Thematic Bible
Thematic Bible
Gospel » Compared to » A mustard seed
Another parable he put forth to them, saying: "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches."
And he said, "With what shall we compare the kingdom of God, or what parable shall we use for it? It is like a mustard seed which, when it is sown on the ground, is the smallest of all seeds in the earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." read more.
With many such parables he spoke the word to them, as they were able to hear it.
With many such parables he spoke the word to them, as they were able to hear it.
Then he said, "What is the kingdom of God like? And to what shall I compare it? It is like a mustard seed, which a man took and sowed in his garden; and it grew and became a tree, and the birds of the air nested in its branches."
Jesus Christ » Parables of » The mustard seed
Another parable he put forth to them, saying: "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches."
Then he said, "What is the kingdom of God like? And to what shall I compare it? It is like a mustard seed, which a man took and sowed in his garden; and it grew and became a tree, and the birds of the air nested in its branches."
And he said, "With what shall we compare the kingdom of God, or what parable shall we use for it? It is like a mustard seed which, when it is sown on the ground, is the smallest of all seeds in the earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade."
Jesus Christ » History of » Parable of the tares and other teachings (in galilee)
Another parable he put forth to them, saying: "The kingdom of heaven is like a man who sowed good seed in his field; but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. So when the plants sprouted and bore grain, then the weeds appeared also. read more.
And the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? How then has it weeds?' He said to them, 'An enemy has done this.' The servants said to him, 'Then do you want us to go and gather them up?' But he said, 'No, lest while you gather up the weeds you also root up the wheat with them. Let both grow together until the harvest; and at harvest time I will tell the reapers. Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'" Another parable he put forth to them, saying: "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches." He told them another parable: "The kingdom of heaven is like leaven, which a woman took and hid in three measures of flour till it was all leavened." All these things Jesus spoke to the crowd in parables; and without a parable he did not speak to them. So was fulfilled what was spoken by the prophet: "I will open my mouth in parables, I will utter things hidden since the foundation of the world." Then he left the crowd and went into the house. And his disciples came to him, saying, "Explain to us the parable of the weeds of the field." He answered, "He who sows the good seed is the Son of Man; the field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Therefore as the weeds are gathered and burned in the fire, so it will be at the end of this age. The Son of Man will send out his angels, and they will gather out of his kingdom everything that causes sin and all who do evil, and will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. "Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and then in his joy over it he goes and sells all that he has and buys that field. "Again, the kingdom of heaven is like a merchant in search of fine pearls, who, when he had found one pearl of great value, went and sold all that he had and bought it. "Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind; which, when it was full, they drew it up on the shore; and they sat down and gathered the good into vessels, but threw the bad away. So it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth." Jesus asked, "Have you understood all these things?" "Yes," they said to him. And he said to them, "Therefore every scribe who has been instructed for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old." When Jesus had finished these parables, he moved on from there.
And the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? How then has it weeds?' He said to them, 'An enemy has done this.' The servants said to him, 'Then do you want us to go and gather them up?' But he said, 'No, lest while you gather up the weeds you also root up the wheat with them. Let both grow together until the harvest; and at harvest time I will tell the reapers. Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'" Another parable he put forth to them, saying: "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches." He told them another parable: "The kingdom of heaven is like leaven, which a woman took and hid in three measures of flour till it was all leavened." All these things Jesus spoke to the crowd in parables; and without a parable he did not speak to them. So was fulfilled what was spoken by the prophet: "I will open my mouth in parables, I will utter things hidden since the foundation of the world." Then he left the crowd and went into the house. And his disciples came to him, saying, "Explain to us the parable of the weeds of the field." He answered, "He who sows the good seed is the Son of Man; the field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Therefore as the weeds are gathered and burned in the fire, so it will be at the end of this age. The Son of Man will send out his angels, and they will gather out of his kingdom everything that causes sin and all who do evil, and will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. "Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and then in his joy over it he goes and sells all that he has and buys that field. "Again, the kingdom of heaven is like a merchant in search of fine pearls, who, when he had found one pearl of great value, went and sold all that he had and bought it. "Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind; which, when it was full, they drew it up on the shore; and they sat down and gathered the good into vessels, but threw the bad away. So it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth." Jesus asked, "Have you understood all these things?" "Yes," they said to him. And he said to them, "Therefore every scribe who has been instructed for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old." When Jesus had finished these parables, he moved on from there.
And he said, "The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. All by itself the earth produces grainfirst the blade, then the head, then the full kernel in the head. read more.
But when the grain is ripe, at once he puts in the sickle, because the harvest has come." And he said, "With what shall we compare the kingdom of God, or what parable shall we use for it? It is like a mustard seed which, when it is sown on the ground, is the smallest of all seeds in the earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." With many such parables he spoke the word to them, as they were able to hear it. But without a parable he did not speak to them. And when they were alone, he explained everything to his own disciples.
But when the grain is ripe, at once he puts in the sickle, because the harvest has come." And he said, "With what shall we compare the kingdom of God, or what parable shall we use for it? It is like a mustard seed which, when it is sown on the ground, is the smallest of all seeds in the earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." With many such parables he spoke the word to them, as they were able to hear it. But without a parable he did not speak to them. And when they were alone, he explained everything to his own disciples.
Kingdom of God » What the kingdom of God is likened to
As they heard these things, he went on to tell a parable, because he was near to Jerusalem, and because they thought that the kingdom of God was to appear immediately. Therefore he said: "A certain nobleman went into a far country to receive for himself a kingdom and then return. So he called ten of his servants, gave them ten minas, and said to them, 'Do business till I come.' read more.
But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to reign over us.' And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by trading. Then came the first, saying, ' Master, your mina has earned ten minas more.' And he said to him, 'Well done, good servant! Because you have been faithful in a very little, be in authority over ten cities.' And the second came, saying, 'Master, your mina has earned five minas.' Likewise he said to him, 'You also be over five cities.' Then another came, saying, 'Master, here is your mina, which I have kept laid away in a handkerchief; for I was afraid of you, because you are a hard man. You take up what you did not lay down, and reap what you did not sow.' He said to him, 'I will judge you out of your own mouth, you wicked servant! You knew that I was a hard man, taking up what I did not lay down and reaping what I did not sow? Why then did you not put my money in the bank, that at my coming I might have collected it with interest?' And he said to those who stood by, 'Take the mina from him, and give it to him who has ten minas.' And they said to him, 'Master, he has ten minas already!' 'I tell you, that to every one who has will more be given; but from him who has not, even what he has will be taken away. But those enemies of mine, who did not want me to reign over them, bring them here and slay them before me.'"
But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to reign over us.' And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by trading. Then came the first, saying, ' Master, your mina has earned ten minas more.' And he said to him, 'Well done, good servant! Because you have been faithful in a very little, be in authority over ten cities.' And the second came, saying, 'Master, your mina has earned five minas.' Likewise he said to him, 'You also be over five cities.' Then another came, saying, 'Master, here is your mina, which I have kept laid away in a handkerchief; for I was afraid of you, because you are a hard man. You take up what you did not lay down, and reap what you did not sow.' He said to him, 'I will judge you out of your own mouth, you wicked servant! You knew that I was a hard man, taking up what I did not lay down and reaping what I did not sow? Why then did you not put my money in the bank, that at my coming I might have collected it with interest?' And he said to those who stood by, 'Take the mina from him, and give it to him who has ten minas.' And they said to him, 'Master, he has ten minas already!' 'I tell you, that to every one who has will more be given; but from him who has not, even what he has will be taken away. But those enemies of mine, who did not want me to reign over them, bring them here and slay them before me.'"
"For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. And he went out about the third hour and saw others standing idle in the marketplace, read more.
and to them he said, 'You go into the vineyard too, and whatever is right I will give you.' So they went. Again he went out about the sixth hour and the ninth hour, and did the same thing. And about the eleventh hour he went out and found others standing idle, and said to them, 'Why have you been standing here idle all day?' They said to him, 'Because no one has hired us.' He said to them, 'You also go into the vineyard, and whatever is right you will receive.' And when evening came, the owner of the vineyard said to his steward, 'Call the laborers and pay them their wages, beginning with the last, up to the first.' And when those came who were hired about the eleventh hour, they each received a denarius. So when the first came, they thought they would receive more; but each of them also received a denarius. And when they had received it, they complained against the landowner, saying, 'These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.' But he answered one of them, 'Friend, I am doing you no wrong. Did you not agree with me for a denarius? Take what is yours and go your way. I wish to give to this last man the same as I gave to you. Is it not lawful for me to do what I want with my own money? Or are you envious because I am generous?' So the last will be first, and the first will be last."
and to them he said, 'You go into the vineyard too, and whatever is right I will give you.' So they went. Again he went out about the sixth hour and the ninth hour, and did the same thing. And about the eleventh hour he went out and found others standing idle, and said to them, 'Why have you been standing here idle all day?' They said to him, 'Because no one has hired us.' He said to them, 'You also go into the vineyard, and whatever is right you will receive.' And when evening came, the owner of the vineyard said to his steward, 'Call the laborers and pay them their wages, beginning with the last, up to the first.' And when those came who were hired about the eleventh hour, they each received a denarius. So when the first came, they thought they would receive more; but each of them also received a denarius. And when they had received it, they complained against the landowner, saying, 'These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.' But he answered one of them, 'Friend, I am doing you no wrong. Did you not agree with me for a denarius? Take what is yours and go your way. I wish to give to this last man the same as I gave to you. Is it not lawful for me to do what I want with my own money? Or are you envious because I am generous?' So the last will be first, and the first will be last."
Another parable he put forth to them, saying: "The kingdom of heaven is like a man who sowed good seed in his field; but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. So when the plants sprouted and bore grain, then the weeds appeared also. read more.
And the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? How then has it weeds?' He said to them, 'An enemy has done this.' The servants said to him, 'Then do you want us to go and gather them up?' But he said, 'No, lest while you gather up the weeds you also root up the wheat with them. Let both grow together until the harvest; and at harvest time I will tell the reapers. Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'" Another parable he put forth to them, saying: "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches." He told them another parable: "The kingdom of heaven is like leaven, which a woman took and hid in three measures of flour till it was all leavened." All these things Jesus spoke to the crowd in parables; and without a parable he did not speak to them. So was fulfilled what was spoken by the prophet: "I will open my mouth in parables, I will utter things hidden since the foundation of the world." Then he left the crowd and went into the house. And his disciples came to him, saying, "Explain to us the parable of the weeds of the field." He answered, "He who sows the good seed is the Son of Man; the field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Therefore as the weeds are gathered and burned in the fire, so it will be at the end of this age. The Son of Man will send out his angels, and they will gather out of his kingdom everything that causes sin and all who do evil, and will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. "Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and then in his joy over it he goes and sells all that he has and buys that field. "Again, the kingdom of heaven is like a merchant in search of fine pearls, who, when he had found one pearl of great value, went and sold all that he had and bought it. "Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind; which, when it was full, they drew it up on the shore; and they sat down and gathered the good into vessels, but threw the bad away. So it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth." Jesus asked, "Have you understood all these things?" "Yes," they said to him. And he said to them, "Therefore every scribe who has been instructed for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old."
And the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? How then has it weeds?' He said to them, 'An enemy has done this.' The servants said to him, 'Then do you want us to go and gather them up?' But he said, 'No, lest while you gather up the weeds you also root up the wheat with them. Let both grow together until the harvest; and at harvest time I will tell the reapers. Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'" Another parable he put forth to them, saying: "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches." He told them another parable: "The kingdom of heaven is like leaven, which a woman took and hid in three measures of flour till it was all leavened." All these things Jesus spoke to the crowd in parables; and without a parable he did not speak to them. So was fulfilled what was spoken by the prophet: "I will open my mouth in parables, I will utter things hidden since the foundation of the world." Then he left the crowd and went into the house. And his disciples came to him, saying, "Explain to us the parable of the weeds of the field." He answered, "He who sows the good seed is the Son of Man; the field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Therefore as the weeds are gathered and burned in the fire, so it will be at the end of this age. The Son of Man will send out his angels, and they will gather out of his kingdom everything that causes sin and all who do evil, and will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. "Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and then in his joy over it he goes and sells all that he has and buys that field. "Again, the kingdom of heaven is like a merchant in search of fine pearls, who, when he had found one pearl of great value, went and sold all that he had and bought it. "Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind; which, when it was full, they drew it up on the shore; and they sat down and gathered the good into vessels, but threw the bad away. So it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth." Jesus asked, "Have you understood all these things?" "Yes," they said to him. And he said to them, "Therefore every scribe who has been instructed for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old."
Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. When he began the settlement, one was brought to him who owed him ten thousand talents. And as he was not able to pay, his master ordered that he be sold, with his wife and children and all that he had, and payment to be made. read more.
So the servant fell on his knees before him, saying, 'Have patience with me, and I will pay you everything.' The master of that servant took pity on him, released him, and forgave him the debt. But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, 'Pay me what you owe.' So his fellow servant fell down at his feet and begged him, 'Have patience with me, and I will pay you back.' But he refused, and went and threw him into prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and went and told their master all that had happened. Then his master, after he had called him, said to him, 'You wicked servant! I forgave you all that debt because you begged me. Should not you have had mercy on your fellow servant, just as I had mercy on you?' And in anger his master delivered him to the jailers to be tortured, until he should pay back all he owed. So also my heavenly Father will do to each of you, if you do not forgive your brother from your heart."
So the servant fell on his knees before him, saying, 'Have patience with me, and I will pay you everything.' The master of that servant took pity on him, released him, and forgave him the debt. But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, 'Pay me what you owe.' So his fellow servant fell down at his feet and begged him, 'Have patience with me, and I will pay you back.' But he refused, and went and threw him into prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and went and told their master all that had happened. Then his master, after he had called him, said to him, 'You wicked servant! I forgave you all that debt because you begged me. Should not you have had mercy on your fellow servant, just as I had mercy on you?' And in anger his master delivered him to the jailers to be tortured, until he should pay back all he owed. So also my heavenly Father will do to each of you, if you do not forgive your brother from your heart."
When one of those who sat at table with him heard this, he said to him, "Blessed is he who shall eat bread in the kingdom of God!" Then he said to him, "A certain man gave a great banquet and invited many. And at the time of the banquet he sent his servant to say to those who had been invited, 'Come, for all is now ready.' read more.
But they all alike began to make excuses. The first said to him, 'I have bought a field, and I must go out and see it. I ask you to have me excused.' And another said, 'I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.' Still another said, 'I have married a wife, and therefore I cannot come.' So the servant came back and reported this to his master. Then the owner of the house became angry and said to his servant, 'Go out quickly into the streets and lanes of the city and bring in the poor and the maimed, the blind and the lame.' And the servant said, 'Sir, what you commanded has been done, and still there is room.' Then the master said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet.'"
But they all alike began to make excuses. The first said to him, 'I have bought a field, and I must go out and see it. I ask you to have me excused.' And another said, 'I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.' Still another said, 'I have married a wife, and therefore I cannot come.' So the servant came back and reported this to his master. Then the owner of the house became angry and said to his servant, 'Go out quickly into the streets and lanes of the city and bring in the poor and the maimed, the blind and the lame.' And the servant said, 'Sir, what you commanded has been done, and still there is room.' Then the master said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet.'"
"Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them; read more.
but the wise took oil in their flasks with their lamps. While the bridegroom was delayed, they all slumbered and slept. But at midnight there was a cry: 'Behold, the bridegroom! Come out to meet him.' Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise replied, 'No, there may not be enough for both us and you; go rather to those who sell oil and buy some for yourselves.' And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. Afterward the other virgins came also, saying, 'Lord, lord, open to us!' But he replied, 'Truly, I say to you, I do not know you.' Therefore keep watch, for you know neither the day nor the hour. "For it will be like a man going on a journey, who called his servants and entrusted his property to them. To one he gave five talents, to another two, and to another one, to each according to his ability. Then he went on his journey. He who had received the five talents went at once and traded with them; and he made five talents more. So also, he who had the two talents gained two more. But he who had received the one talent went and dug in the ground, and hid his master's money. Now after a long time the master of those servants came and settled accounts with them. So he who had received the five talents came and brought five other talents, saying, 'Master, you delivered to me five talents; look, I have gained five more talents.' His master said to him, 'Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your master.' He also who had received the two talents came and said, 'Master, you delivered to me two talents; look, I have gained two more talents.' His master said to him, 'Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your master.' Then he who had received the one talent came and said, 'Master, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. So I was afraid, and went and hid your talent in the ground. Here you have what is yours.' But his master answered him, 'You wicked and lazy servant! You knew that I reap where I have not sown, and gather where I have not scattered seed? Then you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. Therefore take the talent from him, and give it to him who has the ten talents. For to every one who has will more be given, and he will have abundance; but from him who does not have, even what he has will be taken away. And cast the worthless servant into the outer darkness. There will be weeping and gnashing of teeth.'
but the wise took oil in their flasks with their lamps. While the bridegroom was delayed, they all slumbered and slept. But at midnight there was a cry: 'Behold, the bridegroom! Come out to meet him.' Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise replied, 'No, there may not be enough for both us and you; go rather to those who sell oil and buy some for yourselves.' And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. Afterward the other virgins came also, saying, 'Lord, lord, open to us!' But he replied, 'Truly, I say to you, I do not know you.' Therefore keep watch, for you know neither the day nor the hour. "For it will be like a man going on a journey, who called his servants and entrusted his property to them. To one he gave five talents, to another two, and to another one, to each according to his ability. Then he went on his journey. He who had received the five talents went at once and traded with them; and he made five talents more. So also, he who had the two talents gained two more. But he who had received the one talent went and dug in the ground, and hid his master's money. Now after a long time the master of those servants came and settled accounts with them. So he who had received the five talents came and brought five other talents, saying, 'Master, you delivered to me five talents; look, I have gained five more talents.' His master said to him, 'Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your master.' He also who had received the two talents came and said, 'Master, you delivered to me two talents; look, I have gained two more talents.' His master said to him, 'Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your master.' Then he who had received the one talent came and said, 'Master, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. So I was afraid, and went and hid your talent in the ground. Here you have what is yours.' But his master answered him, 'You wicked and lazy servant! You knew that I reap where I have not sown, and gather where I have not scattered seed? Then you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. Therefore take the talent from him, and give it to him who has the ten talents. For to every one who has will more be given, and he will have abundance; but from him who does not have, even what he has will be taken away. And cast the worthless servant into the outer darkness. There will be weeping and gnashing of teeth.'
"The kingdom of heaven is like a king who arranged a marriage for his son, and sent out his servants to call those who were invited to the wedding; but they were not willing to come. Again, he sent out other servants, saying, 'Tell those who are invited, "See, I have prepared my dinner; my oxen and fatted cattle are killed, and everything is ready. Come to the wedding.'" read more.
But they made light of it and went off, one to his own farm, another to his business. And the rest seized his servants, treated them shamefully, and killed them. The king was enraged. He sent his army and destroyed those murderers and burned their city. Then he said to his servants, 'The wedding is ready, but those who were invited were not worthy. Go therefore to the highways, and invite to the marriage feast as many as you find.' And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests. But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. And he said to him, 'Friend, how did you get in here without a wedding garment?' And he was speechless. Then the king said to the attendants, 'Bind him hand and foot, take him away, and cast him into the outer darkness; there will be weeping and gnashing of teeth.' For many are called, but few are chosen."
But they made light of it and went off, one to his own farm, another to his business. And the rest seized his servants, treated them shamefully, and killed them. The king was enraged. He sent his army and destroyed those murderers and burned their city. Then he said to his servants, 'The wedding is ready, but those who were invited were not worthy. Go therefore to the highways, and invite to the marriage feast as many as you find.' And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests. But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. And he said to him, 'Friend, how did you get in here without a wedding garment?' And he was speechless. Then the king said to the attendants, 'Bind him hand and foot, take him away, and cast him into the outer darkness; there will be weeping and gnashing of teeth.' For many are called, but few are chosen."
And he said to them, "Is a lamp brought to be put under a basket or under a bed? Is it not to be set on a lampstand? For there is nothing hidden, except to be revealed; nor is anything secret, but that it should come to light. If anyone has ears to hear, let him hear." read more.
Then he said to them, "Take heed what you hear. With the measure you use, it will be measured to you; and more will be given you. For whoever has, to him will more be given; and whoever does not have, from him even what he has will be taken away." And he said, "The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. All by itself the earth produces grainfirst the blade, then the head, then the full kernel in the head. But when the grain is ripe, at once he puts in the sickle, because the harvest has come." And he said, "With what shall we compare the kingdom of God, or what parable shall we use for it? It is like a mustard seed which, when it is sown on the ground, is the smallest of all seeds in the earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." With many such parables he spoke the word to them, as they were able to hear it. But without a parable he did not speak to them. And when they were alone, he explained everything to his own disciples.
Then he said to them, "Take heed what you hear. With the measure you use, it will be measured to you; and more will be given you. For whoever has, to him will more be given; and whoever does not have, from him even what he has will be taken away." And he said, "The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. All by itself the earth produces grainfirst the blade, then the head, then the full kernel in the head. But when the grain is ripe, at once he puts in the sickle, because the harvest has come." And he said, "With what shall we compare the kingdom of God, or what parable shall we use for it? It is like a mustard seed which, when it is sown on the ground, is the smallest of all seeds in the earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." With many such parables he spoke the word to them, as they were able to hear it. But without a parable he did not speak to them. And when they were alone, he explained everything to his own disciples.
Then he said, "What is the kingdom of God like? And to what shall I compare it? It is like a mustard seed, which a man took and sowed in his garden; and it grew and became a tree, and the birds of the air nested in its branches." And again he said, "To what shall I compare the kingdom of God? read more.
It is like leaven, which a woman took and hid in three measures of flour till it was all leavened."
It is like leaven, which a woman took and hid in three measures of flour till it was all leavened."
Kingdom of heaven » Compared » To a granule of mustard seed
Another parable he put forth to them, saying: "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches."
Then he said, "What is the kingdom of God like? And to what shall I compare it? It is like a mustard seed, which a man took and sowed in his garden; and it grew and became a tree, and the birds of the air nested in its branches."
And he said, "With what shall we compare the kingdom of God, or what parable shall we use for it? It is like a mustard seed which, when it is sown on the ground, is the smallest of all seeds in the earth;
Sermon » Beside lake galilee
That same day Jesus went out of the house and sat by the sea. And great crowds gathered around him, so that he got into a boat and sat there; and the whole crowd stood on the shore. Then he told them many things in parables, saying: "A sower went out to sow his seed. read more.
And as he sowed, some seed fell along the path, and the birds came and devoured them. Some fell on rocky places, where they did not have much soil, and they immediately sprang up because they had no depth of soil. But when the sun was up they were scorched, and because they had no root they withered away. Other seed fell among thorns, and the thorns grew up and choked them. But other seed fell on good soil and yielded a crop: some a hundredfold, some sixty, some thirty. He who has ears, let him hear." The disciples came and said to him, "Why do you speak to them in parables?" And he answered them, "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For whoever has, to him will more be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. In them is fulfilled the prophecy of Isaiah which says: 'Hearing you will hear and shall not understand; and seeing you will see and not perceive. For this people's heart has grown dull. And their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and they understand with their hearts, and turn so that I should heal them.' But blessed are your eyes for they see, and your ears for they hear. For truly, I say to you, many prophets and righteous men longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. "Hear then the parable of the sower: when anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. But he who received the seed on rocky places, this is he who hears the word and immediately receives it with joy; yet he has no root in himself, but endures only for a while. And when tribulation or persecution arises because of the word, immediately he falls away. Now he who received seed among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. But the one who received seed on the good soil is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty." Another parable he put forth to them, saying: "The kingdom of heaven is like a man who sowed good seed in his field; but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. So when the plants sprouted and bore grain, then the weeds appeared also. And the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? How then has it weeds?' He said to them, 'An enemy has done this.' The servants said to him, 'Then do you want us to go and gather them up?' But he said, 'No, lest while you gather up the weeds you also root up the wheat with them. Let both grow together until the harvest; and at harvest time I will tell the reapers. Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'" Another parable he put forth to them, saying: "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches." He told them another parable: "The kingdom of heaven is like leaven, which a woman took and hid in three measures of flour till it was all leavened." All these things Jesus spoke to the crowd in parables; and without a parable he did not speak to them. So was fulfilled what was spoken by the prophet: "I will open my mouth in parables, I will utter things hidden since the foundation of the world." Then he left the crowd and went into the house. And his disciples came to him, saying, "Explain to us the parable of the weeds of the field." He answered, "He who sows the good seed is the Son of Man; the field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Therefore as the weeds are gathered and burned in the fire, so it will be at the end of this age. The Son of Man will send out his angels, and they will gather out of his kingdom everything that causes sin and all who do evil, and will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. "Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and then in his joy over it he goes and sells all that he has and buys that field. "Again, the kingdom of heaven is like a merchant in search of fine pearls, who, when he had found one pearl of great value, went and sold all that he had and bought it. "Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind; which, when it was full, they drew it up on the shore; and they sat down and gathered the good into vessels, but threw the bad away. So it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth." Jesus asked, "Have you understood all these things?" "Yes," they said to him. And he said to them, "Therefore every scribe who has been instructed for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old."
And as he sowed, some seed fell along the path, and the birds came and devoured them. Some fell on rocky places, where they did not have much soil, and they immediately sprang up because they had no depth of soil. But when the sun was up they were scorched, and because they had no root they withered away. Other seed fell among thorns, and the thorns grew up and choked them. But other seed fell on good soil and yielded a crop: some a hundredfold, some sixty, some thirty. He who has ears, let him hear." The disciples came and said to him, "Why do you speak to them in parables?" And he answered them, "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For whoever has, to him will more be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. In them is fulfilled the prophecy of Isaiah which says: 'Hearing you will hear and shall not understand; and seeing you will see and not perceive. For this people's heart has grown dull. And their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and they understand with their hearts, and turn so that I should heal them.' But blessed are your eyes for they see, and your ears for they hear. For truly, I say to you, many prophets and righteous men longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. "Hear then the parable of the sower: when anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. But he who received the seed on rocky places, this is he who hears the word and immediately receives it with joy; yet he has no root in himself, but endures only for a while. And when tribulation or persecution arises because of the word, immediately he falls away. Now he who received seed among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. But the one who received seed on the good soil is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty." Another parable he put forth to them, saying: "The kingdom of heaven is like a man who sowed good seed in his field; but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. So when the plants sprouted and bore grain, then the weeds appeared also. And the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? How then has it weeds?' He said to them, 'An enemy has done this.' The servants said to him, 'Then do you want us to go and gather them up?' But he said, 'No, lest while you gather up the weeds you also root up the wheat with them. Let both grow together until the harvest; and at harvest time I will tell the reapers. Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'" Another parable he put forth to them, saying: "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches." He told them another parable: "The kingdom of heaven is like leaven, which a woman took and hid in three measures of flour till it was all leavened." All these things Jesus spoke to the crowd in parables; and without a parable he did not speak to them. So was fulfilled what was spoken by the prophet: "I will open my mouth in parables, I will utter things hidden since the foundation of the world." Then he left the crowd and went into the house. And his disciples came to him, saying, "Explain to us the parable of the weeds of the field." He answered, "He who sows the good seed is the Son of Man; the field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Therefore as the weeds are gathered and burned in the fire, so it will be at the end of this age. The Son of Man will send out his angels, and they will gather out of his kingdom everything that causes sin and all who do evil, and will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. "Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and then in his joy over it he goes and sells all that he has and buys that field. "Again, the kingdom of heaven is like a merchant in search of fine pearls, who, when he had found one pearl of great value, went and sold all that he had and bought it. "Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind; which, when it was full, they drew it up on the shore; and they sat down and gathered the good into vessels, but threw the bad away. So it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth." Jesus asked, "Have you understood all these things?" "Yes," they said to him. And he said to them, "Therefore every scribe who has been instructed for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old."
Then he taught them many things by parables, and said to them in his teaching: "Listen! A sower went out to sow. And as he sowed the seed, some fell along the path, and the birds came and devoured it. read more.
Some fell on rocky ground, where it did not have much soil, and immediately it sprang up, because it had no depth of soil. But when the sun came up it was scorched, and because it had no root it withered away. Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. But other seed fell on good soil and yielded a crop that sprang up, increased and produced thirtyfold, sixty, and a hundred." And he said, "He who has ears to hear, let him hear." And when he was alone, those around him with the twelve asked him about the parables. And he said to them, "To you has been given the secret of the kingdom of God, but to those outside everything is in parables; so that 'seeing they may see but not perceive, and hearing may hear but not understand; lest they should turn again, and be forgiven.'" And he said to them, "Do you not understand this parable? How then will you understand all the parables? The sower sows the word. And these are the ones along the path where the word is sown. When they hear, Satan comes immediately and takes away the word that was sown in them. And these likewise are the ones sown on rocky ground who, when they hear the word, immediately receive it with joy; and they have no root in themselves, but endure for only a time. Then, when tribulation or persecution arises on account of the word, immediately they fall away. And others are the ones sown among thorns; they are those who hear the word, but the cares of this world, the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful. But these are the ones sown on good soil, those who hear the word, accept it, and bear fruit thirtyfold, sixty, and a hundred." And he said to them, "Is a lamp brought to be put under a basket or under a bed? Is it not to be set on a lampstand? For there is nothing hidden, except to be revealed; nor is anything secret, but that it should come to light. If anyone has ears to hear, let him hear." Then he said to them, "Take heed what you hear. With the measure you use, it will be measured to you; and more will be given you. For whoever has, to him will more be given; and whoever does not have, from him even what he has will be taken away." And he said, "The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. All by itself the earth produces grainfirst the blade, then the head, then the full kernel in the head. But when the grain is ripe, at once he puts in the sickle, because the harvest has come." And he said, "With what shall we compare the kingdom of God, or what parable shall we use for it? It is like a mustard seed which, when it is sown on the ground, is the smallest of all seeds in the earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." With many such parables he spoke the word to them, as they were able to hear it.
Some fell on rocky ground, where it did not have much soil, and immediately it sprang up, because it had no depth of soil. But when the sun came up it was scorched, and because it had no root it withered away. Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. But other seed fell on good soil and yielded a crop that sprang up, increased and produced thirtyfold, sixty, and a hundred." And he said, "He who has ears to hear, let him hear." And when he was alone, those around him with the twelve asked him about the parables. And he said to them, "To you has been given the secret of the kingdom of God, but to those outside everything is in parables; so that 'seeing they may see but not perceive, and hearing may hear but not understand; lest they should turn again, and be forgiven.'" And he said to them, "Do you not understand this parable? How then will you understand all the parables? The sower sows the word. And these are the ones along the path where the word is sown. When they hear, Satan comes immediately and takes away the word that was sown in them. And these likewise are the ones sown on rocky ground who, when they hear the word, immediately receive it with joy; and they have no root in themselves, but endure for only a time. Then, when tribulation or persecution arises on account of the word, immediately they fall away. And others are the ones sown among thorns; they are those who hear the word, but the cares of this world, the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful. But these are the ones sown on good soil, those who hear the word, accept it, and bear fruit thirtyfold, sixty, and a hundred." And he said to them, "Is a lamp brought to be put under a basket or under a bed? Is it not to be set on a lampstand? For there is nothing hidden, except to be revealed; nor is anything secret, but that it should come to light. If anyone has ears to hear, let him hear." Then he said to them, "Take heed what you hear. With the measure you use, it will be measured to you; and more will be given you. For whoever has, to him will more be given; and whoever does not have, from him even what he has will be taken away." And he said, "The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. All by itself the earth produces grainfirst the blade, then the head, then the full kernel in the head. But when the grain is ripe, at once he puts in the sickle, because the harvest has come." And he said, "With what shall we compare the kingdom of God, or what parable shall we use for it? It is like a mustard seed which, when it is sown on the ground, is the smallest of all seeds in the earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." With many such parables he spoke the word to them, as they were able to hear it.
The word of God » Compared » To seed
Then he told them many things in parables, saying: "A sower went out to sow his seed. And as he sowed, some seed fell along the path, and the birds came and devoured them. Some fell on rocky places, where they did not have much soil, and they immediately sprang up because they had no depth of soil. read more.
But when the sun was up they were scorched, and because they had no root they withered away. Other seed fell among thorns, and the thorns grew up and choked them. But other seed fell on good soil and yielded a crop: some a hundredfold, some sixty, some thirty.
But when the sun was up they were scorched, and because they had no root they withered away. Other seed fell among thorns, and the thorns grew up and choked them. But other seed fell on good soil and yielded a crop: some a hundredfold, some sixty, some thirty.
"A sower went out to sow his seed. And as he sowed, some fell along the path; and it was trampled down, and the birds of the air devoured it. Some fell on the rock; and as it grew up, it withered away, because it had no moisture. And some fell among thorns, and the thorns grew up with it and choked it. read more.
But others fell on good soil, sprang up, and yielded a crop a hundredfold." When he had said this he called out, "He who has ears to hear, let him hear!" When his disciples asked him what this parable meant, he said, "To you it has been given to know the secrets of the kingdom of God; but to others it is given in parables, so that 'Seeing they may not see, and hearing they may not understand.' "Now the parable is this: The seed is the word of God. The ones along the path are those who hear; then the devil comes and takes away the word from their hearts, that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. And the ones that fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. But the ones that fell on the good soil are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience.
But others fell on good soil, sprang up, and yielded a crop a hundredfold." When he had said this he called out, "He who has ears to hear, let him hear!" When his disciples asked him what this parable meant, he said, "To you it has been given to know the secrets of the kingdom of God; but to others it is given in parables, so that 'Seeing they may not see, and hearing they may not understand.' "Now the parable is this: The seed is the word of God. The ones along the path are those who hear; then the devil comes and takes away the word from their hearts, that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. And the ones that fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. But the ones that fell on the good soil are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience.
"Listen! A sower went out to sow. And as he sowed the seed, some fell along the path, and the birds came and devoured it. Some fell on rocky ground, where it did not have much soil, and immediately it sprang up, because it had no depth of soil. read more.
But when the sun came up it was scorched, and because it had no root it withered away. Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. But other seed fell on good soil and yielded a crop that sprang up, increased and produced thirtyfold, sixty, and a hundred." And he said, "He who has ears to hear, let him hear." And when he was alone, those around him with the twelve asked him about the parables. And he said to them, "To you has been given the secret of the kingdom of God, but to those outside everything is in parables; so that 'seeing they may see but not perceive, and hearing may hear but not understand; lest they should turn again, and be forgiven.'" And he said to them, "Do you not understand this parable? How then will you understand all the parables? The sower sows the word. And these are the ones along the path where the word is sown. When they hear, Satan comes immediately and takes away the word that was sown in them. And these likewise are the ones sown on rocky ground who, when they hear the word, immediately receive it with joy; and they have no root in themselves, but endure for only a time. Then, when tribulation or persecution arises on account of the word, immediately they fall away. And others are the ones sown among thorns; they are those who hear the word, but the cares of this world, the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful. But these are the ones sown on good soil, those who hear the word, accept it, and bear fruit thirtyfold, sixty, and a hundred."
But when the sun came up it was scorched, and because it had no root it withered away. Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. But other seed fell on good soil and yielded a crop that sprang up, increased and produced thirtyfold, sixty, and a hundred." And he said, "He who has ears to hear, let him hear." And when he was alone, those around him with the twelve asked him about the parables. And he said to them, "To you has been given the secret of the kingdom of God, but to those outside everything is in parables; so that 'seeing they may see but not perceive, and hearing may hear but not understand; lest they should turn again, and be forgiven.'" And he said to them, "Do you not understand this parable? How then will you understand all the parables? The sower sows the word. And these are the ones along the path where the word is sown. When they hear, Satan comes immediately and takes away the word that was sown in them. And these likewise are the ones sown on rocky ground who, when they hear the word, immediately receive it with joy; and they have no root in themselves, but endure for only a time. Then, when tribulation or persecution arises on account of the word, immediately they fall away. And others are the ones sown among thorns; they are those who hear the word, but the cares of this world, the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful. But these are the ones sown on good soil, those who hear the word, accept it, and bear fruit thirtyfold, sixty, and a hundred."
"Hear then the parable of the sower: when anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. But he who received the seed on rocky places, this is he who hears the word and immediately receives it with joy; read more.
yet he has no root in himself, but endures only for a while. And when tribulation or persecution arises because of the word, immediately he falls away. Now he who received seed among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. But the one who received seed on the good soil is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty."
yet he has no root in himself, but endures only for a while. And when tribulation or persecution arises because of the word, immediately he falls away. Now he who received seed among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. But the one who received seed on the good soil is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty."
He answered, "He who sows the good seed is the Son of Man; the field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one,
And he said, "The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. All by itself the earth produces grainfirst the blade, then the head, then the full kernel in the head. read more.
But when the grain is ripe, at once he puts in the sickle, because the harvest has come." And he said, "With what shall we compare the kingdom of God, or what parable shall we use for it? It is like a mustard seed which, when it is sown on the ground, is the smallest of all seeds in the earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade."
But when the grain is ripe, at once he puts in the sickle, because the harvest has come." And he said, "With what shall we compare the kingdom of God, or what parable shall we use for it? It is like a mustard seed which, when it is sown on the ground, is the smallest of all seeds in the earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade."