Thematic Bible
Thematic Bible
Agriculture » Figurative » Parable » Of the tares
He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. read more.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.
Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; read more.
and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
Agriculture or husbandry » Operations in » Weeding
He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up?
End of the world » What the end of the world is likened to
He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. read more.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord. And he said unto them, Therefore every scribe who is instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure things new and old.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord. And he said unto them, Therefore every scribe who is instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure things new and old.
Gospel » Compared to » Good seed
He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. read more.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.
Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; read more.
and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
Harvest » The day of the lord’s harvest
Proclaim this among the Gentiles: Prepare war; wake up the mighty men, let all the men of war draw near; let them come up: beat your plowshares into swords and your pruninghooks into spears; let the weak say, I am strong. Assemble yourselves and come, all ye Gentiles, and gather yourselves together round about; there cause thy mighty ones to come down, O LORD. read more.
Let the Gentiles be wakened and come up to the valley of Jehoshaphat for there I will sit to judge all the Gentiles round about. Put in the sickle for the harvest is ripe; come, go down for the press is full, the vats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision for the day of the LORD is near in the valley of decision. The sun and the moon shall be darkened, and the stars shall withdraw their shining. The LORD also shall roar out of Zion and utter his voice from Jerusalem; and the heavens and the earth shall shake; but the LORD will be the hope of his people and the strength of the sons of Israel.
Let the Gentiles be wakened and come up to the valley of Jehoshaphat for there I will sit to judge all the Gentiles round about. Put in the sickle for the harvest is ripe; come, go down for the press is full, the vats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision for the day of the LORD is near in the valley of decision. The sun and the moon shall be darkened, and the stars shall withdraw their shining. The LORD also shall roar out of Zion and utter his voice from Jerusalem; and the heavens and the earth shall shake; but the LORD will be the hope of his people and the strength of the sons of Israel.
And now the axe is also laid unto the root of the trees; therefore, every tree which does not bring forth good fruit is hewn down and cast into the fire. I indeed baptize you in water unto repentance, but he that comes after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Spirit and fire, whose fan is in his hand; and he will thoroughly purge his threshing floor and gather his wheat into the storehouse, but he will burn up the chaff with fire that shall never be quenched.
He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. read more.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not, John answered, saying unto them all, I indeed baptize you in water, but one mightier than I comes, the latchet of whose shoes I am not worthy to unloose; he shall baptize you in the Holy Spirit and fire; whose fan is in his hand, and he will thoroughly purge his threshing floor and will gather the wheat into his storehouse, but the chaff he will burn with fire unquenchable.
And another angel came out of the temple, crying with a loud voice to him that was seated on the cloud, Thrust in thy sickle and reap; for the hour is come for thee to reap; for the harvest of the earth is dry. And he that was seated on the cloud thrust in his sickle upon the earth; and the earth was reaped. And another angel came out of the temple which is in the heaven, he also having a sharp sickle. read more.
And another angel came out from the altar, who had power over fire, and cried with a loud cry to him that had the sharp sickle saying, Thrust in thy sharp sickle and gather the clusters of the earth; for her grapes are fully ripe. And the angel thrust in his sickle into the earth and gathered the vine of the earth and cast it into the great winepress of the wrath of God. And the winepress was trodden outside the city, and blood came out of the winepress, even unto the bits of the horses, for a thousand six hundred furlongs.
And another angel came out from the altar, who had power over fire, and cried with a loud cry to him that had the sharp sickle saying, Thrust in thy sharp sickle and gather the clusters of the earth; for her grapes are fully ripe. And the angel thrust in his sickle into the earth and gathered the vine of the earth and cast it into the great winepress of the wrath of God. And the winepress was trodden outside the city, and blood came out of the winepress, even unto the bits of the horses, for a thousand six hundred furlongs.
Jesus Christ » Kingdom of » Its nature
and said, Verily I say unto you, Except ye be converted and become as little children, ye shall not enter into the kingdom of the heavens. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of the heavens.
And he said unto them, Ye are from below, I am from above; ye are of this world, I am not of this world.
He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. read more.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord.
neither shall they say, Behold it here! or, Behold it there! for, behold, the kingdom of God is within you.
Jesus answered, My kingdom is not of this world; if my kingdom were of this world, then my servants would fight, that I should not be delivered to the Jews; now, therefore, my kingdom is not from here. Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I AM king. To this end I was born, and for this cause I came into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.
Therefore from now on we know no one according to the flesh: and even if we have known Christ according to the flesh, yet now we know him no longer. Therefore if anyone is in Christ, they are a new creation: old things are passed away; behold, all things are made new.
For though we walk in the flesh, we do not war after the flesh (For the weapons of our warfare are not carnal, but mighty through God for the destruction of strong holds), casting down reasonings and every high thing that exalts itself against the knowledge of God and leading captive every thought into the obedience of the Christ
Jesus Christ » History of » Parable of the tares and other teachings (in galilee)
He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. read more.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord. And he said unto them, Therefore every scribe who is instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure things new and old. And it came to pass, that when Jesus had finished these parables, he departed from there.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord. And he said unto them, Therefore every scribe who is instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure things new and old. And it came to pass, that when Jesus had finished these parables, he departed from there.
He also said, So is the kingdom of God, as if a man should cast seed into the ground and should sleep and rise night and day, and the seed should spring forth and grow up, he knows not how. For the earth brings forth fruit of herself: first the blade, then the ear, after that the full grain in the ear. read more.
But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come. He also said, Whereunto shall we liken the kingdom of God? Or with what parable shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that are in the earth; but when it is sown, it grows up and becomes greater than all herbs and shoots out great branches, so that the fowls of the air may lodge under the shadow of it. And with many such parables he spoke the word unto them as they were able to hear it. But without a parable he did not speak unto them; and when they were alone, he expounded all things to his disciples.
But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come. He also said, Whereunto shall we liken the kingdom of God? Or with what parable shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that are in the earth; but when it is sown, it grows up and becomes greater than all herbs and shoots out great branches, so that the fowls of the air may lodge under the shadow of it. And with many such parables he spoke the word unto them as they were able to hear it. But without a parable he did not speak unto them; and when they were alone, he expounded all things to his disciples.
Jesus Christ » Parables of » The tares (darnel)
He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. read more.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.
Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; read more.
and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
Kingdom of God » What the kingdom of God is likened to
And as they heard these things, he added and spoke a parable because he was near to Jerusalem and because they thought that the kingdom of God should immediately be manifested. He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And having called ten of his slaves, he delivered them ten minas and said unto them, Trade until I come. read more.
But his citizens hated him and sent an embassy after him, saying, We will not have this man to reign over us. And it came to pass that when he was returned, having received the kingdom, then he commanded these slaves to be called unto him, to whom he had given the money, that he might know how much each one had gained by trading. Then came the first, saying, Lord, thy mina has gained ten minas. And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities. And the second came, saying, Lord, thy mina has made five minas. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy mina, which I have kept laid up in a napkin, for I feared thee because thou art an austere man: thou takest up that which thou didst not lay down and dost reap that which thou didst not sow. Then he said unto him, Out of thine own mouth I will judge thee, thou wicked slave. Thou knewest that I was an austere man, taking up that which I did not lay down, and reaping that which I did not sow; why then didst thou not give my money into the bank, that at my coming I might have required my own with interest? And he said unto those that stood by, Take from him the mina and give it to him that has the ten minas. (And they said unto him, Lord, he has ten minas.) For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him. Moreover, those enemies of mine, who were unwilling that I should reign over them, bring them here and slay them before me.
But his citizens hated him and sent an embassy after him, saying, We will not have this man to reign over us. And it came to pass that when he was returned, having received the kingdom, then he commanded these slaves to be called unto him, to whom he had given the money, that he might know how much each one had gained by trading. Then came the first, saying, Lord, thy mina has gained ten minas. And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities. And the second came, saying, Lord, thy mina has made five minas. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy mina, which I have kept laid up in a napkin, for I feared thee because thou art an austere man: thou takest up that which thou didst not lay down and dost reap that which thou didst not sow. Then he said unto him, Out of thine own mouth I will judge thee, thou wicked slave. Thou knewest that I was an austere man, taking up that which I did not lay down, and reaping that which I did not sow; why then didst thou not give my money into the bank, that at my coming I might have required my own with interest? And he said unto those that stood by, Take from him the mina and give it to him that has the ten minas. (And they said unto him, Lord, he has ten minas.) For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him. Moreover, those enemies of mine, who were unwilling that I should reign over them, bring them here and slay them before me.
For the kingdom of the heavens is like unto a man, the husband of a house, who went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a denarius a day, he sent them into his vineyard. And he went out about the third hour and saw others standing idle in the marketplace read more.
and said unto them, Go ye also into the vineyard, and whatever is right I will give you. And they went. Again he went out about the sixth and ninth hour and did likewise. And about the eleventh hour he went out and found others standing idle and said unto them, Why stand ye here all the day idle? They say unto him, Because no one has hired us. He said unto them, Go ye also into the vineyard, and whatever is right, that shall ye receive. So when evening was come, the lord of the vineyard said unto his steward, Call the labourers and give them their hire, beginning from the last unto the first. And when those came that were hired about the eleventh hour, they received every man a denarius. But when the first came, they supposed that they should have received more but they likewise received each one a denarius. And when they had received it, they murmured against the husband of the house, saying, These last have worked but one hour, and thou hast made them equal unto us who have borne the burden and heat of the day. But he answered one of them and said, Friend, I do thee no wrong; didst not thou agree with me for a denarius? Take that which is thine and go, for I desire to give unto this last one, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil because I am good? So the first shall be last, and the last first; for many are called, but few are chosen.
and said unto them, Go ye also into the vineyard, and whatever is right I will give you. And they went. Again he went out about the sixth and ninth hour and did likewise. And about the eleventh hour he went out and found others standing idle and said unto them, Why stand ye here all the day idle? They say unto him, Because no one has hired us. He said unto them, Go ye also into the vineyard, and whatever is right, that shall ye receive. So when evening was come, the lord of the vineyard said unto his steward, Call the labourers and give them their hire, beginning from the last unto the first. And when those came that were hired about the eleventh hour, they received every man a denarius. But when the first came, they supposed that they should have received more but they likewise received each one a denarius. And when they had received it, they murmured against the husband of the house, saying, These last have worked but one hour, and thou hast made them equal unto us who have borne the burden and heat of the day. But he answered one of them and said, Friend, I do thee no wrong; didst not thou agree with me for a denarius? Take that which is thine and go, for I desire to give unto this last one, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil because I am good? So the first shall be last, and the last first; for many are called, but few are chosen.
He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. read more.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord. And he said unto them, Therefore every scribe who is instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure things new and old.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord. And he said unto them, Therefore every scribe who is instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure things new and old.
Therefore is the kingdom of the heavens likened unto a man who is king who would take account of his slaves. And when he had begun to reckon, one was brought unto him who owed him ten thousand talents. But he not having wherewith to pay, his lord commanded him to be sold, and his wife and children and all that he had, to make payment. read more.
The slave therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that slave was moved with compassion and loosed him and forgave him the debt. But as the same slave was leaving, he found one of his fellowslaves who owed him a hundred denarius, and he laid hands on him and took him by the throat, saying, Pay me what thou owest. And his fellowslave fell down at his feet and besought him, saying, Have patience with me, and I will pay thee all. And he would not, but went and cast him into prison until he should pay the debt. So when his fellowslaves saw what was done, they were very grieved and came and declared unto their lord all that was done. Then his lord, after he had called him, said unto him, O thou wicked slave, I forgave thee all that debt because thou didst beseech me; was it not also expedient unto thee to have mercy on thy fellowslave even as I had mercy on thee? And his lord was wroth and delivered him to the tormentors until he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you unless from your hearts ye forgive every one his brother their trespasses.
The slave therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that slave was moved with compassion and loosed him and forgave him the debt. But as the same slave was leaving, he found one of his fellowslaves who owed him a hundred denarius, and he laid hands on him and took him by the throat, saying, Pay me what thou owest. And his fellowslave fell down at his feet and besought him, saying, Have patience with me, and I will pay thee all. And he would not, but went and cast him into prison until he should pay the debt. So when his fellowslaves saw what was done, they were very grieved and came and declared unto their lord all that was done. Then his lord, after he had called him, said unto him, O thou wicked slave, I forgave thee all that debt because thou didst beseech me; was it not also expedient unto thee to have mercy on thy fellowslave even as I had mercy on thee? And his lord was wroth and delivered him to the tormentors until he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you unless from your hearts ye forgive every one his brother their trespasses.
And when one of those that sat at the table with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. Then said he unto him, A certain man made a great supper and called many and sent his slave at supper time to say to those that were called, Come, for all things are now ready. read more.
And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I have need to go and see it; I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that slave came and showed his lord these things. Then the husband of the house, being angry, said to his slave, Go out quickly into the streets and lanes of the city and bring in here the poor and the maimed and the halt and the blind. And the slave said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said unto the slave, Go out into the highways and hedges and compel them to come in that my house may be filled. For I say unto you, That none of those men which were called shall taste of my supper.
And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I have need to go and see it; I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that slave came and showed his lord these things. Then the husband of the house, being angry, said to his slave, Go out quickly into the streets and lanes of the city and bring in here the poor and the maimed and the halt and the blind. And the slave said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said unto the slave, Go out into the highways and hedges and compel them to come in that my house may be filled. For I say unto you, That none of those men which were called shall taste of my supper.
Then shall the kingdom of the heavens be likened unto ten virgins who, taking their lamps, went forth to meet the bridegroom. And five of them were prudent, and five were foolish. Those that were foolish took their lamps and took no oil with them; read more.
but the prudent took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom comes; go ye out to meet him. Then all those virgins arose and trimmed their lamps. And the foolish said unto the prudent, Give us of your oil, for our lamps are going out. But the prudent answered, saying, Lest there be not enough for us and you, but go ye rather to them that sell and buy for yourselves. And while they went to buy, the bridegroom came; and those that were ready went in with him to the marriage, and the door was shut. Afterward the other virgins also came, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch, therefore, for ye know neither the day nor the hour wherein the Son of man comes. For it is like a man travelling into a far country, who called his own slaves and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one, to each one according to his faculty, and straightway took his journey. And after he was gone, he that had received the five talents went and traded with the same and made another five talents. And likewise he that had received two, he also gained another two. But he that had received one went and dug in the earth and hid his lord's money. And after a long time the lord of those slaves came and reckoned accounts with them. And so he that had received five talents came and brought another five talents, saying, Lord, thou didst deliver unto me five talents; behold, I have gained beside them five talents more. His lord said unto him, Well done, thou good and faithful slave; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord. He also that had received two talents came and said, Lord, thou didst deliver unto me two talents; behold, I have gained two other talents beside them. His lord said unto him, Well done, good and faithful slave; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord. Then he who had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown and gathering where thou hast not scattered; therefore, I was afraid and went and hid thy talent in the earth; behold, thou hast what is thine. His lord answered and said unto him, Thou wicked and slothful slave, thou knewest that I reap where I did not sow and gather where I have not scattered; therefore, it was expedient for thee to have put my money to the bankers, and then at my coming I should have received mine own with interest. Take, therefore, the talent from him and give it unto him who has ten talents. For unto every one that has shall be given, and he shall have abundance, but from him that has not shall be taken away even that which he has. And cast ye the unprofitable slave into the outer darkness; there shall be weeping and gnashing of teeth.
but the prudent took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom comes; go ye out to meet him. Then all those virgins arose and trimmed their lamps. And the foolish said unto the prudent, Give us of your oil, for our lamps are going out. But the prudent answered, saying, Lest there be not enough for us and you, but go ye rather to them that sell and buy for yourselves. And while they went to buy, the bridegroom came; and those that were ready went in with him to the marriage, and the door was shut. Afterward the other virgins also came, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch, therefore, for ye know neither the day nor the hour wherein the Son of man comes. For it is like a man travelling into a far country, who called his own slaves and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one, to each one according to his faculty, and straightway took his journey. And after he was gone, he that had received the five talents went and traded with the same and made another five talents. And likewise he that had received two, he also gained another two. But he that had received one went and dug in the earth and hid his lord's money. And after a long time the lord of those slaves came and reckoned accounts with them. And so he that had received five talents came and brought another five talents, saying, Lord, thou didst deliver unto me five talents; behold, I have gained beside them five talents more. His lord said unto him, Well done, thou good and faithful slave; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord. He also that had received two talents came and said, Lord, thou didst deliver unto me two talents; behold, I have gained two other talents beside them. His lord said unto him, Well done, good and faithful slave; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord. Then he who had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown and gathering where thou hast not scattered; therefore, I was afraid and went and hid thy talent in the earth; behold, thou hast what is thine. His lord answered and said unto him, Thou wicked and slothful slave, thou knewest that I reap where I did not sow and gather where I have not scattered; therefore, it was expedient for thee to have put my money to the bankers, and then at my coming I should have received mine own with interest. Take, therefore, the talent from him and give it unto him who has ten talents. For unto every one that has shall be given, and he shall have abundance, but from him that has not shall be taken away even that which he has. And cast ye the unprofitable slave into the outer darkness; there shall be weeping and gnashing of teeth.
The kingdom of the heavens is like unto a certain man, a king, who made a marriage feast for his son and sent forth his slaves to call those that were invited to the wedding, and they would not come. Again, he sent forth other slaves, saying, Tell those who are invited, Behold, I have prepared my dinner; my bulls and my fatlings are killed, and all things are ready; come unto the marriage. read more.
But they made light of it and went their ways, one to his farm, another to his merchandise, and the others took his slaves and entreated them spitefully and slew them. But when the king heard of this, he became angry and sent forth his armies and destroyed those murderers and burned up their city. Then he said to his slaves, The wedding is ready, but those who were called were not worthy. Go ye therefore into the entrances of the highways and call as many as ye shall find to the marriage. So those slaves went out into the highways and gathered together everyone that they found, both bad and good; and the wedding was filled with guests. And when the king came in to see the guests, he saw there a man who did not have on a wedding garment, and he said unto him, Friend, how didst thou come in here not having a wedding garment? And he was speechless. Then the king said to the slaves, Bind him hand and foot and take him away and cast him into the darkness outside; there shall be weeping and gnashing of teeth. For many are called, but few are chosen.
But they made light of it and went their ways, one to his farm, another to his merchandise, and the others took his slaves and entreated them spitefully and slew them. But when the king heard of this, he became angry and sent forth his armies and destroyed those murderers and burned up their city. Then he said to his slaves, The wedding is ready, but those who were called were not worthy. Go ye therefore into the entrances of the highways and call as many as ye shall find to the marriage. So those slaves went out into the highways and gathered together everyone that they found, both bad and good; and the wedding was filled with guests. And when the king came in to see the guests, he saw there a man who did not have on a wedding garment, and he said unto him, Friend, how didst thou come in here not having a wedding garment? And he was speechless. Then the king said to the slaves, Bind him hand and foot and take him away and cast him into the darkness outside; there shall be weeping and gnashing of teeth. For many are called, but few are chosen.
And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand? For there is nothing hid which shall not be manifested; nor secret which shall not be exposed. If anyone has ears to hear, let him hear. read more.
And he also said unto them, Take heed what ye hear; with the measure ye measure by, ye shall be measured by others, and unto you that hear shall more be added. For he that has, to him shall be given; and he that has not, from him shall be taken even that which he has. He also said, So is the kingdom of God, as if a man should cast seed into the ground and should sleep and rise night and day, and the seed should spring forth and grow up, he knows not how. For the earth brings forth fruit of herself: first the blade, then the ear, after that the full grain in the ear. But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come. He also said, Whereunto shall we liken the kingdom of God? Or with what parable shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that are in the earth; but when it is sown, it grows up and becomes greater than all herbs and shoots out great branches, so that the fowls of the air may lodge under the shadow of it. And with many such parables he spoke the word unto them as they were able to hear it. But without a parable he did not speak unto them; and when they were alone, he expounded all things to his disciples.
And he also said unto them, Take heed what ye hear; with the measure ye measure by, ye shall be measured by others, and unto you that hear shall more be added. For he that has, to him shall be given; and he that has not, from him shall be taken even that which he has. He also said, So is the kingdom of God, as if a man should cast seed into the ground and should sleep and rise night and day, and the seed should spring forth and grow up, he knows not how. For the earth brings forth fruit of herself: first the blade, then the ear, after that the full grain in the ear. But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come. He also said, Whereunto shall we liken the kingdom of God? Or with what parable shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that are in the earth; but when it is sown, it grows up and becomes greater than all herbs and shoots out great branches, so that the fowls of the air may lodge under the shadow of it. And with many such parables he spoke the word unto them as they were able to hear it. But without a parable he did not speak unto them; and when they were alone, he expounded all things to his disciples.
Then said he, Unto what is the kingdom of God like? and unto what shall I compare it? It is like a grain of mustard seed, which a man took and cast into his garden; and it grew and waxed a great tree; and the fowls of the heaven lodged in the branches of it. And again he said, Unto what shall I compare the kingdom of God? read more.
It is like leaven which a woman took and hid in three measures of meal until the whole was leavened.
It is like leaven which a woman took and hid in three measures of meal until the whole was leavened.
Kingdom of heaven » Compared » To a man who sowed good seed
He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. read more.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.
He also said, So is the kingdom of God, as if a man should cast seed into the ground and should sleep and rise night and day, and the seed should spring forth and grow up, he knows not how. For the earth brings forth fruit of herself: first the blade, then the ear, after that the full grain in the ear. read more.
But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come.
But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come.
the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. read more.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
Parables » Parables of Christ » Tares
He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. read more.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.
Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; read more.
and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
Separation » Who the lord will separate
When the Son of man shall come in his glory and all the holy angels with him, then he shall sit upon the throne of his glory, and before him shall be gathered all nations; and he shall separate them one from another as a shepherd divides his sheep from the goats, and he shall set the sheep on his right hand, but the goats on the left. read more.
Then shall the King say unto those on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when did we see thee hungry and feed thee? or thirsty and give thee drink? When did we see thee a stranger and take thee in? or naked and clothe thee? Or when did we see thee sick or in prison and come unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brothers, ye have done it unto me. Then he shall also say unto those who shall be on the left hand, Depart from me, ye cursed, into eternal fire, prepared for the devil and his angels; for I was hungry, and ye gave me no food; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not. Then they shall also answer him, saying, Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison and did not minister unto thee? Then he shall answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of my brothers, ye did it not to me. And they shall go away into eternal punishment, but the righteous into eternal life.
Then shall the King say unto those on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when did we see thee hungry and feed thee? or thirsty and give thee drink? When did we see thee a stranger and take thee in? or naked and clothe thee? Or when did we see thee sick or in prison and come unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brothers, ye have done it unto me. Then he shall also say unto those who shall be on the left hand, Depart from me, ye cursed, into eternal fire, prepared for the devil and his angels; for I was hungry, and ye gave me no food; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not. Then they shall also answer him, saying, Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison and did not minister unto thee? Then he shall answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of my brothers, ye did it not to me. And they shall go away into eternal punishment, but the righteous into eternal life.
and it shall be, when that one hears the words of this curse, that he blesses himself in his heart, saying, I shall have peace, though I walk in the imagination of my heart, to add drunkenness to thirst. The LORD will not forgive him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven. And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law.
He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. read more.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth.
Sermon » Beside lake galilee
The same day Jesus went out of the house and sat by the sea side. And a great multitude was gathered together unto him, so that he went into a ship and sat, and the whole multitude stood on the shore. And he spoke many things unto them in parables, saying, Behold, the sower went forth to sow; read more.
and when he sowed, some of the seed fell beside the way, and the fowls came and devoured them up. Some fell upon stony places, where they had not much earth; and forthwith they sprang up because they had no deepness of earth; and when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprang up and choked them. But some fell into good ground and brought forth fruit: one a hundredfold and another sixtyfold and another thirtyfold. He who has ears to hear, let him hear. Then the disciples came and said unto him, Why dost thou speak unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of the heavens, but to them it is not given. For whosoever has, to him shall be given, and he shall have in abundance; but whosoever has not, from him shall be taken away even that which he has. Therefore, I speak to them in parables because seeing they see not, and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive; for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed lest at any time they should see with their eyes and hear with their ears and should understand with their heart and should be converted, and I should heal them. But blessed are your eyes, for they see, and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see and have not seen them and to hear those things which ye hear and have not heard them. Hear ye therefore the parable of the sower. When anyone hears the word of the kingdom and does not understand it, then the wicked one comes and catches away that which was sown in his heart. This is he who was planted beside the way. But he that was planted in stony places, the same is he that hears the word and receives it immediately with joy; yet he has no root in himself but is temporal, for when affliction or persecution arises because of the word, by and by he is offended. And he that was planted among the thorns is he that hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. But he that was planted in good ground is he that hears the word and understands it and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty. He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord. And he said unto them, Therefore every scribe who is instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure things new and old.
and when he sowed, some of the seed fell beside the way, and the fowls came and devoured them up. Some fell upon stony places, where they had not much earth; and forthwith they sprang up because they had no deepness of earth; and when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprang up and choked them. But some fell into good ground and brought forth fruit: one a hundredfold and another sixtyfold and another thirtyfold. He who has ears to hear, let him hear. Then the disciples came and said unto him, Why dost thou speak unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of the heavens, but to them it is not given. For whosoever has, to him shall be given, and he shall have in abundance; but whosoever has not, from him shall be taken away even that which he has. Therefore, I speak to them in parables because seeing they see not, and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive; for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed lest at any time they should see with their eyes and hear with their ears and should understand with their heart and should be converted, and I should heal them. But blessed are your eyes, for they see, and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see and have not seen them and to hear those things which ye hear and have not heard them. Hear ye therefore the parable of the sower. When anyone hears the word of the kingdom and does not understand it, then the wicked one comes and catches away that which was sown in his heart. This is he who was planted beside the way. But he that was planted in stony places, the same is he that hears the word and receives it immediately with joy; yet he has no root in himself but is temporal, for when affliction or persecution arises because of the word, by and by he is offended. And he that was planted among the thorns is he that hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. But he that was planted in good ground is he that hears the word and understands it and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty. He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord. And he said unto them, Therefore every scribe who is instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure things new and old.
And he taught them many things by parables and said unto them in his doctrine, Hearken; Behold, the sower went out to sow; and it came to pass as he sowed some fell by the way side, and the fowls of the air came and devoured it up. read more.
And some fell on stony ground where it had not much earth, and immediately it sprang up because it had no depth of earth; but when the sun was up, it was scorched, and because it had no root, it withered away. And some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit. And other fell on good ground and did yield fruit that sprang up and increased and brought forth: some thirty and some sixty and some a hundred. And he said unto them, He that has ears to hear, let him hear. And when he was alone, those that were close to him with the twelve asked of him the parable. And he said unto them, Unto you it is given to know the mystery of the kingdom of God; but unto those that are without, all these things are done in parables, that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they should be converted, and their sins should be forgiven them. And he said unto them, Know ye not this parable? How then will ye understand all the parables? The sower is he who sows the word. And these are those by the way side, in whom the word is sown, but when they have heard, Satan comes and takes away the word that was sown in their hearts. And likewise these are those who are sown on stony ground, who when they have heard the word immediately receive it with gladness but have no root in themselves and are temporal; afterward, when tribulation or persecution arises for the word's sake, immediately they are offended. And these are those who are sown among thorns, such as hear the word, and the cares of this world and the deceitfulness of riches and the lusts of other things entering in choke the word, and it becomes unfruitful. And these are those who are sown in good ground, such as hear the word and receive it and bring forth fruit: some thirtyfold, some sixty, and some a hundred. And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand? For there is nothing hid which shall not be manifested; nor secret which shall not be exposed. If anyone has ears to hear, let him hear. And he also said unto them, Take heed what ye hear; with the measure ye measure by, ye shall be measured by others, and unto you that hear shall more be added. For he that has, to him shall be given; and he that has not, from him shall be taken even that which he has. He also said, So is the kingdom of God, as if a man should cast seed into the ground and should sleep and rise night and day, and the seed should spring forth and grow up, he knows not how. For the earth brings forth fruit of herself: first the blade, then the ear, after that the full grain in the ear. But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come. He also said, Whereunto shall we liken the kingdom of God? Or with what parable shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that are in the earth; but when it is sown, it grows up and becomes greater than all herbs and shoots out great branches, so that the fowls of the air may lodge under the shadow of it. And with many such parables he spoke the word unto them as they were able to hear it.
And some fell on stony ground where it had not much earth, and immediately it sprang up because it had no depth of earth; but when the sun was up, it was scorched, and because it had no root, it withered away. And some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit. And other fell on good ground and did yield fruit that sprang up and increased and brought forth: some thirty and some sixty and some a hundred. And he said unto them, He that has ears to hear, let him hear. And when he was alone, those that were close to him with the twelve asked of him the parable. And he said unto them, Unto you it is given to know the mystery of the kingdom of God; but unto those that are without, all these things are done in parables, that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they should be converted, and their sins should be forgiven them. And he said unto them, Know ye not this parable? How then will ye understand all the parables? The sower is he who sows the word. And these are those by the way side, in whom the word is sown, but when they have heard, Satan comes and takes away the word that was sown in their hearts. And likewise these are those who are sown on stony ground, who when they have heard the word immediately receive it with gladness but have no root in themselves and are temporal; afterward, when tribulation or persecution arises for the word's sake, immediately they are offended. And these are those who are sown among thorns, such as hear the word, and the cares of this world and the deceitfulness of riches and the lusts of other things entering in choke the word, and it becomes unfruitful. And these are those who are sown in good ground, such as hear the word and receive it and bring forth fruit: some thirtyfold, some sixty, and some a hundred. And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand? For there is nothing hid which shall not be manifested; nor secret which shall not be exposed. If anyone has ears to hear, let him hear. And he also said unto them, Take heed what ye hear; with the measure ye measure by, ye shall be measured by others, and unto you that hear shall more be added. For he that has, to him shall be given; and he that has not, from him shall be taken even that which he has. He also said, So is the kingdom of God, as if a man should cast seed into the ground and should sleep and rise night and day, and the seed should spring forth and grow up, he knows not how. For the earth brings forth fruit of herself: first the blade, then the ear, after that the full grain in the ear. But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come. He also said, Whereunto shall we liken the kingdom of God? Or with what parable shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that are in the earth; but when it is sown, it grows up and becomes greater than all herbs and shoots out great branches, so that the fowls of the air may lodge under the shadow of it. And with many such parables he spoke the word unto them as they were able to hear it.
Tares » Parable of
He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. read more.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.
the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. read more.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth.
The Devil » Compared to » A sower of tares
He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up?
But while men slept, his enemy came and sowed tares among the wheat and went away.