Thematic Bible


Thematic Bible



And to the messenger of the assembly of the Laodiceans write: These things saith the Amen, the witness -- the faithful and true -- the chief of the creation of God; I have known thy works, that neither cold art thou nor hot; I would thou wert cold or hot. So -- because thou art lukewarm, and neither cold nor hot, I am about to vomit thee out of my mouth; read more.
because thou sayest -- I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked, I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see. 'As many as I love, I do convict and chasten; be zealous, then, and reform; lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me. He who is overcoming -- I will give to him to sit with me in my throne, as I also did overcome and did sit down with my Father in His throne.

because of this all things do I endure, because of the choice ones, that they also salvation may obtain that is in Christ Jesus, with glory age-during. Stedfast is the word: For if we died together -- we also shall live together; if we do endure together -- we shall also reign together; if we deny him, he also shall deny us;

Pierced hath been my spirit -- I, Daniel -- in the midst of the sheath, and the visions of my head trouble me; I have drawn near unto one of those standing, and the certainty I seek from him of all this; and he hath said to me, yea, the interpretation of the things he hath caused me to know: These great beasts, that are four, are four kings, they rise up from the earth; read more.
and receive the kingdom do the saints of the Most High, and they strengthen the kingdom unto the age, even unto the age of the ages. 'Then I wished for certainty concerning the fourth beast, that was diverse from them all, fearful exceedingly; its teeth of iron, and its nails of brass, it hath devoured, it doth break small, and the remnant with its feet it hath trampled; and concerning the ten horns that are in its heads, and of the other that came up, and before which three have fallen, even of that horn that hath eyes, and a mouth speaking great things, and whose appearance is great above its companions. 'I was seeing, and this horn is making war with the saints, and hath prevailed over them, till that the Ancient of Days hath come, and judgment is given to the saints of the Most High, and the time hath come, and the saints have strengthened the kingdom. 'Thus he said: The fourth beast is the fourth kingdom in the earth, that is diverse from all kingdoms, and it consumeth all the earth, and treadeth it down, and breaketh it small. And the ten horns out of the kingdom are ten kings, they rise, and another doth rise after them, and it is diverse from the former, and three kings it humbleth; and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time. And the Judge is seated, and its dominion they cause to pass away, to cut off, and to destroy -- unto the end; and the kingdom, and the dominion, even the greatness of the kingdom under the whole heavens, is given to the people -- the saints of the Most High, His kingdom is a kingdom age-during, and all dominions do serve and obey Him.

and indeed the Son of Man doth go according to what hath been determined; but woe to that man through whom he is being delivered up.' And they began to reason among themselves, who then of them it may be, who is about to do this thing. And there happened also a strife among them -- who of them is accounted to be greater. read more.
And he said to them, 'The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors; but ye are not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering; for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering. And ye -- ye are those who have remained with me in my temptations, and I appoint to you, as my Father did appoint to me, a kingdom, that ye may eat and may drink at my table, in my kingdom, and may sit on thrones, judging the twelve tribes of Israel.'

'And to the messenger of the assembly of Thyatira write: These things saith the Son of God, who is having his eyes as a flame of fire, and his feet like to fine brass; I have known thy works, and love, and ministration, and faith, and thy endurance, and thy works -- and the last are more than the first. 'But I have against thee a few things: That thou dost suffer the woman Jezebel, who is calling herself a prophetess, to teach, and to lead astray, my servants to commit whoredom, and idol-sacrifices to eat; read more.
and I did give to her a time that she might reform from her whoredom, and she did not reform; lo, I will cast her into a couch, and those committing adultery with her into great tribulation -- if they may not repent of their works, and her children I will kill in death, and know shall all the assemblies that I am he who is searching reins and hearts; and I will give to you -- to each -- according to your works. 'And to you I say, and to the rest who are in Thyatira, as many as have not this teaching, and who did not know the depths of the Adversary, as they say; I will not put upon you other burden; but that which ye have -- hold ye, till I may come; and he who is overcoming, and who is keeping unto the end my works, I will give to him authority over the nations, and he shall rule them with a rod of iron -- as the vessels of the potter they shall be broken -- as I also have received from my Father; and I will give to him the morning star.

And when he took the scroll, the four living creatures and the twenty-four elders fell before the Lamb, having each one harps and golden vials full of perfumes, which are the prayers of the saints, and they sing a new song, saying, 'Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation, and didst make us to our God kings and priests, and we shall reign upon the earth.'

And I saw thrones, and they sat upon them, and judgment was given to them, and the souls of those who have been beheaded because of the testimony of Jesus, and because of the word of God, and who did not bow before the beast, nor his image, and did not receive the mark upon their forehead and upon their hand, and they did live and reign with Christ the thousand years; and the rest of the dead did not live again till the thousand years may be finished; this is the first rising again. Happy and holy is he who is having part in the first rising again; over these the second death hath not authority, but they shall be priests of God and of the Christ, and shall reign with him a thousand years.

and any curse there shall not be any more, and the throne of God and of the Lamb shall be in it, and His servants shall serve Him, and they shall see His face, and His name is upon their foreheads, and night shall not be there, and they have no need of a lamp and light of a sun, because the Lord God doth give them light, and they shall reign -- to the ages of the ages.

and Jesus having called them near, said, 'Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them, but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant; and whoever may will among you to be first, let him be your servant;

And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren; and ye may not call any your father on the earth, for one is your Father, who is in the heavens, nor may ye be called directors, for one is your director -- the Christ. read more.
And the greater of you shall be your ministrant,

but Jesus having called them near, saith to them, 'Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them; but not so shall it be among you; but whoever may will to become great among you, he shall be your minister, and whoever of you may will to become first, he shall be servant of all;

and indeed the Son of Man doth go according to what hath been determined; but woe to that man through whom he is being delivered up.' And they began to reason among themselves, who then of them it may be, who is about to do this thing. And there happened also a strife among them -- who of them is accounted to be greater. read more.
And he said to them, 'The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors; but ye are not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering; for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering.

And there entered a reasoning among them, this, Who may be greater of them? and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself, and said to them, 'Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all -- he shall be great.'

and indeed the Son of Man doth go according to what hath been determined; but woe to that man through whom he is being delivered up.' And they began to reason among themselves, who then of them it may be, who is about to do this thing. And there happened also a strife among them -- who of them is accounted to be greater. read more.
And he said to them, 'The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors; but ye are not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering; for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering.

Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens. Verse ConceptsFalse TeachingsCommands, in NTKingdom Of God, Characteristics OfTeachingInferiorityMisteachingGreatness Of DisciplesTeaching The Way Of GodUnimportant ThingsBreaking The Ten Commandmentsrelaxingrelaxation

At that hour came the disciples near to Jesus, saying, 'Who, now, is greater in the reign of the heavens?' And Jesus having called near a child, did set him in the midst of them, and said, 'Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens; read more.
whoever then may humble himself as this child, he is the greater in the reign of the heavens.

and indeed the Son of Man doth go according to what hath been determined; but woe to that man through whom he is being delivered up.' And they began to reason among themselves, who then of them it may be, who is about to do this thing. And there happened also a strife among them -- who of them is accounted to be greater. read more.
And he said to them, 'The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors; but ye are not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering; for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering.

Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens. Verse ConceptsFalse TeachingsCommands, in NTKingdom Of God, Characteristics OfTeachingInferiorityMisteachingGreatness Of DisciplesTeaching The Way Of GodUnimportant ThingsBreaking The Ten Commandmentsrelaxingrelaxation

And he came to Capernaum, and being in the house, he was questioning them, 'What were ye reasoning in the way among yourselves?' and they were silent, for with one another they did reason in the way who is greater; and having sat down he called the twelve, and he saith to them, 'If any doth will to be first, he shall be last of all, and minister of all.'

And there entered a reasoning among them, this, Who may be greater of them? and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself, and said to them, 'Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all -- he shall be great.'

and indeed the Son of Man doth go according to what hath been determined; but woe to that man through whom he is being delivered up.' And they began to reason among themselves, who then of them it may be, who is about to do this thing. And there happened also a strife among them -- who of them is accounted to be greater. read more.
And he said to them, 'The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors; but ye are not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering; for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering.

Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens. Verse ConceptsFalse TeachingsCommands, in NTKingdom Of God, Characteristics OfTeachingInferiorityMisteachingGreatness Of DisciplesTeaching The Way Of GodUnimportant ThingsBreaking The Ten Commandmentsrelaxingrelaxation

At that hour came the disciples near to Jesus, saying, 'Who, now, is greater in the reign of the heavens?' And Jesus having called near a child, did set him in the midst of them, and said, 'Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens; read more.
whoever then may humble himself as this child, he is the greater in the reign of the heavens.

and indeed the Son of Man doth go according to what hath been determined; but woe to that man through whom he is being delivered up.' And they began to reason among themselves, who then of them it may be, who is about to do this thing. And there happened also a strife among them -- who of them is accounted to be greater. read more.
And he said to them, 'The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors; but ye are not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering; for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering.

Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens. Verse ConceptsFalse TeachingsCommands, in NTKingdom Of God, Characteristics OfTeachingInferiorityMisteachingGreatness Of DisciplesTeaching The Way Of GodUnimportant ThingsBreaking The Ten Commandmentsrelaxingrelaxation

And he came to Capernaum, and being in the house, he was questioning them, 'What were ye reasoning in the way among yourselves?' and they were silent, for with one another they did reason in the way who is greater; and having sat down he called the twelve, and he saith to them, 'If any doth will to be first, he shall be last of all, and minister of all.'

and indeed the Son of Man doth go according to what hath been determined; but woe to that man through whom he is being delivered up.' And they began to reason among themselves, who then of them it may be, who is about to do this thing. And there happened also a strife among them -- who of them is accounted to be greater. read more.
And he said to them, 'The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors; but ye are not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering; for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering.

For, let this mind be in you that is also in Christ Jesus, who, being in the form of God, thought it not robbery to be equal to God, but did empty himself, the form of a servant having taken, in the likeness of men having been made, read more.
and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross,


Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession, for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;

and indeed the Son of Man doth go according to what hath been determined; but woe to that man through whom he is being delivered up.' And they began to reason among themselves, who then of them it may be, who is about to do this thing. And there happened also a strife among them -- who of them is accounted to be greater. read more.
And he said to them, 'The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors; but ye are not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering; for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering. And ye -- ye are those who have remained with me in my temptations,

and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death. For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect, for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren, read more.
saying, 'I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;' and again, 'I will be trusting on Him;' and again, 'Behold I and the children that God did give to me.' Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil -- and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage, for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold, wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people, for in that he suffered, himself being tempted, he is able to help those who are tempted.