Thematic Bible
Thematic Bible
Blindness » Blind guides
All ye beasts of the field, come to devour, [yea], all ye beasts in the forest. His watchmen are blind. They are all without knowledge. They are all mute dogs. They cannot bark, dreaming, laying down, loving to slumber. Yea, the dogs are greedy; they can never have enough. And these are shepherds who cannot understand. They have all turned to their own way, each one to his gain, from every quarter. read more.
Come ye, [they say], I will fetch wine, and we will fill ourselves with strong drink. And tomorrow shall be as this day, great beyond measure.
Come ye, [they say], I will fetch wine, and we will fill ourselves with strong drink. And tomorrow shall be as this day, great beyond measure.
Then having come near, his disciples said to him, Know thou that the Pharisees were offended when they heard the saying? But having answered, he said, Every plant that my heavenly Father did not plant, will be uprooted. Leave them. They are blind leaders of blind men, and if a blind man leads a blind man, both will fall into a ditch.
Woe to you, ye blind guides, who say, Whoever may swear by the temple, it is nothing, but whoever may swear by the gold of the temple, he is obligated. Ye foolish and blind men, for which is greater, the gold, or the temple that makes the gold sacred? And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift upon it, he is obligated. read more.
Ye foolish and blind men, for which is greater, the gift, or the altar that makes the gift sacred? He therefore who swears by the altar, swears by it, and by all things on it. And he who swears by the temple, swears by it, and by him who dwells in it. And he who swears by heaven, swears by the throne of God, and by him who sits upon it. Woe to you, scholars and Pharisees, hypocrites! Because ye tithe the mint and the anise and the cummin, and have omitted the weightier matters of the law--justice and mercy and faith. These things must be done, and not neglecting t Ye blind guides, who strain out the gnat, and swallow the camel. Woe to you, scholars and Pharisees, hypocrites! Because ye cleanse the outside of the cup and of the platter, but inside they are full of plunder and unrighteousness. Thou blind Pharisee, cleanse first the inside of the cup and of the platter, so that the outside of them may also become clean.
Ye foolish and blind men, for which is greater, the gift, or the altar that makes the gift sacred? He therefore who swears by the altar, swears by it, and by all things on it. And he who swears by the temple, swears by it, and by him who dwells in it. And he who swears by heaven, swears by the throne of God, and by him who sits upon it. Woe to you, scholars and Pharisees, hypocrites! Because ye tithe the mint and the anise and the cummin, and have omitted the weightier matters of the law--justice and mercy and faith. These things must be done, and not neglecting t Ye blind guides, who strain out the gnat, and swallow the camel. Woe to you, scholars and Pharisees, hypocrites! Because ye cleanse the outside of the cup and of the platter, but inside they are full of plunder and unrighteousness. Thou blind Pharisee, cleanse first the inside of the cup and of the platter, so that the outside of them may also become clean.
And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch?
Blindness » If the blind lead the blind
Then having come near, his disciples said to him, Know thou that the Pharisees were offended when they heard the saying? But having answered, he said, Every plant that my heavenly Father did not plant, will be uprooted. Leave them. They are blind leaders of blind men, and if a blind man leads a blind man, both will fall into a ditch.
And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch?
Guidance » Blind guides
All ye beasts of the field, come to devour, [yea], all ye beasts in the forest. His watchmen are blind. They are all without knowledge. They are all mute dogs. They cannot bark, dreaming, laying down, loving to slumber. Yea, the dogs are greedy; they can never have enough. And these are shepherds who cannot understand. They have all turned to their own way, each one to his gain, from every quarter. read more.
Come ye, [they say], I will fetch wine, and we will fill ourselves with strong drink. And tomorrow shall be as this day, great beyond measure.
Come ye, [they say], I will fetch wine, and we will fill ourselves with strong drink. And tomorrow shall be as this day, great beyond measure.
Then having come near, his disciples said to him, Know thou that the Pharisees were offended when they heard the saying? But having answered, he said, Every plant that my heavenly Father did not plant, will be uprooted. Leave them. They are blind leaders of blind men, and if a blind man leads a blind man, both will fall into a ditch.
Woe to you, ye blind guides, who say, Whoever may swear by the temple, it is nothing, but whoever may swear by the gold of the temple, he is obligated. Ye foolish and blind men, for which is greater, the gold, or the temple that makes the gold sacred? And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift upon it, he is obligated. read more.
Ye foolish and blind men, for which is greater, the gift, or the altar that makes the gift sacred? He therefore who swears by the altar, swears by it, and by all things on it. And he who swears by the temple, swears by it, and by him who dwells in it. And he who swears by heaven, swears by the throne of God, and by him who sits upon it. Woe to you, scholars and Pharisees, hypocrites! Because ye tithe the mint and the anise and the cummin, and have omitted the weightier matters of the law--justice and mercy and faith. These things must be done, and not neglecting t Ye blind guides, who strain out the gnat, and swallow the camel. Woe to you, scholars and Pharisees, hypocrites! Because ye cleanse the outside of the cup and of the platter, but inside they are full of plunder and unrighteousness. Thou blind Pharisee, cleanse first the inside of the cup and of the platter, so that the outside of them may also become clean.
Ye foolish and blind men, for which is greater, the gift, or the altar that makes the gift sacred? He therefore who swears by the altar, swears by it, and by all things on it. And he who swears by the temple, swears by it, and by him who dwells in it. And he who swears by heaven, swears by the throne of God, and by him who sits upon it. Woe to you, scholars and Pharisees, hypocrites! Because ye tithe the mint and the anise and the cummin, and have omitted the weightier matters of the law--justice and mercy and faith. These things must be done, and not neglecting t Ye blind guides, who strain out the gnat, and swallow the camel. Woe to you, scholars and Pharisees, hypocrites! Because ye cleanse the outside of the cup and of the platter, but inside they are full of plunder and unrighteousness. Thou blind Pharisee, cleanse first the inside of the cup and of the platter, so that the outside of them may also become clean.
And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch?
Jesus Christ » History of » Delivers the "sermon on the mount" (in galilee)
And having lifted up his eyes on his disciples, he said, Blessed are the poor, because the kingdom of God is what belongs to you. Blessed are those who hunger now, because ye will be filled. Blessed are those who weep now, because ye will laugh. Blessed are ye, when men will hate you, and when they will exclude you, and revile you, and cast out your name as evil, because of the Son of man. read more.
Rejoice ye in that day, and leap, for behold, your reward is great in heaven, for their fathers did in the same way to the prophets. However, woe to you the rich, because ye have received your consolation. Woe to you who are filled now, because ye will hunger. Woe to you who laugh now, because ye will mourn and weep. Woe when men will speak well of you, for their fathers did in the same way to the FALSE prophets. But I say to you, to those who hear, love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat. Give to every man who asks thee, and from him who takes away thy personal things do not demand them back. And as ye desire that men would do to you, do ye also to them likewise. And if ye love those who love you, what credit is for you? For even sinners love those who love them. And if ye do good to those who do good to you, what credit is for you? For even sinners do the same. And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again. But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad. Become ye therefore merciful, even as your Father is merciful. And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven. Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you. And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch? A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil For a good tree is not producing corrupt fruit, nor a corrupt tree producing good fruit. For each tree is known from its own fruit. For they do not gather figs from thorns, nor do they harvest grapes from a bramble bush. The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks. And why do ye call me, Lord, Lord, and not do the things that I say? Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like. He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock. But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.
Rejoice ye in that day, and leap, for behold, your reward is great in heaven, for their fathers did in the same way to the prophets. However, woe to you the rich, because ye have received your consolation. Woe to you who are filled now, because ye will hunger. Woe to you who laugh now, because ye will mourn and weep. Woe when men will speak well of you, for their fathers did in the same way to the FALSE prophets. But I say to you, to those who hear, love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat. Give to every man who asks thee, and from him who takes away thy personal things do not demand them back. And as ye desire that men would do to you, do ye also to them likewise. And if ye love those who love you, what credit is for you? For even sinners love those who love them. And if ye do good to those who do good to you, what credit is for you? For even sinners do the same. And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again. But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad. Become ye therefore merciful, even as your Father is merciful. And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven. Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you. And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch? A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil For a good tree is not producing corrupt fruit, nor a corrupt tree producing good fruit. For each tree is known from its own fruit. For they do not gather figs from thorns, nor do they harvest grapes from a bramble bush. The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks. And why do ye call me, Lord, Lord, and not do the things that I say? Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like. He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock. But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.
Judges » Not judging others
Do not criticize, that ye may not be criticized. For by what criticism ye criticize, ye will be criticized, and by what measure ye measure, it will be measured to you. And why do thou see the speck in thy brother's eye, but do not notice the beam in thine own eye? read more.
Or how will thou say to thy brother, Let me take out the speck from thine eye, and behold, the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck from thy brother's eye.
Or how will thou say to thy brother, Let me take out the speck from thine eye, and behold, the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck from thy brother's eye.
And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven. Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you. And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch? read more.
A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil
A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil
And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst, tempting, they say to him, Teacher, we found this woman committing adultery, in the act. Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her? read more.
But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her.
But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her.
But why do thou criticize thy brother? Or also why do thou disdain thy brother? For we will all stand before the judgment seat of Christ. For it is written, I live, says Lord, that every knee will bow to me, and every tongue will confess to God. So then each of us will give account about himself to God. read more.
Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare.
Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare.
Parables » Parables of Christ » Blind leading the blind
And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch?
Sermon » Of jesus, "on the plain,"
And having come down with them, he stood on a level place. And a company of his disciples, and a large number of the people from all Judea and Jerusalem, and the maritime Tyre and Sidon, were those who came to hear him, and to be h also those who were afflicted with unclean spirits. And they were healed. And all the multitude sought to touch him, because power came forth from him, and healed them all. read more.
And having lifted up his eyes on his disciples, he said, Blessed are the poor, because the kingdom of God is what belongs to you. Blessed are those who hunger now, because ye will be filled. Blessed are those who weep now, because ye will laugh. Blessed are ye, when men will hate you, and when they will exclude you, and revile you, and cast out your name as evil, because of the Son of man. Rejoice ye in that day, and leap, for behold, your reward is great in heaven, for their fathers did in the same way to the prophets. However, woe to you the rich, because ye have received your consolation. Woe to you who are filled now, because ye will hunger. Woe to you who laugh now, because ye will mourn and weep. Woe when men will speak well of you, for their fathers did in the same way to the FALSE prophets. But I say to you, to those who hear, love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat. Give to every man who asks thee, and from him who takes away thy personal things do not demand them back. And as ye desire that men would do to you, do ye also to them likewise. And if ye love those who love you, what credit is for you? For even sinners love those who love them. And if ye do good to those who do good to you, what credit is for you? For even sinners do the same. And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again. But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad. Become ye therefore merciful, even as your Father is merciful. And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven. Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you. And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch? A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil For a good tree is not producing corrupt fruit, nor a corrupt tree producing good fruit. For each tree is known from its own fruit. For they do not gather figs from thorns, nor do they harvest grapes from a bramble bush. The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks. And why do ye call me, Lord, Lord, and not do the things that I say? Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like. He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock. But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.
And having lifted up his eyes on his disciples, he said, Blessed are the poor, because the kingdom of God is what belongs to you. Blessed are those who hunger now, because ye will be filled. Blessed are those who weep now, because ye will laugh. Blessed are ye, when men will hate you, and when they will exclude you, and revile you, and cast out your name as evil, because of the Son of man. Rejoice ye in that day, and leap, for behold, your reward is great in heaven, for their fathers did in the same way to the prophets. However, woe to you the rich, because ye have received your consolation. Woe to you who are filled now, because ye will hunger. Woe to you who laugh now, because ye will mourn and weep. Woe when men will speak well of you, for their fathers did in the same way to the FALSE prophets. But I say to you, to those who hear, love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat. Give to every man who asks thee, and from him who takes away thy personal things do not demand them back. And as ye desire that men would do to you, do ye also to them likewise. And if ye love those who love you, what credit is for you? For even sinners love those who love them. And if ye do good to those who do good to you, what credit is for you? For even sinners do the same. And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again. But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad. Become ye therefore merciful, even as your Father is merciful. And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven. Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you. And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch? A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil For a good tree is not producing corrupt fruit, nor a corrupt tree producing good fruit. For each tree is known from its own fruit. For they do not gather figs from thorns, nor do they harvest grapes from a bramble bush. The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks. And why do ye call me, Lord, Lord, and not do the things that I say? Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like. He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock. But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.