Thematic Bible
Thematic Bible
Concubinage » Laws concerning
And if a man should sell his daughter to be a maidslave, she shall not go out as the menslaves do. If she pleases not her master, who therefore took her not unto himself to wife, then it is permitted that she be ransomed; and he may not sell her unto a strange nation when he rejects her. And if he has betrothed her unto his son, he shall deal with her after the manner of daughters. read more.
If he takes another wife, her food, her raiment, and her duty of marriage, he shall not diminish. And if he does not do these three things unto her, then shall she go out free without money.
If he takes another wife, her food, her raiment, and her duty of marriage, he shall not diminish. And if he does not do these three things unto her, then shall she go out free without money.
And when a man lies carnally with a woman that is a bondmaid, betrothed to a husband and has not been completely ransomed nor been given her freedom, both shall be scourged; they shall not be put to death because she is not free. And he shall bring in expiation for his guilt unto the LORD, unto the door of the tabernacle of the testimony, a ram for expiation of guilt. And the priest shall reconcile him with the ram of the guilt before the LORD for his sin which he has committed, and the sin which he has committed shall be forgiven him.
When thou goest forth to war against thine enemies, and the LORD thy God has delivered them into thine hands, and thou hast taken them captive, and seest among the captives a beautiful woman and hast a desire unto her that thou would have her to thy wife, then thou shalt bring her home to thine house, and she shall shave her head and pare her nails, read more.
and she shall put off the clothing of her captivity and shall remain in thine house and bewail her father and her mother a full month, and after that thou shalt go in unto her and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go free, but thou shalt not sell her at all for money; thou shalt not make merchandise of her because thou hast humbled her.
and she shall put off the clothing of her captivity and shall remain in thine house and bewail her father and her mother a full month, and after that thou shalt go in unto her and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go free, but thou shalt not sell her at all for money; thou shalt not make merchandise of her because thou hast humbled her.
Dedication » Personal of offerings » Trespass
and he shall bring for his guilt unto the LORD for his sin, which he has committed, a female from the flock, a lamb, or a kid of the goats, for his sin; and the priest shall reconcile him from his sin.
And they said, If ye send away the ark of the God of Israel, do not send it empty, but ye shall pay unto him the expiation of guilt; then ye shall be healed, and ye shall know why his hand was not removed from you.
The guilt money and sin money was not brought into the house of the LORD, for it was the priests'.
And they gave their hands that they would send away their women; and being guilty, they offered a ram of the flock for their guiltiness.
And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest;
Likewise this shall be the law of the expiation of guilt; it shall be most holy.
and the priest shall take one he lamb and offer him for expiation of the guilt, with the log of oil, and wave them for a waved offering before the LORD.
And he shall bring in expiation for his guilt unto the LORD, unto the door of the tabernacle of the testimony, a ram for expiation of guilt.
Offerings » Trespass
and he shall bring for his guilt unto the LORD for his sin, which he has committed, a female from the flock, a lamb, or a kid of the goats, for his sin; and the priest shall reconcile him from his sin.
And they said, If ye send away the ark of the God of Israel, do not send it empty, but ye shall pay unto him the expiation of guilt; then ye shall be healed, and ye shall know why his hand was not removed from you.
The guilt money and sin money was not brought into the house of the LORD, for it was the priests'.
And they gave their hands that they would send away their women; and being guilty, they offered a ram of the flock for their guiltiness.
And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest;
Likewise this shall be the law of the expiation of guilt; it shall be most holy.
and the priest shall take one he lamb and offer him for expiation of the guilt, with the log of oil, and wave them for a waved offering before the LORD.
And he shall bring in expiation for his guilt unto the LORD, unto the door of the tabernacle of the testimony, a ram for expiation of guilt.
Offerings » Trespass » Ordinances concerning
And they shall consecrate unto the LORD the days of their Nazariteship and shall bring a lamb of the first year for their guilt; but the days that were before shall be lost because their Nazariteship was defiled.
And they gave their hands that they would send away their women; and being guilty, they offered a ram of the flock for their guiltiness.
And the LORD spoke unto Moses, saying, If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour; or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin, read more.
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest; and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest; and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.
Likewise this shall be the law of the expiation of guilt; it shall be most holy. In the place where they kill the burnt offering shall they kill the expiation of guilt, and he shall sprinkle its blood round about upon the altar. And he shall offer of it all the fat thereof, the tail and the fat that covers the intestines read more.
and the two kidneys and the fat that is on them and that which is on the flanks and with the kidneys he shall take away the caul that is above the liver. And the priest shall incense them upon the altar for an offering on fire unto the LORD; and this shall be the expiation of guilt. Every male among the priests shall eat thereof; it shall be eaten in the holy place for it is most holy. As with the sin, so shall it be with the guilt; they shall have the same law; the priest that has made the reconciliation shall have that which was offered.
and the two kidneys and the fat that is on them and that which is on the flanks and with the kidneys he shall take away the caul that is above the liver. And the priest shall incense them upon the altar for an offering on fire unto the LORD; and this shall be the expiation of guilt. Every male among the priests shall eat thereof; it shall be eaten in the holy place for it is most holy. As with the sin, so shall it be with the guilt; they shall have the same law; the priest that has made the reconciliation shall have that which was offered.
And on the eighth day he shall take two he lambs without blemish and one ewe lamb of the first year without blemish and three tenth deals of fine flour for a present, mingled with oil, and one log of oil. And the priest that purifies him shall present the one that is to be made clean with those things, before the LORD at the door of the tabernacle of the testimony; and the priest shall take one he lamb and offer him for expiation of the guilt, with the log of oil, and wave them for a waved offering before the LORD. read more.
And he shall slay the lamb in the place where they kill the sin and the burnt offering, in the place of the sanctuary, for that offered as sin is the priest's, together with that offered as guilt; it is most holy. And the priest shall take some of the blood of the expiation for the guilt, and the priest shall put it upon the tip of the right ear of the one that is to be purified and upon the thumb of his right hand and upon the great toe of his right foot. Likewise the priest shall take some of the log of oil, and pour it into the palm of his own left hand; and the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle of the oil with his finger seven times before the LORD. And of that which is left of the oil that is in his hand shall the priest put upon the tip of the right ear of the one that is to be purified and upon the thumb of his right hand and upon the great toe of his right foot, upon the blood of the expiation for the guilt; and that which is left of the oil that is in the priest's hand, he shall pour upon the head of the one that is to be purified; and thus shall the priest reconcile him before the LORD. And the priest shall offer the sin and reconcile the one that is to be purified from his uncleanness; and afterward he shall kill the burnt offering. And the priest shall cause the burnt offering and the present to be lifted upon the altar, and thus shall the priest reconcile him, and he shall be clean. But if he is poor, and cannot get so much; then he shall take one lamb for expiation of the guilt to be waved, to reconcile himself, and one tenth deal of fine flour mingled with oil for a present, and a log of oil; and two turtledoves, or two young pigeons, such as he is able to get; and the one shall be as the sin, and the other as a burnt offering.
And he shall slay the lamb in the place where they kill the sin and the burnt offering, in the place of the sanctuary, for that offered as sin is the priest's, together with that offered as guilt; it is most holy. And the priest shall take some of the blood of the expiation for the guilt, and the priest shall put it upon the tip of the right ear of the one that is to be purified and upon the thumb of his right hand and upon the great toe of his right foot. Likewise the priest shall take some of the log of oil, and pour it into the palm of his own left hand; and the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle of the oil with his finger seven times before the LORD. And of that which is left of the oil that is in his hand shall the priest put upon the tip of the right ear of the one that is to be purified and upon the thumb of his right hand and upon the great toe of his right foot, upon the blood of the expiation for the guilt; and that which is left of the oil that is in the priest's hand, he shall pour upon the head of the one that is to be purified; and thus shall the priest reconcile him before the LORD. And the priest shall offer the sin and reconcile the one that is to be purified from his uncleanness; and afterward he shall kill the burnt offering. And the priest shall cause the burnt offering and the present to be lifted upon the altar, and thus shall the priest reconcile him, and he shall be clean. But if he is poor, and cannot get so much; then he shall take one lamb for expiation of the guilt to be waved, to reconcile himself, and one tenth deal of fine flour mingled with oil for a present, and a log of oil; and two turtledoves, or two young pigeons, such as he is able to get; and the one shall be as the sin, and the other as a burnt offering.
and the priest shall offer the one as sin and the other as a burnt offering; and the priest shall reconcile him from his issue before the LORD.
And on the eighth day she shall take unto her two turtledoves or two young pigeons and bring them unto the priest, to the door of the tabernacle of the testimony; and the priest shall offer the one as sin and the other as a burnt offering; and the priest shall reconcile her before the LORD of the issue of her uncleanness.
And he shall bring in expiation for his guilt unto the LORD, unto the door of the tabernacle of the testimony, a ram for expiation of guilt. And the priest shall reconcile him with the ram of the guilt before the LORD for his sin which he has committed, and the sin which he has committed shall be forgiven him.
Servant » Bond » Laws of moses concerning
And ye shall sanctify the fiftieth year and proclaim liberty throughout all the land unto all the inhabitants thereof; it shall be a jubilee unto you; and ye shall return every one unto his possession, and ye shall return each one unto his family.
When a man is found stealing any of his brethren of the sons of Israel and making merchandise of him or selling him, then that thief shall die; and thou shalt put the evil away from among you.
And when a man lies carnally with a woman that is a bondmaid, betrothed to a husband and has not been completely ransomed nor been given her freedom, both shall be scourged; they shall not be put to death because she is not free. And he shall bring in expiation for his guilt unto the LORD, unto the door of the tabernacle of the testimony, a ram for expiation of guilt. And the priest shall reconcile him with the ram of the guilt before the LORD for his sin which he has committed, and the sin which he has committed shall be forgiven him.
And if thy brother, a Hebrew man, or a Hebrew woman, is sold unto thee and serves thee six years, then in the seventh year thou shalt send him forth from thee free.
It shall not seem hard unto thee when thou sendest him away free from thee, for he has served thee for half the cost of a hired servant for six years; and the LORD thy God shall bless thee in all that thou doest.
Now these are the rights which thou shalt set before them. If thou should buy a Hebrew slave, he shall serve six years; and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself; if he was married, then his wife shall go out with him. read more.
If his master has given him a wife, and she has born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. And if the slave shall plainly say, I love my master, my wife, and my children; I will not go out free. Then his master shall bring him unto the judges; he shall also bring him to the door or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him forever. And if a man should sell his daughter to be a maidslave, she shall not go out as the menslaves do. If she pleases not her master, who therefore took her not unto himself to wife, then it is permitted that she be ransomed; and he may not sell her unto a strange nation when he rejects her. And if he has betrothed her unto his son, he shall deal with her after the manner of daughters. If he takes another wife, her food, her raiment, and her duty of marriage, he shall not diminish. And if he does not do these three things unto her, then shall she go out free without money.
If his master has given him a wife, and she has born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. And if the slave shall plainly say, I love my master, my wife, and my children; I will not go out free. Then his master shall bring him unto the judges; he shall also bring him to the door or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him forever. And if a man should sell his daughter to be a maidslave, she shall not go out as the menslaves do. If she pleases not her master, who therefore took her not unto himself to wife, then it is permitted that she be ransomed; and he may not sell her unto a strange nation when he rejects her. And if he has betrothed her unto his son, he shall deal with her after the manner of daughters. If he takes another wife, her food, her raiment, and her duty of marriage, he shall not diminish. And if he does not do these three things unto her, then shall she go out free without money.
And if a man smites his slave or his maid with a rod and he dies under his hand, he shall be surely punished. Notwithstanding, if he continues a day or two, he shall not be punished, for he is his money.
And if someone smites the eye of their slave or the eye of their maid that it perishes, he shall let them go free for their eye's sake. And if he smites out his manslave's tooth or his maidslave's tooth, he shall let them go free for their tooth's sake.
If the ox shall gore a manslave or a maidslave, he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
But the sabbath of the land shall be food for you, for thee and for thy slave and for thy maid and for thy hired servant and for thy stranger that sojourns with thee
And if thy brother becomes poor and comes unto thee, then thou shalt receive him; as a stranger, or a sojourner, he shall live with thee. Take thou no usury of him, or increase; but thou shalt have the fear of thy God, and thy brother shall live with thee. Thou shalt not give him thy money upon usury, nor lend him thy food for increase. read more.
I AM your God, who brought you forth out of the land of Egypt, to give you the land of Canaan and to be your God. And when thy brother becomes poor, being with thee, and if he should sell himself unto thee, thou shalt not compel him to serve as a slave. As a hired servant and as a sojourner, he shall be with thee and shall serve thee unto the year of jubilee. Then he shall depart free from thy house, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he be restored. For they belong to me, I brought them forth out of the land of Egypt; they shall not be sold as slaves. Thou shalt not rule over him with rigor, but shalt fear thy God. Both thy menslaves and thy maidslaves, which thou shalt have, shall be of the Gentiles that are round about you; of them shall ye buy slaves. Ye may also buy of the children of the strangers that live among you and of those of their lineage that are born in your land, who are with you, and they shall be your possession. And ye shall possess them as an inheritance for your children after you, to inherit as a possession; they shall be your bondmen for ever; but over your brethren, the sons of Israel, ye shall not rule over one another with rigor. And if a sojourner or stranger who is with thee becomes rich and thy brother who is with him becomes poor and sells himself unto the stranger or sojourner who is with thee or to the race of the lineage of the stranger, after he is sold he shall have redemption; one of his brethren shall redeem him; either his uncle or his uncle's son shall redeem him; or any that is near of kin unto him of his lineage shall redeem him; or if he is able, he may redeem himself. And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him. If there are yet many years, according unto them he shall give again the price of his redemption out of the money that he was bought for. And if there remain but few years unto the year of jubilee, then he shall count with him, and according unto his years shall he give him again the price of his redemption. And as a yearly hired servant shall he be with him; and the other shall not rule with rigor over him in thy sight. And if he is not redeemed in these years, then he shall go out in the year of jubilee, both he and his children with him. For the sons of Israel are mine; they are my slaves whom I brought forth out of the land of Egypt. I AM your God.
I AM your God, who brought you forth out of the land of Egypt, to give you the land of Canaan and to be your God. And when thy brother becomes poor, being with thee, and if he should sell himself unto thee, thou shalt not compel him to serve as a slave. As a hired servant and as a sojourner, he shall be with thee and shall serve thee unto the year of jubilee. Then he shall depart free from thy house, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he be restored. For they belong to me, I brought them forth out of the land of Egypt; they shall not be sold as slaves. Thou shalt not rule over him with rigor, but shalt fear thy God. Both thy menslaves and thy maidslaves, which thou shalt have, shall be of the Gentiles that are round about you; of them shall ye buy slaves. Ye may also buy of the children of the strangers that live among you and of those of their lineage that are born in your land, who are with you, and they shall be your possession. And ye shall possess them as an inheritance for your children after you, to inherit as a possession; they shall be your bondmen for ever; but over your brethren, the sons of Israel, ye shall not rule over one another with rigor. And if a sojourner or stranger who is with thee becomes rich and thy brother who is with him becomes poor and sells himself unto the stranger or sojourner who is with thee or to the race of the lineage of the stranger, after he is sold he shall have redemption; one of his brethren shall redeem him; either his uncle or his uncle's son shall redeem him; or any that is near of kin unto him of his lineage shall redeem him; or if he is able, he may redeem himself. And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him. If there are yet many years, according unto them he shall give again the price of his redemption out of the money that he was bought for. And if there remain but few years unto the year of jubilee, then he shall count with him, and according unto his years shall he give him again the price of his redemption. And as a yearly hired servant shall he be with him; and the other shall not rule with rigor over him in thy sight. And if he is not redeemed in these years, then he shall go out in the year of jubilee, both he and his children with him. For the sons of Israel are mine; they are my slaves whom I brought forth out of the land of Egypt. I AM your God.
Thou shalt furnish him liberally out of thy flock and out of thy threshing floor and out of thy winepress; of that with which the LORD thy God has blessed thee thou shalt give unto him.
Trespass offering » Special occasions of offering » For connection with a betrothed bondmaid
And when a man lies carnally with a woman that is a bondmaid, betrothed to a husband and has not been completely ransomed nor been given her freedom, both shall be scourged; they shall not be put to death because she is not free. And he shall bring in expiation for his guilt unto the LORD, unto the door of the tabernacle of the testimony, a ram for expiation of guilt. And the priest shall reconcile him with the ram of the guilt before the LORD for his sin which he has committed, and the sin which he has committed shall be forgiven him.