Thematic Bible
Thematic Bible
Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
When Jesus finished saying this he moved from Galilee and went to the territory of Judaea that lies across the Jordan. Large crowds followed him and he healed them there.
Then he left and went to the territory of Judaea over the Jordan. Crowds gathered to him again, and again he taught them as usual.
Verse Concepts
When he was teaching in one of the synagogues on the sabbath, there was a woman who for eighteen years had suffered weakness from an evil spirit; indeed she was bent double and quite unable to raise herself. Jesus noticed her and called to her, "Woman, you are released from your weakness." read more.
He laid his hands on her, and instantly she became erect and glorified God. But the president of the synagogue was annoyed at Jesus healing on the sabbath, and he said to the crowd, "There are six days for work to be done; come during them to get healed, instead of on the sabbath." The Lord replied to him, "You hypocrites, does not each of you untether his ox or ass from the stall on the sabbath and lead it away to drink? And this woman, a daughter of Abraham, bound by Satan for all these eighteen years, was she not to be freed from her bondage on the sabbath?" As he said this, all his opponents were put to shame, but all the crowd rejoiced over all his splendid doings. So he said, "What is the Reign of God like? to what shall I compare it? It is like a grain of mustard-seed which a man took and put into his orchard, where it grew up and became a tree, and the wild birds roosted in its branches." He added, "To what shall I compare the Reign of God? It is like dough which a woman took and buried in three pecks of flour, till all of it was leavened." On he went, teaching from one town and village to another, as he made his way to Jerusalem. A man said to him, "Is it only a few, sir, who are saved?" So he said to them, "Strive to get in through the narrow door, for I tell you many will try to get in and not be able, once the master of the House has got up and closed the door. You may stand outside and knock at the door, crying, 'Lord, open for us,' but he will answer you, 'I do not know where you come from.' You will then proceed to say, 'But we ate and drank in your presence, and you taught in our streets!' 'I tell you,' he will say, 'I do not know where you come from; begone everyone of you, you evildoers.' There you will wail and gnash your teeth, to see Abraham, Isaac, Jacob and all the prophets inside the Realm of God and yourselves put outside. Yes, and people will come from east and west and north and south to their places at the feast within the Realm of God. Some are last who will be first, and some are first who will be last." Just then some Pharisees came up to tell him, "Get away from here, for Herod intends to kill you." "Go and tell that fox," he replied, "I cast out daemons and perform cures to-day and to-morrow, and on the third day I complete my task! But I must journey on, to-day, to-morrow, and the next day; it would never do for a prophet to perish except in Jerusalem! O Jerusalem, Jerusalem, slaying the prophets and stoning those who have been sent to you! How often I would fain have gathered your children as a fowl gathers her brood under her wings! But you would not have it! See, your House is left to yourselves. I tell you, you will never see me till the day comes when you say, Blessed be he who comes in the Lord's name."
He laid his hands on her, and instantly she became erect and glorified God. But the president of the synagogue was annoyed at Jesus healing on the sabbath, and he said to the crowd, "There are six days for work to be done; come during them to get healed, instead of on the sabbath." The Lord replied to him, "You hypocrites, does not each of you untether his ox or ass from the stall on the sabbath and lead it away to drink? And this woman, a daughter of Abraham, bound by Satan for all these eighteen years, was she not to be freed from her bondage on the sabbath?" As he said this, all his opponents were put to shame, but all the crowd rejoiced over all his splendid doings. So he said, "What is the Reign of God like? to what shall I compare it? It is like a grain of mustard-seed which a man took and put into his orchard, where it grew up and became a tree, and the wild birds roosted in its branches." He added, "To what shall I compare the Reign of God? It is like dough which a woman took and buried in three pecks of flour, till all of it was leavened." On he went, teaching from one town and village to another, as he made his way to Jerusalem. A man said to him, "Is it only a few, sir, who are saved?" So he said to them, "Strive to get in through the narrow door, for I tell you many will try to get in and not be able, once the master of the House has got up and closed the door. You may stand outside and knock at the door, crying, 'Lord, open for us,' but he will answer you, 'I do not know where you come from.' You will then proceed to say, 'But we ate and drank in your presence, and you taught in our streets!' 'I tell you,' he will say, 'I do not know where you come from; begone everyone of you, you evildoers.' There you will wail and gnash your teeth, to see Abraham, Isaac, Jacob and all the prophets inside the Realm of God and yourselves put outside. Yes, and people will come from east and west and north and south to their places at the feast within the Realm of God. Some are last who will be first, and some are first who will be last." Just then some Pharisees came up to tell him, "Get away from here, for Herod intends to kill you." "Go and tell that fox," he replied, "I cast out daemons and perform cures to-day and to-morrow, and on the third day I complete my task! But I must journey on, to-day, to-morrow, and the next day; it would never do for a prophet to perish except in Jerusalem! O Jerusalem, Jerusalem, slaying the prophets and stoning those who have been sent to you! How often I would fain have gathered your children as a fowl gathers her brood under her wings! But you would not have it! See, your House is left to yourselves. I tell you, you will never see me till the day comes when you say, Blessed be he who comes in the Lord's name."
Opportunity » The measure of responsibility
Jesus said to him, "There was a man who was giving a large supper, to which he had invited a number of guests. At the hour for supper he sent his servant to tell the guests, 'Come, things are all ready.' But they all alike proceeded to decline. The first said to him, 'I have bought a farm and I am obliged to go and look at it. Pray consider me excused.' read more.
The second said, 'I have bought five pair of oxen and I am going to try them. Pray consider me excused.' Another said, 'I have married a wife; that is why I cannot come.' The servant went and reported this to his master. Then the master of the house was enraged, and said to his servant, 'Quick, go out to the streets and lanes of the town and bring in the poor, the maimed, the blind, and the lame.' When the servant announced, 'Your order has been carried out, sir, but there is still room,' the master said to the servant, 'Go out to the roads and hedges and make people come in, to fill up my house. For I tell you that not one of those who were invited shall taste my supper.'"
The second said, 'I have bought five pair of oxen and I am going to try them. Pray consider me excused.' Another said, 'I have married a wife; that is why I cannot come.' The servant went and reported this to his master. Then the master of the house was enraged, and said to his servant, 'Quick, go out to the streets and lanes of the town and bring in the poor, the maimed, the blind, and the lame.' When the servant announced, 'Your order has been carried out, sir, but there is still room,' the master said to the servant, 'Go out to the roads and hedges and make people come in, to fill up my house. For I tell you that not one of those who were invited shall taste my supper.'"
"A nobleman," he said, "went abroad to obtain royal power for himself and then return. He first called his ten servants, giving them each a five-pound note, and telling them, 'Trade with this till I come back.' Now his people hated him and sent envoys after him to say, 'We object to him having royal power over us.' read more.
However he secured the royal power and came home. Then he ordered the servants to be called who had been given the money, that he might find out what business they had done. The first came up saying, 'Your five pounds has made other fifty, sir.' 'Capital,' he said, 'you excellent servant! because you have proved trustworthy in a trifle, you are placed over ten towns.' Then the second came and said, 'Your five pounds has made twenty-five, sir.' To him he said, 'And you are set over five towns.' Then the next came and said, 'Here is your five pounds, sir; I kept it safe in a napkin, for I was afraid of you, you are such a hard man ??picking up what you never put down, and reaping what you never sowed.' He replied, 'You rascal of a servant, I will convict you by what you have said yourself. You knew, did you, that I was a hard man, picking up what I never put down, and reaping what I never sowed! Why then did you not put my money into the bank, so that I could have got it with interest when I came back?' Then he said to the bystanders, 'Take the five pounds from him and give it to the man with fifty.' 'Sir,' they said, 'he has fifty already!' 'I tell you, to everyone who has shall more be given, but from him who has nothing, even what he has shall be taken. And now for these enemies of mine who objected to me reigning over them ??bring them here and slay them in my presence.' "
However he secured the royal power and came home. Then he ordered the servants to be called who had been given the money, that he might find out what business they had done. The first came up saying, 'Your five pounds has made other fifty, sir.' 'Capital,' he said, 'you excellent servant! because you have proved trustworthy in a trifle, you are placed over ten towns.' Then the second came and said, 'Your five pounds has made twenty-five, sir.' To him he said, 'And you are set over five towns.' Then the next came and said, 'Here is your five pounds, sir; I kept it safe in a napkin, for I was afraid of you, you are such a hard man ??picking up what you never put down, and reaping what you never sowed.' He replied, 'You rascal of a servant, I will convict you by what you have said yourself. You knew, did you, that I was a hard man, picking up what I never put down, and reaping what I never sowed! Why then did you not put my money into the bank, so that I could have got it with interest when I came back?' Then he said to the bystanders, 'Take the five pounds from him and give it to the man with fifty.' 'Sir,' they said, 'he has fifty already!' 'I tell you, to everyone who has shall more be given, but from him who has nothing, even what he has shall be taken. And now for these enemies of mine who objected to me reigning over them ??bring them here and slay them in my presence.' "
Then he proceeded to upbraid the towns where his many miracles had been performed, because they would not repent. "Woe to you, Khorazin! Woe to you, Bethsaida! Had the miracles performed in you been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. I tell you this, it will be more bearable for Tyre and Sidon on the day of judgment than for you. read more.
And you, O Capharnahum! Exalted to heaven? No, you will sink to Hades! ??for if the miracles performed in you had been performed in Sodom, Sodom would have lasted to this day. I tell you, it will be more bearable for Sodom on the day of judgment than for you."
And you, O Capharnahum! Exalted to heaven? No, you will sink to Hades! ??for if the miracles performed in you had been performed in Sodom, Sodom would have lasted to this day. I tell you, it will be more bearable for Sodom on the day of judgment than for you."
The servant who knew his lord and master's orders and did not prepare for them, will receive many lashes;
Verse Concepts
Whoever will not receive you or listen to your message, leave that house or town and shake off the very dust from your feet. I tell you truly, on the day of judgment it will be more bearable for Sodom and Gomorra than for that town.
Show 2 more verses
This is why I will send you prophets, wise men, and scribes, some of whom you will kill and crucify, some of whom you will flog in your synagogues and persecute from town to town; it is that on you may fall the punishment for all the just blood shed on earth from the blood of Abel the just down to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. I tell you truly, it will all come upon this generation. read more.
O Jerusalem, Jerusalem! slaying the prophets and stoning those who have been sent to you! How often I would fain have gathered your children as a fowl gathers her brood under her wings! But you would not have it! See, your House is left to you, desolate.
O Jerusalem, Jerusalem! slaying the prophets and stoning those who have been sent to you! How often I would fain have gathered your children as a fowl gathers her brood under her wings! But you would not have it! See, your House is left to you, desolate.
once the master of the House has got up and closed the door. You may stand outside and knock at the door, crying, 'Lord, open for us,' but he will answer you, 'I do not know where you come from.' You will then proceed to say, 'But we ate and drank in your presence, and you taught in our streets!' 'I tell you,' he will say, 'I do not know where you come from; begone everyone of you, you evildoers.' read more.
There you will wail and gnash your teeth, to see Abraham, Isaac, Jacob and all the prophets inside the Realm of God and yourselves put outside.
There you will wail and gnash your teeth, to see Abraham, Isaac, Jacob and all the prophets inside the Realm of God and yourselves put outside.
Self-delusion » Exhibited in thinking that » Privileges entitle us to heaven
instead of presuming to say to yourselves, 'We have a father in Abraham.' I tell you, God can raise up children for Abraham from these stones!
Verse Concepts
once the master of the House has got up and closed the door. You may stand outside and knock at the door, crying, 'Lord, open for us,' but he will answer you, 'I do not know where you come from.' You will then proceed to say, 'But we ate and drank in your presence, and you taught in our streets!'
Self-delusion » Exhibited in thinking that » Privileges entitle us to enter heaven
instead of presuming to say to yourselves, 'We have a father in Abraham.' I tell you, God can raise up children for Abraham from these stones!
Verse Concepts
once the master of the House has got up and closed the door. You may stand outside and knock at the door, crying, 'Lord, open for us,' but he will answer you, 'I do not know where you come from.' You will then proceed to say, 'But we ate and drank in your presence, and you taught in our streets!'