'Whether' in the Bible

I will go down now, and see whether they have done altogether according to the cry of it, which is come to me; and if not, I will know it.

And the man was astonished at her, remaining silent, to know whether Jehovah had made his journey prosperous or not.

And Isaac said to Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be really my son Esau or not.

What was torn I have not brought to thee; I had to bear the loss of it: of my hand hast thou required it, whether stolen by day or stolen by night.

and they sent the vest of many colours and had it carried to their father, and said, This have we found: discern now whether it is thy son's vest or not.

Send one of you, that he may fetch your brother, but ye shall be imprisoned, and your words shall be put to the proof, whether the truth is in you; and if not, as Pharaoh lives, ye are spies.

And Israel said, Why did ye deal so ill with me as to tell the man whether ye had yet a brother?

And Moses went and returned to Jethro his father-in-law, and said to him, Let me go, I pray thee, and return to my brethren who are in Egypt, that I may see whether they are yet alive. And Jethro said to Moses, Go in peace.

Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.

Then said Jehovah to Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather the daily need on its day, that I may prove them, whether they will walk in my law, or not.

not a hand shall touch it, but it shall certainly be stoned, or shot through; whether it be a beast or a man, it shall not live. When the long drawn note of the trumpet soundeth, they shall come up to the mountain.

Whether it gore a son or gore a daughter, according to this judgment shall it be done to him.

If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double.

And if his offering be a sacrifice of peace-offering, if he present it of the herd, whether a male or female, he shall present it without blemish before Jehovah.

And if any one sin, and hear the voice of adjuration, and he is a witness whether he hath seen or known it, if he do not give information, then he shall bear his iniquity.

Or if any one touch any unclean thing, whether it be the carcase of an unclean beast, or the carcase of unclean cattle, or the carcase of an unclean crawling thing, and it be hid from him, he also is unclean and guilty;

And no blood shall ye eat in any of your dwellings, whether it be of fowl or of cattle.

And this shall be his uncleanness in his flux: whether his flesh run with his flux, or his flesh be closed from his flux, it is his uncleanness.

Only the firstling which is offered as firstling to Jehovah among the cattle, that shall no man hallow, whether it be ox or sheep; it is Jehovah's.

He shall not search whether it be good or bad, neither shall he change it; and if he change it at all, then both it and the exchange thereof shall be holy; it shall not be redeemed.

And Jehovah said to Moses, Hath Jehovah's hand become short? Now shalt thou see whether my word will come to pass unto thee or not.

and ye shall see the land, what it is; and the people that dwell in it, whether they are strong or weak, few or many;

and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;

and what the land is, whether it is fat or lean, whether there are trees in it, or not. And take courage, and bring of the fruit of the land. Now the time was the time of the first grapes.

But the soul that doeth ought with a high hand, whether born in the land, or a stranger, he reproacheth Jehovah; and that soul shall be cut off from among his people.

For ask now of the days that are past, which were before thee, since the day that God created man on the earth, and from one end of the heavens to the other end of the heavens, whether there hath been anything as this great thing is, or if anything hath been heard like it?

And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments or not.

thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.

And this shall be the priest's due from the people, from them that sacrifice a sacrifice, whether ox, or sheep: they shall give unto the priest the shoulder, and the jawbones, and the maw.

He that is a eunuch, whether he have been crushed or cut, shall not come into the congregation of Jehovah.

And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods whom your fathers that were on the other side of the river served, or the gods of the Amorite, in whose land ye dwell; but as for me and my house, we will serve Jehovah.

that by them I may test Israel, whether they will take care to walk in the way of the LORD as their fathers did, or not."

They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by Moses.

And they said to him, "Inquire of God, we pray thee, that we may know whether the journey on which we are setting out will succeed."

And he said, Blessed be thou of Jehovah, my daughter! Thou hast shewn more kindness at the end than at the first, inasmuch as thou followedst not young men, whether poor or rich.

And Ittai answered the king and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.

And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.

And Ahaziah fell down through the lattice in his upper chamber which was in Samaria, and was sick; and he sent messengers and said to them, Go, inquire of Baal-zebub the god of Ekron, whether I shall recover from this disease.

And Asa cried unto Jehovah his God, and said, Jehovah, it maketh no difference to thee to help, whether there be much or no power: help us, O Jehovah our God, for we rely on thee, and in thy name have we come against this multitude. Jehovah, thou art our God; let not man prevail against thee.

and that whoever would not seek Jehovah the God of Israel should be put to death, whether small or great, whether man or woman.

And these are they that went up from Tel-melah, Tel-harsha, Cherub-Addan, Immer; but they could not shew their fathers' house, nor their seed, whether they were of Israel.

And now, if it seem good to the king, let search be made in the king's treasure-house, which is there at Babylon, whether it be so, that orders were given by king Cyrus to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.

And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.

And these are they that went up from Tel-melah, Tel-harsha, Cherub-Addon and Immer; but they could not shew their father's house, nor their seed, whether they were of Israel.

And it came to pass as they spoke daily to him, and he hearkened not to them, that they informed Haman, to see whether Mordecai's matters would stand; for he had told them that he was a Jew.

All the king's servants and the people of the king's provinces do know that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law, to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live; and I have not been called to come in unto the king these thirty days.

For if thou altogether holdest thy peace at this time, then shall there arise relief and deliverance to the Jews from another place; but thou and thy father's house shall perish. And who knows whether thou art not come to the kingdom for such a time as this?

Whether he cause it to come as a rod, or for his land, or in mercy.

Even a child is known by his doings, whether his work be pure, and whether it be right.

If a wise man contendeth with a fool, whether he rage or laugh, he hath no rest.

And who knoweth whether he will be a wise man or a fool? yet shall he have rule over all my labour at which I have laboured, and wherein I have been wise under the sun. This also is vanity.

The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep.

In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good.

For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil.

I went down into the garden of nuts, To see the verdure of the valley, To see whether the vine budded, Whether the pomegranates blossomed.

Ask ye now, and see, whether a male doth travail with child? Wherefore do I see every man with his hands on his loins, as a woman in travail; and all faces are turned into paleness?

Whether it be good or whether it be evil, we will hearken unto the voice of Jehovah our God, to whom we send thee; that it may be well with us when we hearken unto the voice of Jehovah our God.

And they, whether they will hear or whether they will forbear for they are a rebellious house yet shall they know that there hath been a prophet among them.

And thou shalt speak my words unto them, whether they will hear or whether they will forbear; for they are rebellious.

and go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord Jehovah, whether they will hear or whether they will forbear.

The priests shall not eat of anything that dieth of itself, or of that which is torn, whether of fowl or of beast.

But as the people were in expectation, and all were reasoning in their hearts concerning John whether he might be the Christ,

Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?

If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or that I speak from myself.

namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations.

Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?

But having different gifts, according to the grace which has been given to us, whether it be prophecy, let us prophesy according to the proportion of faith;

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things coming, all are yours;

For and if indeed there are those called gods, whether in heaven or on earth, (as there are gods many, and lords many,)

Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.

Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.

For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away.

Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?

Whether, therefore, I or they, thus we preach, and thus ye have believed.

But whether we are in tribulation, it is for your encouragement and salvation, wrought in the endurance of the same sufferings which we also suffer,

(and our hope for you is sure;) or whether we are encouraged, it is for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.

Wherefore also we are zealous, whether present or absent, to be agreeable to him.

For we must all be manifested before the judgment-seat of the Christ, that each may receive the things done in the body, according to those he has done, whether it be good or evil.

For whether we are beside ourselves, it is to God; or are sober, it is for you.

Whether as regards Titus, he is my companion and fellow-labourer in your behalf; or our brethren, they are deputed messengers of assemblies, Christ's glory.

I know a man in Christ, fourteen years ago, (whether in the body I know not, or out of the body I know not, God knows;) such a one caught up to the third heaven.

And I know such a man, (whether in the body or out of the body I know not, God knows;)

knowing that whatever good each shall do, this he shall receive of the Lord, whether bond or free.

What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice;

according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death.

Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings;

because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.

and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.

who has died for us, that whether we may be watching or sleep, we may live together with him.

So then, brethren, stand firm, and hold fast the instructions which ye have been taught, whether by word or by our letter.

Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme,