the number of years he will give back the price of making him free. And he will be with him as a servant working for payment year by year; his master is not to be cruel to him before your eyes. And if he is not made free in this way, he will go out in the year of Jubilee, he and his children with him. For the children of Israel are servants to me; they are my servants whom I took out of the land of Egypt: I am the Lord your God.
I am the Lord your God, who took you out of the land of Egypt to give you the land of Canaan, that I might be your God. And if your brother becomes poor and gives himself to you for money, do not make use of him like a servant who is your property; But let him be with you as a servant working for payment, till the year of Jubilee; Then he will go out from you, he and his children with him, and go back to his family and to the property of his fathers. For they are my servants whom I took out from the land of Egypt; they may not become the property of another. Do not be a hard master to him, but have the fear of God before you. But you may get servants as property from among the nations round about; from them you may take men-servants and women-servants. And in addition, you may get, for money, servants from among the children of other nations who are living with you, and from their families which have come to birth in your land; and these will be your property. And they will be your children's heritage after you, to keep as their property; they will be your servants for ever; but you may not be hard masters to your countrymen, the children of Israel. And if one from another nation living among you gets wealth, and your countryman, at his side, becomes poor and gives himself for money to the man from another nation or to one of his family; After he has given himself he has the right to be made free, for a price, by one of his brothers, Or his father's brother, or the son of his father's brother, or any near relation; or if he gets money, he may make himself free. And let the years be numbered from the time when he gave himself to his owner till the year of Jubilee, and the price given for him will be in relation to the number of years, on the scale of the payment of a servant. If there is still a long time, he will give back, on account of it, a part of the price which was given for him. And if there is only a short time, he will take account of it with his master, and in relation to the number of years he will give back the price of making him free. And he will be with him as a servant working for payment year by year; his master is not to be cruel to him before your eyes. And if he is not made free in this way, he will go out in the year of Jubilee, he and his children with him. For the children of Israel are servants to me; they are my servants whom I took out of the land of Egypt: I am the Lord your God.
But give him freely from your flock and from your grain and your wine: in the measure of the wealth which the Lord your God has given you, you are to give to him.
Trespass offering » Special occasions of offering » For connection with a betrothed bondmaid
If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman. Let him take his offering for wrongdoing to the Lord, to the door of the Tent of meeting; let him give a male sheep as an offering for wrongdoing. And the priest will take away his sin before the Lord with the sheep which is offered for his wrongdoing, and he will have forgiveness for the sin which he has done.