Thematic Bible
Thematic Bible
under the law Atonement » Offered for » Persons sinning wilfully
And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.
Contracts » Scriptures illustrative of the binding force of
Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.
If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing. If he came in alone, he shall go out alone: if he had a wife, then his wife shall go out with him. If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone. read more.
But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free; then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.
But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free; then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.
And Jehovah spoke to Moses, saying, If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or that in which he hath robbed or wronged his neighbour,
then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found, or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to him to whom it belongeth shall he give it, on the day of his trespass-offering. And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest. read more.
And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.
And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.
And when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, then they also acted with craft, and they went prepared as on a journey, and took old sacks upon their asses, and wine-flasks, old and rent and tied up; and old and patched sandals upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy. read more.
And they went to Joshua unto the camp at Gilgal, and said to him, and to the men of Israel, From a far country are we come; and now make a covenant with us. And the men of Israel said to the Hivite, Perhaps thou dwellest in the midst of us, and how should I make a covenant with thee? And they said unto Joshua, We are thy servants. And Joshua said to them, Who are ye? and from whence come ye? And they said to him, From a very far country are thy servants come, because of the name of Jehovah thy God; for we have heard the fame of him, and all that he did in Egypt,
And they went to Joshua unto the camp at Gilgal, and said to him, and to the men of Israel, From a far country are we come; and now make a covenant with us. And the men of Israel said to the Hivite, Perhaps thou dwellest in the midst of us, and how should I make a covenant with thee? And they said unto Joshua, We are thy servants. And Joshua said to them, Who are ye? and from whence come ye? And they said to him, From a very far country are thy servants come, because of the name of Jehovah thy God; for we have heard the fame of him, and all that he did in Egypt,
And Joshua made peace with them, and made a covenant with them, to let them live; and the princes of the assembly swore unto them. And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbours, and that they dwelt in their midst.
And the children of Israel did not smite them, because the princes of the assembly had sworn unto them by Jehovah the God of Israel. Then all the assembly murmured against the princes. And all the princes said to all the assembly, We have sworn unto them by Jehovah the God of Israel, and now we may not touch them. This we will do to them, and let them live, lest wrath come upon us, because of the oath which we swore unto them. read more.
And the princes said to them, Let them live. And they were hewers of wood and drawers of water for all the assembly; as the princes had said to them. And Joshua called for them, and he spoke to them, saying, Why have ye deceived us, saying, We are very far from you; whereas ye dwell in our midst? And now ye are cursed, and ye shall never cease to be bondmen, and hewers of wood, and drawers of water for the house of my God. And they answered Joshua and said, Because it was certainly told thy servants how that Jehovah thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you; and we feared greatly for our lives because of you, and did this thing. And now behold, we are in thy hand: as it is good and right in thine eyes to do to us, do. And he did so to them, and delivered them out of the hand of the children of Israel, and they did not slay them. And Joshua made them that day hewers of wood and drawers of water for the assembly, and for the altar of Jehovah, to this day, in the place which he should choose.
And the princes said to them, Let them live. And they were hewers of wood and drawers of water for all the assembly; as the princes had said to them. And Joshua called for them, and he spoke to them, saying, Why have ye deceived us, saying, We are very far from you; whereas ye dwell in our midst? And now ye are cursed, and ye shall never cease to be bondmen, and hewers of wood, and drawers of water for the house of my God. And they answered Joshua and said, Because it was certainly told thy servants how that Jehovah thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you; and we feared greatly for our lives because of you, and did this thing. And now behold, we are in thy hand: as it is good and right in thine eyes to do to us, do. And he did so to them, and delivered them out of the hand of the children of Israel, and they did not slay them. And Joshua made them that day hewers of wood and drawers of water for the assembly, and for the altar of Jehovah, to this day, in the place which he should choose.
For the kingdom of the heavens is like a householder who went out with the early morn to hire workmen for his vineyard. And having agreed with the workmen for a denarius the day, he sent them into his vineyard. And having gone out about the third hour, he saw others standing in the market-place idle; read more.
and to them he said, Go also ye into the vineyard, and whatsoever may be just I will give you. And they went their way. Again, having gone out about the sixth and ninth hour, he did likewise. But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle? They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard and whatsoever may be just ye shall receive. But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first. And when they who came to work about the eleventh hour came, they received each a denarius. And when the first came, they supposed that they would receive more, and they received also themselves each a denarius. And on receiving it they murmured against the master of the house, saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat. But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius? Take what is thine and go. But it is my will to give to this last even as to thee: is it not lawful for me to do what I will in my own affairs? Is thine eye evil because I am good? Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.
and to them he said, Go also ye into the vineyard, and whatsoever may be just I will give you. And they went their way. Again, having gone out about the sixth and ninth hour, he did likewise. But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle? They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard and whatsoever may be just ye shall receive. But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first. And when they who came to work about the eleventh hour came, they received each a denarius. And when the first came, they supposed that they would receive more, and they received also themselves each a denarius. And on receiving it they murmured against the master of the house, saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat. But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius? Take what is thine and go. But it is my will to give to this last even as to thee: is it not lawful for me to do what I will in my own affairs? Is thine eye evil because I am good? Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.
Offerings » Trespass » Ordinances concerning
And he shall again consecrate to Jehovah the days of his separation, and shall bring a yearling lamb for a trespass-offering. But the first days are forfeited, for his consecration hath been defiled.
And they gave their hand to send away their wives; and they offered a ram of the flock, as trespass-offering for their guilt.
And Jehovah spoke to Moses, saying, If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or that in which he hath robbed or wronged his neighbour, or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein; read more.
then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found, or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to him to whom it belongeth shall he give it, on the day of his trespass-offering. And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest. And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.
then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found, or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to him to whom it belongeth shall he give it, on the day of his trespass-offering. And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest. And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.
And this is the law of the trespass-offering it is most holy: in the place where they slaughter the burnt-offering shall they slaughter the trespass-offering; and the blood thereof shall he sprinkle on the altar round about. And he shall present of it all the fat thereof; the fat tail and the fat that covereth the inwards, read more.
and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver, which he shall take away as far as the kidneys. And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering. Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy. As the sin-offering, so is the trespass-offering; there shall be one law for them: it shall be the priest's who maketh atonement therewith.
and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver, which he shall take away as far as the kidneys. And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering. Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy. As the sin-offering, so is the trespass-offering; there shall be one law for them: it shall be the priest's who maketh atonement therewith.
And on the eighth day he shall take two he-lambs without blemish, and one yearling ewe-lamb without blemish, and three tenth parts of fine flour mingled with oil, for an oblation, and one log of oil. And the priest that cleanseth him shall present the man that is to be cleansed and those things before Jehovah, at the entrance of the tent of meeting. And the priest shall take one he-lamb, and present it for a trespass-offering, and the log of oil, and wave them as a wave-offering before Jehovah. read more.
And he shall slaughter the he-lamb at the place where the sin-offering and the burnt-offering are slaughtered, in a holy place; for as the sin-offering, so the trespass-offering is the priest's: it is most holy. And the priest shall take of the blood of the trespass-offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot. And the priest shall take of the log of oil, and pour it into his, the priest's, left hand; and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before Jehovah. And of the rest of the oil that is in his hand shall the priest put on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, upon the blood of the trespass-offering. And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, and the priest shall make atonement for him before Jehovah. And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed from his uncleanness; and afterwards shall he slaughter the burnt-offering. And the priest shall offer the burnt-offering and the oblation upon the altar; and the priest shall make atonement for him, and he shall be clean. But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil, and two turtle-doves, or two young pigeons, as his hand may be able to get: the one shall be a sin-offering, and the other a burnt-offering.
And he shall slaughter the he-lamb at the place where the sin-offering and the burnt-offering are slaughtered, in a holy place; for as the sin-offering, so the trespass-offering is the priest's: it is most holy. And the priest shall take of the blood of the trespass-offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot. And the priest shall take of the log of oil, and pour it into his, the priest's, left hand; and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before Jehovah. And of the rest of the oil that is in his hand shall the priest put on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, upon the blood of the trespass-offering. And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, and the priest shall make atonement for him before Jehovah. And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed from his uncleanness; and afterwards shall he slaughter the burnt-offering. And the priest shall offer the burnt-offering and the oblation upon the altar; and the priest shall make atonement for him, and he shall be clean. But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil, and two turtle-doves, or two young pigeons, as his hand may be able to get: the one shall be a sin-offering, and the other a burnt-offering.
And the priest shall offer them, one as a sin-offering, and one as a burnt-offering; and the priest shall make atonement for him before Jehovah for his flux.
And on the eighth day she shall take two turtle-doves, or two young pigeons, and bring them unto the priest, unto the entrance of the tent of meeting. And the priest shall offer the one as a sin-offering, and the other as a burnt-offering; and the priest shall make atonement for her before Jehovah for the flux of her uncleanness.
And he shall bring his trespass-offering to Jehovah, unto the entrance of the tent of meeting, a ram for a trespass-offering. And the priest shall make atonement for him with the ram of the trespass-offering before Jehovah for his sin which he hath done; and the sin which he hath done shall be forgiven him.
Sacrifices » Different kinds of » Trespass offering for intentional sins
And Jehovah spoke to Moses, saying, If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or that in which he hath robbed or wronged his neighbour, or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein; read more.
then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found, or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to him to whom it belongeth shall he give it, on the day of his trespass-offering. And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest. And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.
then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found, or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to him to whom it belongeth shall he give it, on the day of his trespass-offering. And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest. And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.
And this is the law of the trespass-offering it is most holy: in the place where they slaughter the burnt-offering shall they slaughter the trespass-offering; and the blood thereof shall he sprinkle on the altar round about. And he shall present of it all the fat thereof; the fat tail and the fat that covereth the inwards, read more.
and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver, which he shall take away as far as the kidneys. And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering. Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy. As the sin-offering, so is the trespass-offering; there shall be one law for them: it shall be the priest's who maketh atonement therewith.
and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver, which he shall take away as far as the kidneys. And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering. Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy. As the sin-offering, so is the trespass-offering; there shall be one law for them: it shall be the priest's who maketh atonement therewith.
Trespass offering » Atonement made by
and he shall bring his trespass-offering to Jehovah for his sin which he hath sinned, a female from the small cattle, a sheep or doe goat, for a sin-offering; and the priest shall make atonement for him to cleanse him from his sin.
And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.
And he shall make restitution for the wrong that he hath done in the holy things, and shall add the fifth part thereto, and shall give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and it shall be forgiven him.
And he shall offer the other for a burnt-offering, according to the ordinance. And the priest shall make atonement for him to cleanse him from his sin which he hath sinned, and it shall be forgiven him.
And the priest shall make atonement for him concerning his sin which he hath sinned in one of these, and it shall be forgiven him; and it shall be the priest's, as the oblation.
And the priest shall make atonement for him with the ram of the trespass-offering before Jehovah for his sin which he hath done; and the sin which he hath done shall be forgiven him.
Trustee » Mosaic law concerning
If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double; if the thief be not found, the master of the house shall be brought before the judges, to see if he has not put his hand unto his neighbour's goods. As to all manner of fraud, as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which a man saith, It is this the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour. read more.
If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see it, an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good. But if it have been stolen from him, he shall make it good unto its owner. If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn.
If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see it, an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good. But if it have been stolen from him, he shall make it good unto its owner. If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn.
If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or that in which he hath robbed or wronged his neighbour, or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein; then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found, read more.
or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to him to whom it belongeth shall he give it, on the day of his trespass-offering. And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest. And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.
or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to him to whom it belongeth shall he give it, on the day of his trespass-offering. And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest. And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.
Types of Christ » Trespass offering
Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
And Jehovah spoke to Moses, saying, If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or that in which he hath robbed or wronged his neighbour, or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein; read more.
then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found, or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to him to whom it belongeth shall he give it, on the day of his trespass-offering. And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest. And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.
then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found, or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to him to whom it belongeth shall he give it, on the day of his trespass-offering. And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest. And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.