21 Bible Verses about The Gospel To Jew And Gentile

For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

They then who had been scattered abroad through the tribulation that took place on the occasion of Stephen, passed through the country to Phoenicia and Cyprus and Antioch, speaking the word to no one but to Jews alone.

For I say that Jesus Christ became a minister of the circumcision for the truth of God, to confirm the promises of the fathers; and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name.

but glory and honour and peace to every one that works good, both to Jew first and to Greek:

And again he says, Rejoice, nations, with his people.

And the Lord said to him, Go, for this man is an elect vessel to me, to bear my name before both nations and kings and the sons of Israel:

And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.

And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks.

And this became known to all, both Jews and Greeks, who inhabited Ephesus, and fear fell upon all of them, and the name of the Lord Jesus was magnified.

testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.

And they have been informed concerning thee, that thou teachest all the Jews among the nations apostasy from Moses, saying that they should not circumcise their children, nor walk in the customs.

namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations.

since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith.

And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also; and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.

but to those that are called, both Jews and Greeks, Christ God's power and God's wisdom.

For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,

(for he that wrought in Peter for the apostleship of the circumcision wrought also in me towards the Gentiles,)

and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas the right hands of fellowship, that we should go to the nations, and they to the circumcision;