Thematic Bible
Thematic Bible
Dedication » Things dedicated to God: » Esteemed holy
And Jehoash king of Judah took all the hallowed things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold found in the treasures of the house of Jehovah and in the king's house, and sent it to Hazael king of Syria; and he went away from Jerusalem.
Verse Concepts
Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah.
Verse Concepts
Dedication » Subjects of » Property
But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever it be by which received from me thou wouldest be profited:
Verse Concepts
Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah.
Verse Concepts
Dedication » Not redeemable
Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah. Nothing devoted, which shall be devoted from among men, shall be ransomed: it shall certainly be put to death.
Property » Personal » Dedicated to God, redemption of
And if it be a beast whereof men bring an offering unto Jehovah, all that they give of such unto Jehovah shall be holy. They shall not alter it nor change it, a good for a bad, or a bad for a good; and if he at all change beast for beast, then it and the exchange thereof shall be holy. And if it be any unclean beast, of which they do not bring an offering unto Jehovah, then he shall present the beast before the priest; read more.
and the priest shall value it, judging between good and bad: according to the valuation of the priest, so shall it be. And if they will in any wise redeem it, then they shall add a fifth part thereof unto thy valuation.
and the priest shall value it, judging between good and bad: according to the valuation of the priest, so shall it be. And if they will in any wise redeem it, then they shall add a fifth part thereof unto thy valuation.
Only the firstling which is offered as firstling to Jehovah among the cattle, that shall no man hallow, whether it be ox or sheep; it is Jehovah's. But if it be of an unclean beast, then he shall ransom it according to thy valuation, and shall add a fifth of it thereto; and if it be not redeemed, it shall be sold according to thy valuation. Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah. read more.
Nothing devoted, which shall be devoted from among men, shall be ransomed: it shall certainly be put to death. And as to every tithe of the land, of the seed of the land, and of the fruit of the tree, it is Jehovah's: it is holy to Jehovah. And if any one will at all redeem of his tithes, he shall add thereto the fifth thereof. And as to every tithe of the herd, or of the flock, of whatever passeth under the rod, the tenth shall be holy to Jehovah. He shall not search whether it be good or bad, neither shall he change it; and if he change it at all, then both it and the exchange thereof shall be holy; it shall not be redeemed.
Nothing devoted, which shall be devoted from among men, shall be ransomed: it shall certainly be put to death. And as to every tithe of the land, of the seed of the land, and of the fruit of the tree, it is Jehovah's: it is holy to Jehovah. And if any one will at all redeem of his tithes, he shall add thereto the fifth thereof. And as to every tithe of the herd, or of the flock, of whatever passeth under the rod, the tenth shall be holy to Jehovah. He shall not search whether it be good or bad, neither shall he change it; and if he change it at all, then both it and the exchange thereof shall be holy; it shall not be redeemed.
Redemption » Of persons or property
If thy brother grow poor, and sell of his possession, then shall his redeemer, his nearest relation, come and redeem that which his brother sold. And if the man have no one having right of redemption, and his hand have acquired and found what sufficeth for its redemption, then shall he reckon the years since the sale thereof, and restore the overplus unto the man to whom he sold it; and so return unto his possession. read more.
And if his hand have not found what sufficeth for him to restore it to him, then that which is sold shall remain in the hand of the purchaser, until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession. And if any one sell a dwelling-house in a walled city, then he shall have the right of redemption up to the end of the year of the sale thereof; for a full year shall he have the right of redemption. But if it be not redeemed until a whole year is complete, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee. But the houses in villages that have no wall round about them shall be reckoned as the fields of the country: they may be redeemed, and they shall go out in the jubilee. But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption. And if any one redeem from one of the Levites, then the house that was sold, in the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. And the field of the suburbs of their cities shall not be sold; for it is their perpetual possession.
And if his hand have not found what sufficeth for him to restore it to him, then that which is sold shall remain in the hand of the purchaser, until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession. And if any one sell a dwelling-house in a walled city, then he shall have the right of redemption up to the end of the year of the sale thereof; for a full year shall he have the right of redemption. But if it be not redeemed until a whole year is complete, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee. But the houses in villages that have no wall round about them shall be reckoned as the fields of the country: they may be redeemed, and they shall go out in the jubilee. But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption. And if any one redeem from one of the Levites, then the house that was sold, in the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. And the field of the suburbs of their cities shall not be sold; for it is their perpetual possession.
Speak unto the children of Israel and say unto them, When any one devoteth anything by a vow, the persons shall be for Jehovah according to thy valuation. And thy valuation shall be of the male from twenty years old even unto sixty years old: thy valuation shall be fifty shekels of silver, after the shekel of the sanctuary; and if it be of a female, thy valuation shall be thirty shekels. read more.
And if it be from five years old even unto twenty years old, thy valuation of the male shall be twenty shekels, and for the female ten shekels. And if it be from a month old even unto five years old, thy valuation of the male shall be five shekels of silver; and for the female thy valuation shall be three shekels of silver. And if it be from sixty years old and above, if it be a male, thy valuation shall be fifteen shekels; and for the female ten shekels. And if he be poorer than thy valuation, he shall present himself before the priest, and the priest shall value him: according to his means that vowed shall the priest value him. And if it be a beast whereof men bring an offering unto Jehovah, all that they give of such unto Jehovah shall be holy. They shall not alter it nor change it, a good for a bad, or a bad for a good; and if he at all change beast for beast, then it and the exchange thereof shall be holy. And if it be any unclean beast, of which they do not bring an offering unto Jehovah, then he shall present the beast before the priest; and the priest shall value it, judging between good and bad: according to the valuation of the priest, so shall it be. And if they will in any wise redeem it, then they shall add a fifth part thereof unto thy valuation. And when any one halloweth his house, that it may be holy to Jehovah, the priest shall value it, judging between good and bad: as the priest shall value it, so shall it stand. And if he that halloweth it will redeem his house, he shall add the fifth of the money of thy valuation unto it, and it shall be his. And if a man hallow to Jehovah part of a field of his possession, thy valuation shall be according to what may be sown in it: the homer of barley seed at fifty shekels of silver. If he hallow his field from the year of jubilee, according to thy valuation shall it stand; but if he hallow his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, until the year of the jubilee; and there shall be a reduction from thy valuation. And if he that hallowed the field will in any wise redeem it, he shall add the fifth of the money of thy valuation unto it, and it shall be assured to him; but if he do not redeem the field, or if he sell the field to another man, it cannot be redeemed any more; and the field, when it goeth out in the jubilee, shall be holy to Jehovah, as a field devoted; the possession thereof shall be the priest's. And if he hallow to Jehovah a field that he hath bought, which is not of the fields of his possession, the priest shall reckon unto him the amount of thy valuation, unto the year of the jubilee; and he shall give thy valuation on that day, as holy to Jehovah. In the year of the jubilee the field shall return unto him of whom it was bought to him to whom the land belonged. And all thy valuation shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel. Only the firstling which is offered as firstling to Jehovah among the cattle, that shall no man hallow, whether it be ox or sheep; it is Jehovah's. But if it be of an unclean beast, then he shall ransom it according to thy valuation, and shall add a fifth of it thereto; and if it be not redeemed, it shall be sold according to thy valuation. Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah. Nothing devoted, which shall be devoted from among men, shall be ransomed: it shall certainly be put to death. And as to every tithe of the land, of the seed of the land, and of the fruit of the tree, it is Jehovah's: it is holy to Jehovah. And if any one will at all redeem of his tithes, he shall add thereto the fifth thereof. And as to every tithe of the herd, or of the flock, of whatever passeth under the rod, the tenth shall be holy to Jehovah. He shall not search whether it be good or bad, neither shall he change it; and if he change it at all, then both it and the exchange thereof shall be holy; it shall not be redeemed.
And if it be from five years old even unto twenty years old, thy valuation of the male shall be twenty shekels, and for the female ten shekels. And if it be from a month old even unto five years old, thy valuation of the male shall be five shekels of silver; and for the female thy valuation shall be three shekels of silver. And if it be from sixty years old and above, if it be a male, thy valuation shall be fifteen shekels; and for the female ten shekels. And if he be poorer than thy valuation, he shall present himself before the priest, and the priest shall value him: according to his means that vowed shall the priest value him. And if it be a beast whereof men bring an offering unto Jehovah, all that they give of such unto Jehovah shall be holy. They shall not alter it nor change it, a good for a bad, or a bad for a good; and if he at all change beast for beast, then it and the exchange thereof shall be holy. And if it be any unclean beast, of which they do not bring an offering unto Jehovah, then he shall present the beast before the priest; and the priest shall value it, judging between good and bad: according to the valuation of the priest, so shall it be. And if they will in any wise redeem it, then they shall add a fifth part thereof unto thy valuation. And when any one halloweth his house, that it may be holy to Jehovah, the priest shall value it, judging between good and bad: as the priest shall value it, so shall it stand. And if he that halloweth it will redeem his house, he shall add the fifth of the money of thy valuation unto it, and it shall be his. And if a man hallow to Jehovah part of a field of his possession, thy valuation shall be according to what may be sown in it: the homer of barley seed at fifty shekels of silver. If he hallow his field from the year of jubilee, according to thy valuation shall it stand; but if he hallow his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, until the year of the jubilee; and there shall be a reduction from thy valuation. And if he that hallowed the field will in any wise redeem it, he shall add the fifth of the money of thy valuation unto it, and it shall be assured to him; but if he do not redeem the field, or if he sell the field to another man, it cannot be redeemed any more; and the field, when it goeth out in the jubilee, shall be holy to Jehovah, as a field devoted; the possession thereof shall be the priest's. And if he hallow to Jehovah a field that he hath bought, which is not of the fields of his possession, the priest shall reckon unto him the amount of thy valuation, unto the year of the jubilee; and he shall give thy valuation on that day, as holy to Jehovah. In the year of the jubilee the field shall return unto him of whom it was bought to him to whom the land belonged. And all thy valuation shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel. Only the firstling which is offered as firstling to Jehovah among the cattle, that shall no man hallow, whether it be ox or sheep; it is Jehovah's. But if it be of an unclean beast, then he shall ransom it according to thy valuation, and shall add a fifth of it thereto; and if it be not redeemed, it shall be sold according to thy valuation. Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah. Nothing devoted, which shall be devoted from among men, shall be ransomed: it shall certainly be put to death. And as to every tithe of the land, of the seed of the land, and of the fruit of the tree, it is Jehovah's: it is holy to Jehovah. And if any one will at all redeem of his tithes, he shall add thereto the fifth thereof. And as to every tithe of the herd, or of the flock, of whatever passeth under the rod, the tenth shall be holy to Jehovah. He shall not search whether it be good or bad, neither shall he change it; and if he change it at all, then both it and the exchange thereof shall be holy; it shall not be redeemed.
And he said to him that had the right of redemption: Naomi, who is come back out of the country of Moab, sells the allotment that was our brother Elimelech's. And I thought I would apprise thee of it and say, Buy it in the presence of the inhabitants, and in the presence of the elders of my people. If thou wilt redeem it, redeem; but if thou wilt not redeem, tell me, that I may know; for there is none to redeem besides thee; and I am after thee. And he said, I will redeem it. And Boaz said, On the day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. read more.
And he that had the right of redemption said, I cannot redeem it for myself, lest I mar mine own inheritance. Redeem thou for thyself what I should redeem, for I cannot redeem it. Now this was the custom in former time in Israel concerning redemption and concerning exchange, to confirm the whole matter: a man drew off his sandal, and gave it to his neighbour, and this was the mode of attestation in Israel. And he that had the right of redemption said to Boaz, Buy for thyself; and he drew off his sandal. And Boaz said to the elders and all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi; moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren and from the gate of his place: ye are witnesses this day.
And he that had the right of redemption said, I cannot redeem it for myself, lest I mar mine own inheritance. Redeem thou for thyself what I should redeem, for I cannot redeem it. Now this was the custom in former time in Israel concerning redemption and concerning exchange, to confirm the whole matter: a man drew off his sandal, and gave it to his neighbour, and this was the mode of attestation in Israel. And he that had the right of redemption said to Boaz, Buy for thyself; and he drew off his sandal. And Boaz said to the elders and all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi; moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren and from the gate of his place: ye are witnesses this day.