Thematic Bible
Thematic Bible
Food » Grace before » of priests
“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.
Verse Concepts
Aaron and his sons are to eat the meat of the ram and the bread that is in the basket at the entrance to the tent of meeting.
Verse Concepts
Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: “Take the grain offering that is left over from the fire offerings to the Lord, and eat it prepared without yeast beside the altar, because it is especially holy.
Verse Concepts
Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.
Verse Concepts
Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy.
Verse Concepts
The meat of his thanksgiving sacrifice of fellowship must be eaten on the day he offers it; he may not leave any of it until morning.
Verse Concepts
Moses said to Aaron and his sons, “Boil the meat at the entrance to the tent of meeting and eat it there with the bread that is in the basket for the ordination offering as I commanded: Aaron and his sons are to eat it.
Verse Concepts
It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the fire offerings to the Lord; this is a permanent rule.”
Verse Concepts
then you and your household may eat it anywhere. It is your wage in return for your work at the tent of meeting.
Verse Concepts
Leaders » Dues of » Food of
“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.
Verse Concepts
Aaron and his sons are to eat the meat of the ram and the bread that is in the basket at the entrance to the tent of meeting.
Verse Concepts
Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: “Take the grain offering that is left over from the fire offerings to the Lord, and eat it prepared without yeast beside the altar, because it is especially holy.
Verse Concepts
Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.
Verse Concepts
Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy.
Verse Concepts
The meat of his thanksgiving sacrifice of fellowship must be eaten on the day he offers it; he may not leave any of it until morning.
Verse Concepts
Moses said to Aaron and his sons, “Boil the meat at the entrance to the tent of meeting and eat it there with the bread that is in the basket for the ordination offering as I commanded: Aaron and his sons are to eat it.
Verse Concepts
It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the fire offerings to the Lord; this is a permanent rule.”
Verse Concepts
then you and your household may eat it anywhere. It is your wage in return for your work at the tent of meeting.
Verse Concepts
Levites » Emoluments of » Food of
“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.
Verse Concepts
Aaron and his sons are to eat the meat of the ram and the bread that is in the basket at the entrance to the tent of meeting.
Verse Concepts
Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: “Take the grain offering that is left over from the fire offerings to the Lord, and eat it prepared without yeast beside the altar, because it is especially holy.
Verse Concepts
Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.
Verse Concepts
Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy.
Verse Concepts
The meat of his thanksgiving sacrifice of fellowship must be eaten on the day he offers it; he may not leave any of it until morning.
Verse Concepts
Moses said to Aaron and his sons, “Boil the meat at the entrance to the tent of meeting and eat it there with the bread that is in the basket for the ordination offering as I commanded: Aaron and his sons are to eat it.
Verse Concepts
It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the fire offerings to the Lord; this is a permanent rule.”
Verse Concepts
then you and your household may eat it anywhere. It is your wage in return for your work at the tent of meeting.
Verse Concepts
Offerings » Trespass » Ordinances concerning
He is to rededicate his time of consecration to the Lord and to bring a year-old male lamb as a restitution offering. But do not count the previous period, because his consecrated hair became defiled.
Verse Concepts
The Lord spoke to Moses: "When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor; or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do- read more.
once he has sinned and acknowledged [his] guilt-he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges [his] guilt. Then he must bring his restitution offering to the Lord: an unblemished ram from the flock, according to your valuation, as a restitution offering to the priest. In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt."
once he has sinned and acknowledged [his] guilt-he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges [his] guilt. Then he must bring his restitution offering to the Lord: an unblemished ram from the flock, according to your valuation, as a restitution offering to the priest. In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt."
"Now this is the law of the restitution offering; it is especially holy. The restitution offering must be slaughtered at the place where the burnt offering is slaughtered, and the priest is to sprinkle its blood on all sides of the altar. The offerer must present all the fat from it: the fat tail, the fat surrounding the entrails, read more.
and the two kidneys with the fat on them at the loins; he will also remove the fatty lobe of the liver with the kidneys. The priest will burn them on the altar as a fire offering to the Lord; it is a restitution offering. Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy. "The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
and the two kidneys with the fat on them at the loins; he will also remove the fatty lobe of the liver with the kidneys. The priest will burn them on the altar as a fire offering to the Lord; it is a restitution offering. Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy. "The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
"On the eighth day he must take two unblemished male lambs, an unblemished year-old ewe lamb, a grain offering of three quarts of fine flour mixed with olive oil, and one-third of a quart of olive oil. The priest who performs the cleansing will place the person who is to be cleansed, together with these offerings, before the Lord at the entrance to the tent of meeting. The priest is to take one male lamb and present it as a restitution offering, along with the one-third quart of olive oil, and he must wave them as a presentation offering before the Lord. read more.
He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the restitution offering belongs to the priest; it is especially holy. The priest is to take some of the blood from the restitution offering and put [it] on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. Then the priest will take some of the one-third of a quart of olive oil and pour it into his left palm. The priest will dip his right finger into the oil in his left palm and sprinkle some of the oil with his finger seven times before the Lord. From the oil remaining in his palm the priest will put some on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the restitution offering. What is left of the oil in the priest's palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord. The priest must sacrifice the sin offering and make atonement for the one to be purified from his uncleanness. Afterwards he will slaughter the burnt offering. The priest is to offer the burnt offering and the grain offering on the altar. The priest will make atonement for him, and he will be clean. "But if he is poor and cannot afford [these], he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts/ 10 of an ephah of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil, and two turtledoves or two young pigeons, whatever he can afford, one to be a sin offering and the other a burnt offering.
He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the restitution offering belongs to the priest; it is especially holy. The priest is to take some of the blood from the restitution offering and put [it] on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. Then the priest will take some of the one-third of a quart of olive oil and pour it into his left palm. The priest will dip his right finger into the oil in his left palm and sprinkle some of the oil with his finger seven times before the Lord. From the oil remaining in his palm the priest will put some on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the restitution offering. What is left of the oil in the priest's palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord. The priest must sacrifice the sin offering and make atonement for the one to be purified from his uncleanness. Afterwards he will slaughter the burnt offering. The priest is to offer the burnt offering and the grain offering on the altar. The priest will make atonement for him, and he will be clean. "But if he is poor and cannot afford [these], he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts/ 10 of an ephah of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil, and two turtledoves or two young pigeons, whatever he can afford, one to be a sin offering and the other a burnt offering.
The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the Lord because of his discharge.
Verse Concepts
On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the Lord because of her unclean discharge.
However, he must bring his ram as a restitution offering to the Lord at the entrance to the tent of meeting. The priest will make atonement on his behalf before the Lord with the ram of the restitution offering for the sin he has committed, and he will be forgiven for the sin he committed.
Offerings » Trespass » To be eaten by the priests
He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the restitution offering belongs to the priest; it is especially holy.
Verse Concepts
Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy. "The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
A portion of the holiest offerings [kept] from the fire will be yours; every one of their offerings that they give Me, whether the grain offering, sin offering, or restitution offering will be most holy for you and your sons. You are to eat it as a most holy offering. Every male may eat it; it is to be holy to you.
priests » Dues of » Food of
“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.
Verse Concepts
Aaron and his sons are to eat the meat of the ram and the bread that is in the basket at the entrance to the tent of meeting.
Verse Concepts
Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: “Take the grain offering that is left over from the fire offerings to the Lord, and eat it prepared without yeast beside the altar, because it is especially holy.
Verse Concepts
Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.
Verse Concepts
Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy.
Verse Concepts
The meat of his thanksgiving sacrifice of fellowship must be eaten on the day he offers it; he may not leave any of it until morning.
Verse Concepts
Moses said to Aaron and his sons, “Boil the meat at the entrance to the tent of meeting and eat it there with the bread that is in the basket for the ordination offering as I commanded: Aaron and his sons are to eat it.
Verse Concepts
It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the fire offerings to the Lord; this is a permanent rule.”
Verse Concepts
then you and your household may eat it anywhere. It is your wage in return for your work at the tent of meeting.
Verse Concepts
priests » Revenues of » Part of all sacrifices
The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons. You are to give the right thigh to the priest as a contribution from your fellowship sacrifices. The son of Aaron who presents the blood of the fellowship offering and the fat will have the right thigh as a portion. read more.
I have taken from the Israelites the breast of the presentation offering and the thigh of the contribution from their fellowship sacrifices, and have assigned them to Aaron the priest and his sons as a permanent portion from the Israelites."
I have taken from the Israelites the breast of the presentation offering and the thigh of the contribution from their fellowship sacrifices, and have assigned them to Aaron the priest and his sons as a permanent portion from the Israelites."
Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy. "The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it. As for the priest who presents someone's burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest's. read more.
Any grain offering that is baked in an oven, or prepared in a pan or on a griddle, belongs to the priest who presents it; it is his. But any grain offering, whether dry or mixed with oil, belongs equally to all of Aaron's sons.
Any grain offering that is baked in an oven, or prepared in a pan or on a griddle, belongs to the priest who presents it; it is his. But any grain offering, whether dry or mixed with oil, belongs equally to all of Aaron's sons.
The priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite after he has shaved his consecrated head.
Verse Concepts
Then the Lord spoke to Aaron, "Look, I have put you in charge of the contributions brought to Me. As for all the holy offerings of the Israelites, I have given them to you and your sons as a portion and a perpetual statute. A portion of the holiest offerings [kept] from the fire will be yours; every one of their offerings that they give Me, whether the grain offering, sin offering, or restitution offering will be most holy for you and your sons. You are to eat it as a most holy offering. Every male may eat it; it is to be holy to you. read more.
"The contribution of their gifts also belongs to you. I have given all the Israelites' presentation offerings to you and to your sons and daughters as a perpetual statute. Every ceremonially clean person in your house may eat it.
"The contribution of their gifts also belongs to you. I have given all the Israelites' presentation offerings to you and to your sons and daughters as a perpetual statute. Every ceremonially clean person in your house may eat it.
This is the priests’ share from the people who offer a sacrifice, whether it is an ox, a sheep, or a goat; the priests are to be given the shoulder, jaws, and stomach.
Verse Concepts
Religious » Dues of » Food of
“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.
Verse Concepts
Aaron and his sons are to eat the meat of the ram and the bread that is in the basket at the entrance to the tent of meeting.
Verse Concepts
Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: “Take the grain offering that is left over from the fire offerings to the Lord, and eat it prepared without yeast beside the altar, because it is especially holy.
Verse Concepts
Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.
Verse Concepts
Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy.
Verse Concepts
The meat of his thanksgiving sacrifice of fellowship must be eaten on the day he offers it; he may not leave any of it until morning.
Verse Concepts
Moses said to Aaron and his sons, “Boil the meat at the entrance to the tent of meeting and eat it there with the bread that is in the basket for the ordination offering as I commanded: Aaron and his sons are to eat it.
Verse Concepts
It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the fire offerings to the Lord; this is a permanent rule.”
Verse Concepts
then you and your household may eat it anywhere. It is your wage in return for your work at the tent of meeting.
Verse Concepts
Sacrifices » Different kinds of » Trespass offering for intentional sins
The Lord spoke to Moses: "When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor; or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do- read more.
once he has sinned and acknowledged [his] guilt-he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges [his] guilt. Then he must bring his restitution offering to the Lord: an unblemished ram from the flock, according to your valuation, as a restitution offering to the priest. In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt."
once he has sinned and acknowledged [his] guilt-he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges [his] guilt. Then he must bring his restitution offering to the Lord: an unblemished ram from the flock, according to your valuation, as a restitution offering to the priest. In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt."
"Now this is the law of the restitution offering; it is especially holy. The restitution offering must be slaughtered at the place where the burnt offering is slaughtered, and the priest is to sprinkle its blood on all sides of the altar. The offerer must present all the fat from it: the fat tail, the fat surrounding the entrails, read more.
and the two kidneys with the fat on them at the loins; he will also remove the fatty lobe of the liver with the kidneys. The priest will burn them on the altar as a fire offering to the Lord; it is a restitution offering. Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy. "The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
and the two kidneys with the fat on them at the loins; he will also remove the fatty lobe of the liver with the kidneys. The priest will burn them on the altar as a fire offering to the Lord; it is a restitution offering. Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy. "The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.