Thematic Bible
Thematic Bible
under the law Atonement » Offered for » Persons sinning wilfully
In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt.”
Contracts » Scriptures illustrative of the binding force of
Brothers, I’m using a human illustration. No one sets aside or makes additions to even a human covenant that has been ratified.
"When you buy a Hebrew slave, he is to serve for six years; then in the seventh he is to leave as a free man without paying anything. If he arrives alone, he is to leave alone; if he arrives with a wife, his wife is to leave with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children belong to her master, and the man must leave alone. read more.
"But if the slave declares: 'I love my master, my wife, and my children; I do not want to leave as a free man,' his master is to bring him to the judges and then bring him to the door or doorpost. His master must pierce his ear with an awl, and he will serve his master for life.
"But if the slave declares: 'I love my master, my wife, and my children; I do not want to leave as a free man,' his master is to bring him to the judges and then bring him to the door or doorpost. His master must pierce his ear with an awl, and he will serve his master for life.
The Lord spoke to Moses: "When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor;
once he has sinned and acknowledged [his] guilt-he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges [his] guilt. Then he must bring his restitution offering to the Lord: an unblemished ram from the flock, according to your valuation, as a restitution offering to the priest. read more.
In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt."
In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt."
When the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai, they acted deceptively. They gathered provisions and took worn-out sacks on their donkeys and old wineskins, cracked and mended. [They wore] old, patched sandals on their feet and threadbare clothing on their bodies. Their entire provision of bread was dry and crumbly. read more.
They went to Joshua in the camp at Gilgal and said to him and the men of Israel, "We have come from a distant land. Please make a treaty with us." The men of Israel replied to the Hivites, "Perhaps you live among us. How can we make a treaty with you?" They said to Joshua, "We are your servants." Then Joshua asked them, "Who are you and where do you come from?" They replied to him, "Your servants have come from a far away land because of the reputation of the Lord your God. For we have heard of His fame, and all that He did in Egypt,
They went to Joshua in the camp at Gilgal and said to him and the men of Israel, "We have come from a distant land. Please make a treaty with us." The men of Israel replied to the Hivites, "Perhaps you live among us. How can we make a treaty with you?" They said to Joshua, "We are your servants." Then Joshua asked them, "Who are you and where do you come from?" They replied to him, "Your servants have come from a far away land because of the reputation of the Lord your God. For we have heard of His fame, and all that He did in Egypt,
So Joshua established peace with them and made a treaty to let them live, and the leaders of the community swore an oath to them. Three days after making the treaty with them, they heard that the Gibeonites were their neighbors, living among them.
But the Israelites did not attack them, because the leaders of the community had sworn an oath to them by the Lord, the God of Israel. Then the whole community grumbled against the leaders. All the leaders answered them, "We have sworn an oath to them by the Lord, the God of Israel, and now we cannot touch them. This is how we will treat them: we will let them live, so that no wrath will fall on us because of the oath we swore to them." read more.
They also said, "Let them live." So the Gibeonites became woodcutters and water carriers for the whole community, as the leaders had promised them. Joshua summoned the Gibeonites and said to them, "Why did you deceive us by telling us you live far away from us, when in fact you live among us? Therefore you are cursed and will always be slaves-woodcutters and water carriers for the house of my God." The Gibeonites answered him, "It was clearly reported to your servants that the Lord your God had commanded His servant Moses to give you all the land and to destroy all the inhabitants of the land before you. We greatly feared for our lives because of you, and that is why we did this. Now we are in your hands. Do to us whatever you think is right." This is what Joshua did to them: he delivered them from the hands of the Israelites, and they did not kill them. On that day he made them woodcutters and water carriers-as they are today-for the community and for the Lord's altar at the place He would choose.
They also said, "Let them live." So the Gibeonites became woodcutters and water carriers for the whole community, as the leaders had promised them. Joshua summoned the Gibeonites and said to them, "Why did you deceive us by telling us you live far away from us, when in fact you live among us? Therefore you are cursed and will always be slaves-woodcutters and water carriers for the house of my God." The Gibeonites answered him, "It was clearly reported to your servants that the Lord your God had commanded His servant Moses to give you all the land and to destroy all the inhabitants of the land before you. We greatly feared for our lives because of you, and that is why we did this. Now we are in your hands. Do to us whatever you think is right." This is what Joshua did to them: he delivered them from the hands of the Israelites, and they did not kill them. On that day he made them woodcutters and water carriers-as they are today-for the community and for the Lord's altar at the place He would choose.
"For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. After agreeing with the workers on one denarius for the day, he sent them into his vineyard. When he went out about nine in the morning, he saw others standing in the marketplace doing nothing. read more.
To those men he said, 'You also go to my vineyard, and I'll give you whatever is right.' So off they went. About noon and at three, he went out again and did the same thing. Then about five he went and found others standing around, and said to them, 'Why have you been standing here all day doing nothing?' " 'Because no one hired us,' they said to him. " 'You also go to my vineyard,' he told them. When evening came, the owner of the vineyard told his foreman, 'Call the workers and give them their pay, starting with the last and ending with the first.' "When those who were hired about five came, they each received one denarius. So when the first ones came, they assumed they would get more, but they also received a denarius each. When they received it, they began to complain to the landowner: 'These last men put in one hour, and you made them equal to us who bore the burden of the day and the burning heat!' "He replied to one of them, 'Friend, I'm doing you no wrong. Didn't you agree with me on a denarius? Take what's yours and go. I want to give this last man the same as I gave you. Don't I have the right to do what I want with my business? Are you jealous because I'm generous?' "So the last will be first, and the first last."
To those men he said, 'You also go to my vineyard, and I'll give you whatever is right.' So off they went. About noon and at three, he went out again and did the same thing. Then about five he went and found others standing around, and said to them, 'Why have you been standing here all day doing nothing?' " 'Because no one hired us,' they said to him. " 'You also go to my vineyard,' he told them. When evening came, the owner of the vineyard told his foreman, 'Call the workers and give them their pay, starting with the last and ending with the first.' "When those who were hired about five came, they each received one denarius. So when the first ones came, they assumed they would get more, but they also received a denarius each. When they received it, they began to complain to the landowner: 'These last men put in one hour, and you made them equal to us who bore the burden of the day and the burning heat!' "He replied to one of them, 'Friend, I'm doing you no wrong. Didn't you agree with me on a denarius? Take what's yours and go. I want to give this last man the same as I gave you. Don't I have the right to do what I want with my business? Are you jealous because I'm generous?' "So the last will be first, and the first last."
Offerings » Trespass » Ordinances concerning
He is to rededicate his time of consecration to the Lord and to bring a year-old male lamb as a restitution offering. But do not count the previous period, because his consecrated hair became defiled.
The Lord spoke to Moses: "When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor; or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do- read more.
once he has sinned and acknowledged [his] guilt-he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges [his] guilt. Then he must bring his restitution offering to the Lord: an unblemished ram from the flock, according to your valuation, as a restitution offering to the priest. In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt."
once he has sinned and acknowledged [his] guilt-he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges [his] guilt. Then he must bring his restitution offering to the Lord: an unblemished ram from the flock, according to your valuation, as a restitution offering to the priest. In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt."
"Now this is the law of the restitution offering; it is especially holy. The restitution offering must be slaughtered at the place where the burnt offering is slaughtered, and the priest is to sprinkle its blood on all sides of the altar. The offerer must present all the fat from it: the fat tail, the fat surrounding the entrails, read more.
and the two kidneys with the fat on them at the loins; he will also remove the fatty lobe of the liver with the kidneys. The priest will burn them on the altar as a fire offering to the Lord; it is a restitution offering. Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy. "The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
and the two kidneys with the fat on them at the loins; he will also remove the fatty lobe of the liver with the kidneys. The priest will burn them on the altar as a fire offering to the Lord; it is a restitution offering. Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy. "The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
"On the eighth day he must take two unblemished male lambs, an unblemished year-old ewe lamb, a grain offering of three quarts of fine flour mixed with olive oil, and one-third of a quart of olive oil. The priest who performs the cleansing will place the person who is to be cleansed, together with these offerings, before the Lord at the entrance to the tent of meeting. The priest is to take one male lamb and present it as a restitution offering, along with the one-third quart of olive oil, and he must wave them as a presentation offering before the Lord. read more.
He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the restitution offering belongs to the priest; it is especially holy. The priest is to take some of the blood from the restitution offering and put [it] on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. Then the priest will take some of the one-third of a quart of olive oil and pour it into his left palm. The priest will dip his right finger into the oil in his left palm and sprinkle some of the oil with his finger seven times before the Lord. From the oil remaining in his palm the priest will put some on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the restitution offering. What is left of the oil in the priest's palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord. The priest must sacrifice the sin offering and make atonement for the one to be purified from his uncleanness. Afterwards he will slaughter the burnt offering. The priest is to offer the burnt offering and the grain offering on the altar. The priest will make atonement for him, and he will be clean. "But if he is poor and cannot afford [these], he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts/ 10 of an ephah of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil, and two turtledoves or two young pigeons, whatever he can afford, one to be a sin offering and the other a burnt offering.
He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the restitution offering belongs to the priest; it is especially holy. The priest is to take some of the blood from the restitution offering and put [it] on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. Then the priest will take some of the one-third of a quart of olive oil and pour it into his left palm. The priest will dip his right finger into the oil in his left palm and sprinkle some of the oil with his finger seven times before the Lord. From the oil remaining in his palm the priest will put some on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the restitution offering. What is left of the oil in the priest's palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord. The priest must sacrifice the sin offering and make atonement for the one to be purified from his uncleanness. Afterwards he will slaughter the burnt offering. The priest is to offer the burnt offering and the grain offering on the altar. The priest will make atonement for him, and he will be clean. "But if he is poor and cannot afford [these], he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts/ 10 of an ephah of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil, and two turtledoves or two young pigeons, whatever he can afford, one to be a sin offering and the other a burnt offering.
The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the Lord because of his discharge.
On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the Lord because of her unclean discharge.
However, he must bring his ram as a restitution offering to the Lord at the entrance to the tent of meeting. The priest will make atonement on his behalf before the Lord with the ram of the restitution offering for the sin he has committed, and he will be forgiven for the sin he committed.
Sacrifices » Different kinds of » Trespass offering for intentional sins
The Lord spoke to Moses: "When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor; or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do- read more.
once he has sinned and acknowledged [his] guilt-he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges [his] guilt. Then he must bring his restitution offering to the Lord: an unblemished ram from the flock, according to your valuation, as a restitution offering to the priest. In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt."
once he has sinned and acknowledged [his] guilt-he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges [his] guilt. Then he must bring his restitution offering to the Lord: an unblemished ram from the flock, according to your valuation, as a restitution offering to the priest. In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt."
"Now this is the law of the restitution offering; it is especially holy. The restitution offering must be slaughtered at the place where the burnt offering is slaughtered, and the priest is to sprinkle its blood on all sides of the altar. The offerer must present all the fat from it: the fat tail, the fat surrounding the entrails, read more.
and the two kidneys with the fat on them at the loins; he will also remove the fatty lobe of the liver with the kidneys. The priest will burn them on the altar as a fire offering to the Lord; it is a restitution offering. Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy. "The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
and the two kidneys with the fat on them at the loins; he will also remove the fatty lobe of the liver with the kidneys. The priest will burn them on the altar as a fire offering to the Lord; it is a restitution offering. Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy. "The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
Trespass offering » Atonement made by
He must bring his restitution for the sin he has committed to the Lord: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin.
In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt.”
He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.
He must prepare the second bird as a burnt offering according to the regulation. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.
In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”
The priest will make atonement on his behalf before the Lord with the ram of the restitution offering for the sin he has committed, and he will be forgiven for the sin he committed.
Trustee » Mosaic law concerning
"When a man gives his neighbor money or goods to keep, but they are stolen from that person's house, the thief, if caught, must repay double. If the thief is not caught, the owner of the house must present himself to the judges to determine whether or not he has taken his neighbor's property. In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything [else] lost, and someone claims: That's mine, the case between the two parties is to come before the judges. The one the judges condemn must repay double to his neighbor. read more.
"When a man gives his neighbor a donkey, an ox, a sheep, or any [other] animal to care for, but it dies, is injured, or is stolen, while no one is watching, there must be an oath before the Lord between the two of them to determine whether or not he has taken his neighbor's property. Its owner must accept [the oath], and the other man does not have to make restitution. But if, in fact, the animal was stolen from his custody, he must make restitution to its owner. If it was actually torn apart [by a wild animal], he is to bring it as evidence; he does not have to make restitution for the torn carcass.
"When a man gives his neighbor a donkey, an ox, a sheep, or any [other] animal to care for, but it dies, is injured, or is stolen, while no one is watching, there must be an oath before the Lord between the two of them to determine whether or not he has taken his neighbor's property. Its owner must accept [the oath], and the other man does not have to make restitution. But if, in fact, the animal was stolen from his custody, he must make restitution to its owner. If it was actually torn apart [by a wild animal], he is to bring it as evidence; he does not have to make restitution for the torn carcass.
"When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor; or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do- once he has sinned and acknowledged [his] guilt-he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, read more.
or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges [his] guilt. Then he must bring his restitution offering to the Lord: an unblemished ram from the flock, according to your valuation, as a restitution offering to the priest. In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt."
or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges [his] guilt. Then he must bring his restitution offering to the Lord: an unblemished ram from the flock, according to your valuation, as a restitution offering to the priest. In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt."
Types of Christ » Trespass offering
When
He will see His seed, He will prolong His days,
and by His hand, the Lord’s pleasure will be accomplished.
The Lord spoke to Moses: "When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor; or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do- read more.
once he has sinned and acknowledged [his] guilt-he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges [his] guilt. Then he must bring his restitution offering to the Lord: an unblemished ram from the flock, according to your valuation, as a restitution offering to the priest. In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt."
once he has sinned and acknowledged [his] guilt-he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges [his] guilt. Then he must bring his restitution offering to the Lord: an unblemished ram from the flock, according to your valuation, as a restitution offering to the priest. In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt."