Thematic Bible
Thematic Bible
Blindness » Blind guides
All you beasts of the field, come together for your meat, even all you beasts of the wood. His watchmen are blind, they are all without knowledge; they are all dogs without tongues, unable to make a sound; stretched out dreaming, loving sleep. Yes, the dogs are for ever looking for food; while these, the keepers of the sheep, are without wisdom: they have all gone after their pleasure, every one looking for profit; they are all the same. read more.
Come, they say, I will get wine, and we will take strong drink in full measure; and tomorrow will be like today, full of pleasure.
Come, they say, I will get wine, and we will take strong drink in full measure; and tomorrow will be like today, full of pleasure.
Then the disciples came and said to him, Did you see that the Pharisees were troubled when these words came to their ears? But he said in answer, Every plant which my Father in heaven has not put in the earth, will be taken up by the roots. Let them be: they are blind guides. And if a blind man is guiding a blind man, the two will go falling into a hole together.
A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible. read more.
You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. You blind guides, who take out a fly from your drink, but make no trouble over a camel. A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean.
You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. You blind guides, who take out a fly from your drink, but make no trouble over a camel. A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean.
And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole?
Verse Concepts
Blindness » If the blind lead the blind
Then the disciples came and said to him, Did you see that the Pharisees were troubled when these words came to their ears? But he said in answer, Every plant which my Father in heaven has not put in the earth, will be taken up by the roots. Let them be: they are blind guides. And if a blind man is guiding a blind man, the two will go falling into a hole together.
And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole?
Verse Concepts
Guidance » Blind guides
All you beasts of the field, come together for your meat, even all you beasts of the wood. His watchmen are blind, they are all without knowledge; they are all dogs without tongues, unable to make a sound; stretched out dreaming, loving sleep. Yes, the dogs are for ever looking for food; while these, the keepers of the sheep, are without wisdom: they have all gone after their pleasure, every one looking for profit; they are all the same. read more.
Come, they say, I will get wine, and we will take strong drink in full measure; and tomorrow will be like today, full of pleasure.
Come, they say, I will get wine, and we will take strong drink in full measure; and tomorrow will be like today, full of pleasure.
Then the disciples came and said to him, Did you see that the Pharisees were troubled when these words came to their ears? But he said in answer, Every plant which my Father in heaven has not put in the earth, will be taken up by the roots. Let them be: they are blind guides. And if a blind man is guiding a blind man, the two will go falling into a hole together.
A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible. read more.
You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. You blind guides, who take out a fly from your drink, but make no trouble over a camel. A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean.
You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. You blind guides, who take out a fly from your drink, but make no trouble over a camel. A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean.
And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole?
Verse Concepts
Jesus Christ » History of » Delivers the "sermon on the mount" (in galilee)
And turning his eyes to his disciples he said, Happy are you who are poor: for the kingdom of God is yours. Happy are you who are in need of food now: for you will be made full. Happy are you who are weeping now; for you will be glad. Happy are you, when men have hate for you, and put you away from among them and say angry words to you, turning away in disgust at your name, because of the Son of man. read more.
Be glad in that day, and be lifted up for joy, for your reward in heaven will be great: for their fathers did these same things to the prophets. But unhappy are you who have wealth: for you have been comforted now. Unhappy are you who are full of food now: for you will be in need. Unhappy are you who are laughing now: for you will be crying in sorrow. Unhappy are you when all men give you their approval: for so their fathers did to the false prophets. But I say to you who give ear to me, Have love for those who are against you, do good to those who have hate for you, Give blessing to those who give you curses, say prayers for those who are cruel to you. If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe. Give to everyone who comes with a request, and if a man takes away your property, make no attempt to get it back again. Do to others as you would have them do to you. If you have love for those who have love for you, what credit is it to you? for even sinners have love for those who have love for them. And if you do good to those who do good to you, what credit is it to you? for even sinners do the same. And if you let those have the use of your money, from whom you are hoping to get it back, what credit is it to you? even sinners do so to sinners, hoping to get back as much as they gave. But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts. Be full of pity, even as your Father is full of pity. Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free: Give, and it will be given to you; good measure, crushed down, full and running over, they will give to you. For in the same measure as you give, it will be given to you again. And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole? The disciple is not greater than his master, but everyone whose learning is complete will be like his master. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye? How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye. For no good tree gives bad fruit, and no bad tree gives good fruit. For every tree is judged by its fruit. Men do not get figs from thorns, or grapes from blackberry plants. The good man, out of the good store of his heart, gives good things; and the evil man, out of his evil store, gives evil: for out of the full store of the heart come the words of the mouth. Why do you say to me, Lord, Lord, and do not the things which I say? Everyone who comes to me and gives ear to my words and does them, I will make clear to you what he is like: He is like a man building a house, who went deep and put the base of it on a rock; and when the water came up and the river was driving against that house, it was not moved, because the building was good. But he who gives hearing, without doing, is like a man building a house on the earth without a base for it; and when the force of the river came against it, straight away it came down; and the destruction of that house was great.
Be glad in that day, and be lifted up for joy, for your reward in heaven will be great: for their fathers did these same things to the prophets. But unhappy are you who have wealth: for you have been comforted now. Unhappy are you who are full of food now: for you will be in need. Unhappy are you who are laughing now: for you will be crying in sorrow. Unhappy are you when all men give you their approval: for so their fathers did to the false prophets. But I say to you who give ear to me, Have love for those who are against you, do good to those who have hate for you, Give blessing to those who give you curses, say prayers for those who are cruel to you. If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe. Give to everyone who comes with a request, and if a man takes away your property, make no attempt to get it back again. Do to others as you would have them do to you. If you have love for those who have love for you, what credit is it to you? for even sinners have love for those who have love for them. And if you do good to those who do good to you, what credit is it to you? for even sinners do the same. And if you let those have the use of your money, from whom you are hoping to get it back, what credit is it to you? even sinners do so to sinners, hoping to get back as much as they gave. But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts. Be full of pity, even as your Father is full of pity. Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free: Give, and it will be given to you; good measure, crushed down, full and running over, they will give to you. For in the same measure as you give, it will be given to you again. And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole? The disciple is not greater than his master, but everyone whose learning is complete will be like his master. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye? How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye. For no good tree gives bad fruit, and no bad tree gives good fruit. For every tree is judged by its fruit. Men do not get figs from thorns, or grapes from blackberry plants. The good man, out of the good store of his heart, gives good things; and the evil man, out of his evil store, gives evil: for out of the full store of the heart come the words of the mouth. Why do you say to me, Lord, Lord, and do not the things which I say? Everyone who comes to me and gives ear to my words and does them, I will make clear to you what he is like: He is like a man building a house, who went deep and put the base of it on a rock; and when the water came up and the river was driving against that house, it was not moved, because the building was good. But he who gives hearing, without doing, is like a man building a house on the earth without a base for it; and when the force of the river came against it, straight away it came down; and the destruction of that house was great.
Judges » Not judging others
Be not judges of others, and you will not be judged. For as you have been judging, so you will be judged, and with your measure will it be measured to you. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye? read more.
Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye? You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.
Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye? You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.
Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free: Give, and it will be given to you; good measure, crushed down, full and running over, they will give to you. For in the same measure as you give, it will be given to you again. And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole? read more.
The disciple is not greater than his master, but everyone whose learning is complete will be like his master. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye? How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.
The disciple is not greater than his master, but everyone whose learning is complete will be like his master. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye? How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.
Now the scribes and Pharisees came, with a woman who had been taken in the act of sinning against the married relation; And putting her forward, they said to him, Master, this woman has been taken in the very act of sinning against the married relation. Now in the law Moses gave directions that such women were to be stoned; what do you say about it? read more.
They said this, testing him, so that they might have something against him. But Jesus, with his head bent down, made letters on the floor with his finger. But when they went on with their questions, he got up and said to them, Let him among you who is without sin be the first to send a stone at her.
They said this, testing him, so that they might have something against him. But Jesus, with his head bent down, made letters on the floor with his finger. But when they went on with their questions, he got up and said to them, Let him among you who is without sin be the first to send a stone at her.
But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge. For it is said in the holy Writings, By my life, says the Lord, to me every knee will be bent, and every tongue will give worship to God. So every one of us will have to give an account of himself to God. read more.
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Parables » Parables of Christ » Blind leading the blind
And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole?
Verse Concepts
Sermon » Of jesus, "on the plain,"
And he came down with them to a level place, and a great band of his disciples, and a very great number of people from all Judaea and Jerusalem and from the parts of Tyre and Sidon by the sea, came to give hearing to him, and to be made well from their diseases; And those who were troubled with unclean spirits were made well. And all the people were desiring to be touched by him, for power came from him and made them all well. read more.
And turning his eyes to his disciples he said, Happy are you who are poor: for the kingdom of God is yours. Happy are you who are in need of food now: for you will be made full. Happy are you who are weeping now; for you will be glad. Happy are you, when men have hate for you, and put you away from among them and say angry words to you, turning away in disgust at your name, because of the Son of man. Be glad in that day, and be lifted up for joy, for your reward in heaven will be great: for their fathers did these same things to the prophets. But unhappy are you who have wealth: for you have been comforted now. Unhappy are you who are full of food now: for you will be in need. Unhappy are you who are laughing now: for you will be crying in sorrow. Unhappy are you when all men give you their approval: for so their fathers did to the false prophets. But I say to you who give ear to me, Have love for those who are against you, do good to those who have hate for you, Give blessing to those who give you curses, say prayers for those who are cruel to you. If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe. Give to everyone who comes with a request, and if a man takes away your property, make no attempt to get it back again. Do to others as you would have them do to you. If you have love for those who have love for you, what credit is it to you? for even sinners have love for those who have love for them. And if you do good to those who do good to you, what credit is it to you? for even sinners do the same. And if you let those have the use of your money, from whom you are hoping to get it back, what credit is it to you? even sinners do so to sinners, hoping to get back as much as they gave. But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts. Be full of pity, even as your Father is full of pity. Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free: Give, and it will be given to you; good measure, crushed down, full and running over, they will give to you. For in the same measure as you give, it will be given to you again. And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole? The disciple is not greater than his master, but everyone whose learning is complete will be like his master. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye? How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye. For no good tree gives bad fruit, and no bad tree gives good fruit. For every tree is judged by its fruit. Men do not get figs from thorns, or grapes from blackberry plants. The good man, out of the good store of his heart, gives good things; and the evil man, out of his evil store, gives evil: for out of the full store of the heart come the words of the mouth. Why do you say to me, Lord, Lord, and do not the things which I say? Everyone who comes to me and gives ear to my words and does them, I will make clear to you what he is like: He is like a man building a house, who went deep and put the base of it on a rock; and when the water came up and the river was driving against that house, it was not moved, because the building was good. But he who gives hearing, without doing, is like a man building a house on the earth without a base for it; and when the force of the river came against it, straight away it came down; and the destruction of that house was great.
And turning his eyes to his disciples he said, Happy are you who are poor: for the kingdom of God is yours. Happy are you who are in need of food now: for you will be made full. Happy are you who are weeping now; for you will be glad. Happy are you, when men have hate for you, and put you away from among them and say angry words to you, turning away in disgust at your name, because of the Son of man. Be glad in that day, and be lifted up for joy, for your reward in heaven will be great: for their fathers did these same things to the prophets. But unhappy are you who have wealth: for you have been comforted now. Unhappy are you who are full of food now: for you will be in need. Unhappy are you who are laughing now: for you will be crying in sorrow. Unhappy are you when all men give you their approval: for so their fathers did to the false prophets. But I say to you who give ear to me, Have love for those who are against you, do good to those who have hate for you, Give blessing to those who give you curses, say prayers for those who are cruel to you. If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe. Give to everyone who comes with a request, and if a man takes away your property, make no attempt to get it back again. Do to others as you would have them do to you. If you have love for those who have love for you, what credit is it to you? for even sinners have love for those who have love for them. And if you do good to those who do good to you, what credit is it to you? for even sinners do the same. And if you let those have the use of your money, from whom you are hoping to get it back, what credit is it to you? even sinners do so to sinners, hoping to get back as much as they gave. But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts. Be full of pity, even as your Father is full of pity. Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free: Give, and it will be given to you; good measure, crushed down, full and running over, they will give to you. For in the same measure as you give, it will be given to you again. And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole? The disciple is not greater than his master, but everyone whose learning is complete will be like his master. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye? How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye. For no good tree gives bad fruit, and no bad tree gives good fruit. For every tree is judged by its fruit. Men do not get figs from thorns, or grapes from blackberry plants. The good man, out of the good store of his heart, gives good things; and the evil man, out of his evil store, gives evil: for out of the full store of the heart come the words of the mouth. Why do you say to me, Lord, Lord, and do not the things which I say? Everyone who comes to me and gives ear to my words and does them, I will make clear to you what he is like: He is like a man building a house, who went deep and put the base of it on a rock; and when the water came up and the river was driving against that house, it was not moved, because the building was good. But he who gives hearing, without doing, is like a man building a house on the earth without a base for it; and when the force of the river came against it, straight away it came down; and the destruction of that house was great.