Thematic Bible
Thematic Bible
Concubinage » Laws concerning
And if a man should sell his daughter to be a maidslave, she shall not go out as the menslaves do. If she pleases not her master, who therefore took her not unto himself to wife, then it is permitted that she be ransomed; and he may not sell her unto a strange nation when he rejects her. And if he has betrothed her unto his son, he shall deal with her after the manner of daughters. read more.
If he takes another wife, her food, her raiment, and her duty of marriage, he shall not diminish. And if he does not do these three things unto her, then shall she go out free without money.
If he takes another wife, her food, her raiment, and her duty of marriage, he shall not diminish. And if he does not do these three things unto her, then shall she go out free without money.
And when a man lies carnally with a woman that is a bondmaid, betrothed to a husband and has not been completely ransomed nor been given her freedom, both shall be scourged; they shall not be put to death because she is not free. And he shall bring in expiation for his guilt unto the LORD, unto the door of the tabernacle of the testimony, a ram for expiation of guilt. And the priest shall reconcile him with the ram of the guilt before the LORD for his sin which he has committed, and the sin which he has committed shall be forgiven him.
When thou goest forth to war against thine enemies, and the LORD thy God has delivered them into thine hands, and thou hast taken them captive, and seest among the captives a beautiful woman and hast a desire unto her that thou would have her to thy wife, then thou shalt bring her home to thine house, and she shall shave her head and pare her nails, read more.
and she shall put off the clothing of her captivity and shall remain in thine house and bewail her father and her mother a full month, and after that thou shalt go in unto her and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go free, but thou shalt not sell her at all for money; thou shalt not make merchandise of her because thou hast humbled her.
and she shall put off the clothing of her captivity and shall remain in thine house and bewail her father and her mother a full month, and after that thou shalt go in unto her and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go free, but thou shalt not sell her at all for money; thou shalt not make merchandise of her because thou hast humbled her.
Execution » Who should not be executed according to the law
Keep thee far from a false matter; and slay thou not the innocent and righteous; for I will not justify the wicked.
And when a man lies carnally with a woman that is a bondmaid, betrothed to a husband and has not been completely ransomed nor been given her freedom, both shall be scourged; they shall not be put to death because she is not free.
But if the man found a betrothed damsel in the field and the man forced her and lay with her; then only the man that lay with her shall die; but unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death; for as when a man rises against his neighbour and murders him, even so is this matter. For he found her in the field and the betrothed damsel cried out, and there was no one to save her.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; each one shall be put to death for his own sin.
But the sons of those who had slain him he slew not; according unto that which is written in the book of the law of Moses where the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but each one shall die for their own sin.
But he slew not their children, but did as it is written in the law in the book of Moses where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but each one shall die for his own sin.
The word of the LORD came unto me again, saying, What mean ye, that ye use this saying concerning the land of Israel, saying, The fathers have eaten sour grapes and the children's teeth are set on edge? As I live, said the Lord GOD, ye shall never again have reason to use this saying in Israel. read more.
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine; the soul that sins, it shall die. But if a man is just and does judgment and righteousness, that he does not eat upon the mountains, neither lift up his eyes to the idols of the house of Israel, neither defile his neighbour's wife, neither come near to the menstruous woman, neither oppress any, but restores to the debtor his pledge, does not commit robbery, gives his bread to the hungry, and covers the naked with a garment, neither lends at interest, neither takes any increase, withdraws his hand from iniquity, executes true judgment between man and man, walks in my statutes, and keeps my rights, to do according to the truth: he is just; he shall surely live, said the Lord GOD. If he begets a son that is a robber, a shedder of blood, and that does the like of any one of these things, and that does not do any of those duties, but, on the other hand, he does eat upon the mountains, or defiles his neighbour's wife, oppresses the poor and needy, commits robbery, does not restore the pledge, or lifts up his eyes to the idols, or makes an abomination, gives forth upon usury and takes increase, shall he then live? He shall not live; he has done all these abominations; he shall surely die; his blood shall be upon him. But if he begets a son that sees all his father's sins which he has done and seeing them, does not do according to them, that he does not eat upon the mountains, neither lifts up his eyes to the idols of the house of Israel, nor defiles his neighbour's wife, neither oppresses any, nor withholds the pledge, neither commits robbery, but gives his bread to the hungry, and covers the naked with a garment, takes off his hand from oppressing the poor, does not receive usury nor increase, acts according to my rights, and walks in my statutes; he shall not die for the iniquity of his father; he shall surely live. As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, behold, even he shall die for his iniquity. Yet if ye say, Why does not the son bear the iniquity of the father? Because the son has lived according to judgment and righteousness and has kept all my statutes and has done them, he shall surely live. The soul that sins, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him who is righteous, and the wickedness of the wicked shall be upon him who is wicked.
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine; the soul that sins, it shall die. But if a man is just and does judgment and righteousness, that he does not eat upon the mountains, neither lift up his eyes to the idols of the house of Israel, neither defile his neighbour's wife, neither come near to the menstruous woman, neither oppress any, but restores to the debtor his pledge, does not commit robbery, gives his bread to the hungry, and covers the naked with a garment, neither lends at interest, neither takes any increase, withdraws his hand from iniquity, executes true judgment between man and man, walks in my statutes, and keeps my rights, to do according to the truth: he is just; he shall surely live, said the Lord GOD. If he begets a son that is a robber, a shedder of blood, and that does the like of any one of these things, and that does not do any of those duties, but, on the other hand, he does eat upon the mountains, or defiles his neighbour's wife, oppresses the poor and needy, commits robbery, does not restore the pledge, or lifts up his eyes to the idols, or makes an abomination, gives forth upon usury and takes increase, shall he then live? He shall not live; he has done all these abominations; he shall surely die; his blood shall be upon him. But if he begets a son that sees all his father's sins which he has done and seeing them, does not do according to them, that he does not eat upon the mountains, neither lifts up his eyes to the idols of the house of Israel, nor defiles his neighbour's wife, neither oppresses any, nor withholds the pledge, neither commits robbery, but gives his bread to the hungry, and covers the naked with a garment, takes off his hand from oppressing the poor, does not receive usury nor increase, acts according to my rights, and walks in my statutes; he shall not die for the iniquity of his father; he shall surely live. As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, behold, even he shall die for his iniquity. Yet if ye say, Why does not the son bear the iniquity of the father? Because the son has lived according to judgment and righteousness and has kept all my statutes and has done them, he shall surely live. The soul that sins, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him who is righteous, and the wickedness of the wicked shall be upon him who is wicked.
Punishment » Minor offenses » Punishable by » Scourging
The scars of past wounds are medicine for evil, and living reproof reaches the most secret places in the inward parts.
Judgments are prepared for scorners and stripes for the back of fools.
And so Pilate, willing to content the people, released Barabbas unto them and delivered Jesus, when he had scourged him, to be crucified.
the tribunal commanded him to be brought into the fortress and bade that he should be examined by scourging that he might know why they cried out so against him.
Then straightway those who should have tormented him departed from him, and the tribunal was also afraid, after he knew that he was a Roman and because he had bound him.
And when a man lies carnally with a woman that is a bondmaid, betrothed to a husband and has not been completely ransomed nor been given her freedom, both shall be scourged; they shall not be put to death because she is not free.
Then he released Barabbas unto them; and when he had scourged Jesus, he delivered him to be crucified.
Then Pilate, therefore, took Jesus and scourged him.
And it shall be if the wicked man is worthy to be beaten the judge shall cause him to lie down and to be beaten in his presence, according to his fault, by a certain number. Forty stripes he may give him and not exceed lest if he should exceed and beat him above these with many stripes, then thy brother should be despised before thee.
Scourging » Prescribed in the mosaic law for committing the sin of fornication
And when a man lies carnally with a woman that is a bondmaid, betrothed to a husband and has not been completely ransomed nor been given her freedom, both shall be scourged; they shall not be put to death because she is not free.
Servant » Bond » Laws of moses concerning
And ye shall sanctify the fiftieth year and proclaim liberty throughout all the land unto all the inhabitants thereof; it shall be a jubilee unto you; and ye shall return every one unto his possession, and ye shall return each one unto his family.
When a man is found stealing any of his brethren of the sons of Israel and making merchandise of him or selling him, then that thief shall die; and thou shalt put the evil away from among you.
And when a man lies carnally with a woman that is a bondmaid, betrothed to a husband and has not been completely ransomed nor been given her freedom, both shall be scourged; they shall not be put to death because she is not free. And he shall bring in expiation for his guilt unto the LORD, unto the door of the tabernacle of the testimony, a ram for expiation of guilt. And the priest shall reconcile him with the ram of the guilt before the LORD for his sin which he has committed, and the sin which he has committed shall be forgiven him.
And if thy brother, a Hebrew man, or a Hebrew woman, is sold unto thee and serves thee six years, then in the seventh year thou shalt send him forth from thee free.
It shall not seem hard unto thee when thou sendest him away free from thee, for he has served thee for half the cost of a hired servant for six years; and the LORD thy God shall bless thee in all that thou doest.
Now these are the rights which thou shalt set before them. If thou should buy a Hebrew slave, he shall serve six years; and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself; if he was married, then his wife shall go out with him. read more.
If his master has given him a wife, and she has born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. And if the slave shall plainly say, I love my master, my wife, and my children; I will not go out free. Then his master shall bring him unto the judges; he shall also bring him to the door or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him forever. And if a man should sell his daughter to be a maidslave, she shall not go out as the menslaves do. If she pleases not her master, who therefore took her not unto himself to wife, then it is permitted that she be ransomed; and he may not sell her unto a strange nation when he rejects her. And if he has betrothed her unto his son, he shall deal with her after the manner of daughters. If he takes another wife, her food, her raiment, and her duty of marriage, he shall not diminish. And if he does not do these three things unto her, then shall she go out free without money.
If his master has given him a wife, and she has born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. And if the slave shall plainly say, I love my master, my wife, and my children; I will not go out free. Then his master shall bring him unto the judges; he shall also bring him to the door or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him forever. And if a man should sell his daughter to be a maidslave, she shall not go out as the menslaves do. If she pleases not her master, who therefore took her not unto himself to wife, then it is permitted that she be ransomed; and he may not sell her unto a strange nation when he rejects her. And if he has betrothed her unto his son, he shall deal with her after the manner of daughters. If he takes another wife, her food, her raiment, and her duty of marriage, he shall not diminish. And if he does not do these three things unto her, then shall she go out free without money.
And if a man smites his slave or his maid with a rod and he dies under his hand, he shall be surely punished. Notwithstanding, if he continues a day or two, he shall not be punished, for he is his money.
And if someone smites the eye of their slave or the eye of their maid that it perishes, he shall let them go free for their eye's sake. And if he smites out his manslave's tooth or his maidslave's tooth, he shall let them go free for their tooth's sake.
If the ox shall gore a manslave or a maidslave, he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
But the sabbath of the land shall be food for you, for thee and for thy slave and for thy maid and for thy hired servant and for thy stranger that sojourns with thee
And if thy brother becomes poor and comes unto thee, then thou shalt receive him; as a stranger, or a sojourner, he shall live with thee. Take thou no usury of him, or increase; but thou shalt have the fear of thy God, and thy brother shall live with thee. Thou shalt not give him thy money upon usury, nor lend him thy food for increase. read more.
I AM your God, who brought you forth out of the land of Egypt, to give you the land of Canaan and to be your God. And when thy brother becomes poor, being with thee, and if he should sell himself unto thee, thou shalt not compel him to serve as a slave. As a hired servant and as a sojourner, he shall be with thee and shall serve thee unto the year of jubilee. Then he shall depart free from thy house, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he be restored. For they belong to me, I brought them forth out of the land of Egypt; they shall not be sold as slaves. Thou shalt not rule over him with rigor, but shalt fear thy God. Both thy menslaves and thy maidslaves, which thou shalt have, shall be of the Gentiles that are round about you; of them shall ye buy slaves. Ye may also buy of the children of the strangers that live among you and of those of their lineage that are born in your land, who are with you, and they shall be your possession. And ye shall possess them as an inheritance for your children after you, to inherit as a possession; they shall be your bondmen for ever; but over your brethren, the sons of Israel, ye shall not rule over one another with rigor. And if a sojourner or stranger who is with thee becomes rich and thy brother who is with him becomes poor and sells himself unto the stranger or sojourner who is with thee or to the race of the lineage of the stranger, after he is sold he shall have redemption; one of his brethren shall redeem him; either his uncle or his uncle's son shall redeem him; or any that is near of kin unto him of his lineage shall redeem him; or if he is able, he may redeem himself. And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him. If there are yet many years, according unto them he shall give again the price of his redemption out of the money that he was bought for. And if there remain but few years unto the year of jubilee, then he shall count with him, and according unto his years shall he give him again the price of his redemption. And as a yearly hired servant shall he be with him; and the other shall not rule with rigor over him in thy sight. And if he is not redeemed in these years, then he shall go out in the year of jubilee, both he and his children with him. For the sons of Israel are mine; they are my slaves whom I brought forth out of the land of Egypt. I AM your God.
I AM your God, who brought you forth out of the land of Egypt, to give you the land of Canaan and to be your God. And when thy brother becomes poor, being with thee, and if he should sell himself unto thee, thou shalt not compel him to serve as a slave. As a hired servant and as a sojourner, he shall be with thee and shall serve thee unto the year of jubilee. Then he shall depart free from thy house, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he be restored. For they belong to me, I brought them forth out of the land of Egypt; they shall not be sold as slaves. Thou shalt not rule over him with rigor, but shalt fear thy God. Both thy menslaves and thy maidslaves, which thou shalt have, shall be of the Gentiles that are round about you; of them shall ye buy slaves. Ye may also buy of the children of the strangers that live among you and of those of their lineage that are born in your land, who are with you, and they shall be your possession. And ye shall possess them as an inheritance for your children after you, to inherit as a possession; they shall be your bondmen for ever; but over your brethren, the sons of Israel, ye shall not rule over one another with rigor. And if a sojourner or stranger who is with thee becomes rich and thy brother who is with him becomes poor and sells himself unto the stranger or sojourner who is with thee or to the race of the lineage of the stranger, after he is sold he shall have redemption; one of his brethren shall redeem him; either his uncle or his uncle's son shall redeem him; or any that is near of kin unto him of his lineage shall redeem him; or if he is able, he may redeem himself. And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him. If there are yet many years, according unto them he shall give again the price of his redemption out of the money that he was bought for. And if there remain but few years unto the year of jubilee, then he shall count with him, and according unto his years shall he give him again the price of his redemption. And as a yearly hired servant shall he be with him; and the other shall not rule with rigor over him in thy sight. And if he is not redeemed in these years, then he shall go out in the year of jubilee, both he and his children with him. For the sons of Israel are mine; they are my slaves whom I brought forth out of the land of Egypt. I AM your God.
Thou shalt furnish him liberally out of thy flock and out of thy threshing floor and out of thy winepress; of that with which the LORD thy God has blessed thee thou shalt give unto him.
Sexual activities » Those that have sex with someone who is betrothed
And when a man lies carnally with a woman that is a bondmaid, betrothed to a husband and has not been completely ransomed nor been given her freedom, both shall be scourged; they shall not be put to death because she is not free.
When a damsel that is a virgin is betrothed unto a husband and a man finds her in the city and lies with her, then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones, and they shall die; the damsel because she did not cry out, being in the city, and the man because he has humbled his neighbour's wife; so thou shalt put away evil from among you.
Trespass offering » Special occasions of offering » For connection with a betrothed bondmaid
And when a man lies carnally with a woman that is a bondmaid, betrothed to a husband and has not been completely ransomed nor been given her freedom, both shall be scourged; they shall not be put to death because she is not free. And he shall bring in expiation for his guilt unto the LORD, unto the door of the tabernacle of the testimony, a ram for expiation of guilt. And the priest shall reconcile him with the ram of the guilt before the LORD for his sin which he has committed, and the sin which he has committed shall be forgiven him.