'Priest' in the Bible

Then Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High.

Pharaoh gave Joseph the name Zaphenath-paneah and gave him a wife, Asenath daughter of Potiphera, priest at On. And Joseph went throughout the land of Egypt.

Two sons were born to Joseph before the years of famine arrived. Asenath daughter of Potiphera, priest at On, bore them to him.

Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On.

Now the priest of Midian had seven daughters. They came to draw water and filled the troughs to water their father’s flock.

Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.

Moses’ father-in-law Jethro, the priest of Midian, heard about everything that God had done for Moses and His people Israel, and how the Lord had brought Israel out of Egypt.

“Have your brother Aaron, with his sons, come to you from the Israelites to serve Me as priest—Aaron, his sons Nadab and Abihu, Eleazar and Ithamar.

You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make Aaron’s garments for consecrating him to serve Me as priest.

Any priest who is one of his sons and who succeeds him and enters the tent of meeting to minister in the sanctuary must wear them for seven days.

the specially woven garments, both the holy garments for Aaron the priest and the garments for his sons to serve as priests,

and the specially woven garments for ministering in the sanctuary—the holy garments for Aaron the priest and the garments for his sons to serve as priests.”

This is the inventory for the tabernacle, the tabernacle of the testimony, that was recorded at Moses’ command. It was the work of the Levites under the direction of Ithamar son of Aaron the priest.

and the specially woven garments for ministering in the sanctuary, the holy garments for Aaron the priest and the garments for his sons to serve as priests.

Clothe Aaron with the holy garments, anoint him, and consecrate him, so that he can serve Me as a priest.

The sons of Aaron the priest will prepare a fire on the altar and arrange wood on the fire.

The offerer must wash its entrails and shanks with water. Then the priest will burn all of it on the altar as a burnt offering, a fire offering of a pleasing aroma to the Lord.

He will cut the animal into pieces with its head and its suet, and the priest will arrange them on top of the burning wood on the altar.

But he is to wash the entrails and shanks with water. The priest will then present all of it and burn it on the altar; it is a burnt offering, a fire offering of a pleasing aroma to the Lord.

Then the priest must bring it to the altar, and must twist off its head and burn it on the altar; its blood should be drained at the side of the altar.

He will tear it open by its wings without dividing the bird. Then the priest is to burn it on the altar on top of the burning wood. It is a burnt offering, a fire offering of a pleasing aroma to the Lord.

and bring it to Aaron’s sons the priests. The priest will take a handful of fine flour and oil from it, along with all its frankincense, and will burn this memorial portion of it on the altar, a fire offering of a pleasing aroma to the Lord.

When you bring to the Lord the grain offering made in any of these ways, it is to be presented to the priest, and he will take it to the altar.

The priest will remove the memorial portion from the grain offering and burn it on the altar, a fire offering of a pleasing aroma to the Lord.

The priest will then burn some of its crushed kernels and oil with all its frankincense as a fire offering to the Lord.

Then the priest will burn the food on the altar, as a fire offering to the Lord.

Then the priest will burn the food on the altar, as a fire offering for a pleasing aroma.“All fat belongs to the Lord.

“If the anointed priest sins, bringing guilt on the people, he is to present to the Lord a young, unblemished bull as a sin offering for the sin he has committed.

The anointed priest must then take some of the bull’s blood and bring it into the tent of meeting.

The priest is to dip his finger in the blood and sprinkle some of it seven times before the Lord in front of the veil of the sanctuary.

The priest must apply some of the blood to the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. He must pour out the rest of the bull’s blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.

just as the fat is removed from the ox of the fellowship sacrifice. The priest is to burn them on the altar of burnt offering.

The anointed priest will bring some of the bull’s blood into the tent of meeting.

The priest is to dip his finger in the blood and sprinkle it seven times before the Lord in front of the veil.

He is to offer this bull just as he did with the bull in the sin offering; he will offer it the same way. So the priest will make atonement on their behalf, and they will be forgiven.

Then the priest must take some of the blood from the sin offering with his finger and apply it to the horns of the altar of burnt offering. The rest of its blood he must pour out at the base of the altar of burnt offering.

He must burn all its fat on the altar, like the fat of the fellowship sacrifice. In this way the priest will make atonement on his behalf for that person’s sin, and he will be forgiven.

Then the priest must take some of its blood with his finger and apply it to the horns of the altar of burnt offering. He must pour out the rest of its blood at the base of the altar.

He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the Lord. In this way the priest will make atonement on his behalf, and he will be forgiven.

Then the priest must take some of the blood of the sin offering with his finger and apply it to the horns of the altar of burnt offering. He must pour out the rest of its blood at the base of the altar.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

He must bring his restitution for the sin he has committed to the Lord: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin.

He is to bring them to the priest, who will first present the one for the sin offering. He must twist its head at the back of the neck without severing it.

He must prepare the second bird as a burnt offering according to the regulation. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

He is to bring it to the priest, who will take a handful from it as its memorial portion and burn it on the altar along with the fire offerings to the Lord; it is a sin offering.

In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”

He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

He must bring an unblemished ram from the flock according to your assessment of its value as a restitution offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.

Then he must bring his restitution offering to the Lord: an unblemished ram from the flock according to your assessment of its value as a restitution offering to the priest.

In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt.”

The priest is to put on his linen robe and linen undergarments. He is to remove the ashes of the burnt offering the fire has consumed on the altar, and place them beside the altar.

The fire on the altar is to be kept burning; it must not go out. Every morning the priest will burn wood on the fire. He is to arrange the burnt offering on the fire and burn the fat portions from the fellowship offerings on it.

The priest is to remove a handful of fine flour and olive oil from the grain offering, with all the frankincense that is on the offering, and burn its memorial portion on the altar as a pleasing aroma to the Lord.

The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. It must be completely burned as a permanent portion for the Lord.

Every grain offering for a priest will be a whole burnt offering; it is not to be eaten.”

The priest who offers it as a sin offering is to eat it. It must be eaten in a holy place, in the courtyard of the tent of meeting.

The restitution offering must be slaughtered at the place where the burnt offering is slaughtered, and the priest is to sprinkle its blood on all sides of the altar.

The priest will burn them on the altar as a fire offering to the Lord; it is a restitution offering.

“The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.

As for the priest who presents someone’s burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest’s.

Any grain offering that is baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it; it is his.

From the cakes he must present one portion of each offering as a contribution to the Lord. It will belong to the priest who sprinkles the blood of the fellowship offering; it is his.

The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.

You are to give the right thigh to the priest as a contribution from your fellowship sacrifices.

I have taken from the Israelites the breast of the presentation offering and the thigh of the contribution from their fellowship sacrifices, and have assigned them to Aaron the priest and his sons as a permanent portion from the Israelites.”

“When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

“When a person has a swelling, scab, or spot on the skin of his body, and it becomes a disease on the skin of his body, he is to be brought to Aaron the priest or to one of his sons, the priests.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.

The priest will then reexamine him on the seventh day. If he sees that the infection remains unchanged and has not spread on the skin, the priest must quarantine him for another seven days.

The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.

But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he must present himself again to the priest.

The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a skin disease.

“When a skin disease develops on a person, he is to be brought to the priest.

The priest will examine him. If there is a white swelling on the skin that has turned the hair white, and there is a patch of raw flesh in the swelling,

it is a chronic disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean.

But if the skin disease breaks out all over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see,

the priest will look, and if the skin disease has covered his entire body, he is to pronounce the infected person clean. Since he has turned totally white, he is clean.

When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; it is a skin disease.

But if the raw flesh changes and turns white, he must go to the priest.

The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean.

and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest.

The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.

If it spreads further on the skin, the priest must pronounce him unclean; it is an infection.

But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.

the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease.

But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days.

The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease.

But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.

the priest must examine the infection. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a skin disease of the head or chin.

When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days.

The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin,

the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days.

The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.

the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean.

But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

the priest is to make an examination. If the spots on the skin of the body are dull white, it is only a rash that has broken out on the skin; the person is clean.

The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white, like the appearance of a skin disease on his body,