Thematic Bible: Love of


Thematic Bible





If only you were like a brother to me, like one who nursed at my mother's breasts. If I found you outside I would kiss you, and no one would view me with contempt.


There we sat down and cried by the rivers of Babylon as we remembered Zion. On the willows there we hung our harps, for it was there that our captors asked us for songs and our torturers demanded joy from us, "Sing us one of the songs about Zion!" read more.
How are we to sing the song of the LORD on foreign soil? If I forget you, Jerusalem, may my right hand cease to function. May my tongue stick to the roof of my mouth if I don't remember you, if I don't consider Jerusalem to be more important than my highest joy.

Be strong, be courageous on behalf of our people and for the cities of our God, and may the LORD do what he thinks is best."

Now the people along with their spouses complained loudly against their fellow Jews, because certain of them kept claiming, "Since we have so many sons and daughters, we must get some grain so we can eat and survive." Others were saying, "We're having to mortgage our fields, our vineyards, and our homes so we can buy grain during this famine." read more.
Still others were saying "We've borrowed money against our fields and vineyards to pay the king's taxes. Now our bodies are no different than the bodies of our relatives, and our children are like their children. Nevertheless, we're about to force our sons and daughters into slavery, and some of our daughters are already in bondage. It's beyond our power to do anything about it, because our fields and vineyards belong to others." I became very livid when I heard their complaining and these charges. So after thinking it over carefully, I accused the officials and nobles openly, "Every one of you is charging your fellow countrymen interest!" So I opened a public investigation against them. I accused them, "To the best of our ability, we've been buying back our fellow Jews who had been sold to foreigners. Even now you're selling your fellow countrymen, only for them to be sold back to us!" They kept quiet and never spoke a word. So I said, "What you're doing isn't right! Shouldn't you live in the fear of our God to avoid shame from our foreign enemies? I'm also lending money and grain, as are my fellow-Jews and my servants, but let's not charge interest. So today please restore to them their fields, vineyards, olive orchards, and homes, along with the one percent interest charge that you've assessed them on the grain, wine, and oil." They responded, "We will restore these things, and will assess no interest charges against them. We will do what you are requesting!" So I called the priests and made them take an oath to fulfill this promise. I also shook my robes, and said, "May God shake out every man from his house and his possessions who does not keep this promise. May he be emptied out and shaken just like this." All the assembly said, "Amen!" and praised the LORD. And the people kept their promise. In addition, from the time that I was appointed to be their governor in the land of Judah (that is, during the twelve years from the twentieth to the thirty-second year of King Artaxerxes), neither I nor my relatives relied on the provisions allotted to the governor. Nevertheless, the former governors before me placed a heavy burden on the people. They received food and wine, plus a tax of 40 shekels of silver. Even their young men took advantage of the people, but I never did so because I feared God. Also, as I continued to work on the wall, we purchased no land, and all of my young men were employed in the work. I fed 150 Jews and officials every day, not counting those who came from the nations around us. Our daily requirements were one ox and six choice sheep, along with various kinds of poultry prepared for me. Every ten days there was a delivery of an abundant supply of wine. Despite all this, I refused the governor's allotment, because demands on the people were heavy.



But God, who is rich in mercy, because of his great love for us even when we were dead because of our offenses, made us alive together with the Messiah (by grace you have been saved),



the LORD gives sight to the blind. The LORD lifts up those who are weighed down. The LORD loves the righteous.




But the LORD loved you and kept his oath that he made to your ancestors. The LORD brought you out with great power from slavery, from the control of Pharaoh, king of Egypt.



There we sat down and cried by the rivers of Babylon as we remembered Zion. On the willows there we hung our harps,

for it was there that our captors asked us for songs and our torturers demanded joy from us, "Sing us one of the songs about Zion!" How are we to sing the song of the LORD on foreign soil?

If I forget you, Jerusalem, may my right hand cease to function. May my tongue stick to the roof of my mouth if I don't remember you, if I don't consider Jerusalem to be more important than my highest joy.


Please let your servant return so I can die in my own home town near the grave of my father and mother. Meanwhile, here is your servant Chimham! Let him accompany your majesty the king. Please do for him whatever seems best to you."


David expressed his longing, "Oh, how I wish someone would get me a drink of water from the Bethlehem well that's by the city gate!"


Now, you can go if you must go, because you certainly are longing to go to your father's house. But why did you steal my gods?"


But he said, "I won't go with you because I'm returning to my land and to my own family."


The proverb is true that describes what has happened to them: "A dog returns to its vomit," and "A pig that is washed goes back to wallow in the mud."

"I found Israel, as one finds grapes in the wilderness; Your ancestors seemed to me like the fruit gleaned from a fig tree's first harvest. When they went to Baal-peor, they devoted themselves to that filth, and they became loathsome, like what they loved.

And this is the basis for judgment: The light has come into the world, but people loved the darkness more than the light because their actions were evil. Everyone who practices wickedness hates the light and does not come to the light, so that his actions may not be exposed.

For they eat the bread of wickedness, and they drink the wine of violence.

And speaking of evil, they practice it eagerly with both hands! Both leader and judge demand a bribe, the famous confess their perverted desires, and they scheme together.


in which he went and made a proclamation to those imprisoned spirits who disobeyed long ago in the days of Noah, when God waited patiently while the ark was being built. In it a few, that is, eight persons, were saved by water.

A dog that returns to its vomit is like a fool who reverts to his folly.

then how much less is one who is abhorred and corrupted, such as a man who drinks injustice like water?"

This is what the LORD says to these people: "Yes, they do love to wander, and they haven't restrained their feet. So the LORD won't accept them now. He will remember their iniquity and punish their sin."

Whoever winks knowingly is plotting deceit; anyone who purses his lips is bent towards evil.

Just as the fool considers wickedness his joy, so is wisdom to the discerning man.

because they kept on rejecting my ordinances. They didn't live life consistent with my statutes, they profaned my Sabbaths, and their hearts followed their idols.

Though evil tastes sweet in his mouth, though he conceals it under his tongue, though he savors it and delays swallowing it so he can taste it again and again in his mouth,

They feed on the sin of my people; they purpose in their heart to transgress.



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