'Holy' in the Bible
God blessed the seventh day and declared it holy, for on it He rested from His work of creation.
“Do not come closer,” He said. “Remove the sandals from your feet, for the place where you are standing is holy ground.”
You will lead the peopleYou have redeemedwith Your faithful love;You will guide them to Your holy dwellingwith Your strength.
He told them, “This is what the Lord has said: ‘Tomorrow is a day of complete rest, a holy Sabbath to the Lord. Bake what you want to bake, and boil what you want to boil, and set aside everything left over to be kept until morning.’”
and you will be My kingdom of priests and My holy nation.’ These are the words that you are to say to the Israelites.”
But Moses responded to the Lord, “The people cannot come up Mount Sinai, since You warned us: Put a boundary around the mountain and consider it holy.”
For the Lord made the heavens and the earth, the sea, and everything in them in six days; then He rested on the seventh day. Therefore the Lord blessed the Sabbath day and declared it holy.
“Be My holy people. You must not eat the meat of a mauled animal found in the field; throw it to the dogs.
Hang the veil under the clasps and bring the ark of the testimony there behind the veil, so the veil will make a separation for you between the holy place and the most holy place.
Put the mercy seat on the ark of the testimony in the most holy place.
Make holy garments for your brother Aaron, for glory and beauty.
These are the garments that they must make: a breastpiece, an ephod, a robe, a specially woven tunic, a turban, and a sash. They are to make holy garments for your brother Aaron and his sons so that they may serve Me as priests.
“You are to make a pure gold medallion and engrave it, like the engraving of a seal:HOLY TO THE LORD.
It will be on Aaron’s forehead so that Aaron may bear the guilt connected with the holy offerings that the Israelites consecrate as all their holy gifts. It is always to be on his forehead, so that they may find acceptance with the Lord.
Put the turban on his head and place the holy diadem on the turban.
Take some of the blood that is on the altar and some of the anointing oil, and sprinkle them on Aaron and his garments, as well as on his sons and their garments. In this way, he and his garments will become holy, as well as his sons and their garments.
“The holy garments that belong to Aaron are to belong to his sons after him, so that they can be anointed and ordained in them.
“You are to take the ram of ordination and boil its flesh in a holy place.
They must eat those things by which atonement was made at the time of their ordination and consecration. An unauthorized person must not eat them, for these things are holy.
If any of the meat of ordination or any of the bread is left until morning, burn up what is left over. It must not be eaten because it is holy.
For seven days you must make atonement for the altar and consecrate it. The altar will become especially holy; whatever touches the altar will become holy.
“Once a year Aaron is to perform the purification rite on the horns of the altar. Throughout your generations he is to perform the purification rite for it once a year, with the blood of the sin offering for atonement. The altar is especially holy to the Lord.”
Prepare from these a holy anointing oil, a scented blend, the work of a perfumer; it will be holy anointing oil.
Consecrate them and they will be especially holy. Whatever touches them will be consecrated.
“Tell the Israelites: This will be My holy anointing oil throughout your generations.
It must not be used for ordinary anointing on a person’s body, and you must not make anything like it using its formula. It is holy, and it must be holy to you.
Prepare expertly blended incense from these; it is to be seasoned with salt, pure and holy.
Grind some of it into a fine powder and put some in front of the testimony in the tent of meeting, where I will meet with you. It must be especially holy to you.
the specially woven garments, both the holy garments for Aaron the priest and the garments for his sons to serve as priests,
Observe the Sabbath, for it is holy to you. Whoever profanes it must be put to death. If anyone does work on it, that person must be cut off from his people.
For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest to the Lord. Anyone who does work on it must be executed.
and the specially woven garments for ministering in the sanctuary—the holy garments for Aaron the priest and the garments for his sons to serve as priests.”
Everyone whose heart was moved and whose spirit prompted him came and brought an offering to the Lord for the work on the tent of meeting, for all its services, and for the holy garments.
He also made the holy anointing oil and the pure, fragrant, and expertly blended incense.
They made specially woven garments for ministry in the sanctuary, and the holy garments for Aaron from the blue, purple, and scarlet yarn, just as the Lord had commanded Moses.
They also made a medallion, the holy diadem, out of pure gold and wrote on it an inscription like the engraving on a seal:HOLY TO THE LORD.
and the specially woven garments for ministering in the sanctuary, the holy garments for Aaron the priest and the garments for his sons to serve as priests.
“Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings so that it will be holy.
Anoint the altar of burnt offering and all its utensils; consecrate the altar so that it will be especially holy.
Clothe Aaron with the holy garments, anoint him, and consecrate him, so that he can serve Me as a priest.
“If someone offends by sinning unintentionally in regard to any of the Lord’s holy things, he must bring his restitution offering to the Lord: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a restitution offering.
He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.
Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.
It must not be baked with yeast; I have assigned it as their portion from My fire offerings. It is especially holy, like the sin offering and the restitution offering.
Any male among Aaron’s descendants may eat it. It is a permanent portion throughout your generations from the fire offerings to the Lord. Anything that touches the offerings will become holy.”
“Tell Aaron and his sons: This is the law of the sin offering. The sin offering is most holy and must be slaughtered before the Lord at the place where the burnt offering is slaughtered.
The priest who offers it as a sin offering is to eat it. It must be eaten in a holy place, in the courtyard of the tent of meeting.
Anything that touches its flesh will become holy, and if any of its blood spatters on a garment, then you must wash that garment in a holy place.
Any male among the priests may eat it; it is especially holy.
But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned up.
“Now this is the law of the restitution offering; it is especially holy.
Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy.
He also put the turban on his head and placed the gold medallion, the holy diadem, on the front of the turban, as the Lord had commanded Moses.
You must distinguish between the holy and the common, and the clean and the unclean,
Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: “Take the grain offering that is left over from the fire offerings to the Lord, and eat it prepared without yeast beside the altar, because it is especially holy.
You must eat it in a holy place because it is your portion and your sons’ from the fire offerings to the Lord, for this is what I was commanded.
“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.
For I am Yahweh your God, so you must consecrate yourselves and be holy because I am holy. You must not defile yourselves by any swarming creature that crawls on the ground.
For I am Yahweh, who brought you up from the land of Egypt to be your God, so you must be holy because I am holy.
She will continue in purification from her bleeding for 33 days. She must not touch any holy thing or go into the sanctuary until completing her days of purification.
He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the restitution offering belongs to the priest; it is especially holy.
The Lord said to Moses: “Tell your brother Aaron that he may not come whenever he wants into the holy place behind the veil in front of the mercy seat on the ark or else he will die, because I appear in the cloud above the mercy seat.
“Aaron is to enter the most holy place in this way: with a young bull for a sin offering and a ram for a burnt offering.
He is to wear a holy linen tunic, and linen undergarments are to be on his body. He must tie a linen sash around him and wrap his head with a linen turban. These are holy garments; he must bathe his body with water before he wears them.
He will purify the most holy place in this way for all their sins because of the Israelites’ impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.
No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.
“When he has finished purifying the most holy place, the tent of meeting, and the altar, he is to present the live male goat.
“Then Aaron is to enter the tent of meeting, take off the linen garments he wore when he entered the most holy place, and leave them there.
He will bathe his body with water in a holy place and put on his clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering; he will make atonement for himself and for the people.
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the most holy place to make atonement, must be brought outside the camp and their hide, flesh, and dung burned up.
The priest who is anointed and ordained to serve as high priest in place of his father will make atonement. He will put on the linen garments, the holy garments,
and purify the most holy place. He will purify the tent of meeting and the altar and will make atonement for the priests and all the people of the assembly.
“Speak to the entire Israelite community and tell them: Be holy because I, Yahweh your God, am holy.
Anyone who eats it will bear his punishment, for he has profaned what is holy to the Lord. That person must be cut off from his people.
I will turn against that man and cut him off from his people, because he gave his offspring to Molech, defiling My sanctuary and profaning My holy name.
Consecrate yourselves and be holy, for I am Yahweh your God.
You are to be holy to Me because I, Yahweh, am holy, and I have set you apart from the nations to be Mine.
They are to be holy to their God and not profane the name of their God. For they present the fire offerings to Yahweh, the food of their God, and they must be holy.
They are not to marry a woman defiled by prostitution. They are not to marry one divorced by her husband, for the priest is holy to his God.
You are to consider him holy since he presents the food of your God. He will be holy to you because I, Yahweh who sets you apart, am holy.
He may eat the food of his God from what is especially holy as well as from what is holy.
“Tell Aaron and his sons to deal respectfully with the holy offerings of the Israelites that they have consecrated to Me, so they do not profane My holy name; I am Yahweh.
Say to them: If any man from any of your descendants throughout your generations is in a state of uncleanness yet approaches the holy offerings that the Israelites consecrate to the Lord, that person will be cut off from My presence; I am Yahweh.
No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,
the man who touches any of these will remain unclean until evening and is not to eat from the holy offerings unless he has bathed his body with water.
When the sun has set, he will become clean, and then he may eat from the holy offerings, for that is his food.
“No one outside a priest’s family is to eat the holy offering. A foreigner staying with a priest or a hired hand is not to eat the holy offering.
If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.
If anyone eats a holy offering in error, he must add a fifth to its value and give the holy offering to the priest.
The priests must not profane the holy offerings the Israelites give to the Lord
by letting the people eat their holy offerings and having them bear the penalty of restitution. For I am Yahweh who sets them apart.”
You must not profane My holy name; I must be treated as holy among the Israelites. I am Yahweh who sets you apart,
The priest will wave the lambs with the bread of firstfruits as a presentation offering before the Lord; the bread and the two lambs will be holy to the Lord for the priest.
It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the fire offerings to the Lord; this is a permanent rule.”
It is to be holy to you because it is the Jubilee; you may only eat its produce directly from the field.
“If the vow involves one of the animals that may be brought as an offering to the Lord, any of these he gives to the Lord will be holy.
He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
“When a man consecrates his house as holy to the Lord, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it.
When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest’s property.
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