Thematic Bible
Thematic Bible
Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
When Jesus had finished these discourses, he departed from Galilee, and came into the confines of Judea, on the other side Jordan: where multitudes of people followed him, and he healed their sick.
Jesus departed from thence, and went towards the confines of Judea, thro' the country beyond Jordan: where the people resorting to him again, he renewed his instructions to them as usual.
As he was teaching in a synagogue on the sabbath-day, a woman was present, who had been kept infirm by a spirit eighteen years: and stooped in such a manner, she was not able to hold up her head strait. Jesus seeing her, called her to him, and said, woman you are freed from your disorder. read more.
then he laid his hands upon her: and instantly she stood upright, and glorified God. but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath. to which Jesus replied, thou hypocrite, who is there among you that scruples to untie his ox or his ass, and lead him from the stall to water on the sabbath-day? and must not this daughter of Abraham, whom satan has held bound these eighteen years, be disengag'd from this bond, on a sabbath-day? at which all his adversaries were confounded. but the people were highly pleased, at the glorious actions which he perform'd. Then he said, what does the kingdom of God resemble? to what shall I compare it? it is like a grain of mustard-seed, which a man took, and sowed in his garden: it grew, and became so large, that the birds of the air built their nests in its boughs. again he said, to what shall I compare the kingdom of God? it is like leaven, which a woman took and hid in three measures of meal, till the whole was leaven'd. Afterwards he pass'd thro' several citys and villages, where he taught the people, on his journey to Jerusalem. and somebody ask'd him, Lord, will there be but few people saved? to which he answered, strive to enter in at the narrow gate: for I declare unto you, that many shall try to get in, and shall not be able. when once the master of the family is enter'd in, and has fastned the door, you will stand without beating at the door, and cry, Lord, Lord, let us in: but he will answer, you are strangers to me. then you will say, we have eat, and drank with you, and you have taught in our streets. but he will answer, I tell you, you are strangers to me: depart from me, ye workers of iniquity. there will be weeping, and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves thrust out. yet some shall come from the east, and from the west, from the north, and from the south, and shall be entertain'd in the kingdom of God. then you will see those, who were last, become first: and those who were first, become last. At the same time, some of the Pharisees came to him, and said, get away, retire from hence, for Herod designs to take away your life. but he answered them, go, tell that fox, that to-day and to-morrow I am casting out demons, and performing cures, and the third day my course will be finished: till then I must be stirring about, to-day, and to-morrow, and the next day: for a prophet cannot be put to death any where, but at Jerusalem. "O Jerusalem, Jerusalem, that killest the prophets, and stonest those, who are sent unto thee: how often would I have gather'd thy children together, as a hen gathers her brood under her wings, and ye would not?" you will soon find your aboad become desolate. I declare unto you, you shall not see me till the time, when you will say, "blessed is he that comes in the name of the Lord."
then he laid his hands upon her: and instantly she stood upright, and glorified God. but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath. to which Jesus replied, thou hypocrite, who is there among you that scruples to untie his ox or his ass, and lead him from the stall to water on the sabbath-day? and must not this daughter of Abraham, whom satan has held bound these eighteen years, be disengag'd from this bond, on a sabbath-day? at which all his adversaries were confounded. but the people were highly pleased, at the glorious actions which he perform'd. Then he said, what does the kingdom of God resemble? to what shall I compare it? it is like a grain of mustard-seed, which a man took, and sowed in his garden: it grew, and became so large, that the birds of the air built their nests in its boughs. again he said, to what shall I compare the kingdom of God? it is like leaven, which a woman took and hid in three measures of meal, till the whole was leaven'd. Afterwards he pass'd thro' several citys and villages, where he taught the people, on his journey to Jerusalem. and somebody ask'd him, Lord, will there be but few people saved? to which he answered, strive to enter in at the narrow gate: for I declare unto you, that many shall try to get in, and shall not be able. when once the master of the family is enter'd in, and has fastned the door, you will stand without beating at the door, and cry, Lord, Lord, let us in: but he will answer, you are strangers to me. then you will say, we have eat, and drank with you, and you have taught in our streets. but he will answer, I tell you, you are strangers to me: depart from me, ye workers of iniquity. there will be weeping, and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves thrust out. yet some shall come from the east, and from the west, from the north, and from the south, and shall be entertain'd in the kingdom of God. then you will see those, who were last, become first: and those who were first, become last. At the same time, some of the Pharisees came to him, and said, get away, retire from hence, for Herod designs to take away your life. but he answered them, go, tell that fox, that to-day and to-morrow I am casting out demons, and performing cures, and the third day my course will be finished: till then I must be stirring about, to-day, and to-morrow, and the next day: for a prophet cannot be put to death any where, but at Jerusalem. "O Jerusalem, Jerusalem, that killest the prophets, and stonest those, who are sent unto thee: how often would I have gather'd thy children together, as a hen gathers her brood under her wings, and ye would not?" you will soon find your aboad become desolate. I declare unto you, you shall not see me till the time, when you will say, "blessed is he that comes in the name of the Lord."
Jesus Christ » Miracles of » The woman with the spirit of infirmity cured
As he was teaching in a synagogue on the sabbath-day, a woman was present, who had been kept infirm by a spirit eighteen years: and stooped in such a manner, she was not able to hold up her head strait. Jesus seeing her, called her to him, and said, woman you are freed from your disorder. read more.
then he laid his hands upon her: and instantly she stood upright, and glorified God. but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath. to which Jesus replied, thou hypocrite, who is there among you that scruples to untie his ox or his ass, and lead him from the stall to water on the sabbath-day? and must not this daughter of Abraham, whom satan has held bound these eighteen years, be disengag'd from this bond, on a sabbath-day? at which all his adversaries were confounded. but the people were highly pleased, at the glorious actions which he perform'd.
then he laid his hands upon her: and instantly she stood upright, and glorified God. but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath. to which Jesus replied, thou hypocrite, who is there among you that scruples to untie his ox or his ass, and lead him from the stall to water on the sabbath-day? and must not this daughter of Abraham, whom satan has held bound these eighteen years, be disengag'd from this bond, on a sabbath-day? at which all his adversaries were confounded. but the people were highly pleased, at the glorious actions which he perform'd.
Miracles » Of jesus, in chronological order » Heals the woman with the spirit of infirmity
As he was teaching in a synagogue on the sabbath-day, a woman was present, who had been kept infirm by a spirit eighteen years: and stooped in such a manner, she was not able to hold up her head strait. Jesus seeing her, called her to him, and said, woman you are freed from your disorder. read more.
then he laid his hands upon her: and instantly she stood upright, and glorified God. but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath. to which Jesus replied, thou hypocrite, who is there among you that scruples to untie his ox or his ass, and lead him from the stall to water on the sabbath-day? and must not this daughter of Abraham, whom satan has held bound these eighteen years, be disengag'd from this bond, on a sabbath-day? at which all his adversaries were confounded. but the people were highly pleased, at the glorious actions which he perform'd.
then he laid his hands upon her: and instantly she stood upright, and glorified God. but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath. to which Jesus replied, thou hypocrite, who is there among you that scruples to untie his ox or his ass, and lead him from the stall to water on the sabbath-day? and must not this daughter of Abraham, whom satan has held bound these eighteen years, be disengag'd from this bond, on a sabbath-day? at which all his adversaries were confounded. but the people were highly pleased, at the glorious actions which he perform'd.
Sabbath » Doing good works on the sabbath
where they brought a man with a withered hand: and asked him this insnaring question, is it lawful to heal on the sabbath-day? and he answer'd, which of you all that should have one of his sheep fall into a pit on the sabbath-day, would not bestir himself, and lift it out? is not a man of much greater consequence than a sheep? how lawful then is it to do good offices on the sabbath-day? read more.
then saith he to the man, stretch out thy hand: and be stretched it out; and it was made as sound as the other.
then saith he to the man, stretch out thy hand: and be stretched it out; and it was made as sound as the other.
As he was teaching in a synagogue on the sabbath-day, a woman was present, who had been kept infirm by a spirit eighteen years: and stooped in such a manner, she was not able to hold up her head strait. Jesus seeing her, called her to him, and said, woman you are freed from your disorder. read more.
then he laid his hands upon her: and instantly she stood upright, and glorified God. but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath. to which Jesus replied, thou hypocrite, who is there among you that scruples to untie his ox or his ass, and lead him from the stall to water on the sabbath-day? and must not this daughter of Abraham, whom satan has held bound these eighteen years, be disengag'd from this bond, on a sabbath-day? at which all his adversaries were confounded. but the people were highly pleased, at the glorious actions which he perform'd.
then he laid his hands upon her: and instantly she stood upright, and glorified God. but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath. to which Jesus replied, thou hypocrite, who is there among you that scruples to untie his ox or his ass, and lead him from the stall to water on the sabbath-day? and must not this daughter of Abraham, whom satan has held bound these eighteen years, be disengag'd from this bond, on a sabbath-day? at which all his adversaries were confounded. but the people were highly pleased, at the glorious actions which he perform'd.
then the man departed to acquaint the Jews, that it was Jesus who had cured him. upon which occasion the Jews persecuted Jesus, and sought to slay him, because he did such things on the sabbath-day. But Jesus answered them, my father works without intermission, and so do I. read more.
therefore the Jews were the more eager to kill him, because he had not only violated the sabbath, but likewise, because he had said that God was his proper father, making himself equal with God.
therefore the Jews were the more eager to kill him, because he had not only violated the sabbath, but likewise, because he had said that God was his proper father, making himself equal with God.
now there happen'd to be a man just by him, who had a dropsy. Jesus therefore addressing himself to the doctors of the law, and to the Pharisees, said, is it allowable to perform a cure on the sabbath-day? to which they made no answer. but he laid his hand upon the man, cured him, and dismissed him. read more.
Then continuing his discourse, which of you, said he, if his child or his ox fell into a pit, would not immediately draw him out, though it were on the sabbath-day?
Then continuing his discourse, which of you, said he, if his child or his ox fell into a pit, would not immediately draw him out, though it were on the sabbath-day?
Jesus answered them, I perform'd one single miracle on the sabbath, and does that alarm you? Moses enjoin'd you circumcision (or rather not Moses, but the patriarchs) accordingly you circumcise a man on the sabbath-day. if to avoid the violation of the Mosaic law, a man be exposed to circumcision on the sabbath-day, are ye angry at me, because I cured a man, whose whole body was indisposed on the sabbath-day? read more.
judge not according to appearances, but judge according to equity.
judge not according to appearances, but judge according to equity.