'Yet' in the Bible
and no shrub of the field is yet in the earth, and no herb of the field yet sprouteth, for Jehovah God hath not rained upon the earth, and a man there is not to serve the ground,
And he stayeth yet other seven days, and addeth to send forth the dove from the ark;
And he stayeth yet other seven days, and sendeth forth the dove, and it added not to turn back unto him any more.
and the fourth generation doth turn back hither, for the iniquity of the Amorite is not yet complete.'
and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah.
and to the sons of the concubines whom Abraham hath, Abraham hath given gifts, and sendeth them away from Isaac his son (in his being yet alive) eastward, unto the east country.
and he calleth the name of that place Bethel, house of God, and yet, Luz is the name of the city at the first.
He is yet speaking with them, and Rachel hath come with the flock which her father hath, for she is shepherdess;
fulfil the week of this one, and we give to thee also this one, for the service which thou dost serve with me yet seven other years.'
And he goeth in also unto Rachel, and he also loveth Rachel more than Leah; and he serveth with him yet seven other years.
And Rachel answereth -- Leah also -- and saith to him, 'Have we yet a portion and inheritance in the house of our father?
And they journey from Bethel, and there is yet a kibrath of land before entering Ephratha, and Rachel beareth, and is sharply pained in her bearing;
And he dreameth yet another dream, and recounteth it to his brethren, and saith, 'Lo, I have dreamed a dream again, and lo, the sun and the moon, and eleven stars, are bowing themselves to me.'
yet, within three days doth Pharaoh lift up thy head, and hath put thee back on thy station, and thou hast given the cup of Pharaoh into his hand, according to the former custom when thou wast his butler.
yet, within three days doth Pharaoh lift up thy head from off thee, and hath hanged thee on a tree, and the birds have eaten thy flesh from off thee.'
And Israel saith, 'Why did ye evil to me, by declaring to the man that ye had yet a brother?'
and they say, 'The man asked diligently concerning us, and concerning our kindred, saying, Is your father yet alive? have ye a brother? and we declare to him according to the tenor of these things; do we certainly know that he will say, Bring down your brother?'
and he asketh of them of peace, and saith, 'Is your father well? the aged man of whom ye have spoken, is he yet alive?'
and they say, 'Thy servant our father is well, he is yet alive;' and they bow, and do obeisance.
And Judah -- his brethren also -- cometh in unto the house of Joseph, and he is yet there, and they fall before him to the earth;
And Joseph saith unto his brethren, 'I am Joseph, is my father yet alive?' and his brethren have not been able to answer him, for they have been troubled at his presence.
Because these two years the famine is in the heart of the land, and yet are five years, in which there is neither ploughing nor harvest;
and I have nourished thee there -- for yet are five years of famine -- lest thou become poor, thou and thy household, and all that thou hast.
and they declare to him, saying, 'Joseph is yet alive,' and that he is ruler over all the land of Egypt; and his heart ceaseth, for he hath not given credence to them.
and Israel saith, 'Enough! Joseph my son is yet alive; I go and see him before I die.'
and Israel saith unto Joseph, 'Let me die this time, after my seeing thy face, for thou art yet alive.'
And I -- in my coming in from Padan-Aram Rachel hath died by me in the land of Canaan, in the way, while yet a kibrath of land to enter Ephrata, and I bury her there in the way of Ephrata, which is Bethlehem.'
And his father refuseth, and saith, 'I have known, my son, I have known; he also becometh a people, and he also is great, and yet, his young brother is greater than he, and his seed is the fulness of the nations;'
And Moses goeth and turneth back unto Jethro his father-in-law, and saith to him, 'Let me go, I pray thee, and I turn back unto my brethren who are in Egypt, and I see whether they are yet alive.' And Jethro saith to Moses, 'Go in peace.'
'And yet for this I have caused thee to stand, so as to show thee My power, and for the sake of declaring My Name in all the earth;
but thou and thy servants -- I have known that ye are not yet afraid of the face of Jehovah God.'
And the servants of Pharaoh say unto him, 'Until when doth this one become a snare to us? send the men away, and they serve Jehovah their God; knowest thou not yet that Egypt hath perished?'
And Moses crieth to Jehovah, saying, 'What do I to this people? yet a little, and they have stoned me.'
And Aaron speaketh unto Moses, 'Lo, to-day they have brought near their sin-offering and their burnt-offering before Jehovah; and things like these meet me, yet I have eaten a sin-offering to-day; is it good in the eyes of Jehovah?'
Only, this ye do not eat -- of those bringing up the cud, and of those dividing the hoof -- the camel, though it is bringing up the cud, yet the hoof not dividing -- it is unclean to you;
and the rabbit, though it is bringing up the cud, yet the hoof it divideth not -- unclean it is to you;
and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it is to you;
and the sow, though it is dividing the hoof, and cleaving the cleft of the hoof, yet the cud it bringeth not up -- unclean it is to you.
If yet many years, according to them he giveth back his redemption money, from the money of his purchase.
'Speak unto the sons of Israel, saying, Though any man is unclean by a body or in a distant journey (of you or of your generations), yet he hath prepared a passover to Jehovah;
The flesh is yet between their teeth -- it is not yet cut off -- and the anger of Jehovah hath burned among the people, and Jehovah smiteth among the people -- a very great smiting;
and yet, I live -- and it is filled -- the whole earth -- with the honour of Jehovah;
And Balak addeth yet to send princes, more numerous and honoured than these,
And lo, ye have risen in the stead of your fathers, an increase of men -- sinners, to add yet to the fury of the anger of Jehovah toward Israel;
when ye turn back from after Him, then He hath added yet to leave him in the wilderness, and ye have done corruptly to all this people.'
when thou keepest all this command to do it, which I am commanding thee to-day, to love Jehovah thy God, and to walk in His ways all the days -- then thou hast added to thee yet three cities to these three;
for I -- I have known thy rebellion, and thy stiff neck; lo, in my being yet alive with you to-day, rebellious ye have been with Jehovah, and also surely after my death.
yet am I to-day strong as in the day of Moses' sending me; as my power then, so is my power now, for battle, and to go out, and to come in.
And Gideon buildeth there an altar to Jehovah, and calleth it Jehovah-Shalom, unto this day it is yet in Ophrah of the Abi-Ezrites.
And Jehovah saith unto Gideon, 'Yet are the people too many; bring them down unto the water, and I refine it for thee there; and it hath been, he of whom I say unto thee, This doth go with thee -- he doth go with thee; and any of whom I say unto thee, This doth not go with thee -- he doth not go.'
And he saith to Jether his first-born, 'Rise, slay them;' and the young man hath not drawn his sword, for he hath been afraid, for he is yet a youth.
And Gaal addeth yet to speak, and saith, 'Lo, people are coming down from the high part of the land, and another detachment is coming by the way of the oak of Meonenim.'
And Jephthah addeth yet and sendeth messengers unto the king of the Bene-Ammon,
and call the name of the city Dan, by the name of Dan their father, who was born to Israel; and yet Laish is the name of the city at the first.
And Naomi saith, 'Turn back, my daughters; why do ye go with me? are there yet to me sons in my bowels that they have been to you for husbands?
And the lamp of God is not yet extinguished, and Samuel is lying down in the temple of Jehovah, where the ark of God is,
And Samuel hath not yet known Jehovah, and the word of Jehovah is not yet revealed unto him.
And they ask again at Jehovah, 'Hath the man yet come hither?' and Jehovah saith, 'Lo, he hath been hidden near the vessels.'
And Hebrews have passed over the Jordan to the land of Gad and Gilead; and Saul is yet in Gilgal, and all the people have trembled after him.
And Samuel saith unto Jesse, 'Are the young men finished?' and he saith, 'Yet hath been left the youngest; and lo, he delighteth himself among the flock;' and Samuel saith unto Jesse, 'Send and take him, for we do not turn round till his coming in hither.'
and Saul addeth to be afraid of the presence of David yet; and Saul is an enemy with David all the days.
And David sweareth again, and saith, 'Thy father hath certainly known that I have found grace in thine eyes, and he saith, Let not Jonathan know this, lest he be grieved; and yet, Jehovah liveth, and thy soul liveth, but -- as a step between me and death.'
go, I pray you, prepare yet, and know and see his place where his foot is; who hath seen him there? for one hath said unto me, He is very subtile.
And yet, Jehovah liveth, God of Israel, who hath kept me back from doing evil with thee, for unless thou hadst hasted, and dost come to meet me, surely there had not been left to Nabal till the light of the morning, of those sitting on the wall.'
And all the people come to cause David to eat bread while yet day, and David sweareth, saying, 'Thus doth God to me, and thus He doth add, for -- before the going in of the sun, I taste no bread or any other thing.'
And yet this is little in Thine eyes, Lord Jehovah, and Thou dost speak also concerning the house of Thy servant afar off; and this is the law of the Man, Lord Jehovah.
And David saith, 'Is there yet any left to the house of Saul, and I do with him kindness because of Jonathan?'
And the king saith, 'Is there not yet a man to the house of Saul, and I do with him the kindness of God?' And Ziba saith unto the king, 'Jonathan hath yet a son -- lame.'
Lo, thou are yet speaking there with the king, and I come in after thee, and have completed thy words.'
And lo, she is yet speaking with the king, and Nathan the prophet hath come in;
He is yet speaking, and lo, Jonathan son of Abiathar the priest hath come in, and Adonijah saith, 'Come in, for a man of valour thou art, and thou bearest good tidings.'
And it cometh to pass, at Jeroboam son of Nebat's hearing (and he is yet in Egypt where he hath fled from the presence of Solomon the king, and Jeroboam dwelleth in Egypt),
And he saith unto them, 'Go -- yet three days, and come back unto me;' and the people go.
And the servants of the king of Aram said unto him, 'Gods of hills are their gods, therefore they were stronger than we; and yet, we fight with them in the plain -- are we not stronger than they?
And they gird sackcloth on their loins, and ropes are on their heads, and they come in unto the king of Israel, and say, 'Thy servant Ben-Hadad hath said, Let me live, I pray thee;' and he saith, 'Is he yet alive? he is my brother.'
And the king of Israel saith unto Jehoshaphat, 'Yet -- one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil -- Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.'
And he walketh in all the way of Asa his father, he hath not turned aside from it, to do that which is right in the eyes of Jehovah; only the high places have not turned aside, yet are the people sacrificing and making perfume in high places.
He is yet speaking with them, and lo, the messenger is coming down unto him, and he saith, 'Lo, this is the evil from Jehovah: what -- do I wait for Jehovah any more?'
and Jehovah doth favour them, and pity them, and turn unto them, for the sake of His covenant with Abraham, Isaac, and Jacob, and hath not been willing to destroy them, nor to cast them from His presence as yet.
only, the high places have not turned aside -- yet are the people sacrificing and making perfume in high places.
only, the high places have not turned aside -- yet are the people sacrificing and making perfume in high places.
Only, the high places have not turned aside -- yet are the people sacrificing and making perfume in high places; he hath built the high gate of the house of Jehovah.
and to Hosah, of the sons of Merari, are sons: Shimri the head (though he was not first-born, yet his father setteth him for head),
And he saith unto them, 'Yet three days -- then return ye unto me;' and the people go.
yet the high places have not turned aside from Israel; only, the heart of Asa hath been perfect all his days.
though Ahaz hath taken a portion out of the house of Jehovah, and out of the house of the king, and of the princes, and giveth to the king of Asshur, yet it is no help to him.
who hath prepared his heart to seek God -- Jehovah, God of his fathers -- yet not according to the cleansing of the sanctuary;'
And in the eighth year of his reign (and he yet a youth), he hath begun to seek to the God of David his father, and in the twelfth year he hath begun to cleanse Judah and Jerusalem from the high places, and the shrines, and the graven images, and the molten images.
They are yet speaking with him, and eunuchs of the king have come, and haste to bring in Haman unto the banquet that Esther hath made.
and it cometh to pass, when they have gone round the days of the banquet, that Job doth send and sanctify them, and hath risen early in the morning, and caused to ascend burnt-offerings -- the number of them all -- for Job said, 'Perhaps my sons have sinned, yet blessed God in their heart.' Thus doth Job all the days.
The work of his hands Thou hast blessed, and his substance hath spread in the land, and yet, put forth, I pray Thee, Thy hand, and strike against anything that he hath -- if not: to Thy face he doth bless Thee!'
Yet, put forth, I pray Thee, Thy hand, and strike unto his bone and unto his flesh -- if not: unto Thy face he doth bless Thee!'
Yet I -- I inquire for God, And for God I give my word,
And yet it is my comfort, (And I exult in pain -- He doth not spare,) That I have not hidden The sayings of the Holy One.
And yet, O that God had spoken! And doth open His lips with thee.
And yet, ask, I pray thee, One of the beasts, and it doth shew thee, And a fowl of the heavens, And it doth declare to thee.
Yet I for the Mighty One do speak, And to argue for God I delight.
And yet, ye are forgers of falsehood, Physicians of nought -- all of you,
And yet, a falling mountain wasteth away, And a rock is removed from its place.
Search Results by Versions
Search Results by Book
- Genesis (28)
- Exodus (5)
- Leviticus (6)
- Numbers (6)
- Deuteronomy (2)
- Joshua (1)
- Judges (6)
- Ruth (1)
- 1 Samuel (9)
- 2 Samuel (4)
- 1 Kings (9)
- 2 Kings (5)
- 1 Chronicles (1)
- 2 Chronicles (5)
- Esther (1)
- Job (13)
- Psalm (5)
- Proverbs (6)
- Ecclesiastes (6)
- Isaiah (7)
- Jeremiah (6)
- Lamentations (1)
- Ezekiel (4)
- Daniel (4)
- Hosea (1)
- Amos (2)
- Jonah (2)
- Micah (3)
- Nahum (1)
- Habakkuk (2)
- Zephaniah (1)
- Haggai (2)
- Zechariah (1)