'Person' in the Bible

This is what the Lord has said, Let every man take up as much as he has need of; at the rate of one omer for every person, let every man take as much as is needed for his family.

And on the sixth day they took up twice as much of the bread, two omers for every person: and all the rulers of the people gave Moses word of it.

If a man puts an ass or an ox or a sheep or any beast into the keeping of his neighbour, and it comes to death or is damaged or is taken away, without any person seeing it:

Any person touching any such unclean thing will be unclean till evening, and may not take of the holy food till his flesh has been bathed in water;

No outside person may take of the holy food, or one living as a guest in the priest's house, or a servant working for payment.

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

And if the daughter of a priest is married to an outside person she may not take of the holy things which are lifted up as offerings.

But if a priest's daughter is a widow, or parted from her husband, and has no child, and has come back to her father's house as when she was a girl, she may take of her father's bread; but no outside person may do so.

For any person, whoever he may be, who takes his pleasure on that day will be cut off from his people.

And if any person, whoever he may be, on that day does any sort of work, I will send destruction on him from among his people.

And if the person is from five to twenty years old, the value will be twenty shekels for a male, and ten for a female.

And if the person is from one month to five years old, then the value for a male will be five shekels of silver, and for a female three shekels.

And when the Tent of meeting goes forward, the Levites are to take it down; and when it is to be put up, they are to do it: any strange person who comes near it is to be put to death.

And give orders that Aaron and his sons are to keep their place as priests; any strange person who comes near is to be put to death.

And those whose tents are to be placed on the east side of the House in front of the Tent of meeting, looking to the dawn, are Moses and Aaron and his sons, who will do the work of the holy place for the children of Israel; and any strange person who comes near will be put to death.

And if a man from another country or any other person living among you, through all your generations, has the desire to give an offering made by fire of a sweet smell to the Lord, let him do as you do.

And if one person does wrong, without being conscious of it, then let him give a she-goat of the first year for a sin-offering.

And the priest will take away the sin of the person who has done wrong, if the wrong was done unconsciously, and he will have forgiveness.

But the person who does wrong in the pride of his heart, if he is one of you or of another nation by birth, is acting without respect for the Lord, and will be cut off from his people.

And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who has come to his end by a natural death, or the resting-place was touched.

Let the clean person do this to the unclean on the third day and on the seventh day: and on the seventh day he is to make him clean; and after washing his clothing and bathing himself in water, he will be clean in the evening.

This is to be a law for them for ever: he who puts the water on the unclean person is to have his clothing washed; and anyone touching the water will be unclean till evening.

Anything touched by the unclean person will be unclean; and any person touching it will be unclean till evening.

You yourselves will have to keep outside the tent-circle for seven days, anyone of you who has put any person to death or come near a dead body; and on the third day and on the seventh day make yourselves and your prisoners clean.

And again the Lord gave it and its king into the hands of Israel; and he put it and every person in it to the sword, till their destruction was complete; and he did to its king as he had done to the king of Jericho.

And the Lord gave Lachish into the hands of Israel, and on the second day he took it, putting it and every person in it to the sword without mercy, as he had done to Libnah.

And that day they took it, putting it and every person in it to the sword, as he had done to Lachish.

And took it, overcoming it and putting it and its king and its towns and every person in it to the sword: as he had done to Eglon, he put them all to death, and gave it up to the curse with every person in it.

And he took it, with its king and all its towns: and he put them to the sword, giving every person in it to the curse; all were put to death: as he had done to Hebron, so he did to Debir and its king.

And they put every person in it to death without mercy, giving every living thing up to the curse, and burning Hazor.

Are there not enough unbalanced men about me, that you have let this person come and do such tricks before me? is such a man to come into my house?

So now, give thought to what you are going to do; for evil is in store for our master and all his house: for he is such a good-for-nothing person that it is not possible to say anything to him.

So Saul, putting on other clothing, so that he might not be seen to be the king, took two men with him and went to the woman by night; and he said, Now, with the help of the spirit which you have, make the person whose name I will give you come up.

How much more, when evil men have put an upright person to death, in his house, sleeping on his bed, will I take payment from you for his blood, and have you cut off from the earth?

Then David came back to give a blessing to his family. And Michal, Saul's daughter, came out to him and said, How full of glory was the king of Israel today, who let himself be seen uncovered by his servant-girls like a foolish person uncovering himself without shame!

Now by chance there was present a good-for-nothing person named Sheba, the son of Bichri, a Benjamite: and he, sounding the horn, said, We have no part in David, or any interest in the son of Jesse: let every man go to his tent, O Israel.

And three days after the birth of my child, this woman had a child: we were together, no other-person was with us in the house but we two only.

And straight away when he became king, he sent destruction on all the offspring of Jeroboam; there was not one living person of all the family of Jeroboam whom he did not put to death, so the word of the Lord, which he said by his servant Ahijah the Shilonite, came about;

But Naaman was angry and went away and said, I had the idea that he would come out to see such an important person as I am, and make prayer to the Lord his God, and with a wave of his hand over the place make the leper well.

Will you have respect for God's person in this cause, and put yourselves forward as his supporters?

He took his people out with silver and gold: there was not one feeble person among them.

No one has knowledge of a man's grief but himself; and a strange person has no part in his joy.

To have respect for the person of the evil-doer is not good, or to give a wrong decision against the upright.

The Lord, the Lord of armies, says, Go to this person in authority, this Shebna, who is over the house; who has made himself a resting-place on high, cutting out a place for himself in the rock, and say,

For we have all become like an unclean person, and all our good acts are like a dirty robe: and we have all become old like a dead leaf, and our sins, like the wind, take us away.

The men and the women and the children and the king's daughters, and every person whom Nebuzaradan, the captain of the armed men, had put under the care of Gedaliah, the son of Ahikam, the son of Shaphan, and Jeremiah the prophet and Baruch, the son of Neriah;

But if the watchman sees the sword coming, and does not give a note on the horn, and the people have no word of the danger, and the sword comes and takes any person from among them; he will be taken away in his sin, but I will make the watchman responsible for his blood.

They are not to come near any dead person so as to become unclean: but for a father or mother or son or daughter or brother or for a sister who has no husband, they may make themselves unclean.

And at Daniel's request, the king gave Shadrach, Meshach, and Abed-nego authority over the business of the land of Babylon: but Daniel was kept near the king's person.

And his place will be taken by a low person, to whom the honour of the kingdom had not been given: but he will come in time of peace and will get the kingdom by fair words.

And you will be certain that I am the Lord your God, living in Zion, my holy mountain: and Jerusalem will be holy, and no strange person will ever again go through her.

The ill man said in answer, Sir, I have nobody to put me into the bath when the water is moving; and while I am on the way down some other person gets in before me.

But if you give forgiveness to anyone, I do the same: for if I have given forgiveness for anything, I have done it because of you, in the person of Christ;

What I am now saying is not by the order of the Lord, but as a foolish person, taking credit to myself, as it seems.

I say this by way of shaming ourselves, as if we had been feeble. But if anyone puts himself forward (I am talking like a foolish person), I will do the same.

And the churches of Judaea which were in Christ still had no knowledge of my face or person:

But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;

Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God.