Thematic Bible
Thematic Bible
Clothing » General references to
And this John had his clothes of camel's hair, and a leather girdle about his loins, and his food was locusts and wild honey.
Verse Concepts
And he said to them in his teaching, Beware of the scribes who desire to walk in long robes, and desire salutations in the markets,
Verse Concepts
And Peter arose and came with them; and when he had come they led him into the upper room, and all the widows stood by weeping and showing the coats and garments which Dorcas made while she was with them.
Verse Concepts
and you look upon him who wears the splendid clothing, and say to him, Sit here in a good place, and say to the poor man, Stand there, or sit under my footstool,
Verse Concepts
Dress » Clothing » General references to
And this John had his clothes of camel's hair, and a leather girdle about his loins, and his food was locusts and wild honey.
Verse Concepts
And he said to them in his teaching, Beware of the scribes who desire to walk in long robes, and desire salutations in the markets,
Verse Concepts
And Peter arose and came with them; and when he had come they led him into the upper room, and all the widows stood by weeping and showing the coats and garments which Dorcas made while she was with them.
Verse Concepts
and you look upon him who wears the splendid clothing, and say to him, Sit here in a good place, and say to the poor man, Stand there, or sit under my footstool,
Verse Concepts
Jesus Christ » History of » Exposes the hypocrisies of the scribes and pharisees (in jerusalem)
And he said to them in his teaching, Beware of the scribes who desire to walk in long robes, and desire salutations in the markets, and the first seats in the synagogues, and the first places at feasts; who devour widows' houses, and for a pretence make long prayers. They shall receive a greater judgment.
And in the hearing of all the people he said to them, Beware of the scribes, who delight to walk in long robes, and love salutations in the markets, and the first seats in the synagogues, and the first places at feasts; who devour widows' houses, and for a pretence make long prayers; they shall receive a greater judgment.
Pride » Exemplified » Scribes
And he said to them in his teaching, Beware of the scribes who desire to walk in long robes, and desire salutations in the markets, and the first seats in the synagogues, and the first places at feasts;
Salutations » The pharisees condemned for seeking, in public
And he said to them in his teaching, Beware of the scribes who desire to walk in long robes, and desire salutations in the markets,
Verse Concepts
and salutations in the markets, and to be called by men, Rabbi.
Verse Concepts
Satire » Of jesus against hypocrites
saying, The scribes and Pharisees sit in Moses' seat. All things therefore which they tell you, do and keep. But do not their works. For they say and do not, but bind heavy burdens and put them on the shoulders of men, but will not move them with their finger. read more.
And they do all their works to be seen by men. For they make broad their prayer fillets, and enlarge the fringes, and love the first tables at feasts, and the first seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi. But do not you be called Rabbi; For one is your teacher, and you are all brothers. And call no man your father on the earth, for one is your heavenly Father. Neither be called leaders, for one is your leader, the Christ. But the greatest of you shall be your servant, and whoever exalts himself shall be humbled, and he that humbles himself shall be exalted. But woe to you scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven before men; for you enter not into it, neither do you suffer those entering to go in. (Added verse not retained in Sawyer) Woe to you scribes and Pharisees, hypocrites! For you compass the sea and the dry land to make one proselyte; and when he is gained you make him twice as much a child of hell as yourselves. Woe to you blind guides, who say, Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is bound. Fools and blind! for which is greater, the gold, or the temple which sanctifies the gold? If a man swears by the altar, it is nothing; but if be swears by the gift which is on it, he is bound. Fools and blind! For which is greater, the gift, or the altar which sanctifies the gift? He then that swears by the altar, swears by it, and by all things on it; and he that swears by the temple, swears by it, and by him that inhabits it; and he that swears by heaven, swears by the throne of God, and by him that sits on it. Woe to you scribes and Pharisees, hypocrites! For you tithe mint, and anise, and cummin, and have neglected the weightier matters of the law, justice, mercy, and faith. These you ought to do, and not neglect the others. Blind guides! who strain out a gnat and swallow down a camel. Woe to you scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and platter, but within they are full of plunder and excess. Blind Pharisee! cleanse first that which is in the cup and platter, that its outside may be clean also. Woe to you scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which appear fair without, but within are full of the bones of the dead and of all impurity. So also you on the outside appear just to men, but within you are full of hypocrisy and wickedness. Woe to you scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that you testify to yourselves that you are children of those who killed the prophets; and you have filled up the measure of your fathers. Serpents, offspring of vipers! How can you escape the judgment of hell?
And they do all their works to be seen by men. For they make broad their prayer fillets, and enlarge the fringes, and love the first tables at feasts, and the first seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi. But do not you be called Rabbi; For one is your teacher, and you are all brothers. And call no man your father on the earth, for one is your heavenly Father. Neither be called leaders, for one is your leader, the Christ. But the greatest of you shall be your servant, and whoever exalts himself shall be humbled, and he that humbles himself shall be exalted. But woe to you scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven before men; for you enter not into it, neither do you suffer those entering to go in. (Added verse not retained in Sawyer) Woe to you scribes and Pharisees, hypocrites! For you compass the sea and the dry land to make one proselyte; and when he is gained you make him twice as much a child of hell as yourselves. Woe to you blind guides, who say, Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is bound. Fools and blind! for which is greater, the gold, or the temple which sanctifies the gold? If a man swears by the altar, it is nothing; but if be swears by the gift which is on it, he is bound. Fools and blind! For which is greater, the gift, or the altar which sanctifies the gift? He then that swears by the altar, swears by it, and by all things on it; and he that swears by the temple, swears by it, and by him that inhabits it; and he that swears by heaven, swears by the throne of God, and by him that sits on it. Woe to you scribes and Pharisees, hypocrites! For you tithe mint, and anise, and cummin, and have neglected the weightier matters of the law, justice, mercy, and faith. These you ought to do, and not neglect the others. Blind guides! who strain out a gnat and swallow down a camel. Woe to you scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and platter, but within they are full of plunder and excess. Blind Pharisee! cleanse first that which is in the cup and platter, that its outside may be clean also. Woe to you scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which appear fair without, but within are full of the bones of the dead and of all impurity. So also you on the outside appear just to men, but within you are full of hypocrisy and wickedness. Woe to you scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that you testify to yourselves that you are children of those who killed the prophets; and you have filled up the measure of your fathers. Serpents, offspring of vipers! How can you escape the judgment of hell?
And they sent to him some of the Pharisees and Herodians to ensnare him in his words. And they came and said to him, Teacher, we know that you are true, and care for no one, for you respect not the face of men, but teach the way of God in truth. Is it lawful to pay tribute to Caesar or not? Shall we pay? or shall we not pay? But he knowing their hypocrisy, said to them, Why do you try me? Bring me a denarius [14 cents], that I may see it. read more.
And they brought him one. And he said to them, Whose is this figure, and the inscription? And they said to him, Caesar's. And Jesus said, Render Caesar's dues to Caesar, and God's to God. And they wondered at him. And the Sadducees came to him, who say there is no resurrection, and asked him, saying, Teacher, Moses wrote to us, that if one's brother dies and leaves a wife, and leaves no child, his brother shall take his wife and raise up children for his brother. There were seven brothers; and the first took a wife and died, and left no child; and the second took her, and died leaving no child; and the third in like manner. And the seven left no child. Last of all, the woman died also. In the resurrection, when they rise, whose wife shall she be? for the seven had her as a wife. Jesus said to them, Do you not err on this account, not knowing the Scriptures, nor the power of God? For when they rise from the dead, they neither marry nor are married, but are like angels in heaven. But concerning the dead, that they rise, have you not read in the book of Moses, how God spoke to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not a God of the dead, but of the living; you greatly err. And one of the scribes coming forward hearing them disputing, knowing that he answered them well, asked him, What commandment is first of all? Jesus answered, First is, Hear Israel, the Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your strength. Second is this, You shall love your neighbor as yourself. There is no other commandment greater than these. And the scribe said to him, Well, teacher, you have said truly; there is one [God], and no other but him; and to love him with all the heart, and all the understanding, and all the strength, and to love one's neighbor as himself, is more than all burnt offerings and sacrifices. And Jesus seeing him, that he answered understandingly, said to him, You are not far from the kingdom of God; and no one dared to question him more. And Jesus answered and said, teaching in the temple, How do the scribes say that the Christ is the Son of David? David himself said, by the Holy Spirit, The Lord said to my Lord, Sit on my right hand, till I make your enemies your footstool. David himself calls him Lord, and whence is he his son? And the great multitude heard him gladly. And he said to them in his teaching, Beware of the scribes who desire to walk in long robes, and desire salutations in the markets, and the first seats in the synagogues, and the first places at feasts; who devour widows' houses, and for a pretence make long prayers. They shall receive a greater judgment.
And they brought him one. And he said to them, Whose is this figure, and the inscription? And they said to him, Caesar's. And Jesus said, Render Caesar's dues to Caesar, and God's to God. And they wondered at him. And the Sadducees came to him, who say there is no resurrection, and asked him, saying, Teacher, Moses wrote to us, that if one's brother dies and leaves a wife, and leaves no child, his brother shall take his wife and raise up children for his brother. There were seven brothers; and the first took a wife and died, and left no child; and the second took her, and died leaving no child; and the third in like manner. And the seven left no child. Last of all, the woman died also. In the resurrection, when they rise, whose wife shall she be? for the seven had her as a wife. Jesus said to them, Do you not err on this account, not knowing the Scriptures, nor the power of God? For when they rise from the dead, they neither marry nor are married, but are like angels in heaven. But concerning the dead, that they rise, have you not read in the book of Moses, how God spoke to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not a God of the dead, but of the living; you greatly err. And one of the scribes coming forward hearing them disputing, knowing that he answered them well, asked him, What commandment is first of all? Jesus answered, First is, Hear Israel, the Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your strength. Second is this, You shall love your neighbor as yourself. There is no other commandment greater than these. And the scribe said to him, Well, teacher, you have said truly; there is one [God], and no other but him; and to love him with all the heart, and all the understanding, and all the strength, and to love one's neighbor as himself, is more than all burnt offerings and sacrifices. And Jesus seeing him, that he answered understandingly, said to him, You are not far from the kingdom of God; and no one dared to question him more. And Jesus answered and said, teaching in the temple, How do the scribes say that the Christ is the Son of David? David himself said, by the Holy Spirit, The Lord said to my Lord, Sit on my right hand, till I make your enemies your footstool. David himself calls him Lord, and whence is he his son? And the great multitude heard him gladly. And he said to them in his teaching, Beware of the scribes who desire to walk in long robes, and desire salutations in the markets, and the first seats in the synagogues, and the first places at feasts; who devour widows' houses, and for a pretence make long prayers. They shall receive a greater judgment.
And the Lord said to him, Now you Pharisees cleanse the outside of the cup and plate, but your inside is full of plunder and wickedness. Senseless men! did not he that made the outside make also the inside? But give the things within in charity, and behold, all things are pure to you. read more.
But woe to you, Pharisees! for you tithe mint, and rue, and every kind of plant, and omit justice and the love of God. These things you ought to do, and not to omit those. Woe to you, Pharisees! for you love the first seat in the synagogues, and salutations in the markets. Woe to you! for you are like concealed tombs; and men walk over them and know it not. And one of the lawyers answered and said to him, Teacher, in saying these things you reproach us also. And he said, Woe to you, lawyers! for you load men with burdens difficult to be borne, and you yourselves will not touch the burdens with one of your fingers. Woe to you! for you build the tombs of the prophets, and your fathers killed them; therefore you are witnesses, and approve the deed of your fathers; for they killed them, and you build. Therefore also the wisdom of God said, I will send them prophets and apostles, and some of them they shall kill and persecute, that the blood of all the prophets which has been poured out since the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zachariah, who perished between the altar and the house. Yes, I tell you, it shall be required of this generation. Woe to you, lawyers! for you have taken away the key of knowledge; you do not enter in yourselves, and you forbid those entering. And when he had gone out thence the scribes and Pharisees were extremely angry, and questioned him on many subjects, watching him, to catch something from his mouth.
But woe to you, Pharisees! for you tithe mint, and rue, and every kind of plant, and omit justice and the love of God. These things you ought to do, and not to omit those. Woe to you, Pharisees! for you love the first seat in the synagogues, and salutations in the markets. Woe to you! for you are like concealed tombs; and men walk over them and know it not. And one of the lawyers answered and said to him, Teacher, in saying these things you reproach us also. And he said, Woe to you, lawyers! for you load men with burdens difficult to be borne, and you yourselves will not touch the burdens with one of your fingers. Woe to you! for you build the tombs of the prophets, and your fathers killed them; therefore you are witnesses, and approve the deed of your fathers; for they killed them, and you build. Therefore also the wisdom of God said, I will send them prophets and apostles, and some of them they shall kill and persecute, that the blood of all the prophets which has been poured out since the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zachariah, who perished between the altar and the house. Yes, I tell you, it shall be required of this generation. Woe to you, lawyers! for you have taken away the key of knowledge; you do not enter in yourselves, and you forbid those entering. And when he had gone out thence the scribes and Pharisees were extremely angry, and questioned him on many subjects, watching him, to catch something from his mouth.
Scribes » Modern » Wore long robes and loved pre-eminence
And he said to them in his teaching, Beware of the scribes who desire to walk in long robes, and desire salutations in the markets, and the first seats in the synagogues, and the first places at feasts;
Temple » Herod the great's temple » Jesus teaches in
Jesus answered him, I have spoken openly to the world; I always taught in a synagogue, and in the temple, where the Jews always assemble, and in secret I have said nothing.
Verse Concepts
And they came again to Jerusalem; and as he was walking in the temple, the chief priests, and scribes, and elders came to him, and said to him, By what authority do you do these things? or who gave you this authority to do them? And Jesus said to them, I will ask you one question; answer me, and I will tell you by what authority I do these things. read more.
The baptism of John; was it from heaven, or of men? answer me. And they reasoned with themselves, saying, If we say from heaven, he will say, Why did you not believe him? But if we say from men, they feared the people, for all considered John as a prophet indeed. And they answered and said to Jesus, We do not know. And Jesus said to them, Neither do I tell you by what authority I do these things.
The baptism of John; was it from heaven, or of men? answer me. And they reasoned with themselves, saying, If we say from heaven, he will say, Why did you not believe him? But if we say from men, they feared the people, for all considered John as a prophet indeed. And they answered and said to Jesus, We do not know. And Jesus said to them, Neither do I tell you by what authority I do these things.
And Jesus answered and said, teaching in the temple, How do the scribes say that the Christ is the Son of David? David himself said, by the Holy Spirit, The Lord said to my Lord, Sit on my right hand, till I make your enemies your footstool. David himself calls him Lord, and whence is he his son? And the great multitude heard him gladly. read more.
And he said to them in his teaching, Beware of the scribes who desire to walk in long robes, and desire salutations in the markets, and the first seats in the synagogues, and the first places at feasts; who devour widows' houses, and for a pretence make long prayers. They shall receive a greater judgment. And sitting opposite to the treasury, he observed how the multitude cast copper into the treasury. And many rich men cast in much; and one poor widow came and cast in two lepta, which is a quadrans [4 mills]. And calling his disciples, he said to them, I tell you truly, that this poor widow has cast in more than all who have cast into the treasury. For all [others] have cast in of their abundance; but she of her want has cast in all that she had her entire living.
And he said to them in his teaching, Beware of the scribes who desire to walk in long robes, and desire salutations in the markets, and the first seats in the synagogues, and the first places at feasts; who devour widows' houses, and for a pretence make long prayers. They shall receive a greater judgment. And sitting opposite to the treasury, he observed how the multitude cast copper into the treasury. And many rich men cast in much; and one poor widow came and cast in two lepta, which is a quadrans [4 mills]. And calling his disciples, he said to them, I tell you truly, that this poor widow has cast in more than all who have cast into the treasury. For all [others] have cast in of their abundance; but she of her want has cast in all that she had her entire living.
I was daily with you in the temple teaching, and you did not take me. But [it was done] that the Scriptures might be fulfilled.
Verse Concepts
Afterwards Jesus found him in the temple, and said to him, Behold, you have become well; sin no more, lest a worse thing happen to you. The man went away and told the Jews that it was Jesus who had made him well; and on this account the Jews persecuted Jesus, because he had done these things on the sabbath. read more.
But Jesus answered them, My Father works even till now, and I work.
But Jesus answered them, My Father works even till now, and I work.
And in the midst of the feast Jesus went up into the temple and taught. Then the Jews wondered, saying, How does this man know letters, not having learned? Then Jesus answered them and said, My teaching is not mine but his that sent me. read more.
If any one will do his will, he shall know of the teaching whether it is from God or whether I speak from myself. He that speaks from himself seeks his own glory; but he that seeks the glory of him that sent him, this [man] is true, and no unrighteousness is in him. Did not Moses give you the law? and no one of you performs the law. Why do you seek to kill me? The multitude answered, You have a demon; who seeks to kill you? Jesus answered and said to them, I performed one work and you all wonder. Moses gave you circumcision, not that it is of Moses but of the fathers, and you circumcise a man on the sabbath. If a man receives circumcision on the sabbath, that the law of Moses may not be broken, are you angry with me because I made a man entirely sound on the sabbath? Judge not according to the appearance, but judge a righteous judgment. Then some of the inhabitants of Jerusalem said, Is not this he whom they seek to kill? And behold, he speaks boldly, and they say nothing to him. Have the rulers at length learned that this is the Christ? But we know this man whence he is; but when the Christ comes, no one knows whence he is. Then Jesus cried, teaching in the temple and saying, You both know me and know whence I am; and I have not come of myself; but he that sent me is true, whom you know not;
If any one will do his will, he shall know of the teaching whether it is from God or whether I speak from myself. He that speaks from himself seeks his own glory; but he that seeks the glory of him that sent him, this [man] is true, and no unrighteousness is in him. Did not Moses give you the law? and no one of you performs the law. Why do you seek to kill me? The multitude answered, You have a demon; who seeks to kill you? Jesus answered and said to them, I performed one work and you all wonder. Moses gave you circumcision, not that it is of Moses but of the fathers, and you circumcise a man on the sabbath. If a man receives circumcision on the sabbath, that the law of Moses may not be broken, are you angry with me because I made a man entirely sound on the sabbath? Judge not according to the appearance, but judge a righteous judgment. Then some of the inhabitants of Jerusalem said, Is not this he whom they seek to kill? And behold, he speaks boldly, and they say nothing to him. Have the rulers at length learned that this is the Christ? But we know this man whence he is; but when the Christ comes, no one knows whence he is. Then Jesus cried, teaching in the temple and saying, You both know me and know whence I am; and I have not come of myself; but he that sent me is true, whom you know not;
and Jesus walked in the temple, in Solomon's porch. Then the Jews came around him and said to him, How long do you hold our minds [in doubt]? If you are the Christ, tell us plainly. Jesus answered them, I have told you and you believe not; the works which I perform in my Father's name, these testify of me; read more.
but you believe not, because you are not of my sheep. As I said to you, My sheep hear my voice and I know them, and they follow me, and I give them eternal life, and they shall never perish nor shall any one pluck them out of my hand. My Father who gave [them] to me is greater than all, and no one can pluck them out of my Father's hand. I and the Father are one. Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I shown you from the Father; for which of these works do you stone me? The Jews answered him, We do not stone you for a good work, but for blasphemy, and because you, being a man, make yourself God. Jesus answered them, Is it not written in your law, I said you are gods? If he called them gods to whom the word of God came, and the Scripture cannot be broken, do you tell him whom the Father has sanctified and sent into the world, You blaspheme, because I said, I am the Son of God? If I do not my Father's works, believe me not; but if I do, though you believe not me, believe the works, that you may know and understand that the Father is in me and I in the Father.
but you believe not, because you are not of my sheep. As I said to you, My sheep hear my voice and I know them, and they follow me, and I give them eternal life, and they shall never perish nor shall any one pluck them out of my hand. My Father who gave [them] to me is greater than all, and no one can pluck them out of my Father's hand. I and the Father are one. Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I shown you from the Father; for which of these works do you stone me? The Jews answered him, We do not stone you for a good work, but for blasphemy, and because you, being a man, make yourself God. Jesus answered them, Is it not written in your law, I said you are gods? If he called them gods to whom the word of God came, and the Scripture cannot be broken, do you tell him whom the Father has sanctified and sent into the world, You blaspheme, because I said, I am the Son of God? If I do not my Father's works, believe me not; but if I do, though you believe not me, believe the works, that you may know and understand that the Father is in me and I in the Father.