Thematic Bible
Thematic Bible
Christ » Divinity » Liberator
For the law of the Spirit of life has made thee free from the law of sin and of death.
Verse Concepts
Christ has set you free with freedom, Therefore stand, and be not again entangled with the yoke of bondage.
Verse Concepts
And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished.
Verse Concepts
Christ » Miracles of » Demoniac
Then a demonized man was brought to Him, blind and dumb: and He healed him, so that the blind and dumb man both spake and saw.
Verse Concepts
And they going out, behold, they brought to Him a dumb man, demonized.
Verse Concepts
And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished.
Verse Concepts
Demons » The deaf and blind man
Then a demonized man was brought to Him, blind and dumb: and He healed him, so that the blind and dumb man both spake and saw.
Verse Concepts
And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished.
Verse Concepts
Jesus Christ » Miracles of » Heals a demoniac
Then a demonized man was brought to Him, blind and dumb: and He healed him, so that the blind and dumb man both spake and saw. And all the multitudes were astonished, and continued to say, Is not this the son of David? And the Pharisees hearing, said, This man casts not out demons, except through Beelzebul the prince of the demons. read more.
And Jesus knowing their thoughts said to them, Every kingdom divided against itself comes to desolation, and every city or house divided against itself shall not stand. And if Satan casts out Satan, he is divided against himself; how then will his kingdom stand? lf I through Beelzebul cast out demons, through whom do your sons cast them out? Therefore they shall be your judges. But if I through the Spirit of God cast out demons, then the kingdom of God has come nigh unto you. Or how is any one able to enter into the house of a strong man, and spoil his goods, unless he may first bind the strong man, and then he can spoil his house. And the one not being with me is against me; and the one not gathering with me scatters abroad. Therefore I say unto you, every sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men. And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by the fruit. O ye generations of vipers, how are you, being evil, able to speak good things? for out of the abundance of the heart the mouth speaks. The good man, out of the good treasure (heart) brings forth good things: and the wicked man out of the wicked treasure (heart) brings forth wicked things. And I say unto you, that every idle word whatsoever men shall speak, they shall give an account concerning the same in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shah be condemned.
And Jesus knowing their thoughts said to them, Every kingdom divided against itself comes to desolation, and every city or house divided against itself shall not stand. And if Satan casts out Satan, he is divided against himself; how then will his kingdom stand? lf I through Beelzebul cast out demons, through whom do your sons cast them out? Therefore they shall be your judges. But if I through the Spirit of God cast out demons, then the kingdom of God has come nigh unto you. Or how is any one able to enter into the house of a strong man, and spoil his goods, unless he may first bind the strong man, and then he can spoil his house. And the one not being with me is against me; and the one not gathering with me scatters abroad. Therefore I say unto you, every sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men. And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by the fruit. O ye generations of vipers, how are you, being evil, able to speak good things? for out of the abundance of the heart the mouth speaks. The good man, out of the good treasure (heart) brings forth good things: and the wicked man out of the wicked treasure (heart) brings forth wicked things. And I say unto you, that every idle word whatsoever men shall speak, they shall give an account concerning the same in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shah be condemned.
who also betrayed Him. And He comes into a house; and the multitude come together again so they are not able to eat bread. And those along with Him hearing came out to arrest Him: for they continued to say, He is beside Himself. read more.
And the scribes having come down from Jerusalem were saving, He has Beelzebul and He is casting out the demons through the prince of the demons. And calling them to Him, He continued to speak to them in parables, How is Satan able to cast out Satan? And if a kingdom may be divided against itself, that kingdom is not able to stand, and if a house may be divided against itself, that house will not be able to stand; and if Satan stand up against himself, and is divided, he is not able to stand, but has an end. No one is able, having entered into the house of a strong man, to spoil his goods, unless he may first bind the strong man, and then he will spoil his house. Truly I say unto you, that all sins shall be forgiven unto the sons of men, and blasphemies whatsoever they may blaspheme: but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation. Because they were saying, He has an unclean spirit.
And the scribes having come down from Jerusalem were saving, He has Beelzebul and He is casting out the demons through the prince of the demons. And calling them to Him, He continued to speak to them in parables, How is Satan able to cast out Satan? And if a kingdom may be divided against itself, that kingdom is not able to stand, and if a house may be divided against itself, that house will not be able to stand; and if Satan stand up against himself, and is divided, he is not able to stand, but has an end. No one is able, having entered into the house of a strong man, to spoil his goods, unless he may first bind the strong man, and then he will spoil his house. Truly I say unto you, that all sins shall be forgiven unto the sons of men, and blasphemies whatsoever they may blaspheme: but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation. Because they were saying, He has an unclean spirit.
And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished. And certain ones of them said, He casts out the demon through Beelzebul, the prince of the demons.
And He, knowing their thoughts, said to them, Every kingdom divided against itself, comes to desolation, and house falls upon house. And if Satan were indeed divided against himself, how will his kingdom stand? Because you say I am casting out demons through Beelzebul. But if I through Beelzebul cast out the demons, through whom do your sons cast them out? Therefore they shall be your judges: read more.
but if I through the finger of God cast out the demons, then the kingdom of God has come nigh unto you. When the strong man armed may keep his palace, his goods are in peace: but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils. The one not being with me is against me; and the one not gathering with me scatters abroad.
but if I through the finger of God cast out the demons, then the kingdom of God has come nigh unto you. When the strong man armed may keep his palace, his goods are in peace: but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils. The one not being with me is against me; and the one not gathering with me scatters abroad.
Jesus Christ » History of » Heals a demoniac, and denounces the scribes and pharisees (in galilee)
Then a demonized man was brought to Him, blind and dumb: and He healed him, so that the blind and dumb man both spake and saw. And all the multitudes were astonished, and continued to say, Is not this the son of David? And the Pharisees hearing, said, This man casts not out demons, except through Beelzebul the prince of the demons. read more.
And Jesus knowing their thoughts said to them, Every kingdom divided against itself comes to desolation, and every city or house divided against itself shall not stand. And if Satan casts out Satan, he is divided against himself; how then will his kingdom stand? lf I through Beelzebul cast out demons, through whom do your sons cast them out? Therefore they shall be your judges. But if I through the Spirit of God cast out demons, then the kingdom of God has come nigh unto you. Or how is any one able to enter into the house of a strong man, and spoil his goods, unless he may first bind the strong man, and then he can spoil his house. And the one not being with me is against me; and the one not gathering with me scatters abroad. Therefore I say unto you, every sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men. And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by the fruit. O ye generations of vipers, how are you, being evil, able to speak good things? for out of the abundance of the heart the mouth speaks. The good man, out of the good treasure (heart) brings forth good things: and the wicked man out of the wicked treasure (heart) brings forth wicked things. And I say unto you, that every idle word whatsoever men shall speak, they shall give an account concerning the same in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shah be condemned.
And Jesus knowing their thoughts said to them, Every kingdom divided against itself comes to desolation, and every city or house divided against itself shall not stand. And if Satan casts out Satan, he is divided against himself; how then will his kingdom stand? lf I through Beelzebul cast out demons, through whom do your sons cast them out? Therefore they shall be your judges. But if I through the Spirit of God cast out demons, then the kingdom of God has come nigh unto you. Or how is any one able to enter into the house of a strong man, and spoil his goods, unless he may first bind the strong man, and then he can spoil his house. And the one not being with me is against me; and the one not gathering with me scatters abroad. Therefore I say unto you, every sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men. And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by the fruit. O ye generations of vipers, how are you, being evil, able to speak good things? for out of the abundance of the heart the mouth speaks. The good man, out of the good treasure (heart) brings forth good things: and the wicked man out of the wicked treasure (heart) brings forth wicked things. And I say unto you, that every idle word whatsoever men shall speak, they shall give an account concerning the same in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shah be condemned.
who also betrayed Him. And He comes into a house; and the multitude come together again so they are not able to eat bread. And those along with Him hearing came out to arrest Him: for they continued to say, He is beside Himself. read more.
And the scribes having come down from Jerusalem were saving, He has Beelzebul and He is casting out the demons through the prince of the demons. And calling them to Him, He continued to speak to them in parables, How is Satan able to cast out Satan? And if a kingdom may be divided against itself, that kingdom is not able to stand, and if a house may be divided against itself, that house will not be able to stand; and if Satan stand up against himself, and is divided, he is not able to stand, but has an end. No one is able, having entered into the house of a strong man, to spoil his goods, unless he may first bind the strong man, and then he will spoil his house. Truly I say unto you, that all sins shall be forgiven unto the sons of men, and blasphemies whatsoever they may blaspheme: but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation. Because they were saying, He has an unclean spirit.
And the scribes having come down from Jerusalem were saving, He has Beelzebul and He is casting out the demons through the prince of the demons. And calling them to Him, He continued to speak to them in parables, How is Satan able to cast out Satan? And if a kingdom may be divided against itself, that kingdom is not able to stand, and if a house may be divided against itself, that house will not be able to stand; and if Satan stand up against himself, and is divided, he is not able to stand, but has an end. No one is able, having entered into the house of a strong man, to spoil his goods, unless he may first bind the strong man, and then he will spoil his house. Truly I say unto you, that all sins shall be forgiven unto the sons of men, and blasphemies whatsoever they may blaspheme: but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation. Because they were saying, He has an unclean spirit.
And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished. And certain ones of them said, He casts out the demon through Beelzebul, the prince of the demons. And others tempting, continued to seek with Him a sign from heaven. read more.
And He, knowing their thoughts, said to them, Every kingdom divided against itself, comes to desolation, and house falls upon house. And if Satan were indeed divided against himself, how will his kingdom stand? Because you say I am casting out demons through Beelzebul. But if I through Beelzebul cast out the demons, through whom do your sons cast them out? Therefore they shall be your judges: but if I through the finger of God cast out the demons, then the kingdom of God has come nigh unto you. When the strong man armed may keep his palace, his goods are in peace: but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils. The one not being with me is against me; and the one not gathering with me scatters abroad. When the unclean spirit may go out from the man, he goes through dry places; seeking rest, and finding none, he says, I will return into my own house, whence I came out. And having come he finds it swept and beautified. Then he goes, and takes seven other spirits more wicked than himself; and having come in he dwells there: and the last state of that man is worse than the first.
And He, knowing their thoughts, said to them, Every kingdom divided against itself, comes to desolation, and house falls upon house. And if Satan were indeed divided against himself, how will his kingdom stand? Because you say I am casting out demons through Beelzebul. But if I through Beelzebul cast out the demons, through whom do your sons cast them out? Therefore they shall be your judges: but if I through the finger of God cast out the demons, then the kingdom of God has come nigh unto you. When the strong man armed may keep his palace, his goods are in peace: but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils. The one not being with me is against me; and the one not gathering with me scatters abroad. When the unclean spirit may go out from the man, he goes through dry places; seeking rest, and finding none, he says, I will return into my own house, whence I came out. And having come he finds it swept and beautified. Then he goes, and takes seven other spirits more wicked than himself; and having come in he dwells there: and the last state of that man is worse than the first.
Miracles » Of jesus, in chronological order » Heals a demoniac
And unclean spirits, when they saw Him, fell down before Him, and were crying out, saying, Thou art the Son of God.
Verse Concepts
And they going out, behold, they brought to Him a dumb man, demonized. And the demon having been cast out, the dumb spoke. And the multitudes were astonished, saying,
Then a demonized man was brought to Him, blind and dumb: and He healed him, so that the blind and dumb man both spake and saw. And all the multitudes were astonished, and continued to say, Is not this the son of David? And the Pharisees hearing, said, This man casts not out demons, except through Beelzebul the prince of the demons. read more.
And Jesus knowing their thoughts said to them, Every kingdom divided against itself comes to desolation, and every city or house divided against itself shall not stand. And if Satan casts out Satan, he is divided against himself; how then will his kingdom stand? lf I through Beelzebul cast out demons, through whom do your sons cast them out? Therefore they shall be your judges. But if I through the Spirit of God cast out demons, then the kingdom of God has come nigh unto you. Or how is any one able to enter into the house of a strong man, and spoil his goods, unless he may first bind the strong man, and then he can spoil his house. And the one not being with me is against me; and the one not gathering with me scatters abroad. Therefore I say unto you, every sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men. And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by the fruit. O ye generations of vipers, how are you, being evil, able to speak good things? for out of the abundance of the heart the mouth speaks. The good man, out of the good treasure (heart) brings forth good things: and the wicked man out of the wicked treasure (heart) brings forth wicked things. And I say unto you, that every idle word whatsoever men shall speak, they shall give an account concerning the same in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shah be condemned.
And Jesus knowing their thoughts said to them, Every kingdom divided against itself comes to desolation, and every city or house divided against itself shall not stand. And if Satan casts out Satan, he is divided against himself; how then will his kingdom stand? lf I through Beelzebul cast out demons, through whom do your sons cast them out? Therefore they shall be your judges. But if I through the Spirit of God cast out demons, then the kingdom of God has come nigh unto you. Or how is any one able to enter into the house of a strong man, and spoil his goods, unless he may first bind the strong man, and then he can spoil his house. And the one not being with me is against me; and the one not gathering with me scatters abroad. Therefore I say unto you, every sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men. And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by the fruit. O ye generations of vipers, how are you, being evil, able to speak good things? for out of the abundance of the heart the mouth speaks. The good man, out of the good treasure (heart) brings forth good things: and the wicked man out of the wicked treasure (heart) brings forth wicked things. And I say unto you, that every idle word whatsoever men shall speak, they shall give an account concerning the same in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shah be condemned.
And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished. And certain ones of them said, He casts out the demon through Beelzebul, the prince of the demons.
Miracles » Of Christ » Demoniac
Then a demonized man was brought to Him, blind and dumb: and He healed him, so that the blind and dumb man both spake and saw.
Verse Concepts
And they going out, behold, they brought to Him a dumb man, demonized.
Verse Concepts
And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished.
Verse Concepts
Pharisees » Hypocrisy of, reproved » By jesus
In the meantime, myriads of the multitude having gathered together, So that they trode on one another, He began to speak to His disciples first; Take heed unto yourselves from the leaven of the Pharisees, which is hypocrisy.
Verse Concepts
And when you may fast, be not like the hypocrites, of a sad contenance: for they disfigure their faces, in order that they may appear unto the people fasting. Truly I say unto you, They exhaust their reward. But thou, fasting, anoint thy head, and wash thy face; in order that thou mayest not appear unto the people fasting, but to thy Father who is in secret: and thy Father, who seeth in secret, will reward thee openly.
Hear ye another parable. A man was a landlord, who planted a vineyard, and placed a hedge around it, and dug a wine-trough in it, and built a tower, and gave it out to husbandmen, and went away. And when the time of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits; and the husbandmen taking his servants, beat one, and slew one, and stoned another. read more.
Again he sent other servants, more than the first: and they did unto them likewise. And afterward he sent to them his own son, saying, They will reverence my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him, and take possession of his inheritance. And taking him, they cast him out of the vine-yard, and slew him. Then when the lord of the vine-yard may come, what will he do to those husbandmen? They say to Him, He will certainly destroy those wicked men, and give the vineyard to other husband-men, who will render to him the fruits in their seasons. Jesus says, Have you not read in the Scriptures, The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is marvelous in our eyes? Therefore I say unto you, that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. OMITTED TEXT And the chief priests and Pharisees hearing His parables, knew that He speaks concerning them. And seeking to arrest Him, they feared the multitudes, since they held Him as a prophet.
Again he sent other servants, more than the first: and they did unto them likewise. And afterward he sent to them his own son, saying, They will reverence my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him, and take possession of his inheritance. And taking him, they cast him out of the vine-yard, and slew him. Then when the lord of the vine-yard may come, what will he do to those husbandmen? They say to Him, He will certainly destroy those wicked men, and give the vineyard to other husband-men, who will render to him the fruits in their seasons. Jesus says, Have you not read in the Scriptures, The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is marvelous in our eyes? Therefore I say unto you, that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. OMITTED TEXT And the chief priests and Pharisees hearing His parables, knew that He speaks concerning them. And seeking to arrest Him, they feared the multitudes, since they held Him as a prophet.
therefore when you may do alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, in order that they may be glorified by the people: truly I say unto you, They exhaust their reward. But thou doing alms, let not thy left hand know what thy right hand doeth: in order that thine alms may be in secret: and thy Father who sees in secret will reward thee openly. read more.
And when you pray, be not like the hypocrites: because they love to pray standing in the synagogues and in the corners of the streets, in order that they may appear unto the people. Truly I say unto you, They exhaust their reward. But when thou mayest pray, enter into thy closet, and having closed thy door, pray to thy Father who is in secret, and thy Father who seeth in secret will reward thee openly. And praying do not use vain repetitions as the heathen do: for they think they shall be heard in their much speaking. Therefore be not like unto them: for your Father knows of what things you have need, before you ask him.
And when you pray, be not like the hypocrites: because they love to pray standing in the synagogues and in the corners of the streets, in order that they may appear unto the people. Truly I say unto you, They exhaust their reward. But when thou mayest pray, enter into thy closet, and having closed thy door, pray to thy Father who is in secret, and thy Father who seeth in secret will reward thee openly. And praying do not use vain repetitions as the heathen do: for they think they shall be heard in their much speaking. Therefore be not like unto them: for your Father knows of what things you have need, before you ask him.
Then the scribes and Pharisees, who are from Jerusalem, come to Jesus, saying, Wherefore do thy disciples transgress the traditions of the elders? for they do not wash their hands when they eat bread. And responding He said to them; Wherefore do you also transgress the commandment of God because of your tradition? read more.
For God commanded saying, Honor thy father and mother: and, He that speaketh evil of father or mother, let him die with death. But you say, Whosoever may say to father or mother, It is a gift, whatsoever you may be profited by me; and he shall no longer honor his father or his mother. You made void the commandment of God by your tradition. Ye hypocrites, beautifully did Isaiah prophesy concerning you, saying, This people honor me with their lips, but their heart is far from me. But in vain they worship me, teaching as doctrines the commandments of men.
For God commanded saying, Honor thy father and mother: and, He that speaketh evil of father or mother, let him die with death. But you say, Whosoever may say to father or mother, It is a gift, whatsoever you may be profited by me; and he shall no longer honor his father or his mother. You made void the commandment of God by your tradition. Ye hypocrites, beautifully did Isaiah prophesy concerning you, saying, This people honor me with their lips, but their heart is far from me. But in vain they worship me, teaching as doctrines the commandments of men.
And the Pharisees and Sadducees having come to Him, tempting Him, asked Him to show them a sign from heaven. And He responding said to them, It being evening, you say, It will be fair weather: because the sky is red: and in the morning, It will be stormy to-day: for the lowering sky is red: ye hypocrites, you know how to discern the face of the sky: but are you not able to discern the signs of the times? read more.
A wicked and adulterous generation seeks after a sign. And no sign shall be given it, except the sign of the prophet Jonah. And leaving them, He departed. His disciples having come to the other side forgot to take bread. And Jesus said to them; See and beware of the leaven of the Pharisees and Sadducees. And they were reasoning among themselves, saying, That it is because we did not take bread. And Jesus knowing said to them, Why do you reason among yourselves, O ye of little faith, because you did not take bread? Do you not yet understand? do you not remember the five loaves of the five thousand, and how many baskets ye took up? Nor the seven loaves of the four thousand, and how many baskets you took up? How do you not understand that I did not speak to you concerning bread, to beware of the leaven of the Pharisees and the Sadducees. Then they understood that He did not say to beware of the leaven of the (bread) of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.
A wicked and adulterous generation seeks after a sign. And no sign shall be given it, except the sign of the prophet Jonah. And leaving them, He departed. His disciples having come to the other side forgot to take bread. And Jesus said to them; See and beware of the leaven of the Pharisees and Sadducees. And they were reasoning among themselves, saying, That it is because we did not take bread. And Jesus knowing said to them, Why do you reason among yourselves, O ye of little faith, because you did not take bread? Do you not yet understand? do you not remember the five loaves of the five thousand, and how many baskets ye took up? Nor the seven loaves of the four thousand, and how many baskets you took up? How do you not understand that I did not speak to you concerning bread, to beware of the leaven of the Pharisees and the Sadducees. Then they understood that He did not say to beware of the leaven of the (bread) of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.
saying, The scribes and Pharisees sat upon the seat of Moses; therefore do and keep all things so many as they may speak to you, but do not according to their works; for they say, and do not. But they bind heavy burdens, and place them on the shoulders of the people; and they themselves are not willing to touch them with their finger. read more.
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments, and they love the first couch at the suppers, and the first seats in the synagogues, and salutations in the forums, and to be called by the people, "Doctor." But be ye not called Doctor: for One is your teacher; and you are all brothers. And call no man father upon the earth: for One is your Heavenly Father. Be not called teachers: because One is your teacher, Christ. And the great of you shall be your deacon. But whosoever shall exalt himself, shall be abased; and whosoever shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter. OMITTED TEXT Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? Therefore the one swearing by the altar, swears by it, and by all things which are on it. And the one swearing by the temple, swears by it, and by Him who inhabited it. And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. Ye blind guides, who strain out the gnat, and swallow down the camel. Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous, and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets. So you witness to yourselves, that you are the sons of those who murdered the prophets. And you fill up the measure of your fathers. Ye serpents, generations of vipers, how can you escape from the judgment of hell?
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments, and they love the first couch at the suppers, and the first seats in the synagogues, and salutations in the forums, and to be called by the people, "Doctor." But be ye not called Doctor: for One is your teacher; and you are all brothers. And call no man father upon the earth: for One is your Heavenly Father. Be not called teachers: because One is your teacher, Christ. And the great of you shall be your deacon. But whosoever shall exalt himself, shall be abased; and whosoever shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter. OMITTED TEXT Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? Therefore the one swearing by the altar, swears by it, and by all things which are on it. And the one swearing by the temple, swears by it, and by Him who inhabited it. And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. Ye blind guides, who strain out the gnat, and swallow down the camel. Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous, and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets. So you witness to yourselves, that you are the sons of those who murdered the prophets. And you fill up the measure of your fathers. Ye serpents, generations of vipers, how can you escape from the judgment of hell?
And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished. And certain ones of them said, He casts out the demon through Beelzebul, the prince of the demons. And others tempting, continued to seek with Him a sign from heaven. read more.
And He, knowing their thoughts, said to them, Every kingdom divided against itself, comes to desolation, and house falls upon house. And if Satan were indeed divided against himself, how will his kingdom stand? Because you say I am casting out demons through Beelzebul. But if I through Beelzebul cast out the demons, through whom do your sons cast them out? Therefore they shall be your judges: but if I through the finger of God cast out the demons, then the kingdom of God has come nigh unto you. When the strong man armed may keep his palace, his goods are in peace: but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils. The one not being with me is against me; and the one not gathering with me scatters abroad. When the unclean spirit may go out from the man, he goes through dry places; seeking rest, and finding none, he says, I will return into my own house, whence I came out. And having come he finds it swept and beautified. Then he goes, and takes seven other spirits more wicked than himself; and having come in he dwells there: and the last state of that man is worse than the first. And it came to pass, while He is speaking these words, a certain woman lifting up her voice from the crowd, said to Him, Blessed is the womb having borne thee, and the breasts which thou didst suck. And He said, Truly blessed are those hearing the word of God, and keeping it. And the multitudes being assembled, He began to say, This is a wicked generation: it seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah. For as Jonah was a sign to the Ninevites, so shall the Son of man also be a sign to this generation. The queen of the south will rise in judgment with this generation, and condemn them; because she came from the uttermost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon is here. The men of Nineveh will rise in judgment with this generation, and condemn it: because they repented at the preaching of Jonah; and behold a greater than Jonah is here. No one, having lighted a lamp, putteth it in a cellar, nor under a bushel, but on a candlestick, in order that those coming in may see the light. The light of the body is the eye: therefore when thine eye may be clear, truly thy whole body is lighted; but when it may be had, truly thy body is dark. See then that the light which is in thee is not darkness. If then thy whole body is lighted, having no part dark, all will be lighted, as when a lamp may light thee with its brightness. And while He was speaking, a Pharisee asked Him, that He would dine with him: and having come in, He sat up at the table. And the Pharisee seeing, was astonished because He was not first baptized before dinner. And the Lord said to him, Now you Pharisees purify the outside of the cup and the plate, but the interior is full of extortion and wickedness. Ye fools, did not the One having made the outside also make the inside? Therefore give alms of your substance; and behold all things are pure unto you. But woe unto you, Pharisees! because you tithe mint and rue and every herb, and you pass by judgment and the love of God: it behooveth to do these things, and not to omit those. Woe unto you, Pharisees! because you love the front seat in the synagogues, and salutations in the forums. Woe unto you! because you are like tombs unseen, and men walking over them do not know it. And a certain one of the theologians responding says to Him, Teacher, speaking these things yon indeed insult us. And He said, Woe unto you, theologians! because you lay burdens on the people difficult to be borne, and you yourselves do not touch the burdens with one of your fingers. Woe unto you! because you build the sepulchers of the prophets, and your fathers killed them. Therefore you are witnesses and you consent unto the works of your fathers: because they slew them, and you build. Therefore the wisdom of God said, I will send unto them prophets and apostles; and some of them they will slay and persecute. In order that the blood of all the prophets poured out from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zachariah, who perished between the altar and the house; yea, I say unto you, it shall be required of this generation. Woe unto you, theologians! because you have taken away the key of knowledge: you did not come in, and you prohibited those who were coming in. And He having come out from thence, the scribes and Pharisees began vehemently to press on Him, and mouth after Him concerning many things; laying in wait, to catch something from His mouth.
And He, knowing their thoughts, said to them, Every kingdom divided against itself, comes to desolation, and house falls upon house. And if Satan were indeed divided against himself, how will his kingdom stand? Because you say I am casting out demons through Beelzebul. But if I through Beelzebul cast out the demons, through whom do your sons cast them out? Therefore they shall be your judges: but if I through the finger of God cast out the demons, then the kingdom of God has come nigh unto you. When the strong man armed may keep his palace, his goods are in peace: but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils. The one not being with me is against me; and the one not gathering with me scatters abroad. When the unclean spirit may go out from the man, he goes through dry places; seeking rest, and finding none, he says, I will return into my own house, whence I came out. And having come he finds it swept and beautified. Then he goes, and takes seven other spirits more wicked than himself; and having come in he dwells there: and the last state of that man is worse than the first. And it came to pass, while He is speaking these words, a certain woman lifting up her voice from the crowd, said to Him, Blessed is the womb having borne thee, and the breasts which thou didst suck. And He said, Truly blessed are those hearing the word of God, and keeping it. And the multitudes being assembled, He began to say, This is a wicked generation: it seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah. For as Jonah was a sign to the Ninevites, so shall the Son of man also be a sign to this generation. The queen of the south will rise in judgment with this generation, and condemn them; because she came from the uttermost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon is here. The men of Nineveh will rise in judgment with this generation, and condemn it: because they repented at the preaching of Jonah; and behold a greater than Jonah is here. No one, having lighted a lamp, putteth it in a cellar, nor under a bushel, but on a candlestick, in order that those coming in may see the light. The light of the body is the eye: therefore when thine eye may be clear, truly thy whole body is lighted; but when it may be had, truly thy body is dark. See then that the light which is in thee is not darkness. If then thy whole body is lighted, having no part dark, all will be lighted, as when a lamp may light thee with its brightness. And while He was speaking, a Pharisee asked Him, that He would dine with him: and having come in, He sat up at the table. And the Pharisee seeing, was astonished because He was not first baptized before dinner. And the Lord said to him, Now you Pharisees purify the outside of the cup and the plate, but the interior is full of extortion and wickedness. Ye fools, did not the One having made the outside also make the inside? Therefore give alms of your substance; and behold all things are pure unto you. But woe unto you, Pharisees! because you tithe mint and rue and every herb, and you pass by judgment and the love of God: it behooveth to do these things, and not to omit those. Woe unto you, Pharisees! because you love the front seat in the synagogues, and salutations in the forums. Woe unto you! because you are like tombs unseen, and men walking over them do not know it. And a certain one of the theologians responding says to Him, Teacher, speaking these things yon indeed insult us. And He said, Woe unto you, theologians! because you lay burdens on the people difficult to be borne, and you yourselves do not touch the burdens with one of your fingers. Woe unto you! because you build the sepulchers of the prophets, and your fathers killed them. Therefore you are witnesses and you consent unto the works of your fathers: because they slew them, and you build. Therefore the wisdom of God said, I will send unto them prophets and apostles; and some of them they will slay and persecute. In order that the blood of all the prophets poured out from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zachariah, who perished between the altar and the house; yea, I say unto you, it shall be required of this generation. Woe unto you, theologians! because you have taken away the key of knowledge: you did not come in, and you prohibited those who were coming in. And He having come out from thence, the scribes and Pharisees began vehemently to press on Him, and mouth after Him concerning many things; laying in wait, to catch something from His mouth.
And all the publicans and sinners were drawing nigh to Him to hear Him. And the Pharisees and scribes were murmuring, saying, that, He receives sinners, and eats with them. And He spoke this parable to them, saying, read more.
What man of you, having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the desert, and go after the lost one, until he may find it? And having found it, places it on his shoulders, rejoicing: and having come into the house, calls together the friends and neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost. I say unto you that so there will be joy in heaven over one sinner that repenteth, rather than ninety and nine just persons who have not need of repentance. Or what woman having ten drachmae, if she may lose one drachma, does she not light a candle, and sweep the house, and seek diligently till she may find it? And having found it, she calls together her friends and neighbors, saying, Rejoice with me, because I have found the drachma which I lost.
What man of you, having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the desert, and go after the lost one, until he may find it? And having found it, places it on his shoulders, rejoicing: and having come into the house, calls together the friends and neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost. I say unto you that so there will be joy in heaven over one sinner that repenteth, rather than ninety and nine just persons who have not need of repentance. Or what woman having ten drachmae, if she may lose one drachma, does she not light a candle, and sweep the house, and seek diligently till she may find it? And having found it, she calls together her friends and neighbors, saying, Rejoice with me, because I have found the drachma which I lost.