Thematic Bible
Thematic Bible
Kingdom of God » Who shall have a hard time entering into the kingdom of God
And Jesus said to his disciples, Verily I say unto you, A rich man shall with difficulty enter into the kingdom of the heavens; and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God. And when the disciples heard it they were exceedingly astonished, saying, Who then can be saved? read more.
But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible.
But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible.
And Jesus looking around says to his disciples, How difficultly shall they that have riches enter into the kingdom of God! And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God. read more.
And they were exceedingly astonished, saying to one another, And who can be saved? But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.
And they were exceedingly astonished, saying to one another, And who can be saved? But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.
But when Jesus saw that he became very sorrowful, he said, How difficultly shall those who have riches enter into the kingdom of God; for it is easier for a camel to enter through a needle's eye than for a rich man to enter into the kingdom of God. And those who heard it said, And who can be saved? read more.
But he said, The things that are impossible with men are possible with God.
But he said, The things that are impossible with men are possible with God.
the Miracles of Christ » The dead raised to life
As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.
And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd of the city was with her. And the Lord, seeing her, was moved with compassion for her, and said to her, Weep not; and coming up he touched the bier, and the bearers stopped. And he said, Youth, I say to thee, Wake up. read more.
And the dead sat up and began to speak; and he gave him to his mother.
And the dead sat up and began to speak; and he gave him to his mother.
And Jesus said to his disciples, Verily I say unto you, A rich man shall with difficulty enter into the kingdom of the heavens; and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God. And when the disciples heard it they were exceedingly astonished, saying, Who then can be saved?
These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep. The disciples therefore said to him, Lord, if he be fallen asleep, he will get well. But Jesus spoke of his death, but they thought that he spoke of the rest of sleep. read more.
Jesus therefore then said to them plainly, Lazarus has died. And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him. Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him. Jesus therefore on arriving found him to have been four days already in the tomb. Now Bethany was near Jerusalem, about fifteen stadia off, and many of the Jews came to Martha and Mary, that they might console them concerning their brother. Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house. Martha therefore said to Jesus, Lord, if thou hadst been here, my brother had not died; but even now I know, that whatsoever thou shalt ask of God, God will give thee. Jesus says to her, Thy brother shall rise again. Martha says to him, I know that he will rise again in the resurrection in the last day. Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live; and every one who lives and believes on me shall never die. Believest thou this? She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world. And having said this, she went away and called her sister Mary secretly, saying, The teacher is come and calls thee. She, when she heard that, rises up quickly and comes to him. Now Jesus had not yet come into the village, but was in the place where Martha came to meet him. The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there. Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died. Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled, and said, Where have ye put him? They say to him, Lord, come and see. Jesus wept. The Jews therefore said, Behold how he loved him! And some of them said, Could not this man, who has opened the eyes of the blind man, have caused that this man also should not have died? Jesus therefore, again deeply moved in himself, comes to the tomb. Now it was a cave, and a stone lay upon it. Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks already, for he is four days there. Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God? They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me; but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me. And having said this, he cried with a loud voice, Lazarus, come forth. And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.
Jesus therefore then said to them plainly, Lazarus has died. And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him. Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him. Jesus therefore on arriving found him to have been four days already in the tomb. Now Bethany was near Jerusalem, about fifteen stadia off, and many of the Jews came to Martha and Mary, that they might console them concerning their brother. Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house. Martha therefore said to Jesus, Lord, if thou hadst been here, my brother had not died; but even now I know, that whatsoever thou shalt ask of God, God will give thee. Jesus says to her, Thy brother shall rise again. Martha says to him, I know that he will rise again in the resurrection in the last day. Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live; and every one who lives and believes on me shall never die. Believest thou this? She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world. And having said this, she went away and called her sister Mary secretly, saying, The teacher is come and calls thee. She, when she heard that, rises up quickly and comes to him. Now Jesus had not yet come into the village, but was in the place where Martha came to meet him. The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there. Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died. Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled, and said, Where have ye put him? They say to him, Lord, come and see. Jesus wept. The Jews therefore said, Behold how he loved him! And some of them said, Could not this man, who has opened the eyes of the blind man, have caused that this man also should not have died? Jesus therefore, again deeply moved in himself, comes to the tomb. Now it was a cave, and a stone lay upon it. Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks already, for he is four days there. Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God? They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me; but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me. And having said this, he cried with a loud voice, Lazarus, come forth. And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.
Trust » Those that trust in wealth
He that trusteth in his riches shall fall; but the righteous shall flourish as a leaf.
{To the chief Musician: an instruction. Of David; when Doeg the Edomite came and told Saul, and said unto him, David came to the house of Ahimelech.} Why boastest thou thyself in evil, thou mighty man? The loving-kindness of God abideth continually. Thy tongue deviseth mischievous things, like a sharp razor, practising deceit. Thou hast loved evil rather than good, lying rather than to speak righteousness. Selah. read more.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
And Jesus said to his disciples, Verily I say unto you, A rich man shall with difficulty enter into the kingdom of the heavens; and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God. And when the disciples heard it they were exceedingly astonished, saying, Who then can be saved? read more.
But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible.
But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible.
And Jesus looking around says to his disciples, How difficultly shall they that have riches enter into the kingdom of God! And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God. read more.
And they were exceedingly astonished, saying to one another, And who can be saved? But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.
And they were exceedingly astonished, saying to one another, And who can be saved? But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.
But when Jesus saw that he became very sorrowful, he said, How difficultly shall those who have riches enter into the kingdom of God; for it is easier for a camel to enter through a needle's eye than for a rich man to enter into the kingdom of God. And those who heard it said, And who can be saved? read more.
But he said, The things that are impossible with men are possible with God.
But he said, The things that are impossible with men are possible with God.
They depend upon their wealth, and boast themselves in the abundance of their riches. ... None can by any means redeem his brother, nor give to God a ransom for him, (For the redemption of their soul is costly, and must be given up for ever,) read more.
That he should still live perpetually, and not see corruption. For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others. Their inward thought is, that their houses are for ever,their dwelling-places from generation to generation: they call the lands after their own names. Nevertheless, man being in honour abideth not: he is like the beasts that perish. This their way is their folly, yet they that come after them delight in their sayings. Selah. Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them. But God will redeem my soul from the power of Sheol: for he will receive me. Selah. Be not afraid when a man becometh rich, when the glory of his house is increased: For when he dieth, he shall carry nothing away; his glory shall not descend after him. Though he blessed his soul in his lifetime, and men will praise thee when thou doest well to thyself, -- It shall go to the generation of his fathers: they shall never see light. Man that is in honour, and understandeth not, is like the beasts that perish.
That he should still live perpetually, and not see corruption. For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others. Their inward thought is, that their houses are for ever,their dwelling-places from generation to generation: they call the lands after their own names. Nevertheless, man being in honour abideth not: he is like the beasts that perish. This their way is their folly, yet they that come after them delight in their sayings. Selah. Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them. But God will redeem my soul from the power of Sheol: for he will receive me. Selah. Be not afraid when a man becometh rich, when the glory of his house is increased: For when he dieth, he shall carry nothing away; his glory shall not descend after him. Though he blessed his soul in his lifetime, and men will praise thee when thou doest well to thyself, -- It shall go to the generation of his fathers: they shall never see light. Man that is in honour, and understandeth not, is like the beasts that perish.
Wealth » Those that trust in wealth
He that trusteth in his riches shall fall; but the righteous shall flourish as a leaf.
{To the chief Musician: an instruction. Of David; when Doeg the Edomite came and told Saul, and said unto him, David came to the house of Ahimelech.} Why boastest thou thyself in evil, thou mighty man? The loving-kindness of God abideth continually. Thy tongue deviseth mischievous things, like a sharp razor, practising deceit. Thou hast loved evil rather than good, lying rather than to speak righteousness. Selah. read more.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
And Jesus said to his disciples, Verily I say unto you, A rich man shall with difficulty enter into the kingdom of the heavens; and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God. And when the disciples heard it they were exceedingly astonished, saying, Who then can be saved? read more.
But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible.
But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible.
And Jesus looking around says to his disciples, How difficultly shall they that have riches enter into the kingdom of God! And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God. read more.
And they were exceedingly astonished, saying to one another, And who can be saved? But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.
And they were exceedingly astonished, saying to one another, And who can be saved? But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.
But when Jesus saw that he became very sorrowful, he said, How difficultly shall those who have riches enter into the kingdom of God; for it is easier for a camel to enter through a needle's eye than for a rich man to enter into the kingdom of God. And those who heard it said, And who can be saved? read more.
But he said, The things that are impossible with men are possible with God.
But he said, The things that are impossible with men are possible with God.
They depend upon their wealth, and boast themselves in the abundance of their riches. ... None can by any means redeem his brother, nor give to God a ransom for him, (For the redemption of their soul is costly, and must be given up for ever,) read more.
That he should still live perpetually, and not see corruption. For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others. Their inward thought is, that their houses are for ever,their dwelling-places from generation to generation: they call the lands after their own names. Nevertheless, man being in honour abideth not: he is like the beasts that perish. This their way is their folly, yet they that come after them delight in their sayings. Selah. Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them. But God will redeem my soul from the power of Sheol: for he will receive me. Selah. Be not afraid when a man becometh rich, when the glory of his house is increased: For when he dieth, he shall carry nothing away; his glory shall not descend after him. Though he blessed his soul in his lifetime, and men will praise thee when thou doest well to thyself, -- It shall go to the generation of his fathers: they shall never see light. Man that is in honour, and understandeth not, is like the beasts that perish.
That he should still live perpetually, and not see corruption. For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others. Their inward thought is, that their houses are for ever,their dwelling-places from generation to generation: they call the lands after their own names. Nevertheless, man being in honour abideth not: he is like the beasts that perish. This their way is their folly, yet they that come after them delight in their sayings. Selah. Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them. But God will redeem my soul from the power of Sheol: for he will receive me. Selah. Be not afraid when a man becometh rich, when the glory of his house is increased: For when he dieth, he shall carry nothing away; his glory shall not descend after him. Though he blessed his soul in his lifetime, and men will praise thee when thou doest well to thyself, -- It shall go to the generation of his fathers: they shall never see light. Man that is in honour, and understandeth not, is like the beasts that perish.