Thematic Bible
Thematic Bible
Contracts » Scriptures illustrative of the binding force of
Brothers, as men would say, even a man's agreement, when it has been made certain, may not be put on one side, or have additions made to it.
Verse Concepts
If you get a Hebrew servant for money, he is to be your servant for six years, and in the seventh year you are to let him go free without payment. If he comes to you by himself, let him go away by himself: if he is married, let his wife go away with him. If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself. read more.
But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free: Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free: Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
And the Lord said to Moses, If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour,
Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance, Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong. Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you: read more.
And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done
And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done
And the men of Gibeon, hearing what Joshua had done to Jericho and Ai, Acting with deceit, got food together as if for a long journey; and took old food-bags for their asses, and old and cracked wine-skins kept together with cord; And put old stitched-up shoes on their feet, and old clothing on their backs; and all the food they had with them was dry and broken up. read more.
And they came to Joshua to the tent-circle at Gilgal, and said to him and to the men of Israel, We have come from a far country: so now make an agreement with us. And the men of Israel said to the Hivites, It may be that you are living among us; how then may we make an agreement with you? And they said to Joshua, We are your servants. Then Joshua said to them, Who are you and where do you come from? And they said to him, Your servants have come from a very far country, because of the name of the Lord your God: for the story of his great name, and of all he did in Egypt has come to our ears,
And they came to Joshua to the tent-circle at Gilgal, and said to him and to the men of Israel, We have come from a far country: so now make an agreement with us. And the men of Israel said to the Hivites, It may be that you are living among us; how then may we make an agreement with you? And they said to Joshua, We are your servants. Then Joshua said to them, Who are you and where do you come from? And they said to him, Your servants have come from a very far country, because of the name of the Lord your God: for the story of his great name, and of all he did in Egypt has come to our ears,
So Joshua made peace with them, and made an agreement with them that they were not to be put to death: and the chiefs of the people took an oath to them. Now three days after, when they had made this agreement with them, they had word that these men were their neighbours, living near them.
And the children of Israel did not put them to death, because the chiefs of the people had taken an oath to them by the Lord, the God of Israel. And all the people made an outcry against the chiefs. But all the chiefs said to the people, We have taken an oath to them by the Lord, the God of Israel, and so we may not put our hands on them. This is what we will do to them: we will not put them to death, for fear that wrath may come on us because of our oath to them. read more.
Keep them living, and let them be servants, cutting wood and getting water for all the people. And all the people did as the chiefs had said to them. Then Joshua sent for them, and said to them, Why have you been false to us, saying, We are very far from you, when you are living among us? Now because of this you are cursed, and you will for ever be our servants, cutting wood and getting water for the house of my God. And, answering Joshua, they said, Because it came to the ears of your servants that the Lord your God had given orders to his servant Moses to give you all this land, and to send destruction on all the people living in it, because of you; so, fearing greatly for our lives because of you, we have done this. And now we are in your hands: do to us whatever seems good and right to you. So he kept them safe from the children of Israel, and did not let them be put to death. And that day Joshua made them servants, cutting wood and getting water for the people and for the altar of the Lord, in the place marked out by him, to this day.
Keep them living, and let them be servants, cutting wood and getting water for all the people. And all the people did as the chiefs had said to them. Then Joshua sent for them, and said to them, Why have you been false to us, saying, We are very far from you, when you are living among us? Now because of this you are cursed, and you will for ever be our servants, cutting wood and getting water for the house of my God. And, answering Joshua, they said, Because it came to the ears of your servants that the Lord your God had given orders to his servant Moses to give you all this land, and to send destruction on all the people living in it, because of you; so, fearing greatly for our lives because of you, we have done this. And now we are in your hands: do to us whatever seems good and right to you. So he kept them safe from the children of Israel, and did not let them be put to death. And that day Joshua made them servants, cutting wood and getting water for the people and for the altar of the Lord, in the place marked out by him, to this day.
For the kingdom of heaven is like the master of a house, who went out early in the morning to get workers into his vine-garden. And when he had made an agreement with the workmen for a penny a day, he sent them into his vine-garden. And he went out about the third hour, and saw others in the market-place doing nothing; read more.
And he said to them, Go into the vine-garden with the others, and whatever is right I will give you. And they went to work. Again he went out about the sixth and the ninth hour, and did the same. And about the eleventh hour he went out and saw others doing nothing; and he says to them, Why are you here all the day doing nothing? They say to him, Because no man has given us work. He says to them, Go in with the rest, into the vine-garden. And when evening came, the lord of the vine-garden said to his manager, Let the workers come, and give them their payment, from the last to the first. And when those men came who had gone to work at the eleventh hour, they were given every man a penny. Then those who came first had the idea that they would get more; and they, like the rest, were given a penny. And when they got it, they made a protest against the master of the house, Saying, These last have done only one hour's work, and you have made them equal to us, who have undergone the hard work of the day and the burning heat. But he in answer said to one of them, Friend, I do you no wrong: did you not make an agreement with me for a penny? Take what is yours, and go away; it is my pleasure to give to this last, even as to you. Have I not the right to do as seems good to me in my house? or is your eye evil, because I am good? So the last will be first, and the first last.
And he said to them, Go into the vine-garden with the others, and whatever is right I will give you. And they went to work. Again he went out about the sixth and the ninth hour, and did the same. And about the eleventh hour he went out and saw others doing nothing; and he says to them, Why are you here all the day doing nothing? They say to him, Because no man has given us work. He says to them, Go in with the rest, into the vine-garden. And when evening came, the lord of the vine-garden said to his manager, Let the workers come, and give them their payment, from the last to the first. And when those men came who had gone to work at the eleventh hour, they were given every man a penny. Then those who came first had the idea that they would get more; and they, like the rest, were given a penny. And when they got it, they made a protest against the master of the house, Saying, These last have done only one hour's work, and you have made them equal to us, who have undergone the hard work of the day and the burning heat. But he in answer said to one of them, Friend, I do you no wrong: did you not make an agreement with me for a penny? Take what is yours, and go away; it is my pleasure to give to this last, even as to you. Have I not the right to do as seems good to me in my house? or is your eye evil, because I am good? So the last will be first, and the first last.
Offerings » Trespass » Ordinances concerning
And he will give to the Lord his days of being separate, offering a he-lamb of the first year as an offering for error: but the earlier days will be a loss, because he became unclean.
Verse Concepts
And they gave their word that they would put away their wives; and for their sin, they gave an offering of a male sheep of the flock.
Verse Concepts
And the Lord said to Moses, If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour, Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things, read more.
Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance, Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong. Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you: And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done
Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance, Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong. Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you: And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done
And this is the law of the offering for wrongdoing: it is most holy. They are to put to death the offering for wrongdoing in the same place as the burned offering; and the priest is to put the blood on and round the altar. And all the fat of it, the fat tail and the fat covering the inside parts, is to be given as an offering. read more.
And the two kidneys, and the fat on them, which is by the top of the legs, and the fat joining the liver and the kidneys, he is to take away: They are to be burned by the priest on the altar for an offering made by fire to the Lord: it is an offering for wrongdoing. Every male among the priests may have it as food in a holy place: it is most holy. As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
And the two kidneys, and the fat on them, which is by the top of the legs, and the fat joining the liver and the kidneys, he is to take away: They are to be burned by the priest on the altar for an offering made by fire to the Lord: it is an offering for wrongdoing. Every male among the priests may have it as food in a holy place: it is most holy. As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
And on the eighth day let him take two male lambs, without any marks on them, and one female lamb of the first year, without a mark, and three tenth parts of an ephah of the best meal, mixed with oil, and one log of oil. And the priest who is making him clean will put the man who is being made clean, together with these things, before the door of the Tent of meeting. And the priest is to take one of the male lambs and give it as an offering for wrongdoing, and the log of oil, waving them for a wave offering before the Lord; read more.
And he is to put the male lamb to death in the place where they put to death the sin-offering and the burned offering, in the holy place; for as the sin-offering is the property of the priest, so is the offering for wrongdoing: it is most holy. And let the priest take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot; And take some of the oil and put it in the hollow of his left hand; And let the priest put his right finger in the oil which is in his left hand, shaking it out with his finger seven times before the Lord; And of the rest of the oil which is in his hand, the priest will put some on the point of the right ear of the man who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot, over the blood of the offering for wrongdoing; And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord. And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death. And the priest is to have the burned offering and the meal offering burned on the altar; and the priest will take away his sin and he will be clean. And if he is poor and not able to get so much, then he may take one male lamb as an offering for wrongdoing, to be waved to take away his sin, and one tenth part of an ephah of the best meal mixed with oil for a meal offering, and a log of oil; And two doves or two young pigeons, such as he is able to get; and one will be for a sin-offering and the other for a burned offering.
And he is to put the male lamb to death in the place where they put to death the sin-offering and the burned offering, in the holy place; for as the sin-offering is the property of the priest, so is the offering for wrongdoing: it is most holy. And let the priest take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot; And take some of the oil and put it in the hollow of his left hand; And let the priest put his right finger in the oil which is in his left hand, shaking it out with his finger seven times before the Lord; And of the rest of the oil which is in his hand, the priest will put some on the point of the right ear of the man who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot, over the blood of the offering for wrongdoing; And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord. And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death. And the priest is to have the burned offering and the meal offering burned on the altar; and the priest will take away his sin and he will be clean. And if he is poor and not able to get so much, then he may take one male lamb as an offering for wrongdoing, to be waved to take away his sin, and one tenth part of an ephah of the best meal mixed with oil for a meal offering, and a log of oil; And two doves or two young pigeons, such as he is able to get; and one will be for a sin-offering and the other for a burned offering.
And they are to be offered by the priest, one for a sin-offering and one for a burned offering, and the priest will take away his sin before the Lord on account of his flow.
Verse Concepts
And on the eighth day let her get two doves or two young pigeons and take them to the priest to the door of the Tent of meeting, To be offered by the priest, one for a sin-offering and one for a burned offering; and the priest will take away her sin before the Lord on account of her unclean condition.
Let him take his offering for wrongdoing to the Lord, to the door of the Tent of meeting; let him give a male sheep as an offering for wrongdoing. And the priest will take away his sin before the Lord with the sheep which is offered for his wrongdoing, and he will have forgiveness for the sin which he has done.
Sacrifices » Different kinds of » Trespass offering for intentional sins
And the Lord said to Moses, If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour, Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things, read more.
Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance, Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong. Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you: And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done
Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance, Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong. Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you: And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done
And this is the law of the offering for wrongdoing: it is most holy. They are to put to death the offering for wrongdoing in the same place as the burned offering; and the priest is to put the blood on and round the altar. And all the fat of it, the fat tail and the fat covering the inside parts, is to be given as an offering. read more.
And the two kidneys, and the fat on them, which is by the top of the legs, and the fat joining the liver and the kidneys, he is to take away: They are to be burned by the priest on the altar for an offering made by fire to the Lord: it is an offering for wrongdoing. Every male among the priests may have it as food in a holy place: it is most holy. As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
And the two kidneys, and the fat on them, which is by the top of the legs, and the fat joining the liver and the kidneys, he is to take away: They are to be burned by the priest on the altar for an offering made by fire to the Lord: it is an offering for wrongdoing. Every male among the priests may have it as food in a holy place: it is most holy. As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
Theft » Restoring what you stole
Men do not have a low opinion of a thief who takes food when he is in need of it: But if he is taken in the act he will have to give back seven times as much, giving up all his property which is in his house.
And the Lord said to Moses, If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour, Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things, read more.
Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance, Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.
Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance, Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.
Types of Christ » Trespass offering
And the Lord was pleased ... see a seed, long life, ... will do well in his hand. ...
Verse Concepts
And the Lord said to Moses, If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour, Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things, read more.
Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance, Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong. Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you: And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done
Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance, Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong. Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you: And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done