Thematic Bible
Thematic Bible
Contracts » Scriptures illustrative of the binding force of
"If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment. "If he comes alone, he shall go out alone; if he is the husband of a wife, then his wife shall go out with him. "If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone. read more.
"But if the slave plainly says, 'I love my master, my wife and my children; I will not go out as a free man,' then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.
"But if the slave plainly says, 'I love my master, my wife and my children; I will not go out as a free man,' then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.
Then the LORD spoke to Moses, saying, "When a person sins and acts unfaithfully against the LORD, and deceives his companion in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his companion,
then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found, or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more He shall give it to the one to whom it belongs on the day he presents his guilt offering. "Then he shall bring to the priest his guilt offering to the LORD, a ram without defect from the flock, according to your valuation, for a guilt offering, read more.
and the priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt."
and the priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt."
When the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, they also acted craftily and set out as envoys, and took worn-out sacks on their donkeys, and wineskins worn-out and torn and mended, and worn-out and patched sandals on their feet, and worn-out clothes on themselves; and all the bread of their provision was dry and had become crumbled. read more.
They went to Joshua to the camp at Gilgal and said to him and to the men of Israel, "We have come from a far country; now therefore, make a covenant with us." The men of Israel said to the Hivites, "Perhaps you are living within our land; how then shall we make a covenant with you?" But they said to Joshua, "We are your servants." Then Joshua said to them, "Who are you and where do you come from?" They said to him, "Your servants have come from a very far country because of the fame of the LORD your God; for we have heard the report of Him and all that He did in Egypt,
They went to Joshua to the camp at Gilgal and said to him and to the men of Israel, "We have come from a far country; now therefore, make a covenant with us." The men of Israel said to the Hivites, "Perhaps you are living within our land; how then shall we make a covenant with you?" But they said to Joshua, "We are your servants." Then Joshua said to them, "Who are you and where do you come from?" They said to him, "Your servants have come from a very far country because of the fame of the LORD your God; for we have heard the report of Him and all that He did in Egypt,
Joshua made peace with them and made a covenant with them, to let them live; and the leaders of the congregation swore an oath to them. It came about at the end of three days after they had made a covenant with them, that they heard that they were neighbors and that they were living within their land.
The sons of Israel did not strike them because the leaders of the congregation had sworn to them by the LORD the God of Israel. And the whole congregation grumbled against the leaders. But all the leaders said to the whole congregation, "We have sworn to them by the LORD, the God of Israel, and now we cannot touch them. "This we will do to them, even let them live, so that wrath will not be upon us for the oath which we swore to them." read more.
The leaders said to them, "Let them live." So they became hewers of wood and drawers of water for the whole congregation, just as the leaders had spoken to them. Then Joshua called for them and spoke to them, saying, "Why have you deceived us, saying, 'We are very far from you,' when you are living within our land? "Now therefore, you are cursed, and you shall never cease being slaves, both hewers of wood and drawers of water for the house of my God." So they answered Joshua and said, "Because it was certainly told your servants that the LORD your God had commanded His servant Moses to give you all the land, and to destroy all the inhabitants of the land before you; therefore we feared greatly for our lives because of you, and have done this thing. "Now behold, we are in your hands; do as it seems good and right in your sight to do to us." Thus he did to them, and delivered them from the hands of the sons of Israel, and they did not kill them. But Joshua made them that day hewers of wood and drawers of water for the congregation and for the altar of the LORD, to this day, in the place which He would choose.
The leaders said to them, "Let them live." So they became hewers of wood and drawers of water for the whole congregation, just as the leaders had spoken to them. Then Joshua called for them and spoke to them, saying, "Why have you deceived us, saying, 'We are very far from you,' when you are living within our land? "Now therefore, you are cursed, and you shall never cease being slaves, both hewers of wood and drawers of water for the house of my God." So they answered Joshua and said, "Because it was certainly told your servants that the LORD your God had commanded His servant Moses to give you all the land, and to destroy all the inhabitants of the land before you; therefore we feared greatly for our lives because of you, and have done this thing. "Now behold, we are in your hands; do as it seems good and right in your sight to do to us." Thus he did to them, and delivered them from the hands of the sons of Israel, and they did not kill them. But Joshua made them that day hewers of wood and drawers of water for the congregation and for the altar of the LORD, to this day, in the place which He would choose.
"For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. "When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. "And he went out about the third hour and saw others standing idle in the market place; read more.
and to those he said, 'You also go into the vineyard, and whatever is right I will give you.' And so they went. "Again he went out about the sixth and the ninth hour, and did the same thing. "And about the eleventh hour he went out and found others standing around; and he said to them, 'Why have you been standing here idle all day long?' "They said to him, 'Because no one hired us.' He said to them, 'You go into the vineyard too.' "When evening came, the owner of the vineyard said to his foreman, 'Call the laborers and pay them their wages, beginning with the last group to the first.' "When those hired about the eleventh hour came, each one received a denarius. "When those hired first came, they thought that they would receive more; but each of them also received a denarius. "When they received it, they grumbled at the landowner, saying, 'These last men have worked only one hour, and you have made them equal to us who have borne the burden and the scorching heat of the day.' "But he answered and said to one of them, 'Friend, I am doing you no wrong; did you not agree with me for a denarius? 'Take what is yours and go, but I wish to give to this last man the same as to you. 'Is it not lawful for me to do what I wish with what is my own? Or is your eye envious because I am generous?' "So the last shall be first, and the first last."
and to those he said, 'You also go into the vineyard, and whatever is right I will give you.' And so they went. "Again he went out about the sixth and the ninth hour, and did the same thing. "And about the eleventh hour he went out and found others standing around; and he said to them, 'Why have you been standing here idle all day long?' "They said to him, 'Because no one hired us.' He said to them, 'You go into the vineyard too.' "When evening came, the owner of the vineyard said to his foreman, 'Call the laborers and pay them their wages, beginning with the last group to the first.' "When those hired about the eleventh hour came, each one received a denarius. "When those hired first came, they thought that they would receive more; but each of them also received a denarius. "When they received it, they grumbled at the landowner, saying, 'These last men have worked only one hour, and you have made them equal to us who have borne the burden and the scorching heat of the day.' "But he answered and said to one of them, 'Friend, I am doing you no wrong; did you not agree with me for a denarius? 'Take what is yours and go, but I wish to give to this last man the same as to you. 'Is it not lawful for me to do what I wish with what is my own? Or is your eye envious because I am generous?' "So the last shall be first, and the first last."
Offerings » Trespass » Ordinances concerning
and shall dedicate to the Lord his days as a Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days will be void because his separation was defiled.
They pledged to put away their wives, and being guilty, they offered a ram of the flock for their offense.
Then the LORD spoke to Moses, saying, "When a person sins and acts unfaithfully against the LORD, and deceives his companion in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his companion, or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do; read more.
then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found, or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more He shall give it to the one to whom it belongs on the day he presents his guilt offering. "Then he shall bring to the priest his guilt offering to the LORD, a ram without defect from the flock, according to your valuation, for a guilt offering, and the priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt."
then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found, or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more He shall give it to the one to whom it belongs on the day he presents his guilt offering. "Then he shall bring to the priest his guilt offering to the LORD, a ram without defect from the flock, according to your valuation, for a guilt offering, and the priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt."
'Now this is the law of the guilt offering; it is most holy. 'In the place where they slay the burnt offering they are to slay the guilt offering, and he shall sprinkle its blood around on the altar. 'Then he shall offer from it all its fat: the fat tail and the fat that covers the entrails, read more.
and the two kidneys with the fat that is on them, which is on the loins, and the lobe on the liver he shall remove with the kidneys. 'The priest shall offer them up in smoke on the altar as an offering by fire to the LORD; it is a guilt offering. 'Every male among the priests may eat of it. It shall be eaten in a holy place; it is most holy. 'The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
and the two kidneys with the fat that is on them, which is on the loins, and the lobe on the liver he shall remove with the kidneys. 'The priest shall offer them up in smoke on the altar as an offering by fire to the LORD; it is a guilt offering. 'Every male among the priests may eat of it. It shall be eaten in a holy place; it is most holy. 'The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
"Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three-tenths of an ephah of fine flour mixed with oil for a grain offering, and one log of oil; and the priest who pronounces him clean shall present the man to be cleansed and the aforesaid before the LORD at the doorway of the tent of meeting. "Then the priest shall take the one male lamb and bring it for a guilt offering, with the log of oil, and present them as a wave offering before the LORD. read more.
"Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary--for the guilt offering, like the sin offering, belongs to the priest; it is most holy. "The priest shall then take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot. "The priest shall also take some of the log of oil, and pour it into his left palm; the priest shall then dip his right-hand finger into the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the LORD. "Of the remaining oil which is in his palm, the priest shall put some on the right ear lobe of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering; while the rest of the oil that is in the priest's palm, he shall put on the head of the one to be cleansed. So the priest shall make atonement on his behalf before the LORD. "The priest shall next offer the sin offering and make atonement for the one to be cleansed from his uncleanness. Then afterward, he shall slaughter the burnt offering. "The priest shall offer up the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he will be clean. "But if he is poor and his means are insufficient, then he is to take one male lamb for a guilt offering as a wave offering to make atonement for him, and one-tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil, and two turtledoves or two young pigeons which are within his means, the one shall be a sin offering and the other a burnt offering.
"Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary--for the guilt offering, like the sin offering, belongs to the priest; it is most holy. "The priest shall then take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot. "The priest shall also take some of the log of oil, and pour it into his left palm; the priest shall then dip his right-hand finger into the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the LORD. "Of the remaining oil which is in his palm, the priest shall put some on the right ear lobe of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering; while the rest of the oil that is in the priest's palm, he shall put on the head of the one to be cleansed. So the priest shall make atonement on his behalf before the LORD. "The priest shall next offer the sin offering and make atonement for the one to be cleansed from his uncleanness. Then afterward, he shall slaughter the burnt offering. "The priest shall offer up the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he will be clean. "But if he is poor and his means are insufficient, then he is to take one male lamb for a guilt offering as a wave offering to make atonement for him, and one-tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil, and two turtledoves or two young pigeons which are within his means, the one shall be a sin offering and the other a burnt offering.
and the priest shall offer them, one for a sin offering and the other for a burnt offering. So the priest shall make atonement on his behalf before the Lord because of his discharge.
'Then on the eighth day she shall take for herself two turtledoves or two young pigeons and bring them in to the priest, to the doorway of the tent of meeting. 'The priest shall offer the one for a sin offering and the other for a burnt offering. So the priest shall make atonement on her behalf before the LORD because of her impure discharge.'
'He shall bring his guilt offering to the LORD to the doorway of the tent of meeting, a ram for a guilt offering. 'The priest shall also make atonement for him with the ram of the guilt offering before the LORD for his sin which he has committed, and the sin which he has committed will be forgiven him.
Sacrifices » Different kinds of » Trespass offering for intentional sins
Then the LORD spoke to Moses, saying, "When a person sins and acts unfaithfully against the LORD, and deceives his companion in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his companion, or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do; read more.
then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found, or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more He shall give it to the one to whom it belongs on the day he presents his guilt offering. "Then he shall bring to the priest his guilt offering to the LORD, a ram without defect from the flock, according to your valuation, for a guilt offering, and the priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt."
then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found, or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more He shall give it to the one to whom it belongs on the day he presents his guilt offering. "Then he shall bring to the priest his guilt offering to the LORD, a ram without defect from the flock, according to your valuation, for a guilt offering, and the priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt."
'Now this is the law of the guilt offering; it is most holy. 'In the place where they slay the burnt offering they are to slay the guilt offering, and he shall sprinkle its blood around on the altar. 'Then he shall offer from it all its fat: the fat tail and the fat that covers the entrails, read more.
and the two kidneys with the fat that is on them, which is on the loins, and the lobe on the liver he shall remove with the kidneys. 'The priest shall offer them up in smoke on the altar as an offering by fire to the LORD; it is a guilt offering. 'Every male among the priests may eat of it. It shall be eaten in a holy place; it is most holy. 'The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
and the two kidneys with the fat that is on them, which is on the loins, and the lobe on the liver he shall remove with the kidneys. 'The priest shall offer them up in smoke on the altar as an offering by fire to the LORD; it is a guilt offering. 'Every male among the priests may eat of it. It shall be eaten in a holy place; it is most holy. 'The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
Theft » Restoring what you stole
Men do not despise a thief if he steals To satisfy himself when he is hungry; But when he is found, he must repay sevenfold; He must give all the substance of his house.
Then the LORD spoke to Moses, saying, "When a person sins and acts unfaithfully against the LORD, and deceives his companion in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his companion, or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do; read more.
then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found, or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more He shall give it to the one to whom it belongs on the day he presents his guilt offering.
then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found, or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more He shall give it to the one to whom it belongs on the day he presents his guilt offering.
Types of Christ » Trespass offering
To
If
He will see
He will prolong His days,
And the
Then the LORD spoke to Moses, saying, "When a person sins and acts unfaithfully against the LORD, and deceives his companion in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his companion, or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do; read more.
then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found, or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more He shall give it to the one to whom it belongs on the day he presents his guilt offering. "Then he shall bring to the priest his guilt offering to the LORD, a ram without defect from the flock, according to your valuation, for a guilt offering, and the priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt."
then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found, or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more He shall give it to the one to whom it belongs on the day he presents his guilt offering. "Then he shall bring to the priest his guilt offering to the LORD, a ram without defect from the flock, according to your valuation, for a guilt offering, and the priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt."