Thematic Bible




Thematic Bible



So every good tree produces good fruits, but the worthless tree produces bad fruits. A good tree cannot produce bad fruits, nor a worthless tree produce good fruits. Every tree not producing good fruit is cut down and cast into the fire. read more.
By their fruits then surely ye shall know them.

The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.

For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit; for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble. The good man, out of the good treasure of his heart, brings forth good; and the wicked man out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.

on account of the hope which is laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings, which are come to you, as they are in all the world, and are bearing fruit and growing, even as also among you, from the day ye heard them and knew indeed the grace of God, in truth:


So every good tree produces good fruits, but the worthless tree produces bad fruits. A good tree cannot produce bad fruits, nor a worthless tree produce good fruits. Every tree not producing good fruit is cut down and cast into the fire. read more.
By their fruits then surely ye shall know them.

The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.

For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit; for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble. The good man, out of the good treasure of his heart, brings forth good; and the wicked man out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.


So every good tree produces good fruits, but the worthless tree produces bad fruits. A good tree cannot produce bad fruits, nor a worthless tree produce good fruits. Every tree not producing good fruit is cut down and cast into the fire. read more.
By their fruits then surely ye shall know them.

The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.

For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit; for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble. The good man, out of the good treasure of his heart, brings forth good; and the wicked man out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.


The backslider in heart shall be filled with his own ways, and the good man from what is in himself.

The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.

For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit; for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble. The good man, out of the good treasure of his heart, brings forth good; and the wicked man out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.

A good man obtaineth favour of Jehovah; but a man of mischievous devices will he condemn.

For even as the Father has life in himself, so he has given to the Son also to have life in himself, and has given him authority to execute judgment also, because he is Son of man. Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice, read more.
and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.


Beloved, do not imitate what is evil, but what is good. He that does good is of God. He that does evil has not seen God.

but glory and honour and peace to every one that works good, both to Jew first and to Greek:

It is well with the man that is gracious and lendeth; he will sustain his cause in judgment. For he shall not be moved for ever: the righteous shall be in everlasting remembrance. He shall not be afraid of evil tidings; his heart is fixed confiding in Jehovah; read more.
His heart is maintained, he is not afraid, until he see his desire upon his oppressors. He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour.


There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. For who can eat, or who be eager, more than I? For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.


The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.


The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.



Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw. And all the crowds were amazed and said, Is this man the Son of David? But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.

and Judas Iscariote, who also delivered him up. And they come to the house. And again a crowd comes together, so that they cannot even eat bread. And his relatives having heard of it went out to lay hold on him, for they said, He is out of his mind. read more.
And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons. And having called them to him, he said to them in parables, How can Satan cast out Satan? And if a kingdom has become divided against itself, that kingdom cannot subsist. And if a house has become divided against itself, that house cannot subsist. And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house. Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches with which they may speak injuriously; but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; because they said, he has an unclean spirit.

And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb man spoke. And the crowds wondered. But some from among them said, By Beelzebub the prince of the demons casts he out demons.

But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls; and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub. But if I by Beelzebub cast out demons, your sons by whom do they cast them out? For this reason they shall be your judges. read more.
But if by the finger of God I cast out demons, then the kingdom of God is come upon you. When the strong man armed keeps his own house, his goods are in peace; but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him. He that is not with me is against me, and he that gathers not with me scatters.


Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw. And all the crowds were amazed and said, Is this man the Son of David? But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.

and Judas Iscariote, who also delivered him up. And they come to the house. And again a crowd comes together, so that they cannot even eat bread. And his relatives having heard of it went out to lay hold on him, for they said, He is out of his mind. read more.
And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons. And having called them to him, he said to them in parables, How can Satan cast out Satan? And if a kingdom has become divided against itself, that kingdom cannot subsist. And if a house has become divided against itself, that house cannot subsist. And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house. Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches with which they may speak injuriously; but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; because they said, he has an unclean spirit.

And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb man spoke. And the crowds wondered. But some from among them said, By Beelzebub the prince of the demons casts he out demons. And others tempting him sought from him a sign out of heaven. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls; and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub. But if I by Beelzebub cast out demons, your sons by whom do they cast them out? For this reason they shall be your judges. But if by the finger of God I cast out demons, then the kingdom of God is come upon you. When the strong man armed keeps his own house, his goods are in peace; but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him. He that is not with me is against me, and he that gathers not with me scatters. When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding any he says, I will return to my house whence I came out. And having come, he finds it swept and adorned. Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.


And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.

But as these were going out, behold, they brought to him a dumb man possessed by a demon. And the demon having been cast out, the dumb spake. And the crowds were astonished, saying, It has never been seen thus in Israel.

Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw. And all the crowds were amazed and said, Is this man the Son of David? But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.

And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb man spoke. And the crowds wondered. But some from among them said, By Beelzebub the prince of the demons casts he out demons.


So every good tree produces good fruits, but the worthless tree produces bad fruits. A good tree cannot produce bad fruits, nor a worthless tree produce good fruits. Every tree not producing good fruit is cut down and cast into the fire. read more.
By their fruits then surely ye shall know them.

The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.

For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit; for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble. The good man, out of the good treasure of his heart, brings forth good; and the wicked man out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.

on account of the hope which is laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings, which are come to you, as they are in all the world, and are bearing fruit and growing, even as also among you, from the day ye heard them and knew indeed the grace of God, in truth: