Thematic Bible: History of


Thematic Bible



Now in the eighteenth year of King Jeroboam, the son of Nebat, Abijam began to reign over Judah. He reigned three years in Jerusalem. His mother's name was Maachah, the daughter of Abishalom. And he walked in all the sins of his father, which he had done before him; and his heart was not perfect with the LORD his God, as the heart of David his father. read more.
Nevertheless for David's sake, the LORD his God gave him a lamp in Jerusalem, to set up his son after him and to establish Jerusalem. Because David had done that which was right in the eyes of the LORD and had not turned aside from any thing that he had commanded him all the days of his life, except in the matter of Uriah, the Hittite. And there was war between Rehoboam and Jeroboam all the days of his life. Now the rest of the acts of Abijam and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam. And Abijam slept with his fathers, and they buried him in the city of David, and Asa, his son, reigned in his stead.

And Rehoboam made Abijah, the son of Maachah, as head and prince among his brethren, for he thought to make him king.


So Ahab slept with his fathers, and Ahaziah, his son, reigned in his stead.

Then Ahaziah, the son of Ahab, said unto Jehoshaphat, Let my slaves go with thy slaves in the ships. But Jehoshaphat would not.

Ahaziah, the son of Ahab, began to reign over Israel in Samaria in the year seventeen of Jehoshaphat, king of Judah, and reigned two years over Israel. And he did evil in the sight of the LORD and walked in the way of his father and in the way of his mother and in the way of Jeroboam, the son of Nebat, who made Israel sin, for he served Baal and worshipped him and provoked to anger the LORD God of Israel, according to all that his father had done.

After these things, Jehoshaphat, king of Judah, joined himself with Ahaziah, king of Israel, who was given over to wickedness; he joined himself with him to make ships to go to Tarshish, and they made the ships in Eziongeber. Then Eliezer, the son of Dodavah of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD shall destroy thy works. And the ships were broken, and they were not able to go to Tarshish.


In the twelfth year of Joram, the son of Ahab king of Israel, Ahaziah, the son of Jehoram king of Judah, began to reign. Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. And his mother's name was Athaliah, the daughter of Omri, king of Israel. And he walked in the way of the house of Ahab and did evil in the sight of the LORD, as did the house of Ahab; for he was the son-in-law of the house of Ahab. read more.
And he went with Joram, the son of Ahab, to the war against Hazael, king of Syria, in Ramothgilead; and the Syrians wounded Joram. And King Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael, king of Syria. And Ahaziah, the son of Jehoram king of Judah, went down to see Joram, the son of Ahab in Jezreel, because he was sick.

So Jehu rode and went to Jezreel, for Joram lay there. And Ahaziah, king of Judah, was come down to see Joram. And the watchman, who stood in the tower of Jezreel, spied the company of Jehu as he came and said, I see a company. And Joram said, Take a horseman and send to meet them and let him say unto them, Is there peace? So one on horseback went to meet him and said, Thus saith the king, Is there peace? And Jehu said, What hast thou to do with peace? Turn behind me. And the watchman gave notice, saying, The messenger came to them, but he does not return. read more.
Then he sent out another on horseback, who came to them, and said, Thus saith the king, Is there peace? And Jehu answered, What hast thou to do with peace? Turn behind me. And the watchman gave notice again, saying, He also came unto them and does not return, and the pace of him who is coming is like the pace of Jehu, the son of Nimshi, for he comes impetuously. And Joram said, Make ready. And his chariot was made ready. And Joram, king of Israel, and Ahaziah, king of Judah, went out, each in his chariot, and they went out to meet Jehu and found him in the portion of Naboth of Jezreel. And when Joram saw Jehu, he said, Is there peace, Jehu? And he answered, What peace, so long as the fornications of thy mother Jezebel and her witchcrafts are so many? Then Joram turned his hands and fled and said to Ahaziah, There is treachery, O Ahaziah. But Jehu drew his bow with his full strength and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot. Then said Jehu to Bidkar, his captain, Take him and cast him in the edge of the portion of the field of Naboth of Jezreel. Remember that when thou and I went together after Ahab, his father, the LORD pronounced this sentence upon him, saying, Surely I have seen yesterday the blood of Naboth and the blood of his sons, said the LORD, and I will requite thee in this portion, said the LORD. Now, therefore, take and cast him into the portion, according to the word of the LORD. But when Ahaziah, the king of Judah, saw this, he fled by the way of the garden house. And Jehu followed after him and said, Smite him also in the chariot. And they did so at the ascent to Gur, which is by Ibleam. And he fled to Megiddo and died there. And his slaves carried him to Jerusalem and buried him in his sepulchre with his fathers in the city of David. In the eleventh year of Joram, the son of Ahab, Ahaziah began to reign over Judah.





And there was no passover like unto that kept in Israel from the days of Samuel, the prophet; neither did any of the kings of Israel keep such a passover as Josiah kept, and the priests and the Levites and all Judah and Israel that were present, together with all the inhabitants of Jerusalem.

For a multitude of the people, even many of Ephraim and Manasseh, Issachar, and Zebulun, had not cleansed themselves, and they ate the passover not as it was written. But Hezekiah prayed for them, saying, The good LORD pardon each one that has prepared his heart to seek God, the LORD God of his fathers, even though he is not cleansed according to the purification of the sanctuary. And the LORD hearkened to Hezekiah and healed the people. read more.
Thus, the sons of Israel that were present at Jerusalem kept the solemnity of unleavened bread seven days with great gladness, and the Levites and the priests praised the LORD, day by day, with instruments of strength unto the LORD. And Hezekiah spoke unto the heart of all the Levites that had good understanding to serve the LORD, and they ate the sacrifices of the feast for seven days, offering sacrifices of peace and giving thanks unto the LORD God of their fathers. And the whole assembly took counsel to keep another seven days, and they kept another seven days with gladness. For Hezekiah, king of Judah, had given to the congregation a thousand bullocks and seven thousand sheep, and the princes gave to the congregation a thousand bullocks and ten thousand sheep, and a great number of priests sanctified themselves. And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced. So there was great joy in Jerusalem, for since the time of Solomon, the son of David, king of Israel there was not the like in Jerusalem.

He did the same in the cities of Manasseh, Ephraim and Simeon, even unto Naphtali, with their swords round about.


And it came to pass after this, that Benhadad, king of Syria, gathered all his host and went up and besieged Samaria. And there was a great famine in Samaria as they besieged it until an ass's head was sold for eighty pieces of silver and the fourth part of a cab of dove's dung for five pieces of silver. And as the king of Israel was passing by upon the wall, a woman cried unto him, saying, Save me, my lord, O king. read more.
And he said, If the LORD does not save thee, from where shall I save thee? Out of the threshingfloor, or out of the winepress? And the king said unto her, What ails thee? And she answered, This woman said unto me, Give thy son that we may eat him today, and we will eat my son tomorrow. So we boiled my son and ate him. And I said unto her on the next day, Give thy son that we may eat him. But she has hid her son. And when the king heard the words of the woman, he rent his clothes; and he passed by like this upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh. Then he said, God do so and more also to me, if the head of Elisha, the son of Shaphat, shall remain upon him today. And Elisha sat in his house, and the elders sat with him; and the king sent a man unto him. But before the messenger came to him, he said to the elders, See ye how this son of a murderer has sent to take away my head? Look, when the messenger comes, shut the door, and hold him fast at the door; is not the sound of his master's feet behind him? And while he yet talked with them, behold, the messenger came down unto him; and he said, Behold, this evil is of the LORD; for what should I wait for the LORD any longer?


And there was war between Asa and Baasha, king of Israel, all their days.

And there was war between Asa and Baasha, king of Israel, all their days.


And it came to pass after many days that the word of the LORD came to Elijah in the third year, saying, Go, show thyself unto Ahab; and I will send rain upon the earth. And Elijah went to show himself unto Ahab. And there was a severe famine in Samaria. And Ahab called Obadiah, who was the governor of his house. (Now Obadiah feared the LORD greatly, read more.
for when Jezebel cut off the prophets of the LORD, Obadiah took one hundred prophets and hid them in groups of fifty in caves and sustained them with bread and water.) And Ahab said unto Obadiah, Go through the land to all the fountains of water and to all the brooks; peradventure we may find herbage to save the horses and mules alive that we not lose all the beasts. So they divided the land between them to pass throughout it; Ahab went one way by himself, and Obadiah went another way by himself.




Then the king of Syria warred against Israel and took counsel with his slaves, saying, In such and such a place shall be my camp. And the man of God sent unto the king of Israel, saying, Beware to not pass through such and such a place, for the Syrians are going there. Then the king of Israel sent to the place, which the man of God told him and warned him of and kept himself from there, not once nor twice. read more.
Therefore, the heart of the king of Syria was sore troubled over this thing, and he called his slaves and said unto them, Will ye not show me which of us is for the king of Israel? Then one of his slaves said, None, my lord, O king, but Elisha, the prophet that is in Israel, tells the king of Israel the words that thou speakest in thy bedchamber. And he said, Go and spy where he is, that I may send and take him. And it was told him, saying, Behold, he is in Dothan. So he sent horsemen and chariots there and a great host, who came by night and compassed the city about. And when the servant of the man of God was risen early to go forth, behold, a host compassed the city both with horsemen and chariots. And his servant said unto him, Alas, my master! What shall we do? And he answered, Fear not; for those that are with us are more than those that are with them. And Elisha prayed and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man, and he saw; and, behold, the mountain was full of horsemen and chariots of fire round about Elisha. And when the Syrians came down to him, Elisha prayed unto the LORD and said, Smite these people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha. And Elisha said unto them, This is not the way, neither is this the city; follow me, and I will bring you to the man whom ye seek. And he led them to Samaria. And when they came into Samaria, Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria. And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? Shall I smite them? And he answered, Thou shalt not smite them; would thou smite those whom thou hast taken captive with thy sword and with thy bow? Set bread and water before them, that they may eat and drink and return to their master. And he prepared great provision for them; and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.


And there was war between Rehoboam and Jeroboam all their days.


And the king of Assyria brought Gentiles from Babylon and from Cuthah and from Ava and from Hamath and from Sepharvaim, and placed them in the cities of Samaria instead of the sons of Israel; and they possessed Samaria and dwelt in the cities thereof.


Now the rest of the acts of Abijam and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.




Now Peter sat outside in the patio; and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. But he denied before them all, saying, I know not what thou sayest. And when he was gone out into the porch, another maid saw him and said unto those that were there, This fellow was also with Jesus of Nazareth. read more.
And again he denied with an oath, I do not know the man. And after a while those that stood by came unto him and said to Peter, Surely thou also art one of them, for thy speech makes thee manifest. Then he began to curse and to swear, saying, I know not the man. And immediately a cock crew. And Peter remembered the word of Jesus, who said unto him, Before the cock crows, thou shalt deny me three times. And he went out and wept bitterly.

And those that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. But Peter followed him afar off unto the patio of the high priest and went in and sat with the servants to see the end.

And as Peter was beneath in the palace, there came one of the maids of the high priest; and when she saw Peter warming himself, looking upon him, said, And thou also wast with Jesus of Nazareth. But he denied, saying, I know him not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. read more.
And the maid seeing him again began to say to those that stood by, This is one of them. But he denied it again. And a little after, those that stood by said again to Peter, Surely thou art one of them, for thou art a Galilaean, and thy speech agrees unto it. And he began to curse and to swear, saying, I do not know this man of whom ye speak. And the second time the cock crew. And Peter called to mind the words that Jesus had said unto him, Before the cock crows twice, thou shalt deny me three times. And thinking on this, he wept.

And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it and said, I am not. One of the slaves of the high priest, kinsman of the one whose ear Peter had cut off, said, Did I not see thee in the garden with him? Peter then denied again, and immediately the cock crew.

And they brought Jesus to the high priest, and with him were assembled all the princes of the priests and the elders and the scribes. But Peter followed him afar off, even into the palace of the high priest, and he was seated with the servants and warming himself at the fire.

Then they took him and led him and brought him into the house of the prince of the priests. And Peter followed afar off. And when they had kindled a fire in the midst of the hall and were set down together, Peter sat down among them. But a certain maid beheld him as he sat by the fire and earnestly looked upon him and said, This man was also with him. read more.
And he denied him, saying, Woman, I know him not. And after a little while another saw him and said, Thou art also of them. And Peter said, Man, I am not. And about the space of one hour after, another confidently affirmed, saying, Of a truth this fellow also was with him, for he is a Galilaean. And Peter said, Man, I know not what thou sayest. And immediately while he yet spoke, the cock crew. Then the Lord turned and looked upon Peter. And Peter remembered the word of the Lord how he had said unto him, Before the cock crows, thou shalt deny me three times. And Peter went out and wept bitterly.

and led him away to Annas first, for he was father-in-law to Caiaphas, who was the high priest of that year and he sent him bound unto Caiaphas, the high priest. Now Caiaphas was he who had given the counsel to the Jews that it was expedient that one man should die for the people. And Simon Peter followed Jesus, and so did another disciple; that disciple was known unto the high priest and went in with Jesus into the palace of the high priest. read more.
But Peter stood at the door without. Then that other disciple, who was known unto the high priest, went out and spoke unto her that kept the door and brought in Peter. Then the damsel that kept the door said unto Peter, Art not thou also one of this man's disciples? He said, I am not. And the slaves and servants stood there, who had made a fire of coals, for it was cold, and they warmed themselves; and Peter stood with them and warmed himself.


Then Pilate, calling together the princes of the priests and the rulers and the people, said unto them, Ye have brought this man unto me as one that perverts the people; and, behold, I, having examined him before you, have found no fault in this man touching those things of which ye accuse him; no, nor yet Herod, for I sent you to him; and, behold, he has done nothing worthy of death. read more.
I will therefore chastise him and release him. (For of necessity he must release one unto them at the feast.) And they cried out all at once, saying, Away with this man, and release unto us Barabbas (who for a certain sedition made in the city and for murder was cast into prison). Pilate therefore, willing to release Jesus, spoke again to them. But they cried, saying, crucify him, crucify him. And he said unto them the third time, Why, what evil has he done? I have found no cause of death in him; I will therefore chastise him and let him go. And they insisted with loud voices, asking that he be crucified. And the voices of them and of the princes of the priests prevailed. And Pilate gave sentence that it should be according to their request. And he released unto them him that for sedition and murder had been cast into prison, whom they had desired; but he delivered Jesus to their will.

Now at that feast the governor was accustomed to release unto the people a prisoner, whoever they desired. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate said unto them, Whom desire ye that I release unto you? Barabbas or Jesus who is called Christ? read more.
For he knew that for envy they had delivered him. When he was seated upon the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man, for I have suffered many things this day in a dream because of him. But the princes of the priests and the elders persuaded the multitude that they should ask for Barabbas and destroy Jesus. The governor answered and said unto them, Which of the two desire ye that I release unto you? They said, Barabbas. Pilate said unto them, What shall I do then with Jesus who is called Christ? They all say unto him, Let him be crucified. And the governor said, Why, what evil has he done? But they cried out the more, saying, Let him be crucified. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water and washed his hands before the multitude, saying, I am innocent of the blood of this just person; see ye to it. Then all the people answered and said, His blood be on us and on our children. Then he released Barabbas unto them; and when he had scourged Jesus, he delivered him to be crucified.

Now at that feast it was customary that he release unto them one prisoner, whoever they desired. And there was one named Barabbas, who lay bound with those that had made insurrection with him, who had committed murder in the insurrection. And the multitude crying aloud began to desire him to do as he had always done unto them. read more.
And Pilate answered them, saying, Will ye that I release unto you the King of the Jews? For he knew that the princes of the priests had delivered him for envy. But the princes of the priests moved the multitude that he should rather release Barabbas unto them. And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? And they cried out again, crucify him. Then Pilate said unto them, Why, what evil has he done? And they cried out the more exceedingly, crucify him. And so Pilate, willing to content the people, released Barabbas unto them and delivered Jesus, when he had scourged him, to be crucified.

But ye have a custom, that I should release unto you one at the passover; will ye therefore that I release unto you the King of the Jews? Then they all cried again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Then Pilate, therefore, took Jesus and scourged him. And the soldiers platted a crown of thorns and put it on his head, and they put a purple robe on him and said, Hail, King of the Jews! and they smote him with their hands. read more.
Pilate therefore went forth again and said unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. Then Jesus came forth, wearing the crown of thorns and the purple robe. And Pilate said unto them, Behold the man! When the princes of the priests and the servants saw him, they cried out, saying, crucify him, crucify him. Pilate said unto them, Take him, and crucify him, for I find no fault in him. The Jews answered him, We have a law, and by our law he ought to die because he made himself the Son of God. Therefore when Pilate heard that word, he was the more afraid and went again into the judgment hall and said unto Jesus, Where art thou from? But Jesus gave him no answer. Then Pilate said unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee and have power to release thee? Jesus answered, Thou could have no power at all against me, unless it were given thee from above; therefore he that delivered me unto thee has the greater sin. And from then on Pilate sought to release him, but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend; whosoever makes himself a king speaks against Caesar. Therefore when Pilate heard that word, he brought Jesus forth and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover and about the sixth hour; then he said unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate said unto them, Shall I crucify your King? The high priests answered, We have no king but Caesar. So that then, he delivered him unto them to be crucified. And they took Jesus and led him away.


And as Peter was beneath in the palace, there came one of the maids of the high priest; and when she saw Peter warming himself, looking upon him, said, And thou also wast with Jesus of Nazareth. But he denied, saying, I know him not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. read more.
And the maid seeing him again began to say to those that stood by, This is one of them. But he denied it again. And a little after, those that stood by said again to Peter, Surely thou art one of them, for thou art a Galilaean, and thy speech agrees unto it. And he began to curse and to swear, saying, I do not know this man of whom ye speak. And the second time the cock crew. And Peter called to mind the words that Jesus had said unto him, Before the cock crows twice, thou shalt deny me three times. And thinking on this, he wept.

And while he yet spoke, behold, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the princes of the priests and elders of the people. Now he that betrayed him had given them a sign, saying, Whomsoever I shall kiss, that same is he; hold him fast. And forthwith he came to Jesus and said, Receive joy, master; and kissed him. read more.
And Jesus said unto him, Friend, why art thou come? Then they came and laid hands on Jesus and took him. And, behold, one of those who was with Jesus stretched out his hand and drew his sword and struck a slave of the high priest and smote off his ear. Then Jesus said unto him, Put up again thy sword into its place, for all those that take the sword shall perish by the sword. Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the scriptures be fulfilled that thus it must be? In that same hour Jesus said to the multitude, Are ye come out as against a thief with swords and staves to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. But all this was done that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him and fled.

And immediately, while he yet spoke, Judas came, who was one of the twelve, and with him a multitude with swords and staves from the princes of the priests and of the scribes and of the elders. And he that betrayed him had given them a token, saying, Whoever I shall kiss, that same is he; take him and lead him away securely. And as soon as he was come, he went straightway to him and said, Master, Master, and kissed him. read more.
And they laid their hands on him and took him. And one of them that stood by drew a sword and smote the slave of the high priest and cut off his ear. And Jesus, answering, said unto them, Are ye come out, as against a thief, with swords and with staves to take me? I was daily with you in the temple teaching, and ye took me not, but it is this way that the scriptures might be fulfilled. And they all forsook him and fled. And there followed him a certain young man having a linen cloth cast about his naked body, and the young men laid hold on him, and he left the linen cloth and fled from them naked. And they brought Jesus to the high priest, and with him were assembled all the princes of the priests and the elders and the scribes. But Peter followed him afar off, even into the palace of the high priest, and he was seated with the servants and warming himself at the fire.

And while he yet spoke, behold a multitude, and he that was called Judas, one of the twelve, went before them and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? When those who were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? read more.
And one of them smote the slave of the prince of the priests and cut off his right ear. And Jesus answered and said, Suffer ye thus far. And he touched his ear and healed him. Then Jesus said unto the princes of the priests and captains of the temple and the elders, who were come to him, Are ye come out as against a thief with swords and staves? When I was daily with you in the temple, ye stretched forth no hands against me; but this is your hour, and the power of darkness.

And Judas also, who betrayed him, knew the place: for Jesus gathered there often with his disciples. Judas then, taking a company of soldiers and ministers of the high priests and of the Pharisees, came there with lanterns and torches and weapons. Jesus therefore, knowing all the things that should come upon him, went forth, and said unto them, Whom seek ye? read more.
They answered him, Jesus of Nazareth. Jesus said unto them, I AM. And Judas also, who betrayed him, stood with them. And when he said unto them, I AM, they went backward and fell to the ground. Then he asked them again, Whom seek ye? And they said, Jesus of Nazareth. Jesus answered, I have told you that I AM; if, therefore, ye seek me, let these go away, that the word might be fulfilled, which he spoke, Of those whom thou gavest me I have lost none. Then Simon Peter, having a sword, drew it and smote the high priest's slave and cut off his right ear. The slave's name was Malchus. Then Jesus said unto Peter, Put up thy sword into the sheath; the cup which my Father has given me, shall I not drink it? Then the company of soldiers and the tribune and the ministers of the Jews took Jesus and bound him


Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are not ye my work in the Lord?

And last of all he appeared unto me also, as of one born out of due time.

And he said, The God of our fathers has chosen thee that thou should know his will and see that Just One and should hear the voice of his mouth.

But rise and stand upon thy feet, for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen and of those things in which I will appear unto thee;

And the night following the Lord stood by him and said, Be of good cheer, Paul, for as thou hast testified of me in Jerusalem, so must thou also bear witness at Rome.

And as he proceeded, he came near Damascus; and suddenly there shone round about him a light from heaven; and falling to the earth, he heard a voice saying unto him, Saul, Saul, why dost thou persecute me? And he said, Who art thou, Lord? And the Lord said, I AM Jesus whom thou dost persecute; it is hard for thee to kick against the pricks. read more.
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee what it behooves thee to do. And the men who journeyed with him stood speechless, hearing indeed the voice, but seeing no one. Then Saul arose from the earth; and opening his eyes, he saw no one; so they led him by the hand and brought him into Damascus where he was three days without sight, and neither ate nor drank. And there was a certain disciple at Damascus, named Ananias; to whom the Lord said in a vision, Ananias. And he said, Behold, I am here, Lord. And the Lord said unto him, Arise and go into the street which is called Straight and enquire in the house of Judas for one called Saul, of Tarsus; for, behold, he prays and has seen in a vision a man named Ananias coming in and putting his hand on him, that he might receive his sight. Then Ananias answered, Lord, I have heard by many of this man, of how much evil he has done to thy saints in Jerusalem, and even here he has authority from the princes of the priests to bind all that call on thy name. But the Lord said unto him, Go; for he is a chosen vessel unto me, to bear my name before the Gentiles and kings and the sons of Israel; for I will show him how much it behooves him to suffer for my name. Then Ananias went and entered into the house; and putting his hands on him said, Brother Saul, the Lord Jesus who appeared unto thee in the way as thou didst come, has sent me, that thou might receive thy sight and be filled with the Holy Spirit.


and saw him saying unto me, Make haste and go quickly out of Jerusalem, for they will not receive thy testimony concerning me.


When Jesus had spoken these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered, and his disciples.

And when they had sung a hymn, they went out into the mount of Olives.

And when they had sung the hymn, they went out into the mount of Olives.

Then Jesus came with them unto a place called Gethsemane and said unto the disciples, Sit ye here, while I go and pray yonder. And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and very heavy. Then he said unto them, My soul is exceeding sorrowful, even unto death; tarry ye here and watch with me. read more.
And he went a little further and fell on his face, praying and saying, O my Father, if it be possible, let this cup pass from me; nevertheless not as I will, but as thou wilt. And he came unto the disciples and found them asleep and said unto Peter, What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak. He went away again the second time and prayed, saying, O my Father, if this cup may not pass away from me except I drink it, thy will be done. And he came and found them asleep again, for their eyes were heavy. And leaving them, he went away again and prayed the third time, saying the same words. Then he came unto his disciples and said unto them, Sleep on now and take your rest; behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. Rise, let us be going; behold, he is at hand that doth betray me.

And they come to the place which is named Gethsemane, and he said to his disciples, Sit ye here while I pray. And he takes with him Peter and James and John and began to be alarmed and to be anguished and said unto them, My soul is exceeding sorrowful unto death; tarry ye here, and watch. read more.
And he went forward a little and fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, Abba, Father, all things are possible unto thee; take away this cup from me; nevertheless not what I will, but what thou wilt. And he came and found them sleeping and said unto Peter: Simon, sleepest thou? Could thou not watch one hour? Watch ye and pray; enter not into temptation. The spirit truly is ready, but the flesh is sick. And again he went away and prayed and spoke the same words. And when he returned, he found them asleep again (for their eyes were heavy), nor did they know what to answer him. And he came the third time and said unto them, Sleep on now and rest; it is enough, the hour is come; behold, the Son of man is betrayed into the hands of the sinners. Rise up, let us go; behold, he that betrays me is at hand.

And he came out and went as he was wont to the mount of Olives, and his disciples also followed him. And when he was at the place, he said unto them, Pray that ye enter not into temptation. And he withdrew from them about a stone's cast and kneeled down and prayed, read more.
saying, Father, if thou be willing, remove this cup from me; nevertheless not my will, but thine, be done. And there appeared an angel unto him from heaven, strengthening him. And being in agony, he prayed more earnestly; and his sweat was as it were great drops of blood falling down to the ground. And when he rose up from prayer and was come to his disciples, he found them sleeping for sorrow and said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.


When the evening was come, there came a rich man of Arimathaea, named Joseph, who also had been a disciple of Jesus; he went to Pilate and asked for the body of Jesus. Then Pilate commanded the body to be delivered. And when Joseph had taken the body, he wrapped it in a clean linen cloth read more.
and laid it in his own new tomb, which he had hewn out in the rock, and he rolled a great stone to the door of the sepulchre and departed. And there was Mary Magdalene and the other Mary, sitting over against the sepulchre. Now the next day, that followed the day of the preparation, the princes of the priests and the Pharisees came together unto Pilate, saying, Lord, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the sepulchre be made secure until the third day, lest his disciples come by night and steal him away and say unto the people, He is risen from the dead; so the last error shall be worse than the first. Pilate said unto them, Ye have a watch; go your way; make it as secure as ye can. So they went and made the sepulchre secure, sealing the stone and setting a watch.

And now when the evening was come, because it was the preparation, that is, the day before the sabbath, Joseph of Arimathaea, a noble senator, who also waited for the kingdom of God, came and went in boldly unto Pilate and asked for the body of Jesus. And Pilate marvelled that he was already dead; and calling unto him the centurion, he asked him whether he was already dead. read more.
And when he knew it of the centurion, he gave the body to Joseph. And he bought fine linen and took him down and wrapped him in the linen and laid him in a sepulchre which was hewn out of a rock and rolled a stone unto the door of the sepulchre. And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

And, behold, there was a man named Joseph, a senator; and he was a good man and just (the same had not consented in the counsel nor in their deeds); he was of Arimathaea, a city of Judea, who also himself waited for the kingdom of God. This man went unto Pilate and asked for the body of Jesus. read more.
And he took it down and wrapped it in linen and laid it in a sepulchre that was hewn in stone, where no one had ever been placed. And that day was the preparation, and the sabbath drew on. And the women who had come with him from Galilee also followed after and beheld the sepulchre and how his body was laid. And they returned, and prepared spices and ointments and rested the sabbath day according to the commandment.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day (for that sabbath day was a high day) besought Pilate that their legs might be broken and that they might be taken away. Then the soldiers came and broke the legs of the first and of the other who were crucified with him. But when they came to Jesus and saw that he was dead already, they did not break his legs, read more.
but one of the soldiers with a spear pierced his side, and forthwith blood and water came out. And he that saw it gives testimony, and his testimony is true, and he knows that he says the truth, that ye also might believe. For these things were done that the scripture should be fulfilled, A bone of him shall not be broken. And again another scripture says, They shall look on him whom they pierced. After these things, Joseph of Arimathaea, being a disciple of Jesus but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus, and Pilate gave him leave. He came therefore and took the body of Jesus. Then Nicodemus came also, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about one hundred pounds. And they took the body of Jesus and wound it in linen clothes with the spices, as is the manner of the Jews to bury. Now in the place where he was crucified there was a garden, and in the garden a new sepulchre, in which no one had yet been laid. Therefore they laid Jesus there because of the Jews' preparation day, for the sepulchre was near.


And as they ate, he said, Verily I say unto you that one of you shall betray me. And they were exceeding sorrowful and began every one of them to say unto him, Lord, is it I? And he answered and said, He that dips his hand with me in the dish, the same shall betray me. read more.
The Son of man goes as it is written of him, but woe unto that man by whom the Son of man is betrayed! It had been good for that man if he had not been born. Then Judas, who was betraying him, answered and said, Master, is it I? He said unto him, Thou hast said.

And when they sat at the table and ate, Jesus said, Verily I say unto you, One of you who eats with me shall betray me. And they began to be sorrowful and to say unto him one by one, shall it be I? and another said, shall it be I? And he, answering, said unto them, It is one of the twelve, that dips with me in the dish. read more.
The Son of man indeed goes, as it is written of him, but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

But with all this, behold, the hand of him that betrays me is with me on the table. And truly the Son of man goes as it was determined; but woe unto that man by whom he is betrayed! And they began to enquire among themselves, which of them it was that should do this thing.

When Jesus had thus said, he was troubled in spirit and testified and said, Verily, verily, I say unto you, that one of you shall betray me. Then the disciples looked one on another, doubting of whom he spoke. And one of his disciples, whom Jesus loved, was seated at the table beside Jesus. read more.
Simon Peter therefore beckoned to this one that he should ask him who it was of whom he spoke. He then, reclining on Jesus' breast, said unto him, Lord, who is it? Jesus answered, He it is to whom I shall give a sop when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then Jesus said unto him, That which thou shalt do, do it more quickly. Now no one at the table understood for what purpose he spoke this unto him. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we need for the feast, or that he should give something to the poor. He then having received the sop went immediately out, and it was now night.


And after they had mocked him, they took the robe off from him and put his own raiment on him and led him away to crucify him. And as they came out, they found a man of Cyrene, Simon by name; him they compelled to bear his cross . And when they were come unto a place called Golgotha, that is to say, the place of a skull, read more.
they gave him vinegar to drink mingled with gall; and when he had tasted of it, he would not drink.

And when they had mocked him, they took off the purple from him and put his own clothes on him and led him out to crucify him. And they compel one Simon, a Cyrenian, who passed by coming out of the country, the father of Alexander and Rufus, to bear his cross . And they brought him unto the place of Golgotha, which is, being interpreted, The place of a skull. read more.
And they gave him to drink wine mingled with myrrh, but he received it not.

And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross , that he might bear it after Jesus. And there followed him a great company of people, and of women, who also bewailed and lamented him. But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves and for your children. read more.
For, behold, the days are coming, in which they shall say, Blessed are the barren and the wombs that never bare and the breasts which never gave suck. Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. For if they do these things in the green tree, what shall be done in the dry? And there were also two others, malefactors, led with him to be put to death.

So that then, he delivered him unto them to be crucified. And they took Jesus and led him away. And he, bearing his cross , went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha,


When the morning was come, all the princes of the priests and the elders of the people took counsel against Jesus to put him to death, and when they had bound him, they led him away and delivered him to Pontius Pilate the governor.

And Jesus stood before the governor, and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. And being accused by the princes of the priests and the elders, he answered nothing. Then Pilate said unto him, Hearest thou not how many things they witness against thee? read more.
And he did not answer him even a word; insomuch that the governor marvelled greatly.

And straightway in the morning the princes of the priests having held a consultation with the elders and with the scribes and with the whole council, took Jesus away bound and delivered him to Pilate. And Pilate asked him, Art thou the King of the Jews? And he, answering, said unto him, Thou sayest it. And the princes of the priests accused him of many things. read more.
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they accuse thee of. But Jesus yet answered nothing, so that Pilate marvelled.

And the whole multitude of them arose and led him unto Pilate. And they began to accuse him, saying, We found this fellow perverting the nation and forbidding to give tribute to Caesar, saying that he himself is Christ a King. Then Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. read more.
Then said Pilate to the princes of the priests and to the people, I find no fault in this man. And they were the more fierce, saying, He stirs up the people, teaching throughout all Judea, beginning from Galilee to this place.

Then led they Jesus from Caiaphas unto the hall of judgment, and it was early; and they themselves did not go into the judgment hall, lest they should be defiled, but that they might eat the passover. Pilate then went out unto them and said, What accusation bring ye against this man? They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee. read more.
Then Pilate said unto them, Take him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put anyone to death; that the saying of Jesus might be fulfilled, which he spoke, signifying what death he should die. Then Pilate entered into the judgment hall again and called Jesus and said unto him, Art thou the King of the Jews? Jesus answered him, Sayest thou this thing of thyself, or did others tell it unto thee of me? Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me; what hast thou done? Jesus answered, My kingdom is not of this world; if my kingdom were of this world, then my servants would fight, that I should not be delivered to the Jews; now, therefore, my kingdom is not from here. Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I AM king. To this end I was born, and for this cause I came into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice. Pilate said unto him, What is truth? And when he had said this, he went out again unto the Jews, and said unto them, I find no fault at all in him.


Now the princes of the priests and the elders and all the council sought false witness against Jesus, to put him to death; but found none; though many false witnesses came, yet found they none. At the last came two false witnesses who said, This fellow said, I am able to destroy the temple of God and to build it in three days. read more.
And the high priest arose and said unto him, Answerest thou nothing to what these witness against thee? But Jesus remained silent. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God. Jesus said unto him, Thou hast said it; nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? Behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death. Then they spit in his face and buffeted him, and others smote him with the staves, saying, Prophesy unto us, thou Christ; who is he that smote thee?

And the princes of the priests and all the council sought for witness against Jesus to put him to death and found none. For many bore false witness against him, but their witness did not agree together. And there arose some that bore false witness against him, saying, read more.
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. But neither so did their witness agree together. So the high priest, standing up in the midst, asked Jesus, saying, Answerest thou nothing to what these witness against thee? But he was silent and answered nothing. Again the high priest asked him and said unto him, Art thou the Christ, the Son of the Blessed? And Jesus said unto him, I AM, and ye shall see the Son of man sitting at the right hand of the power of God and coming in the clouds of the heaven. Then the high priest rent his clothes and said, What need have we any more for witnesses? Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. And some began to spit on him and to cover his face and to buffet him and to say unto him, Prophesy. And the servants struck him with the palms of their hands.

And the men that held Jesus mocked him and smote him. And when they had blindfolded him, they struck him on the face and asked him, saying, Prophesy, who is it that smote thee? And they spoke many other things blasphemously against him. read more.
And as soon as it was day, the elders of the people and the princes of the priests and the scribes came together and led him into their council, saying, Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe; and if I also ask you, ye will not answer me nor let me go; but from now on the Son of man shall sit on the right hand of the power of God. Then they all said, Art thou then the Son of God? And he said unto them, Ye say that I AM. And they said, What need we any further witness? for we ourselves have heard of his own mouth.

The high priest then asked Jesus of his disciples and of his doctrine. Jesus answered him, I spoke openly to the world; I always taught in the synagogue and in the temple, where all the Jews gather; and I have said nothing in secret. Why dost thou ask me? Ask those who heard me what I have said unto them; behold, they know what I said.


And they crucified him and parted his garments, casting lots, that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my raiment did they cast lots. And sitting down they watched him there and set up over his head his accusation written, THIS IS JESUS, THE KING OF THE JEWS. read more.
Then there were two thieves crucified with him, one on the right hand and another on the left. And they that passed by reviled him, wagging their heads and saying, Thou that wouldst destroy the temple and build it in three days, save thyself. If thou art the Son of God, come down from the cross . Likewise also the princes of the priests mocking him, with the scribes and elders, said, He saved others; he cannot save himself. If he is the King of Israel, let him now come down from the cross , and we will believe him. He trusted in God; let him deliver him now, if he will have him, for he said, I am the Son of God. The thieves also, who were crucified with him, reproached him with the same. Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? That is to say, My God, my God, why hast thou forsaken me? Some of those that stood there, when they heard that, said, This man calls for Elijah. And straightway one of them ran and took a sponge and filled it with vinegar and put it on a reed and gave him to drink. The rest said, Let be, let us see whether Elijah will come to save him. But Jesus, when he had cried again with a loud voice, gave the spirit. And, behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints who slept arose and came out of the graves after his resurrection and went into the holy city and appeared unto many. Now when the centurion and those that were with him, guarding Jesus, saw the earthquake and those things that were done, they feared greatly, saying, Truly this was God's Son. And many women were there beholding afar off, who followed Jesus from Galilee, ministering unto him; among whom was Mary Magdalene and Mary the mother of James and Joses and the mother of the sons of Zebedee.

And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. And it was the third hour when they crucified him. And the inscription of his accusation was written over, THE KING OF THE JEWS. read more.
And with him they crucified two thieves: the one on his right hand and the other on his left. And the scripture was fulfilled, which says, And he was numbered with the transgressors. And those that passed by railed on him, wagging their heads and saying, Ah, thou that would destroy the temple of God and build it in three days, save thyself and come down from the cross . Likewise also the princes of the priests mocking said among themselves with the scribes, He saved others; himself he cannot save. Let the Christ, King of Israel, descend now from the stake that we may see and believe. And those that were crucified with him reviled him. And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? And some of those that stood by, when they heard it, said, Behold, he calls Elijah. And one ran and filled a sponge full of vinegar and put it on a reed and gave him to drink, saying, Let alone; let us see whether Elijah will come to take him down. But Jesus, giving a great cry, expired. Then the veil of the temple was rent in two from the top to the bottom. And when the centurion, who stood in front of him, saw that he so cried out and expired, he said, Truly this man was the Son of God. There were also some women looking on afar off, among whom was Mary Magdalene and Mary the mother of James the lesser and of Joses, and Salome (who also, when he was in Galilee, followed him and ministered unto him), and many other women who came up with him unto Jerusalem.

And when they were come to the place, which is called of the Skull, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Then Jesus said, Father, forgive them; for they know not what they do. And they parted his raiment and cast lots. And the people stood beholding. And the princes also with them derided him, saying, He saved others; let him save himself if he is the Christ, the chosen of God. read more.
And the soldiers also mocked him, coming to him and offering him vinegar and saying, If thou art the king of the Jews, save thyself. And a superscription also was written over him in letters of Greek and Latin and Hebrew, THIS IS THE KING OF THE JEWS. And one of the malefactors which were hanged railed on him, saying, If thou art the Christ, save thyself and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man has done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise. And when it was about the sixth hour, there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst. Then Jesus cried out with a loud voice and said, Father, into thy hands I commend my spirit; and having said thus, he gave up the spirit. Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. And all the people that came together to that sight, beholding the things which were done, returned smiting their breasts. And all his acquaintance and the women that had followed him from Galilee, stood afar off, beholding these things.

where they crucified him and two others with him, one on either side and Jesus in the middle. And Pilate also wrote a title and put it above the cross . And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. And many of the Jews read this title, for the place where Jesus was crucified was near to the city; and it was written in Hebrew and Greek and Latin. read more.
Then the high priests of the Jews said to Pilate, Write not, The King of the Jews, but that he said, I AM King of the Jews. Pilate answered, What I have written I have written. Then the soldiers, when they had crucified Jesus, took his garments and made four parts (to each soldier a part); and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be; that the scripture might be fulfilled, which says, They parted my garments among them, and for my raiment they did cast lots. These things therefore the soldiers did. Now there stood by the cross of Jesus his mother and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw his mother and the disciple standing by, whom he loved, he said unto his mother, Woman, behold thy son! Then he said to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said, I thirst. Now there was set a vessel full of vinegar, and they filled a sponge with vinegar and put it upon hyssop and put it to his mouth. When Jesus therefore had received the vinegar, he said, It is finished, and he bowed his head and gave the Spirit.


And when they came near to Jerusalem unto Bethphage and Bethany at the mount of Olives, he sends forth two of his disciples and said unto them, Go to the place which is before you; and as soon as ye are entered into it, ye shall find a colt tied, upon which no man ever sat; loose him and bring him. And if anyone says unto you, Why do ye this? say ye that the Lord has need of him, and straightway he will send him here. read more.
And they went and found the colt tied by the door outside between two ways, and they loosed him. And some of those that stood there said unto them, What do ye, loosing the colt? Then they said unto them even as Jesus had commanded, and they let them go. They brought the colt to Jesus and cast their garments on him, and he sat upon him. And many spread their garments in the way, and others cut down leaves off the trees and spread them in the way. And those that went before and those that followed cried out, saying, Hosanna; Blessed is he that comes in the name of the Lord; blessed be the kingdom of our father David, that comes in the name of the Lord; Hosanna in the highest. And the Lord entered into Jerusalem and into the temple; and when he had looked around upon all things, and it being now late, he went out unto Bethany with the twelve.

And when they drew near unto Jerusalem and were come to Bethphage unto the mount of Olives, then Jesus sent two disciples, saying unto them, Go into the village over against you, and straightway ye shall find an ass tied and a colt with her; loose them and bring them unto me. And if anyone says anything unto you, ye shall say, The Lord has need of them; and straightway he will send them. read more.
All this was done that it might be fulfilled which was spoken by the prophet, saying, Say unto the daughter of Sion, Behold, thy King comes unto thee, meek and sitting upon an ass and a colt the foal of a beast under yoke. And the disciples went and did as Jesus commanded them and brought the ass and the colt and put on them their clothes, and he sat upon them. And a very great multitude spread their garments in the way; others cut down branches from the trees and spread them in the way. And the people that went before and that followed, cried out, saying, Hosanna to the Son of David; Blessed is he that comes in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, saying, Go ye into the village over against you, in which at your entering ye shall find a colt tied, upon whom no one has ever sat; loose him, and bring him here. And if anyone asks you, Why do ye loose him? thus shall ye say unto him, Because the Lord has need of him. read more.
And those that were sent went and found even as he had said unto them. And as they were loosing the colt, its owners said unto them, Why loose ye the colt? And they said, The Lord has need of him. And they brought him to Jesus, and they cast their garments upon the colt, and they set Jesus upon it. And as he went, they spread their garments in the way. And when he was come near, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, Blessed be the King that comes in the name of the Lord; peace in heaven, and glory in the highest. And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. And he answered and said unto them, I tell you that if these should be silent, the stones would immediately cry out. And when he was come near, he beheld the city and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee that thine enemies shall cast a trench about thee and compass thee round and constrain thee on every side and shall cast thee down to the ground and thy children within thee, and they shall not leave in thee one stone upon another because thou knewest not the time of thy visitation.

On the next day the multitude that were come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees and went forth to meet him and cried, Hosanna; Blessed is he that comes in the name of the Lord, the King of Israel. And Jesus, when he had found a young ass, sat upon it, as it is written, read more.
Fear not, daughter of Sion; behold, thy King comes, sitting on an ass's colt. His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things were written of him and that they had done these things unto him. The multitude, therefore, that was with him when he called Lazarus out of his grave and raised him from the dead, bore witness. For this cause the multitude also met him, for they had heard that he had done this sign. The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.


When Jesus heard of it, he departed from there by ship into a desert place apart; and when the people had heard of it, they followed him on foot out of the cities. And Jesus went forth and saw a great multitude and was moved with compassion toward them, and he healed their sick. And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away that they may go into the villages and buy themselves food. read more.
But Jesus said unto them, They need not depart; give ye them to eat. And they said unto him, We have here but five loaves and two fishes. He said, Bring them here to me. And he commanded the multitude to sit down on the grass and took the five loaves and the two fishes; and looking up to heaven, he blessed and broke and gave the loaves to his disciples, and the disciples to the multitude. And they all ate and were filled, and they took up of the fragments that remained, twelve baskets full. And those that had eaten were about five thousand men besides women and children.

And the apostles gathered themselves together unto Jesus and told him everything they had done and what they had taught. And he said unto them, Come ye yourselves apart into a desert place and rest a while; for there were many coming and going, and they had no leisure so much as to eat. And they departed into a desert place by ship privately. read more.
And many saw them departing and knew him and ran there afoot out of the cities and arrived before them and came together unto him. And Jesus, when he came out, saw a great multitude and had mercy on them because they were as sheep not having a shepherd, and he began to teach them many things. And when the day was now far spent, his disciples came unto him and said, This is a desert place, and now the time is far passed; send them away that they may go into the country round about and into the villages and buy themselves bread, for they have nothing to eat. He answered and said unto them, Give ye them to eat. And they said unto him, Shall we go and buy bread for two hundred denarius and give them to eat? He said unto them, How many loaves have ye? go and see. And when they knew, they said, Five, and two fishes. And he commanded them to make all sit down by companies upon the green grass. And they sat down in ranks, by hundreds and by fifties. And when he had taken the five loaves and the two fishes, looking up to heaven, he blessed and broke the loaves and gave them to his disciples to set before them, and the two fishes he divided among them all. And they all ate and were filled. And they took up twelve baskets full of the fragments and of the fishes. And those that ate were five thousand men.

And the apostles, when they were returned, told him all that they had done. And he took them and went aside privately into a desert place belonging to the city called Bethsaida. And the people, when they knew it, followed him, and he received them and spoke unto them of the kingdom of God and healed those that had need of healing. And when the day began to wear away, then came the twelve and said unto him, Send the multitude away that they may go into the towns and country round about and lodge and get victuals, for we are here in a desert place. read more.
But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes, unless we should go and buy food for all these people. For they were about five thousand men. And he said to his disciples, Make them sit down in companies of fifty. And they did so and made them all sit down. Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them and broke and gave to the disciples to set before the multitude. And they ate and were all filled, and there was taken up of fragments that remained to them twelve baskets.

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. And a great multitude followed him because they saw his signs which he did on the sick. And Jesus went up into a mountain, and he sat there with his disciples. read more.
And the passover, the feast of the Jews, was near. Then Jesus lifted up his eyes and saw a great company come unto him; he said unto Philip, From where shall we buy bread that these may eat? But he said this to prove him, for he knew what he would do. Philip answered him, Two hundred denarius of bread is not sufficient for them, that each one of them may take a little. One of his disciples, Andrew, Simon Peter's brother, said unto him, There is a lad here, who has five barley loaves and two small fishes, but what are they among so many? Then Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. And Jesus took the loaves, and when he had given thanks, he distributed to the disciples and the disciples to those that were sitting down; and likewise of the fishes as much as they desired. When they were filled, he said unto his disciples, Gather up the fragments that remain that nothing be lost. Therefore they gathered them together and filled twelve baskets with the fragments of the five barley loaves which were left over from those that had eaten. Then those men, as they had seen the sign that Jesus did, said, This is of a truth the prophet that was to come into the world.


And, behold, there was a great earthquake, for the angel of the Lord descended from heaven and came and rolled back the stone from the door and sat upon it. His countenance was like lightning, and his raiment white as snow; and for fear of him the guards shook and became as dead men. read more.
And the angel answered and said unto the women, Fear not ye, for I know that ye seek Jesus, who was crucified. He is not here, for he is risen, as he said. Come, see the place where the Lord lay. And go quickly and tell his disciples that he is risen from the dead; and, behold, he goes before you into Galilee; there ye shall see him; behold, I have told you. And they departed quickly from the sepulchre with fear and great joy and ran to bring his disciples word. And as they went to tell his disciples, behold, Jesus met them, saying, Receive joy. And they came and held him by the feet and worshipped him. Then Jesus said unto them, Be not afraid; go tell my brothers that they may go into Galilee, and there they shall see me. Now when they were going, behold, some of the guard came into the city and reported unto the chief priests all the things that were done. And when they were assembled with the elders and had taken counsel, they gave a large amount of money to the soldiers, saying, Say ye, His disciples came by night and stole him away while we slept. And if this comes to the governor's ears, we will persuade him and make you secure. So they took the money and did as they were taught, and this saying is commonly reported among the Jews until this day.

And when the sabbath of the great feast of the passover was past, Mary Magdalene and Mary the mother of James, and Salome had bought sweet spices that they might come and anoint him. And very early in the morning the first of the sabbaths, they come unto the sepulchre at the rising of the sun. And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? read more.
And when they looked, they saw that the stone was rolled away, for it was very great. And entering into the sepulchre, they saw a young man sitting to the right hand side, covered in a long white garment; and they were frightened. But he said unto them, Do not be frightened; Ye seek Jesus of Nazareth, who was crucified; he is risen; he is not here; behold the place where they laid him. But go tell his disciples and Peter that he goes before you into Galilee: there shall ye see him as he said unto you. And they went out quickly and fled from the sepulchre, for they trembled and were amazed; neither said they any thing to anyone, for they were afraid. Now as Jesus rose early the first of the sabbaths, he appeared first to Mary Magdalene, out of whom he had cast seven devils. And she went and told those that had been with him, as they mourned and wept. And they, when they had heard that he was alive and had been seen of her, did not believe.

Now upon the first of the sabbaths, very early in the morning they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulchre. And they entered in and did not find the body of the Lord Jesus. read more.
And it came to pass as they were much perplexed thereabout, behold, two men stood by them in shining garments; and as they were afraid and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen; remember how he spoke unto you when he was yet in Galilee, saying, The Son of man must be delivered into the hands of sinful men and be crucified, and the third day rise again. Then they remembered his words and returned from the sepulchre and told all these things unto the eleven and to all the rest. It was Mary Magdalene and Joanna and Mary the mother of James and other women that were with them who told these things unto the apostles. And their words seemed to them as idle tales, and they did not believe them. But Peter arose and ran unto the sepulchre, and stooping down, he beheld the linen clothes laid by themselves and departed, wondering in himself at that which was come to pass.

The first of the sabbaths, Mary Magdalene came early, when it was yet dark, unto the sepulchre and saw the stone taken away from the sepulchre. Then she ran and came to Simon Peter and to the other disciple, whom Jesus loved, and said unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. Peter therefore went forth, and that other disciple, and came to the sepulchre. read more.
So they both ran together, and the other disciple outran Peter and came first to the sepulchre. And he, stooping down and looking in, saw the linen clothes lying; yet he did not go in. Then came Simon Peter following him and went into the sepulchre and saw the linen clothes lying and the napkin, that had been placed over his head, not lying with the linen clothes, but wrapped together in a place by itself. Then that other disciple, who came first to the sepulchre, went in also and he saw and believed. For as yet they did not know the scripture, that he must rise again from the dead. Then the disciples went away again unto their own. But Mary stood outside near the sepulchre weeping, and as she wept, she stooped down and looked into the sepulchre and saw two angels in white sitting, the one at the head and the other at the feet, where the body of Jesus had been placed. And they said unto her, Woman, why dost thou weep? She said unto them, Because they have taken away my Lord, and I know not where they have laid him. And when she had said this, she turned around and saw Jesus standing there and did not know that it was Jesus. Jesus said unto her, Woman, why dost thou weep? whom seekest thou? She, supposing him to be the gardener, said unto him, Lord, if thou didst carry him off, tell me where thou hast laid him, and I will take him away. Jesus said unto her, Mary! Turning herself around, she said unto him, Rabboni, which is to say, Master. Jesus said unto her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say unto them, I ascend unto my Father and your Father, and to my God and your God. Mary Magdalene came giving the news to the disciples, That I have seen the Lord, and he spoke these things unto me.



And Jesus returned in the power of the Spirit into Galilee, and his fame went out through all the region round about.

Now after John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God

Now after two days he departed from that place and went into Galilee. For Jesus himself testified that a prophet has no honour in his own country. Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he had done in Jerusalem at the feast, for they had also gone to the feast.


At that time Herod the tetrarch heard of the fame of Jesus and said unto his slaves, This is John the Baptist; he is risen from the dead, and therefore mighty works do show forth themselves in him.

But when Herod's birthday was kept, the daughter of Herodias danced before them and pleased Herod. Whereupon he promised with an oath to give her whatever she would ask. And she, being before instructed of her mother, said, Give me here John the Baptist's head in a platter. read more.
And the king was sorry; nevertheless because of the oath and of those who sat with him at the table, he commanded it to be given her. And he sent and beheaded John in the prison. And his head was brought in a platter and given to the damsel, and she brought it to her mother. And his disciples came and took up the body and buried it and went and told Jesus.

And king Herod heard of him (for his name was spread abroad), and he said, John the Baptist has risen from the dead, and therefore virtues operate in him. Others said, It is Elijah. And others said, It is the prophet or one of the prophets. But when Herod heard of it, he said, This is John, whom I beheaded: he is risen from the dead.

And when a convenient day was come, that Herod on his birthday made a supper to his princes and tribunes and to the principal people of Galilee; and when the daughter of Herodias came in and danced and pleased Herod and those that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it unto thee. And he swore unto her, Whatsoever thou shalt ask of me, I will give it unto thee, unto the half of my kingdom. read more.
And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. And she came in with haste unto the king and asked, saying, I will that thou give me immediately in a platter the head of John the Baptist. And the king was exceeding sorry, yet for his oath's sake and for the sakes of those who sat with him, he would not reject her. And straightway the king sent an executioner and commanded his head to be brought, and he went and beheaded him in the prison and brought his head in a platter and gave it to the damsel, and the damsel gave it to her mother. And when his disciples heard of it, they came and took up his corpse and laid it in a tomb.

Now Herod the tetrarch heard of all that was done by him, and he was perplexed because it was said of some that John was risen from the dead, and of some, that Elijah had appeared, and of others, that one of the old prophets was risen again. And Herod said, I have beheaded John, but who is this of whom I hear such things? And he desired to see him.


And he answered and said, He that dips his hand with me in the dish, the same shall betray me.

But with all this, behold, the hand of him that betrays me is with me on the table.


And when they sat at the table and ate, Jesus said, Verily I say unto you, One of you who eats with me shall betray me. And they began to be sorrowful and to say unto him one by one, shall it be I? and another said, shall it be I? And he, answering, said unto them, It is one of the twelve, that dips with me in the dish. read more.
The Son of man indeed goes, as it is written of him, but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.


He also said unto them, Verily I say unto you, That there are some of those who are here who shall not taste of death until they have seen the kingdom of God which comes with power.

From that time forth Jesus began to declare unto his disciples, how it was expedient for him to go unto Jerusalem and to suffer many things of the elders and the princes of the priests and of the scribes and to be killed and to be raised again the third day. Then Peter, taking him aside, began to rebuke him, saying, Lord, be it far from thee; in no wise shall this happen unto thee. But he turned and said unto Peter, Remove thyself from before me, Satan; thou art an offence unto me, for thou dost not understand that which is of God, but that which is of men. read more.
Then Jesus said unto his disciples, If anyone will come after me, let him deny himself and take up his cross and follow me. For whosoever desires to save his life shall lose it, and whosoever will lose his life for my sake shall find it. For what is a man profited if he shall gain the whole world and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of his Father with his angels, and then he shall reward everyone according to their works. Verily I say unto you, There are some standing here who shall not taste of death until they have seen the Son of man coming in his kingdom.

And he began to teach them that it was convenient that the Son of man must suffer many things and be rejected of the elders and of the princes of the priests and of the scribes, and be killed and after three days rise again. And he spoke this word clearly. Then Peter took him and began to rebuke him. And he, turning about and looking at his disciples, rebuked Peter, saying, Get thyself from me, Satan, for thou knowest not the things that are of God, but the things that are of men. read more.
And calling the multitude unto him with his disciples, he said unto them, Whosoever will come after me, let him deny himself and take up his cross and follow me. For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. For what shall it profit a man, if he shall gain the whole world and lose his own soul? Or what shall a man give in exchange for his soul? Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation, of him also shall the Son of man be ashamed when he comes in the glory of his Father with the holy angels.

saying, The Son of man must suffer many things and be rejected of the elders and of the princes of the priests and scribes and be slain and be raised the third day. And he said to them all, If anyone will come after me, let them deny themself and take up their cross daily and follow me. For whosoever desires to save his soul shall lose it, but whosoever will lose his soul for my sake, the same shall save it. read more.
For what is a man advantaged if he gains the whole world, having destroyed himself or having suffered the loss of himself? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed when he shall come in his own glory and in his Father's and of the holy angels. But I tell you in truth, there are some standing here who shall not taste of death until they see the kingdom of God.


Finally he appeared unto the eleven as they sat at the table and upbraided them for their unbelief and hardness of heart because they did not believe those who had seen him after he was risen. And he said unto them, Go ye into all the world and preach the gospel to every creature. He that believes and is baptized shall be saved, but he that believes not shall be condemned. read more.
And these signs shall follow those that believe: In my name they shall cast out demons; they shall speak with new tongues; they shall take away serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands upon the sick, and they shall be healed.

And as they spoke these things, Jesus himself stood in the midst of them and said unto them, Peace be unto you. But they were terrified and frightened, and supposed that they were seeing a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? read more.
Behold my hands and my feet, that it is I myself; handle me and see, for a spirit does not have flesh and bones, as ye see me have. And when he had thus spoken, he showed them his hands and his feet. And as they were not believing him yet for joy and wondering, he said unto them, Have ye here any food? So they gave him a piece of a broiled fish and of a honeycomb. And he took it and ate before them. And he said unto them, These are the words which I spoke unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses and in the prophets and in the psalms, concerning me. Then he opened their understanding that they might understand the scriptures and said unto them, Thus it is written, and thus it behooved the Christ to suffer and to rise from the dead the third day; and that repentance and remission of sins should be preached in his name among all nations, beginning from Jerusalem. And ye are witnesses of these things. And, behold, I shall send the promise of my Father upon you, but tarry ye in the city of Jerusalem until ye are endued with power from on high.

Then the same day at evening, being the first of the sabbaths, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst and said unto them, Peace be unto you. And having said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Then Jesus said to them again, Peace be unto you; as my Father has sent me, even so send I you. read more.
And when he had said this, he breathed on them and said unto them, Receive ye the Holy Spirit; unto those whose sins ye release, they shall be released; and unto those whose sins ye retain, they shall be retained.


Then the Pharisees left and took counsel how they might entangle him in his word. And they sent out unto him their disciples with those of Herod, saying, Master, we know that thou art a lover of truth and teachest the way of God with truth and that thou takest care for no man, for thou art no respecter of persons of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar or not? read more.
But Jesus perceived their wickedness and said, Why tempt ye me, ye hypocrites? Show me the coin of the tribute. And they presented unto him a denarius. And he said unto them, Whose is this image and superscription? They say unto him, Caesar's. Then said he unto them, Render therefore unto Caesar the things which are Caesar's and unto God the things that are God's. When they had heard these words, they marvelled and left him and went away.

And they send unto him certain of the Pharisees and of the Herodians to catch him in his words. And when they were come, they say unto him, Master, we know that thou art a man of truth who regards no man; for thou dost not look upon the appearance of men, but dost with truth teach the way of God; is it lawful to give tribute to Caesar or not? Shall we give or shall we not give? Then he, understanding their hypocrisy, said unto them, Why tempt ye me? Bring me the coin that I may see it. read more.
And they brought it. And he said unto them, Of whom is this image and inscription? And they said unto him, Of Caesar. And Jesus, answering, said unto them, Render that which is of Caesar unto Caesar, and that which is of God unto God. And they marvelled at this.

And they watched him and sent forth spies who feigned themselves just men that they might take hold of him as he was speaking, that so they might deliver him unto the power and authority of the governor. And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither dost thou accept the person of any, but teachest the way of God with truth; Is it lawful for us to give tribute unto Caesar or no? read more.
But he, perceiving their craftiness, said unto them, Why tempt ye me? Show me a denarius. Whose image and inscription does it have? They answered and said, Caesar's. And he said unto them, Render therefore unto Caesar the things which are Caesar's and unto God the things which are God's. And they could not take hold of his words before the people, and they marvelled at his answer and were silent.


And, behold, one came and said unto him, Good Master, what good thing shall I do that I may have eternal life? And he said unto him, Why dost thou call me good? There is none good but one, that is, God, but if thou wilt enter into life, keep the commandments. He said unto him, Which? Jesus said, Thou shalt not murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, read more.
Honour thy father and thy mother, and, Thou shalt love thy neighbour as thyself. The young man said unto him, All these things I have kept from my youth up; what do I lack? Jesus said unto him, If thou desire to be perfect, go and sell what thou hast and give it to the poor, and thou shalt have treasure in heaven; and come and follow me. But when the young man heard that word, he went away sorrowful, for he had great possessions.

And as he was leaving to continue his way, there came one running, who kneeled before him and asked him, Good Master, what shall I do that I may inherit eternal life? And Jesus said unto him, Why dost thou call me good? there is none good but one, that is, God. Thou knowest the commandments: Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. read more.
And he answered and said unto him, Master, all these I have observed from my youth. Then Jesus beholding him loved him and said unto him, One thing thou lackest: go, sell all that thou hast and give to the poor, and thou shalt have treasure in heaven; and come, take up the cross , and follow me taking up thy stake (if thy desire is to be perfect). But he, saddened by this word, went away grieved, for he had great possessions.

And a certain prince asked him, saying, Good Master, what shall I do to inherit eternal life? And Jesus said unto him, Why dost thou call me good? No one is good except one, that is, God. Thou knowest the commandments, Thou shalt not commit adultery, Thou shalt not murder, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother. read more.
And he said, All these things I have kept from my youth up. Now when Jesus heard this, he said unto him, Yet lackest thou one thing: sell all that thou hast and distribute unto the poor, and thou shalt have treasure in heaven; and come, follow me. And when he heard this, he was very sorrowful, for he was very rich. And when Jesus saw that he was very sorrowful, he said, How difficult it is for those that have riches to enter into the kingdom of God!


The same day the Sadducees came to him, who say that there is no resurrection, and asked him, saying, Master, Moses said, If a man dies, having no children, his brother shall marry his wife and raise up seed unto his brother. Now there were with us seven brothers, and the first, when he had married a wife, deceased, and, having no seed, left his wife unto his brother; read more.
likewise the second also, and the third, unto the seventh. And last of all the woman died also. Therefore in the resurrection whose wife shall she be of the seven? for they all had her. Then Jesus answered and said unto them, Ye do err, not knowing the scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are as the angels of God in heaven. But concerning the resurrection of the dead, have ye not read that which is spoken unto you by God, who saith, I AM the God of Abraham and the God of Isaac and the God of Jacob? God is not the God of the dead, but of the living. And when the multitude heard this, they were astonished at his doctrine.

Then come unto him the Sadducees, who say there is no resurrection; and they asked him, saying, Master, Moses wrote unto us, If a man's brother dies and leaves his wife behind him and leaves no children, that his brother should take his wife and raise up seed unto his brother. Now there were seven brethren, and the first took a wife and dying left no seed. read more.
And the second took her, and died, neither left he any seed; and the third likewise. And the seven had her and left no seed; last of all the woman died also. In the resurrection, therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. Then Jesus, answering, said unto them, Do ye not therefore err because ye know not the scriptures, neither the power of God? For when they shall rise from the dead, neither shall they marry nor husbands take women nor women, husbands; but are as the angels who are in the heavens. And regarding the dead who are to rise, have ye not read in the book of Moses how in the bush God spoke unto him, saying, I Am the God of Abraham and the God of Isaac and the God of Jacob? He is not God of the dead, but God of the living; ye therefore do greatly err.

Then certain of the Sadducees came, who deny that there is any resurrection, and they asked him, saying, Master, Moses wrote unto us, If any man's brother dies, having a wife, and he dies without children, that his brother should take his wife and raise up seed unto his brother. There were therefore seven brethren, and the first took a wife and died without children. read more.
And the second took her to wife, and he died childless. And the third took her; and in like manner the seven also, and they left no children and died. Last of all the woman died also. Therefore in the resurrection whose wife shall she be? for seven had her to wife. And Jesus answering said unto them, The sons of this age marry and are given in marriage, but those who are accounted worthy to obtain that age and the resurrection from the dead neither marry, nor are given in marriage; for neither can they die any more, for they are equal unto the angels and are the sons of God, being the sons of the resurrection. Now that the dead are raised, even Moses showed this at the bush when he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. For he is not a God of the dead, but of the living; for all live unto him. Then certain of the scribes answering said, Master, thou hast well said. And after that they dared not ask him any question at all.


And they were in the way going up to Jerusalem, and Jesus went before them; and they were amazed, and they followed him with fear. Then, taking the twelve aside again, he began to tell them what things would happen unto him, saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the princes of the priests and unto the scribes, and they shall condemn him to death and shall deliver him to the Gentiles, and they shall mock him and shall scourge him and shall spit upon him and shall kill him; but the third day he shall rise again.

And Jesus going up to Jerusalem took the twelve disciples apart in the way and said unto them, Behold, we go up to Jerusalem, and the Son of man shall be betrayed unto the princes of the priests and unto the scribes, and they shall condemn him to death and shall deliver him to the Gentiles to mock and to scourge and to crucify; ; and the third day he shall rise again.

Then he took unto him the twelve and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For he shall be delivered unto the Gentiles and shall be mocked and spitefully treated and spitted on; and they shall scourge him and put him to death, but the third day he shall rise again. read more.
And they understood none of these things, and this word was hid from them, and they did not know what was said.


And they brought young children to him that he should touch them, and his disciples rebuked those that brought them. And Jesus seeing it, became angry and said unto them, Suffer the little children to come unto me and hinder them not, for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. read more.
And taking them up in his arms and putting his hands upon them, he blessed them.

Then were there brought unto him little children that he should put his hands on them and pray, and the disciples rebuked them. But Jesus said, Suffer the little children to come unto me and forbid them not, for of such is the kingdom of the heavens. And he laid his hands on them and departed from there.

And they brought unto him also infants that he would touch them; but when his disciples saw it, they rebuked them. But Jesus called them unto him and said, Suffer the little children to come unto me and forbid them not, for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.


And as they departed from Jericho, a great multitude followed him. And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Lord, Son of David, have mercy on us. And the multitude rebuked them, that they should be silent; but they cried the more, saying, Lord, Son of David, have mercy on us. read more.
And Jesus stood still and called them and said, What desire ye that I shall do unto you? They say unto him, Lord, that our eyes may be opened. Then Jesus, having mercy on them, touched their eyes; and immediately their eyes received sight, and they followed him.

And it came to pass that as he came near unto Jericho, a certain blind man sat beside the way begging, and hearing the multitude pass by, he asked what this might be. And they told him that Jesus of Nazareth passes by. read more.
And he cried out, saying, Jesus, thou Son of David, have mercy on me. And those who went before rebuked him that he should remain silent; but he cried out so much the more, Thou Son of David, have mercy on me. And Jesus stopped and commanded him to be brought unto him, and when he was come near, he asked him, saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may see. And Jesus said unto him, See; thy faith has saved thee. And immediately he saw and followed him, glorifying God; and all the people, when they saw it, gave praise unto God.

And so they come to Jericho, and as he went out of Jericho with his disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. And hearing that it was Jesus of Nazareth, he began to cry out and say, Jesus, thou Son of David, have mercy on me. And many told him to be silent, but he cried even more, Thou Son of David, have mercy on me. read more.
Then Jesus stood still and commanded him to be called. And they call the blind man, saying unto him, Have confidence, rise; he calls thee. He, therefore, casting away his garment, rose and came to Jesus.


Now the first day of the feast of unleavened bread, the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? And he said, Go into the city to a certain man and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. And the disciples did as Jesus had appointed them, and they made ready the passover. read more.
Now when the evening was come, he sat down at the table with the twelve. And as they ate, he said, Verily I say unto you that one of you shall betray me. And they were exceeding sorrowful and began every one of them to say unto him, Lord, is it I? And he answered and said, He that dips his hand with me in the dish, the same shall betray me. The Son of man goes as it is written of him, but woe unto that man by whom the Son of man is betrayed! It had been good for that man if he had not been born. Then Judas, who was betraying him, answered and said, Master, is it I? He said unto him, Thou hast said. And as they were eating, Jesus took the bread, and, having blessed it, broke it and gave it to the disciples and said, Take, eat; this is my body. And taking the cup and having given thanks, he gave it to them, saying, Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink from now on of this fruit of the vine until that day when I drink it new with you in my Father's kingdom. And when they had sung a hymn, they went out into the mount of Olives.

And the first day of the feast of unleavened bread, when they sacrificed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou may eat the passover? And he sends forth two of his disciples and said unto them, Go into the city, and a man shall meet you bearing a pitcher of water; follow him. And wherever he shall go in, say to the husband of the house, The Master says, Where is the guestchamber where I shall eat the passover with my disciples? read more.
And he will show you a large upper room furnished and prepared: there make ready for us. And his disciples went forth and came into the city and found as he had said unto them, and they made ready the passover. And in the evening he went with the twelve. And when they sat at the table and ate, Jesus said, Verily I say unto you, One of you who eats with me shall betray me. And they began to be sorrowful and to say unto him one by one, shall it be I? and another said, shall it be I? And he, answering, said unto them, It is one of the twelve, that dips with me in the dish. The Son of man indeed goes, as it is written of him, but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. And as they were eating, Jesus took bread and, blessing it, broke it and gave to them and said, Take, eat: this is my body. And taking the cup, having given thanks, he gave it to them; and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.

Then came the day of unleavened bread, when the passover lamb must be killed. And he sent Peter and John, saying, Go and prepare us the passover lamb that we may eat. And they said unto him, Where wilt thou that we prepare? read more.
And he said unto them, Behold, when ye are entered into the city, there ye shall find a man bearing a pitcher of water; follow him into the house where he enters in. And ye shall say unto the husband of the house, The Master saith unto thee, Where is the guestchamber where I shall eat the passover lamb with my disciples? And he shall show you a large upper room furnished; there make ready. And they went and found as he had said unto them; and they made ready the passover lamb. And when the hour was come, he sat down at the table, and the twelve apostles with him. And he said unto them, With desire I have greatly desired to eat this passover lamb with you before I suffer; for I say unto you, I will not eat any more thereof until it is fulfilled in the kingdom of God. And taking the cup, having given thanks, he said, Take this, and divide it among yourselves, for I say unto you, I will not drink again of the fruit of the vine until the kingdom of God shall come. And taking bread, having given thanks, he broke it and gave unto them, saying, This is my body which is given for you; do this in remembrance of me. Likewise also he took and gave them the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.


Then was brought unto him one possessed with a demon, blind, and dumb, and he healed him, insomuch that the blind and dumb both spoke and saw. And all the people were amazed and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow does not cast out demons but by Beelzebub the prince of the demons. read more.
And Jesus knew their thoughts and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not remain; and if Satan casts out Satan, he is divided against himself; how shall then his kingdom remain? And if I by Beelzebub cast out demons, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out the demons by the Spirit of God, then certainly the kingdom of God is come unto you. Or else how can one enter into the strong man's house and spoil his goods except he first bind the strong man? and then he will spoil his house. He that is not with me is against me, and he that does not gather with me scatters abroad. Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Spirit shall not be forgiven unto men. And whosoever speaks a word against the Son of man, it shall be forgiven him, but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this age, neither in the age to come. Either make the tree good and its fruit good, or else make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks. The good man out of the good treasure of the heart brings forth good things, and the evil man out of the evil treasure brings forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

and Judas Iscariot, who also betrayed him; and they came home. And the multitude came together again, so that they could not so much as eat bread. And when his friends and family heard of it, they went out to lay hold on him; for they said, He is beside himself. read more.
But the scribes who had come down from Jerusalem said that he had Beelzebub and that by the prince of the devils he cast out devils. And he called them unto him and said unto them in parables, How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot remain. And if a house is divided against itself, that house cannot remain. And if Satan rises up against himself and is divided, he cannot remain, but has an end. No man can enter into a strong man's house and spoil his goods except he will first bind the strong man, and then he will spoil his house. Verily I say unto you, All sins shall be forgiven unto the sons of men and whatever blasphemies with which they shall blaspheme, but whosoever shall blaspheme against the Holy Spirit shall never have forgiveness but is obligated to eternal judgment, because they said, He has an unclean spirit.

And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the one who had been dumb spoke; and the people marvelled. But some of them said, He casts out devils through Beelzebub the prince of the demons. And others, tempting him, sought of him a sign from heaven. read more.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and every house or city divided against itself will not remain. If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub. And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out the demons, certainly the kingdom of God is come upon you. When an armed strong man keeps his palace, his goods are in peace; but when another stronger than he shall come upon him and overcome him, he takes from him all his arms in which he trusted and divides his spoils. He that is not with me is against me, and he that does not gather with me scatters. When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out. And when he comes, he finds it swept and garnished. Then he goes, and takes unto him seven other spirits more wicked than himself; and they enter in and dwell there, and the last state of that man is worse than the first.


And straightway Jesus constrained his disciples to get into a ship and to go before him unto the other side while he sent the multitude away. And when he had sent the multitude away, he went up into a mountain apart to pray; and when the evening was come, he was there alone. But the ship was now in the midst of the sea, tossed with waves, for the wind was contrary. read more.
And in the fourth watch of the night, Jesus went unto them, walking upon the sea. And when the disciples saw him walking upon the sea, they were troubled, saying, It is a ghost; and they cried out for fear. But straightway Jesus spoke unto them, saying, Trust that I AM; be not afraid. Then Peter answered him and said, Lord, if it be thou, bid me to come unto thee upon the water. And he said, Come. And when Peter was come down out of the ship, he walked upon the water to go to Jesus. But seeing that the wind was strong, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. And immediately Jesus stretched forth his hand and caught him and said unto him, O thou of little faith, why didst thou doubt? And when they were come into the ship, the wind ceased. Then those that were in the ship came and worshipped him, saying, Truly thou art the Son of God. And when they were gone over, they came into the land of Gennesaret. And when the men of that place had knowledge of him, they sent out into all that country round about and brought unto him all that were sick and besought him that they might only touch the hem of his garment, and as many as touched were made perfectly whole.

And straightway he told his disciples to get quickly into the ship and to go to the other side before him unto Bethsaida while he dispatched the people. And when he had dispatched them, he departed into the mountain to pray. And when night was come, the ship was in the midst of the sea, and he alone on the land. read more.
And he saw them toiling in rowing, for the wind was contrary unto them; and about the fourth watch of the night he came unto them, walking upon the sea, and would have passed by them. But when they saw him walking upon the sea, they supposed it had been a ghost and cried out, For they all saw him and were troubled. And immediately he talked with them and said unto them, Be of good cheer; I AM; be not afraid. And he went up unto them into the ship, and the wind ceased; and they were sore amazed in themselves beyond measure and wondered. For they had not yet derived understanding in the loaves, for their hearts were blind. And when they had passed over, they came into the land of Gennesaret and drew to the shore. And when they were come out of the ship, straightway they knew him and ran through that whole region round about and began to carry about in beds those that were sick, where they heard he was. And wherever he entered, into villages or cities or fields, they laid the sick in the streets and besought him that they might touch if it were but the border of his garment, and as many as touched him were saved.

Jesus therefore knowing that they would come and take him by force to make him king, he departed again into a mountain himself alone. And when evening was come, his disciples went down unto the sea and entered into a ship and were crossing the sea toward Capernaum. And it was now dark, and Jesus had not come to them. read more.
And the sea arose by reason of a great wind that blew. So when they had rowed about twenty-five or thirty furlongs, they saw Jesus walking upon the sea and drawing nigh unto the ship, and they were afraid. But he said unto them, I AM; be not afraid. Then they willingly received him into the ship, and immediately the ship was at the land where they went.


And Jesus returned in the power of the Spirit into Galilee, and his fame went out through all the region round about.

Now after John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God

Now when Jesus had heard that John was cast into prison, he returned to Galilee;

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus himself baptized not, but his disciples), he left Judaea and departed again into Galilee.


And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men; and they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

And having left there, they walked together through Galilee; and he did not wish that anyone should know of it. For he went on teaching his disciples and said unto them, The Son of man is delivered into hands of men, and they shall kill him; and after he is dead, he shall rise the third day. But they did not understand this word and were afraid to ask him.

And they were all amazed at the mighty power of God. But while they all wondered at all the things which Jesus did, he said unto his disciples, Let these words sink down into your ears, for the Son of man shall be delivered into the hands of men. But they did not understand this word, and it was hid from them that they should not understand, and they feared to ask him regarding this.


And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, Lord, have mercy on my son, for he is lunatic and suffers miserably; for many times he has fallen into the fire and often into the water. And I brought him to thy disciples, and they could not cure him. read more.
Then Jesus answered and said, O unfaithful and crooked generation, how long shall I be with you? How long shall I suffer you? Bring him here to me. And Jesus rebuked him, and the demon departed out of him and the child was cured from that very hour. Then the disciples came to Jesus apart and said, Why could not we cast him out? And Jesus said unto them, Because of your unfaithfulness; for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove from here to yonder place, and it shall remove; and nothing shall be impossible unto you. Howbeit this lineage of demons does not go out but by prayer and fasting.

And as he came to the disciples, he saw a great multitude about them and scribes that disputed with them. And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. And he asked the scribes, What dispute ye with them? read more.
And one of the multitude answering, said, Master, I have brought unto thee my son, who has a dumb spirit; and wherever he takes him, he tears him, and he foams and gnashes with his teeth and pines away; and I spoke to thy disciples that they should cast him out, and they could not. Answering, he said unto him, O unfaithful generation, how long shall I be with you? How long must I suffer you? Bring him unto me. And they brought him unto him; and when he saw him, straightway the spirit tore him; and he fell on the ground and wallowed foaming. And Jesus asked his father, How long ago is it since this came unto him? And he said, Of a child. And ofttimes it has cast him into the fire and into the waters to kill him, but if thou canst do any thing, help us, having mercy on us. And Jesus said unto him, If thou canst believe this, all things are possible to him that believes. And straightway the father of the child crying out with tears, said, Lord, I believe; help thou my unbelief. When Jesus saw that the multitude concurred, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him and enter no more into him. Then the spirit, crying out and rending him sore, came out; and he remained as one dead, insomuch that many said that he was dead. But Jesus, taking him by the hand, straightened him up; and he arose. And when he was come into the house, his disciples asked him privately, Why could not we cast him out? And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

And it came to pass, that on the next day, when they were come down from the mountain, many people met him. And, behold, a man of the multitude cried out, saying, Master, I beseech thee, look upon my son, for he is my only child. And, behold, a spirit takes him, and he suddenly cries out; and it throws him into convulsions with foaming, and with difficulty it departs from him, bruising him. read more.
And I besought thy disciples to cast him out, and they could not. And Jesus answering said, O faithless and perverse generation, how long shall I be with you and suffer you? Bring thy son here. And as he was yet a coming, the demon threw him down into convulsions; but Jesus rebuked the unclean spirit and healed the child and delivered him again to his father. And they were all amazed at the mighty power of God. But while they all wondered at all the things which Jesus did, he said unto his disciples,


So then after the Lord had spoken unto them, he was received up into heaven and sat at the right hand of God. And they, going forth, preached everywhere, the Lord working with them and confirming the word with the signs which followed them. Amen.

And he led them out as far as to Bethany, and he lifted up his hands and blessed them. And it came to pass while he blessed them, he was parted from them and carried up into heaven. And they worshipped him and returned to Jerusalem with great joy read more.
and were continually in the temple, praising and blessing God. Amen.

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel, who also said, Ye men of Galilee, what do ye stand gazing at up into heaven? This same Jesus, who is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. read more.
Then they returned unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.


And he began to speak unto them by parables. A certain man planted a vineyard and set a hedge about it and dug a place for the winefat and built a tower and let it out to husbandmen and went far away. And at the season he sent to the husbandmen a slave that he might receive from the husbandmen of the fruit of the vineyard. And taking him, they beat him and sent him away empty. read more.
And again he sent unto them another slave, and casting stones at him, they wounded him in the head and sent him away shamefully handled. And again he sent another, and him they killed and many others, beating some and killing some. Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the place shall be ours. And taking hold of him, they killed him and cast him out of the vineyard. What, therefore, shall the lord of the vineyard do? He shall come and destroy those husbandmen and shall give his vineyard unto others. And have ye not read this scripture: The stone which the builders rejected is placed as the head of the corner; This was the Lord's doing, and it is marvellous in our eyes? And they sought to lay hold on him but feared the multitude, for they understood that he had spoken the parable against them, and leaving him, they went away.

Hear another parable: There was a certain husband of a house who planted a vineyard and hedged it round about and dug a winepress in it and built a tower and let it out to husbandmen and went into a far country, and when the time of the fruit drew near, he sent his slaves to the husbandmen that they might receive the fruits of it. And the husbandmen took his slaves and beat one and killed another and stoned another. read more.
Again, he sent other slaves more than the first, and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us take his inheritance. And they took hold of him and cast him out of the vineyard and slew him. Therefore, when the lord of the vineyard comes, what will he do unto those husbandmen? They say unto him, He will destroy those wicked men without mercy and will let out his vineyard unto other husbandmen who shall render him the fruits in their seasons. Jesus said unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you and given to a people bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder. And as the princes of the priests and Pharisees heard his parables, they perceived that he spoke of them. But when they sought to lay hands on him, they feared the multitude because they held him as a prophet.

And he began to speak this parable to the people: A certain man planted a vineyard and let it out to husbandmen and went into a far country for a long time. And at the season he sent a slave to the husbandmen that they should give him of the fruit of the vineyard, but the husbandmen beat him and sent him away empty. And again he sent another slave, and they beat him also and treated him shamefully and sent him away empty. read more.
And again he sent a third, and they wounded him also and cast him out. Then said the lord of the vineyard, What shall I do? I will send my beloved son; it may be they will reverence him when they see him. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him that the inheritance may be ours. So they cast him out of the vineyard and killed him. What therefore shall the lord of the vineyard do unto them? He shall come and destroy these husbandmen and shall give the vineyard to others. And when they heard it, they said, May it not be! But he beheld them and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? Whosoever shall fall upon that stone shall be broken, but on whomsoever it shall fall, it will grind him to powder. And the princes of the priests and the scribes the same hour sought to lay hands on him, for they perceived that he had spoken this parable against them; but they feared the people.


And one of the princes of the synagogue came, Jairus by name; and when he saw him, he fell at his feet and besought him greatly, saying, My little daughter lies at the point of death; come and lay thy hands on her that she may be saved, and she shall live. And Jesus went with him; and a great multitude followed him and thronged him. read more.
And a certain woman, who had an issue of blood twelve years and had suffered many things of many physicians and had spent all that she had and was nothing bettered, but rather grew worse; when she had heard of Jesus, came from behind among the multitude and touched his garment. For she said, If I may touch but his clothes, I shall be saved. And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague. And Jesus, immediately knowing in himself that virtue had gone out of him, turned to the crowd and said, Who touched my clothes? And his disciples said unto him, Thou seest the multitude thronging thee and sayest thou, Who touched me? And he looked round about to see her that had done this thing. But the woman fearing and trembling, knowing what was done in her, came and fell down before him and told him all the truth. And he said unto her, Daughter, thy faith has made thee saved; go in peace and remain whole of thy plague. While he yet spoke, there came from the ruler of the synagogue's house certain who said, Thy daughter is dead: why troublest thou the Master any further? As soon as Jesus heard the word that was spoken, he said unto the prince of the synagogue, Be not afraid, only believe. And he suffered no one to follow him, except Peter, and James, and John the brother of James. And they came to the house of the prince of the synagogue and saw the tumult and those that wept and wailed greatly. And when he was come in, he said unto them, Why make ye this ado and weep? The damsel is not dead, but sleeps. And they laughed him to scorn. But when he had put them all out, he took the father and the mother of the damsel and those that were with him and entered in where the damsel was lying. And taking the damsel by the hand, he said unto her, Talitha cumi, which is, being interpreted, Damsel, I say unto thee, arise. And straightway the damsel arose and walked, for she was twelve years old. And they were astonished with a great astonishment. And he charged them straitly that no one should know it and commanded that something should be given her to eat.

And, behold, there came a man named Jairus, and he was a prince of the synagogue, and he fell down at Jesus' feet and besought him that he would come into his house; for he had an only daughter, about twelve years of age, and she lay dying. But as he went, the people thronged him. And a woman having an issue of blood twelve years, who had spent all her living upon physicians but could not be healed by any, read more.
came behind him and touched the border of his garment, and immediately her issue of blood stopped. Then Jesus said, Who touched me? When all denied, Peter and those that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? And Jesus said, Someone has touched me, for I perceive that virtue is gone out of me. And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him and how she was healed immediately. And he said unto her, Daughter, be of good comfort; thy faith has made thee whole; go in peace. While he yet spoke, there came one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master. But when Jesus heard it, he answered him, saying, Fear not; only believe, and she shall be made whole. And when he came into the house, he allowed no one to go in except Peter and James and John and the father and the mother of the maiden. And all wept and bewailed her, but he said, Weep not; she is not dead, but sleeps. And they laughed him to scorn, knowing that she was dead. And he put them all out and took her by the hand and called, saying, Maid, arise. Then her spirit returned, and she arose straightway, and he commanded to give her food. And her parents were astonished, but he charged them that they should tell no one what was done.

While he spoke these things unto them, behold, a certain ruler came and worshipped him, saying, My daughter is even now dead; but come and lay thy hand upon her, and she shall live. And Jesus arose and followed him, and so did his disciples. And, behold, a woman who was diseased with an issue of blood twelve years came behind him and touched the hem of his garment; read more.
for she said within herself, If I may but touch his garment, I shall be free. But Jesus turned around, and when he saw her, he said, Trust, daughter; thy faith has made thee free. And the woman was free from that hour. And when Jesus came into the ruler's house and saw the minstrels and the people making a noise, he said unto them, Give place, for the maid is not dead, but sleeps. And they laughed him to scorn. But when the people were put forth, he went in and took her by the hand, and the maid arose. And the fame of this went abroad into all that land.


And it came to pass, as he sat at food in his house, behold, many publicans and sinners that had come sat down at the table with Jesus and his disciples. And when the Pharisees saw it, they said unto his disciples, Why does your Master eat with publicans and sinners? But when Jesus heard that, he said unto them, Those that are whole need not a physician, but those that are sick. read more.
Therefore go ye and learn what this is, I will have mercy and not sacrifice, for I am not come to call the righteous but sinners to repentance. Then the disciples of John came to him, saying, Why do we and the Pharisees fast often, but thy disciples do not fast? And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? But the days will come when the bridegroom shall be taken from them, and then they shall fast. No one mends an old garment with a piece of new cloth, for that patch takes from the garment, and the rent is made worse. Neither do they put new wine into old wineskins, otherwise the wineskins break, and the wine runs out, and the wineskins perish; but they put new wine into new wineskins, and both are preserved together.

And it came to pass, that as Jesus sat at the table in his house, many publicans and sinners sat also at the table together with Jesus and his disciples: for there were many and they had followed him. And the scribes and Pharisees, seeing him eat with publicans and sinners, said unto his disciples, How is it that he eats and drinks with publicans and sinners? When Jesus heard it, he said unto them, They that are whole have no need of the physician, but they that are sick; I came not to call the righteous, but the sinners to repentance. read more.
And the disciples of John and of the Pharisees did fast and therefore came and said unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? And Jesus said unto them, Can those who are in a wedding fast while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. But the days will come when the bridegroom shall be taken away from them, and then they shall fast in those days. No one mends an old garment with a new piece of cloth, or else the new piece that filled it up tears away from the old, and the rent is made worse. And no one pours new wine into old wineskins; or else the new wine bursts the wineskins, and the wine is spilled, and the wineskins are lost; but new wine must be poured into new wineskins.

And Levi made a great banquet in his own house and there was a great company of publicans and of others that sat down at the table with them. But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? And Jesus answering said unto them, Those that are whole have no need of a physician, but those that are sick. read more.
I came not to call the righteous, but sinners to repentance. Then they said unto him, Why do the disciples of John fast often and make prayers and likewise the disciples of the Pharisees, but thine eat and drink? And he said unto them, Can ye make the sons of the bridechamber fast while the bridegroom is with them? But the days will come when the bridegroom shall be taken away from them, and then shall they fast in those days. And he also spoke a parable unto them: No one takes a piece of a new garment to mend an old one; if otherwise, then the new one is rent, and the piece that was taken out of the new does not agree with the old. And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled and the wineskins shall perish. But new wine must be put into new wineskins, and both are preserved. No one also having drunk of the old straightway desires the new, for he says, The old is better.


And when Jesus was come into Peter's house, he saw his wife's mother lying in bed and with fever. And he touched her hand, and the fever left her; and she arose and ministered unto them. When evening was come, they brought unto him many that were possessed with devils, and he cast out the spirits with the word and healed all that were sick read more.
that it might be fulfilled which was spoken by Isaiah the prophet, saying, He took our infirmities and bore our sicknesses.

And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. But Simon's mother-in-law lay sick of a fever, and soon they told him of her. And he came and took her by the hand and lifted her up; and the fever left her by and by, and she ministered unto them. read more.
In the evening, when the sun was down, they brought unto him all that were diseased and those that were possessed with devils. And all the city was gathered together at the door. And he healed many that were sick of diverse diseases and cast out many devils and suffered not the devils to speak because they knew him.

And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her. And he stood over her and rebuked the fever, and it left her, and immediately she arose and ministered unto them. Now when the sun was setting, all those who had anyone sick with diverse diseases brought them unto him, and laying his hands on each one of them, he healed them. read more.
And demons also came out of many, crying out and saying, Thou art the Christ, the Son of God. And he rebuking them suffered them not to speak, for they knew that he was the Christ.


And that same day, when evening was come, he said unto them, Let us pass over unto the other side. And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. read more.
And he was in the hinder part of the ship, asleep on a pillow; and they awoke him and said unto him, Master, dost thou not care that we perish? And as he arose, he rebuked the wind and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. And he said unto them, Why are ye so fearful? How is it that ye have no faith? And they feared exceedingly and said one to another, Who is this, that even the wind and the sea obey him?

Now it came to pass on a certain day, that he went into a ship with his disciples, and he said unto them, Let us go over unto the other side of the lake. And they launched forth. But as they sailed, he fell asleep; and there came down a storm of wind on the lake; and they were being filled with water and were in jeopardy. And they came to him and awoke him, saying, Master, master, we perish. Then he arose and rebuked the wind and the raging of the water, and they ceased, and there was a calm. read more.
And he said unto them, Where is your faith? And they, being afraid, wondered, saying one to another, Who is this! for he even commands the winds and the water, and they obey him.

Now when Jesus saw great multitudes about him, he commanded that they depart unto the other side. And a certain scribe came and said unto him, Master, I will follow thee wherever thou goest. And Jesus said unto him, The foxes have holes, and the birds of the heaven have nests, but the Son of man has nowhere to lay his head. read more.
And another of his disciples said unto him, Lord, suffer me first to go and bury my father. But Jesus said unto him, Follow me, and let the dead bury their dead. And when he was entered into a ship, his disciples followed him. And, behold, there arose a great moving in the sea, insomuch that the ship was covered with the waves; but he was asleep. And his disciples came to him and awoke him, saying, Lord, save us; we perish. And he said unto them, Why are ye fearful, O ye of little faith? Then, awake, he rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this that even the winds and the sea obey him!


And Jesus went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every sickness and every bodily weakness among the people. And his fame went throughout all Syria; and they brought unto him all sick people that were taken with diverse diseases and torments and those who were possessed with devils and those who were lunatic and those that were paralyzed; and he healed them. And there followed him great multitudes of people from Galilee, from Decapolis, from Jerusalem, from Judaea and from beyond Jordan.

And in the morning, rising up a great while before day, he went out and departed into a solitary place and prayed there. And Simon and those that were with him followed after him. And when they had found him, they said unto him, All men seek for thee. read more.
And he said unto them, Let us go into the next towns that I may preach there also, for truly I came forth for that purpose. And he preached in their synagogues throughout all Galilee and cast out devils.

And when it was day, he departed and went into a desert place, and the people sought him and came unto him and stayed him, that he should not depart from them. And he said unto them, I must announce the gospel of the kingdom of God to other cities also because for this am I sent. And he preached in the synagogues of Galilee.


And Jesus, walking by the sea of Galilee, saw two brothers, Simon, called Peter, and Andrew his brother, casting a net into the sea, for they were fishers. And he said unto them, Follow me, and I will make you fishers of men. And they straightway left their nets and followed him. read more.
And going on from there, he saw another two brothers, James the son of Zebedee and John his brother, in a ship with Zebedee their father, mending their nets, and he called them. And they immediately left the ship and their father and followed him.

Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea, for they were fishers. And Jesus said unto them, Follow me, and I will make you fishers of men. And straightway they forsook their nets and followed him. read more.
And when he had gone a little further from there, he saw James the son of Zebedee and John his brother, who also were in the ship mending their nets. And straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went after him.

And it came to pass that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret and saw two ships that were by the shore of the lake, but the fishermen were gone out of them and were washing their nets. And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down and taught the people out of the ship. read more.
Now when he had left speaking, he said unto Simon, Launch out into the deep and let down your nets for a catch. And Simon answering said unto him, Master, we have toiled all the night and have taken nothing; nevertheless, at thy word I will let down the net. And when they had done this, they inclosed a great multitude of fishes, and their net was breaking. And they beckoned unto their partners, who were in the other ship, that they should come and help them. And they came and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down on his knees before Jesus, saying, Depart from me, Lord, for I am a sinful man. For he was overcome with fear, and all that were with him, at the catch of the fishes which they had taken; and likewise James and John, the sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from now on thou shalt catch men. And when they had brought their ships to land, they forsook all and followed him.


Now the names of the twelve apostles are these: the first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee and John his brother; Philip and Bartholomew; Thomas and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Simon the Canaanite and Judas Iscariot, who also betrayed him.

And he went up to the mountain and called unto himself whom he would, and they came unto him. And he established twelve, that they should be with him, and that he might send them forth to preach and to have power to heal sicknesses and to cast out devils: read more.
Simon, whom he gave the name Peter; and James the son of Zebedee and John the brother of James, whom he surnamed them Boanerges, which is The sons of thunder; and Andrew and Philip and Bartholomew and Matthew and Thomas and James the son of Alphaeus and Thaddaeus and Simon the Canaanite and Judas Iscariot, who also betrayed him; and they came home.

And it came to pass in those days that he went out into the mountain to pray and continued all night in prayer to God. And when it was day, he called unto him his disciples; and of them he chose twelve, whom he also named apostles: Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew, read more.
Matthew and Thomas, James the son of Alphaeus and Simon called Zelotes and Judas the brother of James and Judas Iscariot, who also was the traitor. And he came down with them and stood in the plain, and the company of his disciples and a great multitude of people out of all Judaea and Jerusalem and from the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases; and those that were tormented with unclean spirits were healed. And the whole multitude sought to touch him, for there went virtue out of him and healed them all.


Now when Jesus was in Bethany, in the house of Simon the leper, a woman came unto him having an alabaster box of very precious ointment and poured it on his head as he sat at the table. But when his disciples saw it, they became indignant, saying, To what purpose is this waste? read more.
For this ointment might have been sold for much and given to the poor. But Jesus, understanding this, said unto them, Why trouble ye the woman? for she has wrought a good work upon me. For ye have the poor always with you, but me ye have not always. For in that she has poured this ointment on my body, she did it to prepare for my burial. Verily I say unto you, Wherever this gospel shall be preached in the whole world, there shall also this, that this woman has done, be told for a memorial of her.

And he being in Bethany in the house of Simon the leper, sitting at the table, there came a woman having an alabaster box of ointment of spikenard very precious; and breaking the alabaster, she poured it over his head. And there were some that had indignation within themselves and said, Why was this waste of the ointment made? For it might have been sold for more than three hundred denarius and given to the poor. And they murmured against her. read more.
But Jesus said, Let her alone; why trouble ye her? She has wrought a good work on me. For ye have the poor with you always, and whenever ye will, ye may do them good; but me ye have not always. She has done what she could, for she has anticipated anointing my body for the burial. Verily I say unto you, Wherever this gospel shall be preached throughout the whole world, this also that she has done shall be spoken of for a memorial of her.

Jesus, therefore, six days before the passover, came to Bethany, where Lazarus was who had been dead, whom he raised from the dead. There they made him a supper; and Martha served, but Lazarus was one of those that sat at the table with him. Then Mary took a pound of ointment of spikenard, very costly, and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the odour of the ointment. read more.
Then said one of his disciples, Judas Iscariot, Simon's son, who should betray him, Why was this ointment not sold for three hundred denarius and given to the poor? This he said, not that he cared for the poor, but because he was a thief and had the bag and would take from what was put therein. Therefore Jesus said, Let her alone; against the day of my burying she has kept this; for the poor ye always have with you, but ye shall not always have me.


And it came to pass in those days that Jesus came from Nazareth a city of Galilee and was baptized of John in the Jordan. And as soon as he was come out of the water, John saw the heavens opened and the Spirit like a dove descending and resting upon him; and there came a voice from heaven, saying, Thou art my dear Son, in whom I delight.

Then Jesus came from Galilee to Jordan unto John to be baptized of him. But John resisted him much, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now, for thus it is expedient for us to fulfil all righteousness. Then he suffered him. read more.
And Jesus, after he was baptized, went up straightway out of the water; and, behold, the heavens were opened unto him, and he saw the Spirit of God descending like a dove and lighting upon him; and, behold, a voice from the heavens, saying, This is my beloved Son, in whom I am well pleased.

Now when all the people were baptized, it came to pass that, Jesus also being baptized and praying, the heaven was opened, and the Holy Spirit descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee is my delight. And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, who was the son of Heli,


And when he was come to the other side, into the country of the Gergesenes, there met him two possessed with demons, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? Art thou come here to torment us before the time? And there was a good way off from them a herd of many swine feeding. read more.
So the demons besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. And he said unto them, Go. And when they were come out, they went into the herd of swine; and, behold, the whole herd of swine ran violently down a steep place into the sea and perished in the waters. And those that fed them fled and went into the city and told everything and what was befallen to the ones possessed of the demons.

And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come out of the ship, immediately there met him a man of the tombs, with an unclean spirit, who had his dwelling among the tombs; and no one could bind him, no, not with chains, read more.
because many times he had been bound with fetters and chains, and the chains had been broken in pieces by him, and the fetters shattered; neither could anyone tame him. And always, night and day, he was in the mountains and in the tombs, crying out and hurting himself with stones. But when he saw Jesus afar off, he ran and worshipped him. Crying out with a loud voice, he said, What hast thou with me, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not. For he said unto him, Come out of the man, thou unclean spirit. And he asked him, What is thy name? And he answered, saying, My name is Legion, for we are many. And he besought him much that he would not send him away out of that country. Now near unto the mountains there was a great herd of swine feeding, and all those devils besought him, saying, Send us into the swine, that we may enter into them. And forthwith Jesus gave them leave. And the unclean spirits went out and entered into the swine, and the herd fell over a cliff into the sea (they were about two thousand) and were choked in the sea. And those that fed the swine fled and told it in the city and in the country. And people went out to see what it was that had happened. And they come to Jesus and see him that was tormented by the demon and had the legion sitting and clothed and in his right mind; and they were afraid. And those that saw it told them what happened to him that had the demon and also concerning the swine. And they began to plead with him to depart out of their borders. And as he was entering into the ship, he that had been troubled by the demon besought him that he might be with him. But Jesus suffered him not but said unto him, Go home to thy friends and family and tell them what great things the Lord has done with thee and how he has had mercy on thee. And he went and began to publish in Decapolis what great things Jesus had done with him, and everyone marveled. And when Jesus was passed over again by ship unto the other side, a great multitude gathered unto him, and he was near the sea.

And they arrived at the country of the Gadarenes, which is over against Galilee. And when he went forth to land, there met him out of the city a certain man, who had demons for a long time and wore no clothes, neither abode in any house, but in the tombs. When he saw Jesus, he cried out and fell down before him and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. read more.
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him, and he was kept bound with chains and in fetters, and he broke the bands and was driven of the demon into the wilderness.) And Jesus asked him, saying, What is thy name? And he said, Legion, because many demons were entered into him. And they besought him that he would not command them to go out into the abyss. And there was there a herd of many swine feeding on the mountain, and they besought him that he would allow them to enter into them. And he allowed them. Then the demons went out of the man and entered into the swine, and the herd ran violently down a steep place into the lake and were choked. When those that fed them saw what was done, they fled and went and told it in the city and in the country. Then they went out to see what was done and came to Jesus and found the man, out of whom the demons were departed, sitting at the feet of Jesus, clothed, and in his right mind; and they were afraid. And those who saw it told them by what means he that was possessed of the demons was saved. Then the whole multitude of the country of the Gadarenes round about besought him to depart from them, for they were taken with great fear; and he went up into the ship and returned back again. Now the man out of whom the demons were departed besought him that he might be with him, but Jesus sent him away, saying, Return to thine own house and tell what great things God has done unto thee. And he went, preaching throughout the whole city what great things Jesus had done unto him. And it came to pass that when Jesus returned, the people received him, for they were all waiting for him.


And after six days Jesus took Peter, James, and John, his brother, and brought them apart up into a high mountain and [he] was transfigured before them, and his face shined as the sun, and his raiment was as white as the light. And, behold, Moses and Elijah appeared unto them talking with him. read more.
Then Peter answered and said unto Jesus, Lord, it is good for us to remain here; if thou desire, let us make three tabernacles here: one for thee and one for Moses and one for Elijah. While he yet spoke, behold, a cloud of light overshadowed them, and, behold, a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard it, they fell on their faces and feared greatly. Then Jesus came and touched them and said, Arise and be not afraid. And when they had lifted up their eyes, they saw no one except Jesus only. And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no one until the Son of man is risen from the dead. Then his disciples asked him, saying, Why then do the scribes say that Elijah must come first? And Jesus answered and said unto them, Elijah truly shall come first and restore all things. But I say unto you, That Elijah is come already, and they knew him not, but have done unto him whatever they pleased. Likewise the Son of man shall also suffer of them. Then the disciples understood that he spoke unto them of John the Baptist.

And six days afterwards Jesus took Peter and James and John, and separated them apart by themselves unto a high mountain; and he was transfigured before them. And his raiment became shining, exceeding white as snow, so as no fuller on earth can white them. And there appeared unto them Elijah with Moses; and they were talking with Jesus. read more.
Then Peter answering, said unto Jesus, Master, it shall be good for us to remain here; and let us make three tabernacles: one for thee, and another for Moses, and another for Elijah. For he knew not what he was saying, for he was beside himself. And a cloud came that overshadowed them, and a voice came out of the cloud, saying, This is my beloved Son; hear ye him. And suddenly, when they had looked around, they saw no one any more, except Jesus only with themselves. And as they came down from the mountain, he commanded them that they should tell no one what things they had seen until the Son of man was risen from the dead. And they kept the word within themselves, questioning one with another what the rising from the dead should be. And they asked him, saying, Why do the scribes say that Elijah must first come? And he answered and told them, Elijah verily shall come first and restore all things and how it is written of the Son of man, that he must suffer many things and be esteemed as nothing. But I say unto you, That Elijah has indeed come, and they have done unto him whatsoever they wished, as it is written of him.

And it came to pass about eight days after these words, he took Peter and John and James and went up into the mountain to pray. And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. And, behold, two men talked with him, who were Moses and Elijah, read more.
who appeared in majesty and spoke of his decease which he should accomplish at Jerusalem. But Peter and those that were with him were heavy with sleep, and when they awoke, they saw his glory and the two men that stood with him. And it came to pass as they departed from him, Peter said unto Jesus, Master, it is good for us to remain here; and let us make three tabernacles: one for thee and one for Moses and one for Elijah, not knowing what he said. While he was speaking this, a cloud came and overshadowed them; and they feared as they entered into the cloud. And a voice came out of the cloud, saying, This is my beloved Son; hear him. And when the voice was past, Jesus was found alone. And they kept silent and told no one in those days any of those things which they had seen.


The same day Jesus went out of the house and sat by the sea side. And a great multitude was gathered together unto him, so that he went into a ship and sat, and the whole multitude stood on the shore. And he spoke many things unto them in parables, saying, Behold, the sower went forth to sow; read more.
and when he sowed, some of the seed fell beside the way, and the fowls came and devoured them up. Some fell upon stony places, where they had not much earth; and forthwith they sprang up because they had no deepness of earth; and when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprang up and choked them. But some fell into good ground and brought forth fruit: one a hundredfold and another sixtyfold and another thirtyfold. He who has ears to hear, let him hear. Then the disciples came and said unto him, Why dost thou speak unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of the heavens, but to them it is not given. For whosoever has, to him shall be given, and he shall have in abundance; but whosoever has not, from him shall be taken away even that which he has. Therefore, I speak to them in parables because seeing they see not, and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive; for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed lest at any time they should see with their eyes and hear with their ears and should understand with their heart and should be converted, and I should heal them. But blessed are your eyes, for they see, and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see and have not seen them and to hear those things which ye hear and have not heard them. Hear ye therefore the parable of the sower. When anyone hears the word of the kingdom and does not understand it, then the wicked one comes and catches away that which was sown in his heart. This is he who was planted beside the way. But he that was planted in stony places, the same is he that hears the word and receives it immediately with joy; yet he has no root in himself but is temporal, for when affliction or persecution arises because of the word, by and by he is offended. And he that was planted among the thorns is he that hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. But he that was planted in good ground is he that hears the word and understands it and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty.

And he began again to teach by the sea side, and there was gathered unto him a great multitude, so that he entered into a ship and sat in the sea, and the whole multitude was by the sea on the land. And he taught them many things by parables and said unto them in his doctrine, Hearken; Behold, the sower went out to sow; read more.
and it came to pass as he sowed some fell by the way side, and the fowls of the air came and devoured it up. And some fell on stony ground where it had not much earth, and immediately it sprang up because it had no depth of earth; but when the sun was up, it was scorched, and because it had no root, it withered away. And some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit. And other fell on good ground and did yield fruit that sprang up and increased and brought forth: some thirty and some sixty and some a hundred. And he said unto them, He that has ears to hear, let him hear. And when he was alone, those that were close to him with the twelve asked of him the parable. And he said unto them, Unto you it is given to know the mystery of the kingdom of God; but unto those that are without, all these things are done in parables, that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they should be converted, and their sins should be forgiven them. And he said unto them, Know ye not this parable? How then will ye understand all the parables? The sower is he who sows the word. And these are those by the way side, in whom the word is sown, but when they have heard, Satan comes and takes away the word that was sown in their hearts. And likewise these are those who are sown on stony ground, who when they have heard the word immediately receive it with gladness but have no root in themselves and are temporal; afterward, when tribulation or persecution arises for the word's sake, immediately they are offended. And these are those who are sown among thorns, such as hear the word, and the cares of this world and the deceitfulness of riches and the lusts of other things entering in choke the word, and it becomes unfruitful. And these are those who are sown in good ground, such as hear the word and receive it and bring forth fruit: some thirtyfold, some sixty, and some a hundred. And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand? For there is nothing hid which shall not be manifested; nor secret which shall not be exposed. If anyone has ears to hear, let him hear. And he also said unto them, Take heed what ye hear; with the measure ye measure by, ye shall be measured by others, and unto you that hear shall more be added. For he that has, to him shall be given; and he that has not, from him shall be taken even that which he has.

And when many people were gathered together and were come to him out of every city, he spoke by a parable: A sower went out to sow his seed, and as he sowed, some fell along the way, and it was trodden down, and the fowls of the air devoured it. And some fell upon the rock, and as soon as it was sprung up, it withered away because it lacked moisture. read more.
And some fell among thorns, and the thorns sprang up with it and choked it. And some fell on good ground and sprang up and bore fruit a hundredfold. And when he had said these things, he cried, He that has ears to hear, let him hear. And his disciples asked him, saying, What might this parable be? And he said, Unto you it is given to know the mysteries of the kingdom of God, but to the others in parables that seeing they might not see and hearing they might not understand. Now the parable is this: The seed is the word of God. Those along the way are those that hear; then comes the devil and takes away the word out of their hearts, lest they should believe and be saved. Those on the rock are those that when they hear, receive the word with joy, but these have no root, who for a while believe and in time of temptation fall away. And that which fell among thorns are those who when they have heard go forth and are choked with cares and riches and pleasures of this life and bring no fruit to perfection. But that on the good ground are those who in an honest and good heart, having heard the word, keep it and bring forth fruit with patience. No one when they have lighted a lamp cover it with a vessel or put it under a bed, but set it on a lampstand, that those who enter in may see the light. For nothing is secret that shall not be made manifest, neither any thing hid that shall not be known and come to light. Take heed therefore how ye hear, for whosoever has, to him shall be given; and whosoever has not, from him shall be taken even that which he seems to have.


And a leper came to him, beseeching him and kneeling down to him and saying unto him, If thou wilt, thou canst make me clean. And Jesus, having mercy on him, put forth his hand and touched him and said unto him, I will; be thou clean. And as soon as he had spoken, immediately the leprosy departed from him, and he was clean. read more.
And he straitly charged him and forthwith sent him away and said unto him, See thou say nothing to any man, but go, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them. But he went out and began to publish it much and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places; and they came to him from every quarter.

And it came to pass when he was in a certain city, behold a man full of leprosy who, seeing Jesus, fell on his face and besought him, saying, Lord, if thou wilt, thou canst make me clean. And he put forth his hand and touched him, saying, I will; be thou clean. And immediately the leprosy departed from him. And he charged him to tell no one. But go and show thyself to the priest and offer for thy cleansing, according as Moses commanded, for a testimony unto them. read more.
But so much the more his fame went forth, and great multitudes came together to hear and to be healed by him of their infirmities. But he withdrew himself into the wilderness and prayed.

And, behold, a leper came and worshipped him, saying, Lord, if thou art willing, thou art able to cleanse me. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. Then Jesus said unto him, See thou tell no one; but go, show thyself to the priest and offer the gift that Moses commanded, for a testimony unto them.


And it came to pass that when Jesus had finished these words, he departed from Galilee and came into the borders of Judaea beyond the Jordan; and a great multitude followed him, and he healed them there.

And he left there and came into the borders of Judaea and behind the Jordan; and the multitude joined him again, and he taught them again as was his custom.

And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman who had a spirit of infirmity eighteen years and was bowed together and could in no wise lift herself up. And when Jesus saw her, he called her and said unto her, Woman, thou art loosed from thine infirmity. read more.
And he laid his hands on her, and immediately she was made straight and glorified God. And the prince of the synagogue answered with indignation because Jesus had healed on the sabbath, and said unto the people, There are six days in which it behooves men to work; in them therefore come and be healed, and not on the sabbath day. The Lord then answered him and said, Thou hypocrite, does not each one of you on the sabbath loose his ox or his ass from the stall and lead it away to drink? And regarding this daughter of Abraham, who, behold, Satan had bound eighteen years, does it not behoove us to release her from this bond on the Sabbath day? And as he said these things, all his adversaries were ashamed, but all the people rejoiced for all the glorious things that were done by him. Then said he, Unto what is the kingdom of God like? and unto what shall I compare it? It is like a grain of mustard seed, which a man took and cast into his garden; and it grew and waxed a great tree; and the fowls of the heaven lodged in the branches of it. And again he said, Unto what shall I compare the kingdom of God? It is like leaven which a woman took and hid in three measures of meal until the whole was leavened. And he went through the cities and villages, teaching and journeying toward Jerusalem. Then someone said unto him, Lord, are there few that are saved? And he said unto them, Strive to enter in at the narrow gate; for many, I say unto you, will seek to enter in and shall not be able. When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are, then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say unto you, I know you not from where ye are; depart from me, all ye workers of iniquity. In that place shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out. And others shall come from the east and from the west and from the north and from the south and shall sit at the table in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last. The same day there came certain of the Pharisees, saying unto him, Go out and depart from here, for Herod will kill thee. And he said unto them, Go ye and tell that fox, Behold, I cast out demons, and I do cures today and tomorrow, and the third day I shall be perfected. Nevertheless I must walk today and tomorrow and the day following, for it cannot be that a prophet perish out of Jerusalem. O Jerusalem, Jerusalem, which kills the prophets and stones those that are sent unto thee, how often would I have gathered thy children together as a hen gathers her brood under her wings, and ye would not! Behold, your house is left unto you desolate; and verily I say unto you, Ye shall not see me until the time comes when ye shall say, Blessed is he that comes in the name of the Lord.


At that time Jesus went on the sabbath day through the planted fields, and his disciples were hungry and began to pluck the ears of grain and to eat. But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. But he said unto them, Have ye not read what David did, and those that were with him, when he was hungry, read more.
how he entered into the house of God and ate the showbread, which was not lawful for him to eat, neither for those who were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath and are blameless? But I say unto you, That in this place is one greater than the temple. But if ye knew what this means, I will have mercy and not sacrifice, ye would not condemn the innocent. For the Son of man is Lord even of the sabbath day.

And it came to pass that as he went through the planted fields again on the sabbath day, his disciples began, as they walked, to pluck the ears of grain. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did when he had need and was hungry, he and those that were with him? read more.
How he went into the house of God in the days of Abiathar the high priest and ate the showbread, which is not lawful to eat but for the priests, and gave also to those who were with him? And he said unto them, The sabbath was made for man, and not man for the sabbath; therefore the Son of man is Lord even of the sabbath.

And it came to pass on the second sabbath after the first that he went through the grain fields and his disciples plucked the ears of grain and ate, rubbing them in their hands. And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? And Jesus answering them said, Have ye not read so much as this, what David did, when he and those that were with him were hungry, read more.
how he went into the house of God and did take and eat the showbread and gave also to those that were with him, which it is not lawful to eat but for the priests alone? And he said unto them, The Son of man is Lord even of the sabbath.


And he said unto them in his doctrine, Beware of the scribes, who love to go in long clothing and love the salutations in the marketplaces and the first chairs in the synagogues and the first seats at the suppers, which devour widows' houses and for a pretence make long prayers: these shall receive greater judgment.

Then in the audience of all the people, he said unto his disciples, Beware of the scribes, who desire to walk in long robes and love greetings in the markets and the first seats in the synagogues and the first places at suppers; who devour the houses of the widows and for a pretext make long prayers: the same shall receive greater damnation.


And he entered again into the synagogue, and there was a man there who had a withered hand. And they watched him, whether he would heal him on the sabbath day, that they might accuse him. So he said unto the man who had the withered hand, Stand forth. read more.
And he said unto them, Is it lawful to do good on the sabbath days or to do evil? to save the person or to kill them? But they were silent. And looking round about on them with anger, being grieved for the blindness of their hearts, he said unto the man, Stretch forth thine hand. And he stretched it out and his hand was restored whole as the other. And as the Pharisees went forth, they took counsel with the Herodians against him, to kill him.

And it came to pass also on another sabbath that he entered into the synagogue and taught, and a man was there whose right hand was withered. And the scribes and Pharisees watched him, whether he would heal on the sabbath day, that they might find an accusation against him. But he knew their thoughts and said to the man who had the withered hand, Rise up and stand forth in the midst. And he arose and stood forth. read more.
Then said Jesus unto them, I will ask you one thing: Is it lawful on the sabbath days to do good or to do evil? to save a person or to destroy them? And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so, and his hand was restored whole as the other. And they were filled with madness and talked one with another about what they might do to Jesus.

And when he was departed from there, he went into their synagogue; and, behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. And he said unto them, What man shall there be among you that shall have one sheep, and if it falls into a pit on the sabbath day, will he not lay hold on it and lift it out? read more.
Therefore, how much more is a man worth than a sheep? So that it is lawful to do good on the sabbath days. Then he said to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like the other. Then the Pharisees went out and took council against him that they might destroy him.


And again he entered into Capernaum after some days, and it was heard that he was in the house. And soon many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door; and he preached the word unto them. And they came unto him, bringing a paralytic, carried by four men. read more.
And when they could not come near unto him for the crowd, they uncovered the roof of the house where he was; and when they had broken it open, they let down the bed in which the paralytic lay. When Jesus saw their faith, he said unto the paralytic, Son, thy sins are forgiven thee. But there were certain of the scribes sitting there and thinking in their hearts, Why does this fellow so blaspheme? Who can forgive sins but God only? And Jesus, knowing afterward in his spirit that they so reasoned within themselves, said unto them, Why think ye these things in your hearts? What is easier to say to the paralytic, Thy sins are forgiven thee, or to say, Arise and take up thy bed and walk? But that ye may know that the Son of man has power on earth to forgive sins (he spoke to the sick of the palsy), I say unto thee, Arise and take up thy bed and go to thy house. And by and by he arose, took up the bed, and went forth before them all; insomuch that they were all amazed and glorified God, saying, We never saw anything like unto this.

And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, who were come out of every town of Galilee and Judaea and Jerusalem; and the power of the Lord was present to heal them. And, behold, men brought in a bed a man who was paralyzed, and they sought means to bring him in and to lay him before him. And when they could not find any way they might bring him in because of the multitude, they went upon the housetop and let him down through the tiling with his couch into the midst before Jesus. read more.
And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. And the scribes and the Pharisees began to reason, saying, Who is this who speaks blasphemies? Who can forgive sins, but God alone? Then Jesus, knowing their thoughts and answering them said, What reason ye in your hearts? What is easier, to say, Thy sins are forgiven thee, or to say, Rise up and walk? But that ye may know that the Son of man has power upon earth to forgive sins (he said unto the paralytic), I say unto thee, Arise and take up thy couch and go to thine house. And immediately he rose up before them and took up that upon which he lay and departed to his own house, glorifying God. And they were all amazed, and they glorified God and were filled with fear, saying, We have seen marvels today.

And, behold, they brought him a paralyzed man, lying on a bed; and Jesus, seeing their faith, said unto the paralyzed man, Trust, son; thy sins are forgiven thee. And, behold, certain of the scribes said within themselves, This man blasphemes. And Jesus knowing their thoughts said, Why think ye evil in your hearts? read more.
For what is easier, to say, Thy sins are forgiven thee, or to say, Arise, and walk? But that ye may know that the Son of man has power on earth to forgive sins (then said he to the paralyzed man), Arise, take up thy bed, and go unto thine house. Then he arose and departed to his house. And the multitude, seeing it, marvelled and glorified God, who had given such power unto men.


And he left them and went out of the city into Bethany, and he lodged there. Now in the morning as he returned into the city, he hungered. And when he saw a fig tree in the way, he came to it and found nothing upon it, but leaves only, and said unto it, Let no fruit grow on thee from now on for ever. And then the fig tree withered away. read more.
And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! Jesus answered and said unto them, Verily I say unto you, If ye have faith and doubt not, ye shall not only do this to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea, it shall be done. And all things, whatever ye shall ask in prayer, believing, ye shall receive.

And the next day when they left Bethany, he was hungry, and seeing a fig tree afar off having leaves, he came, if haply he might find any thing upon her; but when he came to her, he found nothing but leaves, for the time of figs was not yet. Then Jesus, answering, said to the fig tree, Never again shall anyone eat fruit of thee hereafter for ever. And his disciples heard it.

And passing by in the morning, they saw the fig tree dried up from the roots. Then Peter, remembering, said unto him, Master, behold, the fig tree which thou didst curse is withered away. And Jesus, answering, said unto them, Have faith in God.


And immediately the Spirit drove him into the wilderness. And he was there in the wilderness forty days and forty nights and was tempted of Satan and was with the wild beasts, and the angels ministered unto him.

Josias begat Jechonias and his brothers, about the time they were carried away to Babylon;

And Jesus being full of the Holy Spirit returned from the Jordan and was led by the Spirit into the wilderness for forty days and was tempted of the devil. And in those days he ate nothing; and when they were ended, he afterward hungered. Then the devil said unto him, If thou art the Son of God, command this stone that it be made bread. read more.
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. And the devil took him up into a high mountain and showed him all the kingdoms of the sphere of the world in a moment of time. And the devil said unto him, All this authority I will give thee and the glory of them, for that is delivered unto me, and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine. And Jesus answered and said unto him, Get thee behind me, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. And he brought him to Jerusalem and set him on a pinnacle of the temple and said unto him, If thou art the Son of God, cast thyself down from here; for it is written, He shall give his angels charge over thee, to keep thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. And having finished all temptation, the devil departed from him for a season.



And after these things he went forth and saw a publican, named Levi, sitting at the receipt of custom, and he said unto him, Follow me. And he left all, rose up, and followed him.

And he went again unto the sea; and all the multitude resorted unto him, and he taught them. And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom and said unto him, Follow me. And he arose and followed him.


And he came to Capernaum; and being in the house he asked them, What was it that ye disputed among yourselves on the way? But they were silent; for on the way they had disputed among themselves, who should be the greatest. Then, sitting down, he called the twelve and said unto them, If anyone desires to be first, the same shall be last of all and servant of all. read more.
And taking a child, he set him in the midst of them; and taking him in his arms, he said unto them, Whosoever shall receive one of such children in my name, receives me; and whosoever shall receive me, receives not me, but him that sent me. And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me. For he that is not against us is for us. For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward. And whosoever shall be a stumbling block to one of these little ones that believe in me, it would be better for him if a millstone were hanged about his neck, and he were cast into the sea. And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched, where their worm does not die, and the fire is never quenched. And if thy foot causes thee to fall, cut it off; it is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that can never be quenched, where their worm does not die, and the fire is never quenched. And if thine eye causes thee to fall, pluck it out; it is better for thee to enter into the kingdom of God with one eye than having two eyes to be cast into hell, where their worm does not die, and the fire is never quenched. For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good, but if the salt has lost its saltness, with what will ye season it? Have salt in yourselves, and have peace one with another.

Then there arose a dispute among them, which of them should be the greatest. But Jesus, seeing the thoughts of their heart, took a child and set him by him, and said unto them, Whosoever shall receive this child in my name receives me, and whosoever shall receive me receives him that sent me; for he that is least among you all, the same shall be great. read more.
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said unto him, Forbid him not, for he that is not against us is for us.


And Jesus went into the temple of God and cast out all those that sold and bought in the temple and overthrew the tables of the moneychangers and the seats of those that sold doves

And the Lord entered into Jerusalem and into the temple; and when he had looked around upon all things, and it being now late, he went out unto Bethany with the twelve.

And he went into the temple and began to cast out those selling and buying therein,


Then he called his twelve disciples together and gave them power and authority over all the demons and to cure diseases. And he sent them to preach the kingdom of God and to heal the sick. And he said unto them, Take nothing for your journey: neither staves nor provision bag, neither bread, neither money, neither have two coats apiece. read more.
And whatever house ye enter into, abide there and depart from there. And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. And they departed and went through the towns, preaching the gospel and healing every where.

And he marvelled because of their unbelief. And he went through the villages round about, teaching. And he called unto him the twelve and began to send them forth by two and two and gave them power over the unclean spirits and commanded them that they should take nothing for their journey except a staff only: no provision bag, no bread, no money in their purse; read more.
but be shod with sandals and not put on two coats. And he said unto them, In whatever place ye enter into a house, there abide until ye depart from that place. And whosoever shall not receive you nor hear you, when ye depart from there, shake off the dust under your feet in testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment than for that city. And they went out and preached that men should repent. And they cast out many demons and anointed with oil many that were sick, and they were healed.


Then certain of the scribes and of the Pharisees answered, saying, Master, we desire to see a sign from thee. But he answered and said unto them, An evil and adulterous generation seeks after a sign, and there no sign shall be given to it, but the sign of the prophet Jonah; for as Jonah was three days and three nights in the whale's belly, so shall the Son of man be three days and three nights in the heart of the earth. read more.
The men of Nineveh shall rise in the judgment with this generation and shall condemn it because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here. The queen of the south shall rise up in the judgment with this generation and shall condemn it, for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. When the unclean spirit is gone out of the man, it walks through dry places, seeking rest, and finds none. Then it says, I will return into my house from which I came out; and when it is come, it finds it empty, swept, and garnished. Then it goes and takes with itself seven other spirits worse than itself, and they enter in and dwell there; and the last state of that man is worse than the first. Even so shall it also be unto this wicked generation.

And others, tempting him, sought of him a sign from heaven. But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and every house or city divided against itself will not remain. If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub. read more.
And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out the demons, certainly the kingdom of God is come upon you. When an armed strong man keeps his palace, his goods are in peace; but when another stronger than he shall come upon him and overcome him, he takes from him all his arms in which he trusted and divides his spoils. He that is not with me is against me, and he that does not gather with me scatters. When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out. And when he comes, he finds it swept and garnished. Then he goes, and takes unto him seven other spirits more wicked than himself; and they enter in and dwell there, and the last state of that man is worse than the first. And it came to pass as he spoke these things, a certain woman of the crowd lifted up her voice and said unto him, Blessed is the womb that bare thee and the breasts which thou hast sucked. But he said, Rather, blessed are those that hear the word of God and keep it. And gathering the people unto him, he began to say, This is an evil generation: they seek a sign, and no sign shall be given it but the sign of Jonah the prophet. For as Jonah was a sign unto the Ninevites, so shall also the Son of man be to this generation. The queen of the south shall rise up in the judgment against the men of this generation and condemn them, for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. The men of Nineve shall rise up in the judgment with this generation, and shall condemn it, for they repented at the preaching of Jonah; and, behold, a greater than Jonah is here. No one, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand that those who come in may see the light. The lamp of the body is the eye; therefore when thine eye is sincere, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore if the light which is in thee is darkness. If thy whole body therefore is full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light.


Then the mother of the sons of Zebedee came to him with her sons, worshipping him and desiring a certain thing of him. And he said unto her, What dost thou desire? She said unto him, Grant that these my two sons may sit the one on thy right hand and the other on the left in thy kingdom. But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of and to be baptized with the baptism that I am baptized with? They say unto him, We are able. read more.
And he said unto them, Ye shall drink indeed of my cup and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left is not mine to give, but it shall be given to those for whom it is prepared of my Father. And when the ten heard it, they were moved with indignation against the two brothers. But Jesus called them unto him and said, Ye know that the princes of the Gentiles exercise dominion over them, and those that are great wield power over them. But it shall not be so among you, but whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your slave, even as the Son of man came not to be ministered unto, but to minister and to give his life a ransom for many.

Then James and John, the sons of Zebedee, came unto him, saying, Master, we would that thou should do for us whatever we shall ask. And he said unto them, What would ye that I should do for you? They said unto him, Grant unto us that we may sit, one at thy right hand and the other at thy left hand in thy glory. read more.
Then Jesus said unto them, Ye know not what ye ask; can ye drink the cup that I drink? Or be baptized with the baptism that I am baptized with? And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink the cup that I drink, and of the baptism that I am baptized with ye shall be baptized; but to sit at my right hand and at my left hand is not mine to give, but it shall be given to those for whom it is prepared. And when the ten heard it, they began to be angry against James and John. But Jesus, calling unto them, said unto them, Ye know that those who are seen to be princes among the Gentiles exercise lordship over them, and those that are great among them wield power over them. But it shall not be like this among you, for whosoever desires to make himself great among you shall be your servant; and whosoever of you that desires to be first shall be slave of all. For even the Son of man came not to be ministered unto, but to serve and to give his life in ransom for many.


And as some spoke of the temple, how it was adorned with goodly stones and gifts, he said, As for these things which ye behold, the days will come in which there shall not be left one stone upon another that shall not be thrown down. And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall begin to come to pass? read more.
Then he said, Take heed that ye not be deceived, for many shall come in my name, saying, I am; and the time draws near; therefore, go ye not after them. But when ye shall hear of wars and seditions, be not terrified; for these things must first come to pass, but the end is not yet. Then he said unto them, Gentiles shall rise against Gentiles, and kingdom against kingdom; and there shall be great earthquakes in different places and famines and pestilences, and there shall be fearful sights and great signs from heaven. But before all these, they shall lay their hands on you and persecute you, delivering you up to the synagogues and into prisons, being brought before kings and governors for my name's sake. And it shall turn out to you for a testimony. Settle it therefore in your hearts not to meditate before what ye shall answer; for I will give you a mouth and wisdom which all your adversaries shall not be able to gainsay nor resist. And ye shall be betrayed both by parents and brethren and kinsfolk and friends, and some of you they shall cause to be put to death. And ye shall be hated of all men for my name's sake. But not a hair of your head shall perish. In your patience ye shall possess your souls. And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is near. Then let those who are in Judaea flee to the mountains, and let those who are in the midst of it depart out, and let not those that are in the country enter thereinto. For these are days of vengeance, that all things which are written may be fulfilled. But woe unto those that are with child and to those that give suck in those days! For there shall be great distress in the land and wrath upon this people. And they shall fall by the edge of the sword and shall be led away captive into all nations, and Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles are fulfilled. Then there shall be signs in the sun and in the moon and in the stars, and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them for fear and for looking after those things which are coming on the earth; for the powers of heaven shall be shaken. And then they shall see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up and lift up your heads, for your redemption draws near. And he spoke unto them a parable: Behold the fig tree and all the trees; when they now shoot forth, ye see and know of your own selves that summer is now near at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is near at hand. Verily I say unto you, This generation shall not pass away until all is fulfilled. The heaven and the earth shall pass away, but my words shall not pass away. And take heed to yourselves, lest at any time your hearts be overcharged with excess and drunkenness and cares of this life, and so that day come upon you unawares. For as a snare it shall come on all those that dwell on the face of the whole earth. Watch ye therefore and pray always that ye may be accounted worthy to escape all these things that shall come to pass and to stand before the Son of man.


After that he appeared in another form unto two of them, as they walked and went into the country. And they went and told it unto the others, yet they did not believe them.

And, behold, two of them went that same day to a village called Emmaus, which was about sixty furlongs from Jerusalem. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near and went together with them. read more.
But their eyes were held fast that they should not know him. And he said unto them, What manner of communications are these that ye have one to another as ye walk and are sad? And one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem and hast not known the things which are come to pass there in these days? Then he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how the princes of the priests and our rulers delivered him to be condemned to death and crucified him. But we were hoping that it was he who should redeem Israel, and beside all this, today is the third day since these things were done. Although also certain women of our company made us astonished, who before daybreak were at the sepulchre; and when they did not find his body, they came, saying that they had also seen a vision of angels, who said that he was alive. And certain of those who were with us went to the sepulchre, and found it even so as the women had said; but they did not see him. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken; ought not the Christ to have suffered these things and to enter (like this) into his glory? And beginning at Moses and all the prophets, he expounded this unto them in all the scriptures concerning himself. And they drew near unto the village where they went, and he made as though he would have gone further. But they constrained him, saying, Abide with us, for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass as he sat at the table with them, he took bread and blessed it and broke and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. And they said one to another, Did not our heart burn within us while he talked with us in the way and while he opened to us the scriptures? And they rose up the same hour and returned to Jerusalem and found the eleven gathered together and those that were with them, saying, The Lord is risen indeed and has appeared to Simon. And they told what things were done in the way and how he was known to them in the breaking of the bread.


And Jesus went into the temple of God and cast out all those that sold and bought in the temple and overthrew the tables of the moneychangers and the seats of those that sold doves and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

And he went into the temple and began to cast out those selling and buying therein, saying unto them, It is written, My house is a house of prayer, but ye have made it a den of thieves.


Then the Pharisees, hearing that he had put the Sadducees to silence, gathered together. And one of them, who was an interpreter of the law, asked him a question, tempting him and saying, Master, which is the great commandment in the law? read more.
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.

And one of the scribes came, having heard their dispute and knowing that he had given a good response unto them, asked him, Which is the principal commandment of all? And Jesus responded unto him, The principal of all the commandments is, Hear, O Israel, The Lord our God, the Lord is one; and thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy thought and with all thy strength: this is the principal commandment. read more.
And the second is like it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. Then the scribe said unto him, Well, Master, thou hast said the truth, that God is one, and there is none other outside of him; and to love him with all the heart and with all the understanding and with all the soul and with all the strength and to love his neighbour as himself is more than all the burnt offerings and sacrifices. Then Jesus, seeing that he responded wisely, said unto him, Thou art not far from the kingdom of God. And no man after that dared ask him any question.


Then the soldiers of the governor took Jesus into the common hall and gathered unto him the whole band of soldiers. And they stripped him and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head and a reed in his right hand; and they bowed the knee before him and mocked him, saying, Receive joy, King of the Jews! read more.
And they spit upon him and took the reed and smote him on the head. And after they had mocked him, they took the robe off from him and put his own raiment on him and led him away to crucify him.

And the soldiers led him away into the hall called Praetorium, and they call together the whole band. And they clothed him with purple and platted a crown of thorns and put it about his head and began to salute him, Hail, King of the Jews! read more.
And they smote him on the head with a reed and spit upon him and bowing their knees worshipped him. And when they had mocked him, they took off the purple from him and put his own clothes on him and led him out to crucify him.


And it came to pass that when Jesus returned, the people received him, for they were all waiting for him.

And when Jesus was passed over again by ship unto the other side, a great multitude gathered unto him, and he was near the sea.

And he entered into a ship and passed over and came into his own city.


Then Jesus left there and departed into the parts of Tyre and Sidon. And, behold, a woman of Canaan having come out of the same borders cried unto him, saying, Lord, Son of David, have mercy on me; my daughter is sick, possessed by a demon. But he answered her not a word. And his disciples came and besought him, saying, Send her away, for she cries out after us. read more.
But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then she came and worshipped him, saying, Lord, help me. But he answered and said, It is not good to take the children's bread and to cast it to the little dogs. And she said, Yes, Lord, yet the little dogs eat of the crumbs which fall from their masters' table. Then Jesus answered and said unto her, O woman, great is thy faith; be it unto thee even as thou desire. And her daughter was made whole from that very hour.

And from there he arose and went into the borders of Tyre and Sidon, and entering into a house, desired that no man know of it; but he could not be hid. For a certain woman, whose young daughter had an unclean spirit, heard of him and came and fell at his feet; the woman was a Greek, a Syrophenician by nation, and she besought him that he would cast forth the demon out of her daughter. read more.
But Jesus said unto her, Let the children first be filled, for it is not good to take the children's bread and to cast it unto the dogs. And she answered and said unto him, Yes, Lord, but even the dogs under the table eat of the children's crumbs. And he said unto her, For this word go; the demon has gone out of thy daughter. And when she came to her house, she found that the demon had gone out, and the daughter lay upon the bed.


He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. read more.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord. And he said unto them, Therefore every scribe who is instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure things new and old. And it came to pass, that when Jesus had finished these parables, he departed from there.

He also said, So is the kingdom of God, as if a man should cast seed into the ground and should sleep and rise night and day, and the seed should spring forth and grow up, he knows not how. For the earth brings forth fruit of herself: first the blade, then the ear, after that the full grain in the ear. read more.
But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come. He also said, Whereunto shall we liken the kingdom of God? Or with what parable shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that are in the earth; but when it is sown, it grows up and becomes greater than all herbs and shoots out great branches, so that the fowls of the air may lodge under the shadow of it. And with many such parables he spoke the word unto them as they were able to hear it. But without a parable he did not speak unto them; and when they were alone, he expounded all things to his disciples.


And Jesus left there and came nigh unto the sea of Galilee and went up into the mountain and sat down there. And many people came unto him, having with them those that were lame, blind, dumb, maimed, and many other sick and cast them down at Jesus' feet; and he healed them, insomuch that the multitude wondered when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see, and they glorified the God of Israel.

And again, departing from the coasts of Tyre, he came by Sidon unto the sea of Galilee through the midst of the borders of Decapolis. And they bring unto him one that was deaf and had an impediment in his speech, and they beseech him to put his hand upon him. And taking him aside from the multitude, he put his fingers into the man's ears; and spitting, he touched the man's tongue with the saliva; read more.
and looking up to heaven, he cried out, and said, Ephphatha, that is, Be opened. And straightway his ears were opened, and that which bound his tongue was loosed, and he spoke plainly. And he charged them that they should tell no one; but the more he commanded them, so much more and more they published it and were beyond measure astonished, saying, He has done all things well: he makes both the deaf to hear and the dumb to speak.


Then said he unto him, A certain man made a great supper and called many and sent his slave at supper time to say to those that were called, Come, for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I have need to go and see it; I pray thee have me excused. read more.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that slave came and showed his lord these things. Then the husband of the house, being angry, said to his slave, Go out quickly into the streets and lanes of the city and bring in here the poor and the maimed and the halt and the blind. And the slave said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said unto the slave, Go out into the highways and hedges and compel them to come in that my house may be filled. For I say unto you, That none of those men which were called shall taste of my supper.

And Jesus answered and spoke unto them again by parables and said, The kingdom of the heavens is like unto a certain man, a king, who made a marriage feast for his son and sent forth his slaves to call those that were invited to the wedding, and they would not come. read more.
Again, he sent forth other slaves, saying, Tell those who are invited, Behold, I have prepared my dinner; my bulls and my fatlings are killed, and all things are ready; come unto the marriage. But they made light of it and went their ways, one to his farm, another to his merchandise, and the others took his slaves and entreated them spitefully and slew them. But when the king heard of this, he became angry and sent forth his armies and destroyed those murderers and burned up their city. Then he said to his slaves, The wedding is ready, but those who were called were not worthy. Go ye therefore into the entrances of the highways and call as many as ye shall find to the marriage. So those slaves went out into the highways and gathered together everyone that they found, both bad and good; and the wedding was filled with guests. And when the king came in to see the guests, he saw there a man who did not have on a wedding garment, and he said unto him, Friend, how didst thou come in here not having a wedding garment? And he was speechless. Then the king said to the slaves, Bind him hand and foot and take him away and cast him into the darkness outside; there shall be weeping and gnashing of teeth. For many are called, but few are chosen.


A wicked and adulterous generation seeks after a sign; and no sign shall be given unto it, but the sign of the prophet Jonah. And he left them and departed. And when his disciples were coming from the other side, they had forgotten to take bread. Then Jesus said unto them, Take heed and keep yourselves from the leaven of the Pharisees and of the Sadducees. read more.
And they reasoned among themselves, saying, It is because we have taken no bread. Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves that ye have brought no bread? Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand that I did not speak to you concerning bread that ye should keep yourselves from the leaven of the Pharisees and of the Sadducees? Then they understood that he bade them not to keep themselves from the leaven of bread, but from the doctrine of the Pharisees and of the Sadducees.

And he left them and, entering into the ship again, departed to the other side. Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. And he commanded them, saying, Take heed, beware of the leaven of the Pharisees and of the leaven of Herod. read more.
And they argued among themselves, saying, It is because we have no bread. And as Jesus understood it, he said unto them, Why argue ye because ye have no bread? Do ye not consider nor understand? is your heart yet blind? Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? When I broke the five loaves among five thousand, how many baskets full of fragments took ye up? They said unto him, Twelve. And when the seven loaves among four thousand, how many baskets full of fragments took ye up? And they said, Seven. And he said unto them, How is it that ye do not yet understand?


And it came to pass when the time was come that he should be received up, he steadfastly set his face to go to Jerusalem and sent messengers before his face; and they went and entered into a village of the Samaritans to make ready for him. And they did not receive him because his face was as though he would go to Jerusalem. read more.
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven and consume them, even as Elijah did? But he turned and rebuked them and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to lose men's souls, but to save them. And they went to another village. And it came to pass that as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. And Jesus said unto him, Foxes have holes, and birds of the heaven have nests, but the Son of man has not where to lay his head. And he said unto another, Follow me. But he said, Lord, allow me first to go and bury my father. Jesus said unto him, Let the dead bury their dead, but go thou and declare the kingdom of God. And another also said, Lord, I will follow thee, but let me first go bid farewell those who are at home at my house. And Jesus said unto him, No one having put his hand to the plough and looking back is fit for the kingdom of God.

Now the feast of the Jews, of the tabernacles, was at hand. His brethren therefore said unto him, Depart from this place and go into Judea that thy disciples also may see the works that thou doest. For no one who seeks to be clearly known does anything in secret. If thou doest these things, show thyself to the world. read more.
For not even his brethren believed in him. Then Jesus said unto them, My time is not yet come, but your time is always ready. The world cannot hate you, but it hates me because I testify of it that its works are evil. Go ye up unto this feast; I go not up yet unto this feast, for my time is not yet fulfilled. And having said these things unto them, he abode still in Galilee. But when his brethren were gone up, then he also went up unto the feast, not openly, but as it were in secret. Then the Jews sought him at the feast and said, Where is he?


Then the Pharisees came unto him, tempting him and saying unto him, Is it lawful for a man to put away his wife for any cause? And he answered and said unto them, Have ye not read, that he who made them at the beginning made them male and female? And said, For this cause shall a man leave father and mother and shall be joined to his wife, and they shall be two in one flesh. read more.
Therefore they are no longer two, but one flesh. What therefore God has joined together, let not man separate. They say unto him, Why did Moses then command to give a bill of divorce and to put her away? He said unto them, Moses, because of the hardness of your hearts, suffered you to put away your wives, but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication and shall marry another, commits adultery, and whosoever marries her that is put away commits adultery. His disciples say unto him, If the case of the man be so with his wife, it is not expedient to marry. But he said unto them, Everyone cannot receive this word, except those unto whom it is given. For there are some eunuchs who were so born from their mother's womb; and there are some eunuchs who were made eunuchs of men; and there are eunuchs who have made themselves eunuchs because of the kingdom of the heavens. He that is able to receive it, let him receive it.

And the Pharisees came to him and asked him, Is it lawful for a man to put away his wife? tempting him. And he answered and said unto them, What did Moses command you? And they said, Moses suffered to write a bill of divorce and to put her away. read more.
And Jesus answered and said unto them, For the hardness of your heart he wrote you this commandment. But at the beginning of the creation God made them male and female. For this cause shall a man leave his father and his mother and shall join to his wife; and they that were two shall be made one flesh, so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate. And in the house his disciples asked him again of the same matter. And he said unto them, Whosoever shall put away his wife and marry another commits adultery against her. And if the woman shall put away her husband and be married to another, she commits adultery.


But when Jesus knew it, he withdrew himself from there; and great multitudes followed him, and he healed them all; and strictly charged them that they should not make him known; so that it which was spoken by Isaiah the prophet might be fulfilled, who said, read more.
Behold my servant, whom I have chosen, my beloved, in whom my soul is well pleased; I will put my Spirit upon him, and he shall declare judgment unto the Gentiles. He shall not strive nor cry, neither shall anyone hear his voice in the streets. A bruised reed he shall not break, and a smoking flax he shall not quench until he sends forth judgment unto victory. And in his name shall the Gentiles wait.

But Jesus withdrew himself with his disciples to the sea, and a great multitude from Galilee followed him, and from Judaea and from Jerusalem and from Idumaea and from beyond Jordan. And those who dwell around Tyre and Sidon, a great multitude, hearing what great things he did, came unto him. And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him. read more.
For he had healed many, insomuch that as many as had plagues pressed upon him to touch him. And the unclean spirits, when they saw him, fell down before him and cried out, saying, Thou art the Son of God. And he straitly charged them that they should not make him known.


and leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zebulun and Naphtali, that it might be fulfilled which was spoken by Isaiah the prophet, saying, The land of Zebulun, and the land of Naphtali, by the way of the sea, beyond Jordan, Galilee of the Gentiles; read more.
the people who sat in darkness saw great light, and to those who sat in the region and shadow of death, light is sprung up.

And he came to Nazareth, where he had been brought up; and, as his custom was, he went into the synagogue on the sabbath day and stood up to read. And there was delivered unto him the book of the prophet Isaiah. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those that are broken, read more.
to proclaim the acceptable year of the Lord. And he closed the book, and he gave it again to the minister and sat down. And the eyes of all those that were in the synagogue were fastened on him. And he began to say unto them, Today this scripture is fulfilled in your ears. And all bore him witness and marvelled at the words of grace which proceeded out of his mouth. And they said, Is not this Joseph's son? And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself; whatever we have heard done in Capernaum, do also here in thy country. And he said, Verily I say unto you, No prophet is accepted in his own country. But I tell you of a truth, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, when great famine was throughout all the land, but unto none of them was Elijah sent, except unto Sarepta, a city of Sidon, unto a widow woman. And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed, except Naaman the Syrian. And all those in the synagogue, when they heard these things, were filled with wrath and rose up and thrust him out of the city and led him unto the brow of the hill upon which their city was built that they might cast him down headlong. But he, passing through the midst of them, went away. And he went down to Capernaum, a city of Galilee, and taught them on the sabbath days.


Now when John had heard in the prison the works of the Christ, he sent two of his disciples, and said unto him, Art thou he that should come, or do we look for another? Jesus answered and said unto them, Go and tell John those things which you hear and see: read more.
The blind receive their sight, and the lame walk; the lepers are cleansed, and the deaf hear; the dead are raised up, and the poor have the gospel preached to them. And blessed is he who is not offended in me. And as they departed, Jesus began to say unto the multitudes concerning John, What did you go out into the wilderness to see? A reed shaken with the wind? But what did you go out to see? A man clothed in soft raiment? Behold, those that wear soft clothing are in kings' houses. But what did you go out to see? A prophet? Yes, I say unto you, and more than a prophet. For this is he of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee. Verily I say unto you, Among those that are born of women there has not risen a greater than John the Baptist; notwithstanding, he that is least in the kingdom of the heavens is greater than he. From the days of John the Baptist until now, life is given unto the kingdom of the heavens, and the valiant take hold of it. For all the prophets and the law prophesied until John. And if ye will receive it, this is that Elijah who was to come. He that has ears to hear, let him hear. But unto whom shall I liken this generation? It is like unto children sitting in the markets and shouting unto their fellows and saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. For John came neither eating nor drinking, and they say, He has a devil. The Son of man came eating and drinking, and they say, Behold a gluttonous man and a winebibber, a friend of publicans and sinners. But wisdom is justified by her children.

And the disciples of John showed him of all these things. And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? When the men were come unto him, they said, John the Baptist has sent us unto thee, saying, Art thou he that should come? or look we for another? read more.
And in that same hour he cured many of their infirmities and plagues and of evil spirits, and unto many that were blind he gave sight. Then Jesus answering said unto them, Go and tell John the things ye have seen and heard: how the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached; and blessed is whoever shall not be offended in me. And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness to see? A reed shaken by the wind? But what went ye out to see? A man clothed in soft raiment? Behold, those that are gorgeously apparelled and live delicately are in kings' courts. But what went ye out to see? A prophet? Yea, I say unto you, and much more than a prophet. This is he of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee. For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist, but he that is least in the kingdom of God is greater than he. And all the people that heard him and the publicans justified God, being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. And the Lord said, Unto whom then shall I compare the men of this generation? and to what are they like? They are like unto children sitting in the marketplace and calling one to another and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. For John the Baptist came neither eating bread nor drinking wine, and ye say, He has a demon. The Son of man is come eating and drinking, and ye say, Behold a gluttonous man and a winebibber, a friend of publicans and sinners! But wisdom is justified of all her children.


After these things Jesus and his disciples came into the land of Judaea, and he tarried there with them and baptized.

(though Jesus himself baptized not, but his disciples),


And he lifted up his eyes on his disciples and said, Blessed are the poor, for yours is the kingdom of God. Blessed are those that hunger now, for ye shall be filled. Blessed are those that weep now, for ye shall laugh. Blessed are ye when men shall hate you and when they shall separate you from their company and shall reproach you and cast out your name as evil for the sake of the Son of man. read more.
Rejoice ye in that day and leap for joy; for, behold, your reward is great in heaven, for their fathers treated the prophets in the same manner. But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. Woe unto you when all men shall speak well of you! for so did their fathers treat the false prophets. But I say unto you who hear, Love your enemies, do good to those who hate you, bless those that curse you, and pray for those who despitefully use you. And unto the one that smites thee on the one cheek offer also the other, and to the one that takes away thy cloak defend not thy coat also. Give to everyone that asks of thee, and of the one that takes away thy goods ask them not to return them. And as ye desire that men should do to you, do ye also to them likewise. For if ye love those who love you, what grace shall ye have? for sinners also love those that love them. And if ye do good to those who do good to you, what grace shall ye have? for sinners also do even the same. And if ye lend to those of whom ye hope to receive, what grace shall ye have? for sinners also lend to sinners to receive as much again. But rather love ye your enemies and do good and lend, hoping for nothing again, and your reward shall be great; and ye shall be the sons of the Most High, for he is kind even unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven; give, and it shall be given unto you; good measure, pressed down and shaken together and running over, shall men give into your bosom. For with the same measure that ye measure out it shall be measured to you again. And he spoke a parable unto them, Can the blind lead the blind? Shall they not both fall into the pit? The disciple is not above his master, but any one that is as the master shall be perfect. And why dost thou behold the mote that is in thy brother's eye, but not perceive the beam that is in thine own eye? Or how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself dost not behold the beam that is in thine own eye? Hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. For a good tree does not bring forth corrupt fruit; neither does a corrupt tree bring forth good fruit. For every tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush do they gather grapes. The good man out of the good treasure of his heart brings forth that which is good, and the evil man out of the evil treasure of his heart brings forth that which is evil, for of the abundance of the heart his mouth speaks. And why call ye me, Lord, Lord, and do not the things which I say? Whosoever comes to me and hears my words and does them, I will show you to whom he is like: he is like a man who built a house and dug deep and laid the foundation upon rock; and when the flood arose, the river beat vehemently upon that house and could not shake it, for it was founded upon rock. But he that hears and does not do is like a man that built a house upon the earth without a foundation against which the river beat vehemently, and immediately it fell; and the ruin of that house was great.


And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said unto him, Forbid him not, for he that is not against us is for us.

And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us. But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me.


And they entered into Capernaum, and straightway on the sabbath days he entered into the synagogue and taught. And they marvelled at his learning, for he taught them as one that had power with him, and not as the scribes. And there was in their synagogue a man with an unclean spirit, and he cried out, read more.
saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying, Be silent, and come out of him. And the unclean spirit tore him and cried with a loud voice and came out of him. And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? What new doctrine is this? for he commands the unclean spirits with power, and they obey him. And immediately his fame spread abroad throughout all the region round about Galilee.

And he went down to Capernaum, a city of Galilee, and taught them on the sabbath days. And they were astonished at his doctrine, for his word was with power. And in the synagogue there was a man who had a spirit of an unclean demon and cried out with a loud voice, read more.
saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art: the Holy One of God. And Jesus rebuked him, saying, Be silent and come out of him. And the demon, throwing him down in the midst, came out of him and hurt him not. And they were all amazed and spoke among themselves, saying, What word is this! For with authority and power he commands the unclean spirits, and they come out. And his fame went out into every place of the country round about.


and went away again beyond Jordan into the place where John at first baptized, and there he abode. And many came unto him and said, John certainly did no sign, but all the things that John spoke of this man were true. And many believed in him there.

Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Now Jesus loved Martha and her sister and Lazarus. read more.
When he had heard therefore that he was sick, he abode two days still in the same place where he was. Then after that he said to his disciples, Let us go into Judea again. His disciples said unto him, Rabbi, the Jews of late sought to stone thee, and goest thou there again? Jesus answered, Are there not twelve hours in the day? If anyone walks in the day, he does not stumble because he sees the light of this world. But he who walks in the night stumbles because there is no light in him. Having said that he said unto them, Our friend Lazarus sleeps, but I go that I may awake him out of sleep. Then his disciples said, Lord, if he sleeps, he shall be saved. But Jesus had spoken of his death, and they thought that he had spoken of taking of rest in sleep. Then Jesus said unto them plainly, Lazarus has died. And I am glad for your sakes that I was not there, in order that ye may believe; nevertheless let us go unto him. Then Thomas said, who is called Didymus, unto his fellowdisciples, Let us go also, that we may die with him.


Then certain scribes and Pharisees of Jerusalem came unto Jesus, saying, Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? read more.
For God commanded, saying, Honour thy father and mother, and, He that curses father or mother, let him die without recourse. But ye say, Whosoever shall say to his father or his mother, Whatever I might have helped thee with is already my offering unto God, and now has no need to honour his father or his mother with succour. Thus ye have made the commandment of God of no effect by your tradition. Ye hypocrites, well did Isaiah prophesy of you, saying, This people draws nigh unto me with their mouth and honours me with their lips, but their heart is far from me. But in vain do they worship me, teaching doctrines and commandments of men. And calling the multitude unto him, he said unto them, Hear and understand: not that which goes into the mouth defiles the man; but that which comes out of the mouth, this defiles the man. Then his disciples came and said unto him, Knowest thou that the Pharisees were offended when they heard this word? But he answered and said, Every plant which my heavenly Father has not planted shall be rooted up. Let them alone; they are blind leaders of the blind. And if the blind lead the blind, both shall fall into a pit. Then Peter answered and said unto him, Declare unto us this parable. And Jesus said, Are ye also yet without understanding? Do not ye yet understand that whatever enters in at the mouth goes into the belly and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart, and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: these are the things which defile the man, but to eat with unwashed hands does not defile the man.

Then came together unto him the Pharisees and some of the scribes, who had come from Jerusalem, who upon seeing some of his disciples eat bread with common, that is to say, with unwashed, hands, they condemned them. (For the Pharisees and all the Jews, unless they wash their hands often, eat not, holding the tradition of the elders. read more.
And when they come from the market, unless they wash, they eat not. And there are many other things which they took upon themselves to hold such as the washing of cups and pots, brasen vessels and of tables.) Then the Pharisees and scribes asked him, Why do thy disciples not walk according to the tradition of the elders but eat bread with unwashed hands? He answered and said unto them, Well has Esaias prophesied of you hypocrites, as it is written, This people honours me with their lips, but their heart is far from me. Howbeit in vain do they honor me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men as the washing of pots and cups, and many other such like things ye do. And he also said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. For Moses said, Honour thy father and thy mother, and, Whosoever curses father or mother shall most definitely die. But ye say, It is enough if a man shall say to his father or mother, It is all Corban, (that is to say, my gift to God) whatever with which thou mightest be profited by me. And ye suffer him to do no more for his father or for his mother, invalidating the word of God with your tradition, which ye have given; and many such like things do ye. And when he had called all the people unto him, he said unto them, Hearken unto me every one of you and understand; there is nothing from outside the man that entering into him can defile him, but the things which come out of him, those are what defile the man. If anyone has ears to hear, let him hear. And when he was entered into the house from the people, his disciples asked him concerning the parable. And he said unto them, Are ye so without understanding also? Do ye not understand that anything from outside that enters into the man cannot defile him? Because it enters not into his heart, but into the belly, and the man goes out to the privy and purges all foods. For he had said that it is what comes out of the man that defiles the man. For from within, out of the heart of men, come forth the evil thoughts, the adulteries, the fornications, the murders, the thefts, the covetousness, the wickedness, the deceit, the lasciviousness, the evil eye, the slander, the pride, the unwiseness: all these evil things come out from within and defile the man.


The Pharisees and the Sadducees came to tempt him; they asked him to show them a sign from the heaven. But he answered and said unto them, When it is evening, ye say, It will be fair weather, for the heaven is glowing with an aurora. And in the morning, It will be foul weather today, for the heaven has an aurora and is cloudy. O ye hypocrites, ye know how to make decisions based on the face of the heaven, and regarding the signs of the times are ye unable? read more.
A wicked and adulterous generation seeks after a sign; and no sign shall be given unto it, but the sign of the prophet Jonah. And he left them and departed.

And straightway he entered into a ship with his disciples and came into the parts of Dalmanutha. And the Pharisees came forth and began to argue with him, demanding of him a sign from heaven, tempting him. And crying out in his spirit, he said, Why does this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.



And when he was come near, he beheld the city and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee that thine enemies shall cast a trench about thee and compass thee round and constrain thee on every side read more.
and shall cast thee down to the ground and thy children within thee, and they shall not leave in thee one stone upon another because thou knewest not the time of thy visitation.


Then Jesus called his disciples unto him and said, I have mercy on the multitude because they persevere with me now three days and have nothing to eat, and I desire not to send them away fasting lest they faint in the way. Then his disciples say unto him, From where do we have so much bread in the wilderness as to satisfy so great a multitude? And Jesus said unto them, How many loaves have ye? And they said, Seven and a few little fishes. read more.
And he commanded the multitude to sit down on the ground. And he took the seven loaves and the fishes and gave thanks and broke them and gave to his disciples, and the disciples to the multitude. And they all ate and were filled, and they took up of the broken food that was left seven baskets full. And those that ate were four thousand men besides women and children. And he sent away the multitude and took ship and came into the borders of Magdala.

In those days, as before, there was a great multitude, and they had nothing to eat; Jesus called his disciples unto him and said unto them, I have mercy on the multitude because they have now been with me three days and have nothing to eat; And if I send them away fasting to their own houses, they will faint by the way, for some of them came from afar. read more.
And his disciples answered him, From where can anyone satisfy these men with bread here in the wilderness? And he asked them, How many loaves have ye? And they said, Seven. And he commanded the multitude to sit down on the ground; and taking the seven loaves and having given thanks, he broke them and gave to his disciples to set before them; and they set them before the multitude. And they also had a few small fishes; and he blessed them and commanded to set them also before them. So they ate and were filled; and they took up of the broken food that was left seven baskets. And those that had eaten were about four thousand; and he dispatched them.


And it came to pass, that when Jesus had finished these parables, he departed from there. And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished and said, From where does this man have this wisdom and these mighty works? Is not this the carpenter's son? is not his mother called Mary? and his brothers, James and Joseph and Simon and Judas? read more.
And his sisters, are they not all with us? From where then does this man have all these things? And they were offended in him. But Jesus said unto them, A prophet is not without honour except in his own country and in his own house. And he did not do many mighty works there because of their unbelief.

And he went out from there and came into his own country, and his disciples followed him. And when the sabbath day was come, he began to teach in the synagogue; and many hearing him were astonished, saying, From where has this man these things? and what wisdom is this which is given unto him and such mighty works that are wrought by his hands? Is not this the carpenter, the son of Mary, the brother of James and Joses and of Juda and Simon? and are not his sisters here with us? And they were offended at him. read more.
But Jesus said unto them, A prophet is not dishonoured except in his own country and among his own kin and in his own house. And he could do no mighty work there except that he laid his hands upon a few sick folk and healed them. And he marvelled because of their unbelief. And he went through the villages round about, teaching.


The book of the generation of Jesus Christ, son of David, son of Abraham. Abraham begat Isaac; Isaac begat Jacob; Jacob begat Judas and his brothers; Judas begat Phares and Zara of Thamar; Phares begat Esrom; Esrom begat Aram; read more.
Aram begat Aminadab; Aminadab begat Naasson; Naasson begat Salmon; Salmon begat Booz of Rachab; Booz begat Obed of Ruth; Obed begat Jesse; Jesse begat David the king; David the king begat Solomon of her that had been the wife of Urias; Solomon begat Roboam; Roboam begat Abia; Abia begat Asa; Asa begat Josaphat; Josaphat begat Joram; Joram begat Ozias; Ozias begat Joatham; Joatham begat Achaz; Achaz begat Ezekias; Ezekias begat Manasses; Manasses begat Amon; Amon begat Josias; Josias begat Jechonias and his brothers, about the time they were carried away to Babylon; after they were brought to Babylon, Jechonias begat Salathiel; Salathiel begat Zorobabel; Zorobabel begat Abiud; Abiud begat Eliakim; Eliakim begat Azor; Azor begat Sadoc; Sadoc begat Achim; Achim begat Eliud; Eliud begat Eleazar; Eleazar begat Matthan; Matthan begat Jacob; Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. So all the generations from Abraham to David are fourteen generations; from David until the carrying away into Babylon are fourteen generations; from the carrying away into Babylon unto the Christ are fourteen generations.

And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, who was the son of Heli, who was the son of Matthat, who was the son of Levi, who was the son of Melchi, who was the son of Janna, who was the son of Joseph, who was the son of Mattathias, who was the son of Amos, who was the son of Naum, who was the son of Esli, who was the son of Nagge, read more.
who was the son of Maath, who was the son of Mattathias, who was the son of Semei, who was the son of Joseph, who was the son of Juda, who was the son of Joanna, who was the son of Rhesa, who was the son of Zorobabel, who was the son of Salathiel, who was the son of Neri, who was the son of Melchi, who was the son of Addi, who was the son of Cosam, who was the son of Elmodam, who was the son of Er, who was the son of Joshua, who was the son of Eliezer, who was the son of Jorim, who was the son of Matthat, who was the son of Levi, who was the son of Simeon, who was the son of Juda, who was the son of Joseph, who was the son of Jonan, who was the son of Eliakim, who was the son of Melea, who was the son of Menan, who was the son of Mattatha, who was the son of Nathan, who was the son of David, who was the son of Jesse, who was the son of Obed, who was the son of Booz, who was the son of Salmon, who was the son of Naasson, who was the son of Aminadab, who was the son of Aram, who was the son of Esrom, who was the son of Phares, who was the son of Juda, who was the son of Jacob, who was the son of Isaac, who was the son of Abraham, who was the son of Thara, who was the son of Nachor, who was the son of Saruch, who was the son of Ragau, who was the son of Peleg, who was the son of Heber, who was the son of Sala, who was the son of Cainan, who was the son of Arphaxad, who was the son of Shem, who was the son of Noah, who was the son of Lamech, who was the son of Mathusala, who was the son of Enoch, who was the son of Jared, who was the son of Maleleel, who was the son of Cainan, who was the son of Enos, who was the son of Seth, who was the son of Adam, who was the son of God.


Now when he had ended all his words in the audience of the people, he entered into Capernaum. And a certain centurion's slave, who was dear unto him, was sick and ready to die. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and free his slave. read more.
And when they came to Jesus, they besought him instantly, saying, That he is worthy that this should be done for him, for he loves our nation and he has built us a synagogue. Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself, for I am not worthy that thou should enter under my roof; therefore neither did I think myself worthy to come unto thee but say the word, and my slave shall be healed. For I also am a man set under authority, having soldiers under me, and I say unto one, Go, and he goes; and to another, Come, and he comes; and to my slave, Do this, and he does it. When Jesus heard these things, he marvelled at him and turned about and said unto the people that followed him, I say unto you that not even in Israel have I found such great faith. And those that had been sent, returning to the house, found the slave that had been sick whole.

And when Jesus was entering into Capernaum, a centurion came unto him, beseeching him, and saying, Lord, my servant lies at home paralyzed, grievously tormented. And Jesus said unto him, I will come and heal him. read more.
The centurion answered and said, Lord, I am not worthy that thou should come under my roof; but speak the word only, and my servant shall be healed. For I also am a man under authority, having soldiers under me; and I say to this man, Go, and he goes; and to another, Come, and he comes; and to my slave, Do this, and he does it. When Jesus heard it, he marvelled and said to those that followed, Verily I say unto you that not even in Israel have I found such faith. But I say unto you, That many shall come from the east and west and shall sit down at the table with Abraham and Isaac and Jacob in the kingdom of the heavens. But the sons of the kingdom shall be cast out into outer darkness; there shall be weeping and gnashing of teeth. Then Jesus said unto the centurion, Go, and as thou hast believed, so be it done unto thee. And his servant was healed in that same hour.


Then the eleven disciples went away into Galilee, into the mountain where Jesus had appointed them.

After these things Jesus manifested himself again to the disciples at the sea of Tiberias, and he manifested himself in this manner: Simon Peter and Thomas, called Didymus, and Nathanael of Cana in Galilee and the sons of Zebedee and two other of his disciples were together.


And Jesus said, For judgment I have come into this world, that those who do not see might see and that those who see might be blinded. And some of the Pharisees who were with him heard these words and said unto him, Are we blind also? Jesus said unto them, If ye were blind, ye should have no sin; but now because ye say, We see, therefore your sin abides.

Verily, verily, I say unto you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber. But he that enters in by the door is the shepherd of the sheep. To him the porter opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. read more.
And when he puts forth his own sheep, he goes before them; and the sheep follow him, for they know his voice. And they will not follow a stranger, but will flee from him, for they do not know the voice of strangers. Jesus spoke this parable unto them, but they did not understand what it was that he spoke unto them. Then said Jesus unto them again, Verily, verily, I say unto you, I AM the door of the sheep. All that ever came before me are thieves and robbers, but the sheep did not hear them. I AM the door; whosoever enters in by me shall be saved and shall go in and out and find pasture. The thief comes not but for to steal and to kill and to destroy the sheep; I am come that they might have life and that they might have it in abundance. I AM the good shepherd; the good shepherd gives his life for the sheep. But the hireling, who is not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf catches them and scatters the sheep. The hireling flees because he is a hireling, and the sheep do not belong to him. I AM the good shepherd, and know my sheep and am known of mine. As the Father knows me, even so I know the Father, and I lay down my soul for the sheep. And I have other sheep which are not of this fold; it is expedient that I bring them also, and they shall hear my voice, and there shall be one fold and one shepherd. Therefore does my Father love me, because I lay down my soul that I might take it again. No man takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received of my Father. There was a division therefore again among the Jews for these words. And many of them said, He has a demon and is beside himself; why do ye hear him? Others said, These are not the words of him that has a demon. Can a demon open the eyes of the blind?


After that, he appeared unto James; then to all the apostles.

unto whom he also showed himself alive, after he had suffered, by many infallible proofs, appearing unto them for forty days and speaking to them of the kingdom of God; and gathering them together, he commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, Which, he said, ye have heard of me. For John truly baptized in water, but ye shall be baptized in the Holy Spirit not many days from now. read more.
Then those that were come together asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father has put under his authority only. But ye shall receive the virtue of the Holy Spirit which shall come upon you, and ye shall be witnesses unto me both in Jerusalem and in all Judaea and in Samaria and unto the uttermost part of the earth.


and that he appeared to Cephas and then to the twelve;

saying, The Lord is risen indeed and has appeared to Simon.


And he said also unto his disciples, There was a certain rich man who had a steward, and the same was accused unto him that he had wasted his goods. And he called him and said unto him, How is it that I hear this of thee? Give an account of thy stewardship, for thou may no longer be steward. Then the steward said within himself, What shall I do? for my lord takes the stewardship away from me; I cannot dig, and I am ashamed to beg. read more.
I know what I shall do, that, when I am put out of the stewardship, they may receive me into their houses. So he called each one of his lord's debtors unto him and said unto the first, How much dost thou owe unto my lord? And he said, A hundred measures of oil. And he said unto him, Take thy bill and sit down quickly and write fifty. Then said he to another, And how much dost thou owe? And he said, A hundred measures of wheat. And he said unto him, Take thy bill and write eighty. And the lord commended the unjust steward because he had done discreetly; for the sons of this age are in their generation more prudent than the sons of light. And I say unto you, Make friends unto yourselves with the mammon of unrighteousness; that, when these fail, you may be received into eternal dwellings. He that is faithful with little is faithful also with much, and he that is unjust with little is unjust also with much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true? And if ye have not been faithful in that which is another man's, who shall give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other, or else he will hold to the one and despise the other. Ye cannot serve God and mammon.



Now about the midst of the feast Jesus went up into the temple and taught. And the Jews marvelled, saying, How does this man know letters, having never learned? Jesus answered them and said, My doctrine is not mine, but his that sent me. read more.
If anyone desires to do his will, he shall know of the doctrine, whether it is of God or whether I speak of myself. He that speaks of himself seeks his own glory, but he that seeks the glory of him that sent him, the same is true, and no unrighteousness is in him. Did not Moses give you the law, and yet none of you keeps the law? Why do ye go about to kill me? The people answered and said, Thou hast a demon; who goes about to kill thee? Jesus answered and said unto them, I have done one work, and ye all marvel. Moses therefore gave unto you circumcision (not because it is of Moses, but of the fathers), and ye on the sabbath day circumcise a man. If a man on the sabbath day receives circumcision without the law of Moses being broken, are ye angry at me because I have made a man entirely whole on the sabbath day? Judge not according to the appearance, but judge with righteous judgment. Then one of those of Jerusalem said, Is not this he whom they seek to kill? But, behold, he speaks boldly, and they say nothing unto him. Have the rulers truly understood that this is indeed the Christ? But we know where this man is from; but when the Christ comes, no one shall know where he is from. Then Jesus cried out in the temple as he taught, saying, Ye know me, and ye know from where I come, but I have not come of myself, but he that sent me is true, whom ye know not. But I know him, for I am from him, and he has sent me. Then they sought to take him, but no one laid hands on him because his hour was not yet come. And many of the people believed in him and said, When the Christ comes, will he do more signs than these which this man has done? The Pharisees heard the people that murmured such things concerning him, and the princes of the priests and the Pharisees sent officers to take him. Then Jesus said unto them, Yet a little while I shall be with you, and then I shall go unto him that sent me. Ye shall seek me and shall not find me, and where I shall be, ye shall not be able to come. Then the Jews said among themselves, Where will he go that we shall not find him? Will he go unto the dispersed among the Greeks and teach the Greeks? What manner of saying is this that he said, Ye shall seek me and shall not find me, and where I shall be ye shall not be able to come? In the last day, that great day of the feast, Jesus stood and cried out, saying, If any man thirsts, let him come unto me and drink. He that believes in me, as the scripture has said, out of his belly shall flow rivers of living water. (But this he spoke concerning the Spirit, which those that believe on him should receive, for the Holy Spirit was not yet given because Jesus was not yet glorified.) Then many of the people, when they heard this word, said, Truly this is the Prophet. Others said, This is the Christ. But some said, Shall the Christ come out of Galilee? Has not the scripture said, That the Christ comes of the seed of David and out of the town of Bethlehem where David was? So there was a division among the people because of him. And some of them would have taken him, but no one laid hands on him. Then the officers to the chief priests and Pharisees came, and they said unto them, Why have ye not brought him? The officers answered, Never has anyone spoken like this man. Then the Pharisees answered them, Are ye also deceived? Have any of the princes or of the Pharisees believed on him? But this people who do not know the law are cursed. Nicodemus said unto them (he that came to Jesus by night, being one of them), Does our law judge any man before it hears him and knows what he does? They answered and said unto him, Art thou also of Galilee? Search and see, for a prophet has never arisen out of Galilee. And each one went unto his own house.


Then the high priests and the Pharisees gathered a council and said, What shall we do? for this man does many signs. If we let him thus alone, everyone will believe on him, and the Romans shall come and take away both our place and the nation. And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all read more.
nor consider that it is expedient for us that one man should die for the people, and not that the whole nation be lost. And this he spoke not of himself; but being high priest that year, he prophesied that Jesus should die for the nation; and not for that nation only, but that he should also gather together in one the sons of God that were scattered abroad. So that from that day forth they took counsel together to kill him. Jesus therefore no longer walked openly among the Jews, but went from there unto a country near to the wilderness into a city called Ephraim and there continued with his disciples.


And again eight days later, his disciples were within and Thomas with them; then Jesus came, the doors being shut, and stood in the midst and said, Peace be unto you. Then he said to Thomas, Reach here thy finger and behold my hands and reach here thy hand and thrust it into my side and be not unbelieving, but faithful. And Thomas answered and said unto him, My Lord and my God. read more.
Jesus said unto him, Thomas, because thou hast seen me, thou hast believed; blessed are those that have not seen and yet have believed.


And they celebrated the dedication in Jerusalem, and it was winter. And Jesus walked in the temple in Solomon's porch. Then the Jews came round about him and said unto him, Until when wilt thou hold our soul in suspense? If thou art the Christ, tell us plainly. read more.
Jesus answered them, I have told you, and ye do not believe; the works that I do in my Father's name, they bear witness of me. But ye believe not because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me; and I give unto them eternal life; and they shall never perish, neither shall anyone pluck them out of my hand. My Father, who gave them to me, is greater than all; and no one is able to pluck them out of my Father's hand. I and my Father are one. Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I showed you from my Father; for which of those works do ye stone me? The Jews answered him, saying, For a good work we do not stone thee, but for blasphemy; and because thou, being a man, makest thyself God. Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods unto whom the word of God came (and the scripture cannot be broken), do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am the Son of God? If I do not do the works of my Father, do not believe me. But if I do, though ye do not believe me, believe the works that ye may know and believe that the Father is in me and I in him. Therefore they sought again to take him, but he escaped out of their hand


But although he had done so many signs before them, yet they did not believe in him, that the word of Isaiah the prophet might be fulfilled, which he spoke, Lord, who shall believe our report? and to whom has the arm of the Lord been revealed? Therefore they could not believe, because Isaiah said again, read more.
He has blinded their eyes and hardened their heart, that they should not see with their eyes nor understand with their heart and be converted, and I should heal them. Isaiah said these things when he saw his glory and spoke of him. Nevertheless, even among the princes many believed in him, but because of the Pharisees they did not confess him, lest they should be put out of the synagogue; for they loved the glory of men more than the glory of God. But Jesus cried and said, He that believes in me, believes not in me, but in him that sent me, and he that sees me sees him that sent me. I am come as a light into the world that whosoever believes in me should not abide in darkness. And if anyone hears my words and believes not, I judge him not, for I came not to judge the world but to save the world. He that rejects me and does not receive my words has one that judges him: the word that I have spoken, the same shall judge him in the last day. For I have not spoken of myself; but the Father who sent me, he gave me a commandment, what I should say and what I should speak. And I know that his commandment is eternal life; whatsoever I speak therefore, even as the Father said unto me, so I speak.


Then the eleven disciples went away into Galilee, into the mountain where Jesus had appointed them. And when they saw him, they worshipped him; but some doubted. And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth. read more.
Go ye therefore and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things whatsoever I have commanded you; and, behold, I am with you always even unto the end of the age. Amen.


And when he was asked of the Pharisees when the kingdom of God should come, he answered them and said, The kingdom of God does not come with observation; neither shall they say, Behold it here! or, Behold it there! for, behold, the kingdom of God is within you. And he said unto the disciples, The days will come when ye shall desire to see one of the days of the Son of man, and ye shall not see it. read more.
And they shall say to you, Behold it here, or, Behold it there; do not go, nor follow them. For as the lightning, which shines from the region under heaven, shines in that which is under heaven; so also shall the Son of man be in his day. But first he must suffer many things and be rejected of this generation. And as it was in the days of Noah, so shall it be also in the days of the Son of man. They ate, they drank, they married wives, they were given in marriage until the day that Noah entered into the ark, and the flood came and destroyed them all. Likewise also as it was in the days of Lot; they ate, they drank, they bought, they sold, they planted, they built; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. In that day, he who shall be upon the housetop and his stuff in the house, let him not come down to take it away; and he that is in the field, let him likewise not turn back. Remember Lot's wife. Whosoever shall seek to save his soul shall lose it, and whosoever shall lose it shall cause it to live. I tell you in that night there shall be two men in one bed: the one shall be taken, and the other shall be left. Two women shall be grinding together: the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left. And they answered and said unto him, Where, Lord? And he said unto them, Where the body is, there will the eagles be gathered together.


When the Son of man shall come in his glory and all the holy angels with him, then he shall sit upon the throne of his glory, and before him shall be gathered all nations; and he shall separate them one from another as a shepherd divides his sheep from the goats, and he shall set the sheep on his right hand, but the goats on the left. read more.
Then shall the King say unto those on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when did we see thee hungry and feed thee? or thirsty and give thee drink? When did we see thee a stranger and take thee in? or naked and clothe thee? Or when did we see thee sick or in prison and come unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brothers, ye have done it unto me. Then he shall also say unto those who shall be on the left hand, Depart from me, ye cursed, into eternal fire, prepared for the devil and his angels; for I was hungry, and ye gave me no food; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not. Then they shall also answer him, saying, Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison and did not minister unto thee? Then he shall answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of my brothers, ye did it not to me. And they shall go away into eternal punishment, but the righteous into eternal life.


And great multitudes went with him, and he turned and said unto them, If anyone comes to me and does not hate his father and mother and wife and children and brethren and sisters, and even his own life also, he cannot be my disciple. And whosoever does not bear his cross and come after me cannot be my disciple. read more.
For which of you intending to build a tower does not sit down first and count the cost, whether he has sufficient to finish it? Lest perhaps after he has laid the foundation and is not able to finish it, all that behold it begin to mock him, saying, This man began to build, and was not able to finish. Or what king going to make war against another king does not sit down first and consult whether he is able with ten thousand to meet him that comes against him with twenty thousand? Or else, while the other is yet a great way off, he sends an embassy and desires conditions of peace. So likewise, any one of you that does not forsake all that he has cannot be my disciple. Salt is good; but if the salt has lost its savour, with what shall it be seasoned? It is neither good for the land, nor for the dunghill; it is cast out. He that has ears to hear, let him hear.


Now it came to pass, as they went, that he entered into a certain village; and a certain woman named Martha received him into her house. And she had a sister called Mary, who also sat at Jesus' feet and heard his word. But Martha was cumbered about in much serving and came to him and said, Lord, dost thou not care that my sister has left me to serve alone? Bid her therefore that she help me. read more.
And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things; but only one thing is necessary, and Mary has chosen that good part, which shall not be taken away from her.


There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day; and there was a certain beggar named Lazarus, who was laid at his gate, full of sores and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. read more.
And it came to pass that the beggar died and was carried by the angels into Abraham's bosom; the rich man also died and was buried; and in Hades he lifted up his eyes, being in torments, and saw Abraham afar off and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime didst receive thy good things, and likewise Lazarus evil things; but now he is comforted here, and thou art tormented. And beside all this, between us and you there is a great gulf fixed, so that those who would pass from here to you cannot; neither can they pass from there to us. Then he said, I pray thee therefore, father, that thou would send him to my father's house, for I have five brethren; that he may testify unto them, lest they also come into this place of torment. Abraham said unto him, They have Moses and the prophets; let them hear them. And he said, No, father Abraham; but if one went unto them from the dead, they will repent. And he said unto him, If they do not hear Moses and the prophets, neither will they be persuaded, even though one rose from the dead.


And it came to pass as he went to Jerusalem that he passed through the midst of Samaria and Galilee. And as he entered into a certain village, ten men that were lepers met him, who stood afar off and lifted up their voices and said, Jesus, Master, have mercy on us. read more.
When he saw them, he said unto them, Go show yourselves unto the priests. And it came to pass that as they went, they were cleansed. Then one of them, when he saw that he was healed, turned back and with a loud voice glorified God and fell down on his face at his feet, giving him thanks; and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where are the nine? Were there not found any returning to give glory to God, except this stranger? And he said unto him, Arise, go; thy faith has saved thee.


And as he spoke, a certain Pharisee besought him to dine with him, and he went in and sat down to food. And when the Pharisee saw it, he marvelled that he had not first washed before dinner. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. read more.
Ye fools, did not he that made that which is without make that which is within also? But rather give alms of such things as ye have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone. Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them. Then one of the lawyers answered and said unto him, Master, saying these things, thou dost reproach us also. And he said, Woe unto you also, ye lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and others they shall persecute: that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken the key of knowledge: ye entered not in yourselves, and those that were entering in, ye hindered. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently and to provoke him to speak of many things, laying wait for him and seeking to catch something out of his mouth that they might accuse him.


And passover of the Jews was at hand, and Jesus went up to Jerusalem and found in the temple those that sold oxen and sheep and doves, and the money changers seated; and when he had made a scourge of small cords, he drove them all out of the temple, and the sheep and the oxen, and poured out the changers' money and overthrew the tables read more.
and said unto those that sold the doves, Take these things away from here; do not make my Father's house a house of merchandise. Then his disciples remembered that it was written, The zeal of thine house has consumed me. Then the Jews answered and said unto him, What sign showest thou unto us, seeing that thou doest these things? Jesus answered and said unto them, Dissolve this temple, and in three days I will raise it up. Then said the Jews, This temple was forty-six years in building, and wilt thou raise it up in three days? But he spoke of the temple of his body. Therefore when he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture and the word which Jesus had said. Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, seeing the signs which he did. But Jesus did not trust himself unto them because he knew all men and needed not that any man should give testimony, for he knew what was in man.


So Jesus came again into Cana of Galilee, where he had made the water wine. And there was a certain nobleman whose son was sick at Capernaum. When he heard that Jesus was come out of Judaea into Galilee, he went unto him and besought him that he would come down and heal his son, for he was at the point of death. Then Jesus said unto him, Except ye see signs and wonders, ye will not believe. read more.
The nobleman said unto him, Sir, come down before my child dies. Jesus said unto him, Go; thy son lives. And the man believed the word that Jesus spoke unto him, and he went. And as he was now going down, his slaves met him and told him, saying, Thy son lives. Then he enquired of them the hour when he began to get better. And they said unto him, Yesterday at the seventh hour the fever left him. So the father knew that it was at the same hour in which Jesus said unto him, Thy son lives; and he believed, and his whole house. This again is the second sign that Jesus did when he was come out of Judaea into Galilee.


And the seventy returned again with joy, saying, Lord, even the demons are subject unto us in thy name. And he said unto them, I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions and over all the power of the enemy, and nothing shall by any means hurt you. read more.
Notwithstanding, rejoice not in this, that the spirits are subject unto you, but rather rejoice because your names are written in the heavens. In that same hour Jesus rejoiced in spirit and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent and hast revealed them unto babes; even so, Father; for so it seemed good in thy sight. All things are delivered to me of my Father, and no one knows who the Son is, but the Father, and who the Father is, but the Son and he to whom the Son will reveal him. And he turned him unto his disciples and said privately, Blessed are the eyes which see the things that ye see, for I tell you that many prophets and kings desired to see those things which ye see and did not see them and to hear those things which ye hear and did not hear them.


And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? And he confessed and denied not, but confessed, I am not the Christ. And they asked him, What then? Art thou Elijah? And he said, I am not. Art thou the prophet? And he answered, No. read more.
Then said they unto him, Who art thou? that we may give an answer to those that sent us. What sayest thou of thyself? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah. And those who were sent were of the Pharisees. And they asked him and said unto him, Why dost thou baptize then if thou art not the Christ, nor Elijah, nor the prophet? John answered them, saying, I baptize with water, but there stands one among you, whom ye know not; he it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose. These things were done in Bethabara beyond Jordan, where John was baptizing. The next day John saw Jesus coming unto him and said, Behold the Lamb of God, who takes away the sin of the world. This is he of whom I said, After me comes a man who is preferred before me, for he was before me. And I knew him not; but that he should be made manifest to Israel, therefore am I come baptizing with water. And John gave testimony, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I knew him not; but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending and abiding on him, the same is he who baptizes with the Holy Spirit. And I have seen and have given testimony that this is the Son of God.


And he taught daily in the temple. But the princes of the priests and the scribes and the principals of the people sought to kill him and could not find what they might do, for all the people were very attentive to hear him.


Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary who anointed the Lord with ointment and wiped his feet with her hair whose brother Lazarus was sick.) Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. read more.
When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Now Jesus loved Martha and her sister and Lazarus. When he had heard therefore that he was sick, he abode two days still in the same place where he was. Then after that he said to his disciples, Let us go into Judea again. His disciples said unto him, Rabbi, the Jews of late sought to stone thee, and goest thou there again? Jesus answered, Are there not twelve hours in the day? If anyone walks in the day, he does not stumble because he sees the light of this world. But he who walks in the night stumbles because there is no light in him. Having said that he said unto them, Our friend Lazarus sleeps, but I go that I may awake him out of sleep. Then his disciples said, Lord, if he sleeps, he shall be saved. But Jesus had spoken of his death, and they thought that he had spoken of taking of rest in sleep. Then Jesus said unto them plainly, Lazarus has died. And I am glad for your sakes that I was not there, in order that ye may believe; nevertheless let us go unto him. Then Thomas said, who is called Didymus, unto his fellowdisciples, Let us go also, that we may die with him. Then when Jesus came, he found that he had lain in the grave four days already. Now Bethany was near unto Jerusalem, about fifteen furlongs off; and many of the Jews had come to Martha and Mary to comfort them concerning their brother. Then Martha, as soon as she heard that Jesus was coming, went and met him; but Mary sat still in the house. Then Martha said unto Jesus, Lord, if thou hadst been here, my brother would not have died. But I know that even now whatsoever thou wilt ask of God, God will give it unto thee. Jesus said unto her, Thy brother shall rise again. Martha said unto him, I know that he shall rise again in the resurrection in the last day. Jesus said unto her, I AM the resurrection and the life; he that believes in me, though he is dead, yet shall he live; and whosoever lives and believes in me shall never die. Believest thou this? She said unto him, Yes, Lord, I believe that thou art the Christ, the Son of God, who should come into the world. And having said this, she went away and called Mary her sister secretly, saying, The Master is come, and calls for thee. As soon as she heard that, she arose quickly and came unto him. (Now Jesus was not yet come into the town, but was in that place where Martha met him.) Then the Jews who were with her in the house and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goes unto the grave to weep there. Then when Mary was come where Jesus was and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother would not have died. When Jesus therefore saw her weeping and the Jews also weeping who came with her, he became enraged in the Spirit and stirred himself up and said, Where have ye laid him? They said unto him, Lord, come and see. Jesus wept. Then the Jews said, Behold how he loved him! And some of them said, Could not this man, who opened the eyes of the blind, have also caused that this man should not have died? Jesus therefore, becoming enraged again in himself, came to the grave. It was a cave, and a stone lay upon it. Jesus said, Take ye away the stone. Martha, the sister of him that had died, said unto him, Lord, by this time he stinks, for he has been dead four days. Jesus said unto her, Did I not say unto thee that if thou wouldest believe thou shalt see the glory of God? Then they took away the stone from the place where the dead was laid. And Jesus, lifting up his eyes, said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always, but because of the people who stand by I said it, that they may believe that thou hast sent me. And having said these things, he cried with a loud voice, Lazarus, come forth. Then he that had been dead came forth, bound hand and foot with graveclothes, and his face was bound about with a napkin. Jesus said unto them, Loose him, and let him go. Then many of the Jews who had come to Mary and had seen what Jesus did believed on him. But some of them went unto the Pharisees and told them what Jesus had done.


And when they were come to Capernaum, those that received the two drachmas came to Peter and said, Does not your master pay the two drachmas? He said, Yes. And when he was come into the house, Jesus spoke unto him first, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own sons or of strangers? Peter said unto him, Of strangers. Jesus said unto him, Then the sons are free. read more.
Notwithstanding, lest we should offend them, go thou to the sea and cast a hook and take up the first fish that comes up; and when thou hast opened his mouth, thou shalt find a stater, a coin worth four drachmas; take that, and give it unto them for me and thee.


And as they heard these things, he added and spoke a parable because he was near to Jerusalem and because they thought that the kingdom of God should immediately be manifested. He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And having called ten of his slaves, he delivered them ten minas and said unto them, Trade until I come. read more.
But his citizens hated him and sent an embassy after him, saying, We will not have this man to reign over us. And it came to pass that when he was returned, having received the kingdom, then he commanded these slaves to be called unto him, to whom he had given the money, that he might know how much each one had gained by trading. Then came the first, saying, Lord, thy mina has gained ten minas. And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities. And the second came, saying, Lord, thy mina has made five minas. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy mina, which I have kept laid up in a napkin, for I feared thee because thou art an austere man: thou takest up that which thou didst not lay down and dost reap that which thou didst not sow. Then he said unto him, Out of thine own mouth I will judge thee, thou wicked slave. Thou knewest that I was an austere man, taking up that which I did not lay down, and reaping that which I did not sow; why then didst thou not give my money into the bank, that at my coming I might have required my own with interest? And he said unto those that stood by, Take from him the mina and give it to him that has the ten minas. (And they said unto him, Lord, he has ten minas.) For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him. Moreover, those enemies of mine, who were unwilling that I should reign over them, bring them here and slay them before me. And when he had thus spoken, he went before, ascending up to Jerusalem.


Then he began to upbraid the cities wherein most of his mighty works were done because they repented not: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment than for you. read more.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to Hades, for if the mighty works which have been done in thee had been done in those of Sodom, it would have remained until this day. Therefore I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment than for thee. At that time Jesus answered and said, I praise thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and understanding and hast revealed them unto children. Even so, Father, for thus it was pleasing in thy sight. All things are delivered unto me of my Father, and no one has known the Son but the Father, neither has anyone known the Father except the Son and he unto whom the Son will reveal him. Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you and learn of me, for I am meek and humble of heart, and ye shall find rest for your souls. For my yoke is easy, and my burden is light.


Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own who were in the world, he loved them unto the end. And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him, Jesus knowing that the Father had given all things into his hands and that he had come from God and was going to God, read more.
arose from the supper and laid aside his garments and took a towel and girded himself. After that, he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel with which he was girded. Then he came to Simon Peter, and Peter said unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou dost not understand now, but thou shalt understand afterwards. Peter said unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou shalt have no part with me. Simon Peter said unto him, Lord, not my feet only, but also my hands and my head. Jesus said to him, He that is washed needs only to wash his feet because he is completely clean, and ye are clean, but not all. For he knew who should betray him; therefore, said he, Ye are not all clean. So after he had washed their feet and had taken his garments and had sat down again, he said unto them, Know ye what I have done to you? Ye call me Master and Lord; and ye say well, for so I am. If I then, the Lord and the Master, have washed your feet, ye also ought to wash one another's feet. For I have given you an example that ye should do as I have done to you. Verily, verily, I say unto you, The slave is not greater than his lord; neither is the apostle greater than he that sent him. If ye know these things, ye shall be blessed if ye do them.


After this, many of his disciples went back and walked no more with him. Then Jesus said unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. read more.
And we believe and know that thou art the Christ, the Son of the living God. Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spoke of Judas Iscariot the son of Simon, for it was he that should betray him, being one of the twelve.


The day following when the multitude which was on the other side of the sea saw that there was no other boat there except the one in which his disciples had entered and that Jesus had not gone with his disciples into the boat, but that his disciples had gone away alone (but other boats came from Tiberias near unto the place where they ate bread after the Lord had given thanks); when the people therefore saw that Jesus was not there, nor his disciples, they also entered into the boats and came to Capernaum, seeking for Jesus. read more.
And when they had found him on the other side of the sea, they said unto him, Rabbi, when didst thou come here? Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye have seen the signs, but because ye ate of the loaves and were filled. Labour not for the food which perishes, but for the food which abides unto eternal life, which the Son of man shall give unto you, for him has God the Father sealed. Then they said unto him, What shall we do that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe in him whom he has sent. They said therefore unto him, What sign showest thou then that we may see and believe thee? what dost thou work? Our fathers ate manna in the desert, as it is written, He gave them of the bread from the heaven to eat. Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from the heaven, but my Father gives you the true bread from the heaven. For the bread of God is he who descended from heaven and gives life unto the world. Then said they unto him, Lord, always give us this bread. And Jesus said unto them, I AM the bread of life; he that comes to me shall never hunger, and he that believes in me shall never thirst. But I said unto you, That even though ye have seen me, ye do not believe. All that the Father gives me shall come to me, and he that comes to me I will in no wise cast out. For I came down from the heaven, not to do my own will, but the will of him that sent me. And this is the Father's will who has sent me, that of all whom he has given me I should lose nothing but should raise it up again in the last day. And this is the will of him that sent me, That every one who sees the Son and believes in him may have eternal life, and I will raise him up in the last day. The Jews then murmured of him because he said, I AM the bread which descended from the heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that he says, I descended from heaven? Jesus therefore answered and said unto them, Murmur not among yourselves. No one can come to me unless the Father who has sent me draws him, and I will raise him up in the last day. It is written in the prophets, And they shall all be taught of God. Every man therefore that has heard from the Father and has learned comes unto me. Not that anyone has seen the Father, except he who is of God, he has seen the Father. Verily, verily, I say unto you, He that believes in me has eternal life. I AM the bread of life. Your fathers ate manna in the wilderness and are dead. This is the bread which comes down from heaven, that anyone may eat of it and not die. I AM the living bread which came down from heaven; if anyone eats of this bread, they shall live for ever; and the bread that I will give is my flesh, which I will give for the life of the world. The Jews therefore contended among themselves, saying, How is he able to give us his flesh to eat? Then Jesus said unto them, Verily, verily, I say unto you, Unless ye eat the flesh of the Son of man and drink his blood, ye shall have no life in you. Whosoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He that eats my flesh and drinks my blood abides in me, and I in him. As the living Father has sent me, and I live by the Father, so he that eats me, he shall also live by me. This is the bread which came down from heaven; not as your fathers ate manna and are dead; he that eats of this bread shall live eternally. He said these things in the synagogue as he taught in Capernaum. Many therefore of his disciples when they had heard this said, This is a hard word; who can hear it? But Jesus, knowing in himself that his disciples murmured at it, said unto them, Does this offend you? What if ye shall see the Son of man ascend up where he was before? The Spirit is he that gives life; the flesh profits nothing; the words that I have spoken unto you, they are Spirit and they are life. But there are some of you that do not believe. For Jesus knew from the beginning who they were that did not believe and who should betray him. And he said, Therefore I said unto you that no one can come unto me unless it is given unto them of my Father.


And again the next day John stood, and two of his disciples, and looking upon Jesus as he walked, he said, Behold the Lamb of God! And the two disciples heard him speak and followed Jesus. read more.
Then Jesus turned and saw them following and said unto them, What seek ye? They said unto him, Rabbi (which is to say, being interpreted, Master), where dwellest thou? He said unto them, Come and see. They came and saw where he dwelt and abode with him that day, for it was about the tenth hour. One of the two who heard John speak and followed him was Andrew, brother of Simon Peter. He first found his own brother Simon and said unto him, We have found the Messias, which is, being interpreted, the Christ. And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jonah: thou shalt be called Cephas, which is by interpretation, A stone. The day following Jesus desired to go forth into Galilee and found Philip and said unto him, Follow me. Now Philip was of Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said unto him, We have found him of whom Moses in the law and the prophets wrote: Jesus of Nazareth, the son of Joseph. And Nathanael said unto him, Can any good thing come out of Nazareth? Philip said unto him, Come and see. Jesus saw Nathanael coming to him and said of him, Behold a true Israelite, in whom is no guile! Nathanael said unto him, From where dost thou know me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee. Nathanael answered and said unto him, Rabbi, thou art the Son of God; thou art the King of Israel. Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. And he said unto him, Verily, verily, I say unto you, Hereafter ye shall see the heaven open and the angels of God ascending and descending upon the Son of man.


And, behold, a certain lawyer stood up and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? How readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy strength and with all thy understanding, and thy neighbour as thyself. read more.
And he said unto him, Thou hast answered right; do this, and thou shalt live. But he, desiring to justify himself, said unto Jesus, And who is my neighbour? And Jesus answering said, A certain man went down from Jerusalem to Jericho and fell among thieves, which stripped him of his raiment and wounded him and departed, leaving him half dead. And it so happened that a certain priest came down that way; and when he saw him, he passed by on the other side. And likewise a Levite, when he came near the place and looked on him, he passed by on the other side. But a certain Samaritan, as he journeyed, came where he was; and when he saw him, he was moved with compassion and went to him and bound up his wounds, pouring in oil and wine, and set him on his own beast and brought him to an inn and took care of him. And on the morrow when he departed, he took out two denarius and gave them to the host and said unto him, Take care of him; and whatever thou spendest more, when I come again, I will repay thee. Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that showed mercy on him. Then said Jesus unto him, Go and do thou likewise.


But what do you think? A certain man had two sons, and he came to the first and said, Son, go work today in my vineyard. He answered and said, I will not, but afterward he repented and went. And he came to the second and said likewise. And he answered and said, I will go, Lord, and went not. read more.
Which of the two did the will of his father? They say unto him, The first. Jesus said unto them, Verily I say unto you, That the publicans and the harlots go ahead of you into the kingdom of God.


And he spoke a parable unto them to this end, that it behooves us always to pray and not faint, saying, There was in a city a judge who did not fear God nor regard man; and there was a widow in that city, and she came unto him, saying, Defend me from my adversary. read more.
And he would not for a while, but afterward he said within himself, Though I do not fear God, nor regard man, yet because this widow troubles me, I will do her justice, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge says. And shall not God avenge his own elect who cry day and night unto him though he bears long regarding them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth? And he spoke this parable unto some who trusted in themselves that they were righteous and despised others: Two men went up into the temple to pray, the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee that I am not as other men are: extortioners, unjust, adulterers, or even as this publican. I fast two meals every sabbath; I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God, reconcile me, a sinner. I tell you, this man went down to his house justified rather than the other; for anyone that exalts himself shall be humbled, and he that humbles himself shall be exalted.


And when Jesus departed from there, two blind men followed him, crying out and saying, Thou Son of David, have mercy on us. And when he was come into the house, the blind men came to him; and Jesus said unto them, Believe ye that I am able to do this? They said unto him, Yes, Lord. Then he touched their eyes, saying, According to your faith be it unto you. read more.
And their eyes were opened; and Jesus straitly charged them, saying, See that no one knows it. But they, when they were departed, spread abroad his fame in all that country. And as they went out, behold, they brought to him a dumb man possessed with a demon. And when the demon was cast out, the dumb man spoke; and the multitude marvelled, saying, Such a thing has never been seen in Israel. But the Pharisees said, He casts out demons through the prince of the demons.


Then he said unto the disciples, It is impossible that offenses will not come, but woe unto the one through whom they come! It would be better for him if a millstone turned by an ass were placed around his neck and he were cast into the sea than that he should cause one of these little ones to stumble. Take heed to yourselves: If thy brother should trespass against thee, rebuke him; and if he repents, forgive him. read more.
And if he trespasses against thee seven times in a day and seven times in a day turns again to thee, saying, I repent, thou shalt forgive him. And the apostles said unto the Lord, Increase our faith. And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamore tree, Pluck thyself up by the root, and plant thyself in the sea, and it would obey you. But which of you, having a slave plowing or feeding cattle, will say unto him by and by when he is come from the field, Go and sit down at the table? And will not rather say unto him, Make ready wherewith I may sup and gird thyself and serve me until I have eaten and drunken, and afterward thou shalt eat and drink? Does he thank that slave because he did the things that were commanded him? I think not. So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable slaves: we have done that which was our duty to do.


And his parents went to Jerusalem every year at the feast of the passover. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. And having completed the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. read more.
But they, supposing him to have been in the company, went a day's journey, and they sought him among their kinsfolk and acquaintances. And when they found him not, they turned back again to Jerusalem, seeking him. And it came to pass that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them and asking them questions. And all that heard him were astonished at his understanding and answers. And when they saw him, they were amazed; and his mother said unto him, Son, why hast thou thus dealt with us? Behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? Knew ye not that it behooves me to be about my Father's business? And they understood not the word which he spoke unto them. And he went down with them and came to Nazareth and was subject unto them, but his mother kept all these things in her heart. And Jesus increased in wisdom and in age and in grace with God and men.


Then shall the kingdom of the heavens be likened unto ten virgins who, taking their lamps, went forth to meet the bridegroom. And five of them were prudent, and five were foolish. Those that were foolish took their lamps and took no oil with them; read more.
but the prudent took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom comes; go ye out to meet him. Then all those virgins arose and trimmed their lamps. And the foolish said unto the prudent, Give us of your oil, for our lamps are going out. But the prudent answered, saying, Lest there be not enough for us and you, but go ye rather to them that sell and buy for yourselves. And while they went to buy, the bridegroom came; and those that were ready went in with him to the marriage, and the door was shut. Afterward the other virgins also came, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch, therefore, for ye know neither the day nor the hour wherein the Son of man comes. For it is like a man travelling into a far country, who called his own slaves and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one, to each one according to his faculty, and straightway took his journey. And after he was gone, he that had received the five talents went and traded with the same and made another five talents. And likewise he that had received two, he also gained another two. But he that had received one went and dug in the earth and hid his lord's money. And after a long time the lord of those slaves came and reckoned accounts with them. And so he that had received five talents came and brought another five talents, saying, Lord, thou didst deliver unto me five talents; behold, I have gained beside them five talents more. His lord said unto him, Well done, thou good and faithful slave; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord. He also that had received two talents came and said, Lord, thou didst deliver unto me two talents; behold, I have gained two other talents beside them. His lord said unto him, Well done, good and faithful slave; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord. Then he who had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown and gathering where thou hast not scattered; therefore, I was afraid and went and hid thy talent in the earth; behold, thou hast what is thine. His lord answered and said unto him, Thou wicked and slothful slave, thou knewest that I reap where I did not sow and gather where I have not scattered; therefore, it was expedient for thee to have put my money to the bankers, and then at my coming I should have received mine own with interest. Take, therefore, the talent from him and give it unto him who has ten talents. For unto every one that has shall be given, and he shall have abundance, but from him that has not shall be taken away even that which he has. And cast ye the unprofitable slave into the outer darkness; there shall be weeping and gnashing of teeth.


Now the birth of Jesus Christ was like this: That being, his mother Mary espoused to Joseph (before they came together) she was found with child of the Holy Spirit. Then Joseph her husband, being just and not willing to expose her publicly, desired to leave her secretly. But while he thought on these things, behold, the angel of the Lord appeared unto him in dreams, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her is of the Holy Spirit. read more.
And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins. Now all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying, Behold, a virgin shall conceive and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is God With Us. Then Joseph, being aroused from sleep, did as the angel of the Lord had bidden him and took unto him his wife and knew her not until she had brought forth her firstborn son, and he called his name Jesus.


For the kingdom of the heavens is like unto a man, the husband of a house, who went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a denarius a day, he sent them into his vineyard. And he went out about the third hour and saw others standing idle in the marketplace read more.
and said unto them, Go ye also into the vineyard, and whatever is right I will give you. And they went. Again he went out about the sixth and ninth hour and did likewise. And about the eleventh hour he went out and found others standing idle and said unto them, Why stand ye here all the day idle? They say unto him, Because no one has hired us. He said unto them, Go ye also into the vineyard, and whatever is right, that shall ye receive. So when evening was come, the lord of the vineyard said unto his steward, Call the labourers and give them their hire, beginning from the last unto the first. And when those came that were hired about the eleventh hour, they received every man a denarius. But when the first came, they supposed that they should have received more but they likewise received each one a denarius. And when they had received it, they murmured against the husband of the house, saying, These last have worked but one hour, and thou hast made them equal unto us who have borne the burden and heat of the day. But he answered one of them and said, Friend, I do thee no wrong; didst not thou agree with me for a denarius? Take that which is thine and go, for I desire to give unto this last one, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil because I am good? So the first shall be last, and the last first; for many are called, but few are chosen.


And it came to pass as he went into the house of one of the princes of the Pharisees to eat bread on the sabbath day that they watched him. And, behold, there was a certain man before him who had the dropsy. And Jesus, answering, spoke unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? read more.
And they were silent. And he took him and healed him and dismissed him and answered them, saying, Which of you shall have an ass or an ox fallen into a pit and will not straightway pull him out on the sabbath day? And they could not answer him as to these things. And observing how they chose the first seats at the table, he put forth a parable to those who were invited, saying unto them, When thou art called to a wedding by anyone, do not sit down in the highest place, lest a more honourable man than thou be invited of him, and he that called thee and him come and say to thee, Give this man place, and thou begin with shame to have the lowest place. But when thou art called, go and sit down in the lowest place that when he that invited thee comes, he may say unto thee, Friend, come up higher; then shalt thou have glory in the presence of those that sit at the table with thee. For whosoever exalts himself shall be abased, and he that humbles himself shall be exalted. Then said he also to him that invited him, When thou makest a dinner or a supper, call not thy friends nor thy brethren, neither thy kinsmen nor thy rich neighbours, lest they also invite thee again, and a recompense be made thee. But when thou makest a banquet, call the poor, the maimed, the lame, the blind, and thou shalt be blessed, for they cannot recompense thee; for thou shalt be recompensed at the resurrection of the just. And when one of those that sat at the table with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. Then said he unto him, A certain man made a great supper and called many and sent his slave at supper time to say to those that were called, Come, for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I have need to go and see it; I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that slave came and showed his lord these things. Then the husband of the house, being angry, said to his slave, Go out quickly into the streets and lanes of the city and bring in here the poor and the maimed and the halt and the blind. And the slave said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said unto the slave, Go out into the highways and hedges and compel them to come in that my house may be filled. For I say unto you, That none of those men which were called shall taste of my supper.


After these things the Lord appointed another seventy also and sent them two by two before his face into every city and place where he himself would come. Therefore he said unto them, The harvest truly is great, but the labourers are few; pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest. Go; behold, I send you forth as lambs among wolves. read more.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.


And it came to pass the day after that he went into a city called Nain, and many of his disciples went with him, and many people. Now when he came near to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow; and many people from the city were with her. And when the Lord saw her, he had compassion on her and said unto her, Weep not. read more.
And he came and touched the bier, and those that bore him stood still. And he said, Young man, I say unto thee, Arise. And he that was dead sat up and began to speak. And he delivered him to his mother. And there came a fear on all, and they glorified God, saying, That a great prophet is risen up among us, and, That God has visited his people. And this word of him went forth throughout all Judaea and throughout all the region round about.


I was in the Spirit in the day of the Lord and heard behind me a great voice as of a trumpet, that said, I AM the Alpha and the Omega, the first and the last, and What thou seest, write in a book and send it unto the seven congregations which are in Asia: unto Ephesus and unto Smyrna and unto Pergamos and unto Thyatira and unto Sardis and unto Philadelphia and unto Laodicea. And I turned to see the voice that spoke with me. And being turned, I saw seven golden lampstands read more.
and in the midst of the seven lampstands one like unto the Son of man, clothed with a garment down to the feet and girt about the breasts with a golden girdle. His head and his hairs were white like white wool, as the snow, and his eyes were as a flame of fire and his feet like unto brilliant metal as if they burned in a furnace and his voice as the sound of many waters. And he had in his right hand seven stars, and out of his mouth went a sharp twoedged sword, and his countenance was as the sun when it shines in its strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I AM the first and the last, and he that lives and was dead; and, behold, I am alive for evermore, Amen, and have the keys of Hades and of death.


And it was necessary that he go through Samaria. Then he came to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob's well was there. Jesus, therefore, being wearied with his journey, sat thus on the well; and it was about the sixth hour. read more.
There came a woman of Samaria to draw water; Jesus said unto her, Give me to drink. (For his disciples were gone away unto the city to buy food.) Then said the Samaritan woman unto him, How is it that thou, being a Jew, askest drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God and who it is that saith to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. The woman said unto him, Sir, thou hast nothing to draw with, and the well is deep; from where then hast thou that living water? Art thou greater than our father Jacob, who gave us the well and drank thereof himself, and his sons and his cattle? Jesus answered and said unto her, Whosoever drinks of this water shall thirst again, but whosoever drinks of the water that I shall give him shall never thirst, but the water that I shall give him shall be in him a fountain of water springing up into eternal life. The woman said unto him, Lord, give me this water, that I not thirst, neither come here to draw. Jesus said unto her, Go, call thy husband and come here. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband; for thou hast had five husbands, and he whom thou now hast is not thy husband; this hast thou said with truth. The woman said unto him, Lord, I perceive that thou art a prophet. Our fathers worshipped in this mountain, and ye say that in Jerusalem is the place where it is necessary to worship. Jesus said unto her, Woman, believe me, the hour comes when neither in this mountain nor in Jerusalem shall ye worship the Father. Ye worship what ye know not; we worship what we know, for saving health is of the Jews. But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and in truth, for the Father seeks such to worship him. God is a Spirit and those that worship him must worship him in spirit and in truth. The woman said unto him, I know that the Messiah is to come, who is called the Christ; when he is come, he will declare unto us all things. Jesus said unto her, I AM that speak unto thee. And upon this came his disciples and marvelled that he talked with that woman; yet no one said, What askest thou? or, What talkest thou with her? The woman then left her waterpot and went into the city and said to those men, Come, see a man who told me all that I have done; is perchance this the Christ? Then they went out of the city and came unto him. In the meanwhile his disciples entreated him, saying, Rabbi, eat. But he said unto them, I have a food to eat that ye know not of. Therefore said the disciples one to another, Has anyone brought him anything to eat? Jesus said unto them, My food is to do the will of him that sent me and to finish his work. Do ye not say, There are yet four months and then comes harvest? Behold, I say unto you, Lift up your eyes and look on the fields, for they are white already to harvest. And he that reaps receives wages and gathers fruit unto eternal life, that both he that sows and he that reaps may rejoice together. And herein is that saying true, One sows and another reaps. I have sent you to reap that upon which ye bestowed no labour; others laboured, and ye have entered into their labours. And many of the Samaritans of that city believed in him by the word of the woman, who testified, He told me all that I have done. So when the Samaritans were come unto him, they asked him to abide with them; and he abode there two days. And many more believed by his own word and said unto the woman, Now we believe, not because of thy speech; for we have heard him ourselves and know that this is indeed the Christ, the Saviour of the world.


When Pilate heard of Galilee, he asked whether the man were a Galilaean. And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. And when Herod saw Jesus, he was exceeding glad, for he was desirous to see him of a long season because he had heard many things of him, and he hoped to see some sign done by him. read more.
Then he questioned with him in many words, but he answered him nothing. And the princes of the priests and the scribes stood and vehemently accused him. And Herod with his court despised him and mocked him and arrayed him in a gorgeous robe and sent him again to Pilate. And the same day Pilate and Herod were made friends together, for before they were at enmity between themselves.


Jesus, therefore, six days before the passover, came to Bethany, where Lazarus was who had been dead, whom he raised from the dead. There they made him a supper; and Martha served, but Lazarus was one of those that sat at the table with him. Then Mary took a pound of ointment of spikenard, very costly, and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the odour of the ointment. read more.
Then said one of his disciples, Judas Iscariot, Simon's son, who should betray him, Why was this ointment not sold for three hundred denarius and given to the poor? This he said, not that he cared for the poor, but because he was a thief and had the bag and would take from what was put therein. Therefore Jesus said, Let her alone; against the day of my burying she has kept this; for the poor ye always have with you, but ye shall not always have me. A great multitude of the Jews therefore knew that he was there; and they came not only for Jesus' sake, but that they might see Lazarus also, whom he had raised from the dead.


And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which he was called by the angel before he was conceived in the womb. And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem to present him to the Lord (as it is written in the law of the Lord, Every male that opens the womb shall be called holy to the Lord) read more.
and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves or two young pigeons. And, behold, there was a man in Jerusalem whose name was Simeon, and the same man was just and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it was revealed unto him by the Holy Spirit that he should not see death before he should see the Christ of the Lord. And he came by the Spirit into the temple, and when the parents brought in the child Jesus, to do for him after the custom of the law, then he took him up in his arms and blessed God and said, Lord, now let thy slave depart in peace, according to thy word, for mine eyes have seen thy saving health, which thou hast prepared before the face of all the peoples: a light to be revealed unto the Gentiles and the glory of thy people Israel. And Joseph and his mother marvelled at those things which were spoken of him. And Simeon blessed them and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel and for a sign which shall be spoken against (yea, a sword shall pierce through thy own soul also) that the thoughts of many hearts may be revealed. And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was of a great age and had lived with her husband seven years from her virginity, and she was a widow eighty-four years, who departed not from the temple, serving night and day with fastings and prayers. And she coming in that instant gave thanks likewise unto the Lord and spoke of him to all those that looked for redemption in Jerusalem.


And one of the Pharisees asked him if he would eat with him. And he went into the Pharisee's house and sat down to food. And, behold, a woman who had been a sinner in the city, when she knew that Jesus sat at food in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping and began to wash his feet with tears and wiped them with the hairs of her head and kissed his feet and anointed them with the ointment. read more.
Now when the Pharisee who had invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that touches him, for she is a sinner. And Jesus answering said unto him, Simon, I have something to say unto thee. And he said, Master, say on. There was a certain creditor who had two debtors: the one owed five hundred denarius, and the other fifty. And when they had nothing to pay, he released them both from their debt. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he to whom he forgave most. And he said unto him, Thou hast rightly judged. And he turned to the woman and said unto Simon, Seest thou this woman? I entered into thy house, thou didst give me no water for my feet; but she has washed my feet with tears and wiped them with the hairs of her head. Thou gavest me no kiss; but this woman since the time I came in has not ceased to kiss my feet. Thou didst not anoint my head with oil; but this woman has anointed my feet with ointment. Therefore I say unto thee, Her sins, which are many, are forgiven; for she loved much; but to whom little is forgiven, the same loves little. And he said unto her, Thy sins are forgiven. And those that sat at food with him began to say within themselves, Who is this that forgives sins also? And he said to the woman, Thy faith has saved thee; go in peace.


There was a man of the Pharisees, named Nicodemus, a prince of the Jews; the same came to Jesus by night and said unto him, Rabbi, we know that thou art a teacher come from God, for no one can do these signs that thou doest unless God is with him. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a person be born again from above, he cannot see the kingdom of God. read more.
Nicodemus said unto him, How can a man be born when he is old? Can he enter the second time into his mother's womb and be born? Jesus answered, Verily, verily, I say unto thee, Unless a man is born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again from above. The wind blows where it desires, and thou hearest the sound of it, but canst not tell from where it comes or where it goes; so is every one that is born of the Spirit. Nicodemus answered and said unto him, How can this be done? Jesus answered and said unto him, Art thou a teacher of Israel and knowest not this? Verily, verily, I say unto thee that we speak what we know and testify that which we have seen, and ye do not receive our witness. If I have told you earthly things and ye do not believe, how shall ye believe if I tell you of heavenly things? And no one has ascended up to the heaven but he that came down from the heaven, even the Son of man, who is in the heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believes in him should not perish but have eternal life. For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but that the world through him might be saved. He that believes on him is not condemned, but he that does not believe is condemned already because he has not believed in the name of the only begotten Son of God. And this is the condemnation, that the light is come into the world, and men loved darkness more than the light because their deeds were evil. For every one that does evil hates the light, and does not come to the light, lest his deeds should be reproved. But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.


And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom and healing every sickness and every weakness among the people. And when he saw the multitude, he was moved with compassion on them because they fainted and were scattered abroad, as sheep having no shepherd. Then he said unto his disciples, The harvest truly is plenteous, but the labourers are few; read more.
pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.


And Mary arose in those days and went into the hill country with haste into a city of Juda and entered into the house of Zacharias and saluted Elisabeth. And it came to pass that when Elisabeth heard the salutation of Mary, the babe leaped in her womb and Elisabeth was filled with the Holy Spirit; read more.
and she spoke out with a loud voice and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For, behold, as soon as the voice of thy salutation sounded in my ears, the babe leaped in my womb for joy. And blessed is she that believed, for there shall be a performance of those things which were told her from the Lord. Then Mary said, My soul magnifies the Lord, and my spirit has rejoiced in God my Saving Health, for he has regarded the low estate of his handmaiden; for, behold, from now on all generations shall call me blessed. For he that is mighty has done great things unto me, and holy is his name. And his mercy is on those that fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has put down the mighty from their thrones and exalted the humble. He has filled the hungry with good things, and the rich he has sent empty away. He has received his servant Israel in remembrance of his mercy as he spoke to our fathers, to Abraham, and to his seed forever. And Mary abode with her about three months and then returned to her own house.


And when they were departed, behold, the angel of the Lord appeared to Joseph in dreams, saying, Arise and take the young child and his mother and flee into Egypt and remain there until I bring thee word, for Herod will seek the young child to kill him. And awaking, he took the young child and his mother by night and departed into Egypt and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son. read more.
Then Herod, seeing that he was mocked of the wise men, was exceeding wroth and sent forth and killed all the children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had understood of the wise men. Then was fulfilled that which was spoken by the Lord through Jeremiah the prophet, saying, In Rama was there a voice heard, lamentation and weeping and great mourning, Rachel was weeping for her children and would not be comforted because they perished. But when Herod was dead, behold, the angel of the Lord appeared in dreams to Joseph in Egypt, saying, Arise and take the young child and his mother and go into the land of Israel, for they are dead who sought the death of the young child. And he arose and took the young child and his mother and came into the land of Israel. But when he heard that Archelaus reigned in Judaea in the place of his father Herod, he was afraid to go there; notwithstanding, being warned by divine revelation in dreams, he withdrew into the parts of Galilee, and he came and dwelt in a city called Nazareth, that it might be fulfilled, which was spoken by the prophets, that he shall be called a Nazarene.


And he came to Bethsaida, and they bring a blind man unto him and beseech him to touch him. So, taking the blind man by the hand, he led him out of the town; and spitting into his eyes and putting his hands upon them, he asked him if he saw anything. And looking, he said, I see men; I see that they walk as trees. read more.
After that, he put his hands again upon his eyes and caused him to see; and he was whole and saw everyone, far away and clearly. And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.


In the beginning was the Word, and the Word was with the God, and the Word was God. The same was in the beginning with the God. All things were made by him, and without him was not any thing made that was made. read more.
In him was life, and the life was the light of men. And the light shines in the darkness, and the darkness apprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not the Light, but was sent to bear witness of the Light. That Word was the true Light, which lightens every man that comes into this world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become sons of God, even to them that believe on his name, who are not born of blood, nor of the will of flesh, nor of the will of man, but of God. And the Word was made flesh and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth. John bore witness of him and cried, saying, This is he of whom I spoke, He that comes after me is preferred before me, for he was before me. And of his fullness we have all received, and grace for grace. For the law was given through Moses, but the grace and the truth of God came through Jesus, the Christ. No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he has declared him.


Then Mary said, My soul magnifies the Lord, and my spirit has rejoiced in God my Saving Health, for he has regarded the low estate of his handmaiden; for, behold, from now on all generations shall call me blessed. read more.
For he that is mighty has done great things unto me, and holy is his name. And his mercy is on those that fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the imagination of their hearts. He has put down the mighty from their thrones and exalted the humble. He has filled the hungry with good things, and the rich he has sent empty away. He has received his servant Israel in remembrance of his mercy as he spoke to our fathers, to Abraham, and to his seed forever.


And the third day there was a marriage in Cana of Galilee, and the mother of Jesus was there, and Jesus and his disciples were also called to the marriage. And being short of wine, the mother of Jesus said unto him, They have no wine. read more.
Jesus said unto her, Woman, what have I to do with thee? My hour is not yet come. His mother said unto the servants, Whatsoever he saith unto you, do it. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus said unto them, Fill the waterpots with water. And they filled them up to the brim. And he said unto them, Draw out now and bear unto the butler. And they bore it. When the butler had tasted the water that was made wine and knew not where it was from (but the servants who drew the water knew), the butler called the bridegroom and said unto him, Every man at the beginning sets forth the good wine, and when they are well satisfied, then that which is worse; but thou hast kept the good wine until now. This beginning of the signs Jesus did in Cana of Galilee and manifested forth his glory, and his disciples believed on him. After this he went down to Capernaum, he and his mother and his brethren and his disciples, and they continued there not many days.


And in the sixth month the angel Gabriel was sent from God unto a city of Galilee named Nazareth to a virgin espoused to a man whose name was Joseph, of the house of David and the virgin's name was Mary. And the angel came in unto her and said, Hail, thou that art much graced, the Lord is with thee; blessed art thou among women. read more.
And when she saw him, she was troubled at his words and wondered in her mind what manner of salutation this should be. Then the angel said unto her, Fear not, Mary, for thou hast found grace with God. And, behold, thou shalt conceive in thy womb and bring forth a son and shalt call his name Jesus. He shall be great and shall be called the Son of the Highest, and the Lord God shall give unto him the throne of his father David; and he shall reign in the house of Jacob for ever, and of his kingdom there shall be no end. Then Mary said unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy relative Elisabeth, she has also conceived a son in her old age; and this is the sixth month with her, who was called barren. For with God nothing is impossible. Then Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.


And Jesus, having entered, was passing through Jericho; and, behold, a man named Zacchaeus, who was the chief among the publicans, and he was rich. And he sought to see who Jesus was and could not for the crowd because he was small of stature. read more.
And running ahead, he climbed up into a sycamore tree to see him, for he was to pass that way. And when Jesus came to the place, he looked up and saw him and said unto him, Zacchaeus, make haste and come down; for today I must abide at thy house. And he made haste and came down and received him joyfully. And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. Then Zacchaeus stood and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. And Jesus said unto him, This day saving health is come to this house, inasmuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost.


And it came to pass that as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray as John also taught his disciples. And he said unto them, When ye pray, say, Our Father who art in the heavens, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so also in the earth. Give us day by day our daily bread. read more.
And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation, but deliver us from evil. And he said unto them, Which of you shall have a friend and shall go unto him at midnight and say unto him, Friend, lend me three loaves; for a friend of mine in his journey is come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not; the door is now shut, and my children are with me in bed; I cannot rise and give thee. I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity, he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to those that ask him?


And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, behold, the angel of the Lord came upon them, and the clarity of the Lord shone round about them, and they feared greatly. But the angel said unto them, Fear not; for, behold, I bring you a gospel of great joy, which shall be to all the people. read more.
For unto you is born this day in the city of David a Saviour, who is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God and saying, Glory to God in the highest, and on earth peace, good will in man. And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go unto Bethlehem and see this thing which is come to pass, which the Lord has made known unto us. And they came with haste and found Mary and Joseph, and the babe lying in the manger. And when they had seen it, they made known abroad that which had been told them concerning this child. And all those that heard it marvelled at those things which were told them by the shepherds. But Mary kept all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.


Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? We have seen his star in the east and are come to worship him. When Herod the king had heard these things, he was troubled and all Jerusalem with him. read more.
And when he had gathered all the chief priests and scribes of the people together, he asked them where the Christ should be born. And they said unto him, In Bethlehem of Judaea, for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda, for out of thee shall come a Leader that shall shepherd my people Israel. Then Herod, calling the wise men unto him secretly, understood of them with diligence the time of the appearing of the star; and sending them to Bethlehem, he said, Go there and search diligently for the young child; and when ye have found him, bring me word again that I may come and worship him also. When they had heard the king, they departed; and, behold, the star, which they had seen in the east, went before them until it arrived and stood over where the young child was. Seeing the star, they rejoiced with exceeding great joy. And entering into the house, they saw the young child with Mary his mother; and falling down, they worshipped him; and opening their treasures, they offered him gifts: gold and frankincense and myrrh. And being warned by divine revelation in dreams that they should not return to Herod, they departed into their own country another way.


And He spoke this parable: A certain man had a fig tree planted in his vineyard, and he came and sought fruit upon it and found none. Then he said unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree and find none; cut it down; why does it cumber the ground? And he, answering, said unto him, Lord, let it alone this year also until I shall dig about it and dung it, read more.
and if it bears fruit, well; and if not, then after that thou shalt cut it down.


And the blind and the lame came to him in the temple, and he healed them.


And it came to pass afterward that he went throughout every city and village, preaching and announcing the gospel of the kingdom of God, and the twelve with him, and certain women, who had been healed of evil spirits and infirmities: Mary called Magdalene, out of whom went seven devils, and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others who ministered unto him of their substance.


And it came to pass in those days that there went out a decree from Caesar Augustus that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, each one into his own city. read more.
And Joseph also went up from Galilee, out of the city of Nazareth into Judaea unto the city of David, which is called Bethlehem (because he was of the house and family of David) to be taxed with Mary his espoused wife, being great with child. And so it was that while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son and wrapped him in swaddling clothes and laid him in a manger because there was no room for them in the inn.


after that, he appeared unto more than five hundred brothers at once, of whom the greater part remain unto now, but some are fallen asleep.


And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which he was called by the angel before he was conceived in the womb.







Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. And he did that which was evil in the sight of the LORD, according to the abominations of the Gentiles, whom the LORD had cast out before the sons of Israel. For he rebuilt the high places which Hezekiah, his father, had broken down, and he raised up altars for the Baalim and made groves and worshipped all the host of the heavens and served them. read more.
He also built altars in the house of the LORD, of which the LORD had said, In Jerusalem shall my name be for ever. He likewise built altars for all the host of the heavens in the two courts of the house of the LORD. And he caused his sons to pass through the fire in the valley of the sons of Hinnom; he also observed times, used enchantments, and was given over to witchcraft, consulting with spiritists and with diviners; he multiplied in doing much evil in the sight of the LORD, to provoke him to anger. In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever; neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers under the condition that they take, keep, and do all that I have commanded them, the whole law, the statutes and the rights by the hand of Moses. So Manasseh deceived Judah and the inhabitants of Jerusalem, to do more evil than the Gentiles, whom the LORD had destroyed before the sons of Israel. And the LORD spoke to Manasseh and to his people, but they would not hearken. Therefore, the LORD brought upon them the princes of the host of the king of Assyria who took Manasseh and bound him with fetters of brass and carried him to Babylon. And when he was in affliction, he besought the LORD his God and humbled himself greatly before the God of his fathers, and when he prayed unto him, he was heard; for he heard his supplication and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God. Now after this he built the wall outside the city of David, on the west side of Gihon, in the valley, and at the entrance of the fish gate, and fenced Ophel and raised it up to a very great height and put captains of the army in all the fenced cities of Judah. Likewise, he took away the strange gods and the idol out of the house of the LORD and all the altars that he had built in the mount of the house of the LORD and in Jerusalem and cast them out of the city. And he repaired the altar of the LORD and sacrificed upon it sacrifices of peace and of praise and commanded Judah to serve the LORD God of Israel. Nevertheless, the people still sacrificed in the high places, yet unto the LORD their God only. Now the rest of the acts of Manasseh, and his prayer unto his God and the words of the seers that spoke to him in the name of the LORD God of Israel, behold, they are written in the acts of the kings of Israel. His prayer also and how he was heard, and all his sins, and his trespass, and the places upon which he built high places, and set up groves and graven images, before he humbled himself; behold, these things are written among the words of the seers. So Manasseh slept with his fathers, and they buried him in his own house; and Amon, his son, reigned in his stead.

Manasseh was twelve years old when he began to reign and reigned fifty-five years in Jerusalem. And his mother's name was Hephzibah. And he did that which was evil in the sight of the LORD, after the abominations of the Gentiles, whom the LORD cast out before the sons of Israel. For he built up again the high places which Hezekiah, his father, had destroyed, and he raised up altars for Baal and made a grove, as Ahab, king of Israel, had done; and he worshipped all the host of heaven and served those things. read more.
Likewise, he built altars in the house of the LORD, of which the LORD had said, In Jerusalem I will put my name. And he built altars for all the host of heaven in the two courts of the house of the LORD. And he made his son pass through the fire and observed times and used enchantments and dealt with spiritists and diviners and multiplied much wickedness in the sight of the LORD, to provoke him to anger. And he set a graven image of the grove that he had made in the house, of which the LORD had said to David and to Solomon, his son, In this house and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever; neither will I make the feet of Israel move any more out of the land which I gave their fathers, only if they will observe to do according to all that I have commanded them and according to all the law that my slave Moses commanded them. But they did not hearken, and Manasseh caused them to err and to do more evil than did the Gentiles whom the LORD destroyed before the sons of Israel. And the LORD spoke by his slaves, the prophets, saying, Because Manasseh, king of Judah, has done these abominations and has done more evil than all that the Amorites did, who were before him and has also made Judah sin with his idols; therefore, thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whoever hears of it, both his ears shall tingle. And I will stretch over Jerusalem the line of Samaria and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down. And I will forsake the remnant of my inheritance and deliver them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies because they have done that which was evil in my sight and have provoked me to anger since the day their fathers came forth out of Egypt, even unto this day. Moreover, Manasseh shed innocent blood very much until he had filled Jerusalem from one end to another besides his sin with which he made Judah sin so that they would do that which was evil in the sight of the LORD. Now the rest of the acts of Manasseh and all that he did and his sin with which he sinned, are they not written in the book of the chronicles of the kings of Judah? And Manasseh slept with his fathers and was buried in the garden of his own house, in the garden of Uzza; and Amon his son reigned in his stead.


And there was a man in Maon whose possessions were in Carmel, and the man was very great, and he had three thousand sheep and a thousand goats, and he was shearing his sheep in Carmel. Now the name of the man was Nabal; and the name of his wife Abigail. And she was a woman of good understanding and of a beautiful countenance, but the man was hard and evil in his doings, and he was of the lineage of Caleb. And David heard in the wilderness that Nabal was shearing his sheep. read more.
And David sent out ten young men, and David said unto the young men, Climb up to Carmel and go to Nabal and greet him in my name. And thus shall ye say to him, May thou live and peace be unto thee and peace be unto thy house and peace be unto all that thou hast. I have recently heard that thou hast shearers. Now thy shepherds who were with us, we did not hurt them, neither was there anything missing unto them all the while they were in Carmel. Ask thy slaves, and they will tell thee. Therefore, let the young men find grace in thine eyes, for we come in a good day; give, I pray thee, whatever is in thy hand unto thy slaves and to thy son David. And when David's young men came, they spoke to Nabal according to all those words in the name of David and ceased. And Nabal answered David's slaves and said, Who is David? And who is the son of Jesse? There are many slaves nowadays that break from their masters. Shall I then take my bread and my water and my slaughtered meat that I have killed for my shearers and give it unto men that I do not know where they are from? So David's young men left and returned and came and told him all those words. Then David said unto his men, Gird ye on each man his sword. And each one girded on his sword, and David also girded on his sword; and about four hundred men went up after David, and they left two hundred with the stuff. And one of the servants told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to bless our master, and he railed on them. But the men were very good unto us and never hurt us, neither did we miss anything all the time that we have been conversant with them when we were in the fields. They were a wall unto us both by night and day all the time that we were feeding the sheep with them. Now, therefore, know and consider what thou must do, for evil is determined against our master and against all his household, for he is such a son of Belial that no one can speak to him. Then Abigail made haste and took two hundred loaves and two bottles of wine and five sheep ready dressed and five measures of parched flour and one hundred bunches of raisins and two hundred cakes of figs and laid them on asses. And she said unto her servants, Go on before me; behold, I come after you. But she told nothing to her husband Nabal. And it was so as she rode on the ass that she came down a secret part of the mountain, and, behold, David and his men came down against her, and she met them. Now David had said, Surely in vain have I kept all that this fellow has in the wilderness so that nothing was missed of all that pertained unto him, and he has returned unto me evil for good. Let God do so and more also unto the enemies of David if I leave of all that pertain to him by the morning light any that piss against the wall. And when Abigail saw David, she hastened and lighted off the ass and fell before David on her face and bowed herself to the ground and fell at his feet and said, Upon me, my lord, upon me let this iniquity be, and let thy handmaid, I pray thee, speak in thy audience; and hear the words of thy handmaid. Let not my lord, I pray thee, take to heart this man of Belial, even Nabal, for as his name is, so is he; Nabal is his name, and folly is with him; but I, thy handmaid, did not see the servants of my lord whom thou didst send. Now, therefore, my lord, as the LORD lives and as thy soul lives, seeing the LORD has withheld thee from coming to shed blood and from avenging thyself with thy own hand, now let thy enemies and those that seek evil to my lord be as Nabal. And now this blessing which thy handmaid has brought unto my lord, let it be given unto the servants that follow my lord. I pray thee, forgive the trespass of thy handmaid, for the LORD will certainly make my lord a sure house because my lord fights the battles of the LORD, and evil has not been found in thee all thy days. Yet a man is risen to pursue thee and to seek thy soul, but the soul of my lord shall be bound in the bundle of life with the LORD thy God, and he shall hurl forth the souls of thine enemies as out of the middle of a sling. And it shall come to pass when the LORD shall have done to my lord according to all the good that he has spoken concerning thee and shall have appointed thee ruler over Israel, that this shall be no stumblingblock unto thee nor grief of heart unto my lord, either that thou hast shed blood causeless or that my lord has avenged himself; but when the LORD shall have dealt well with my lord, then remember thy handmaid. Then David said to Abigail, Blessed be the LORD God of Israel who sent thee this day to meet me; and blessed be thy advice, and blessed be thou who hast kept me this day from coming to shed blood and from avenging myself with my own hand. For in very deed as the LORD God of Israel lives, who has kept me back from hurting thee, except thou hadst hastened and come to meet me, surely there had not been left unto Nabal by the morning light any that piss against the wall. So David received of her hand that which she had brought him and said unto her, Go up in peace to thy house; see, I have hearkened to thy voice and have accepted thy person. And Abigail came to Nabal, and, behold, he held a banquet in his house like the banquet of a king; and Nabal's heart was merry within him, for he was very drunken; therefore, she told him nothing, less or more, until the morning light. But it came to pass in the morning when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone. And it came to pass about ten days after, that the LORD smote Nabal, and he died.