Thematic Bible
Thematic Bible
Church » Corruption in
Then one of the Twelve, named Judas Iscariot, went to the high priests, and said, "What will you give me if I hand him over to you?" And they counted him out thirty silver pieces. And from that time he watched for a good opportunity to hand him over to them.
Then Judas Iscariot, one of the Twelve, went to the high priests to betray Jesus to them. They were delighted to hear it and promised to pay him for it. So he was watching for an opportunity to betray him to them.
But Satan entered into Judas, who was called Iscariot, a member of the Twelve. And he went off and discussed with the high priests and captains of the Temple how he could betray him to them. And they were delighted and agreed to pay him for it. read more.
And he accepted their offer, and watched for an opportunity to betray him to them without a disturbance.
And he accepted their offer, and watched for an opportunity to betray him to them without a disturbance.
"Listen to another figure. There was a land owner who planted a vineyard and fenced it in, and hewed out a wine-vat in it, and built a watch-tower, and leased it to tenants, and left the neighborhood. When the time for the vintage approached he sent his slaves to the tenants to receive his share. But the tenants took his slaves and beat one and killed another and stoned a third. read more.
Again he sent other slaves and more of them than he had sent at first, and they treated them in the same way. Finally he sent his son to them, thinking, 'They will respect my son.' But when the tenants saw his son, they said to one another. 'This is his heir! Come on, let us kill him, and get his inheritance!' So they took him and drove him out of the vineyard and killed him. When the owner of the vineyard comes back, therefore, what will he do to these tenants?" They said to him, "He will put the wretches to a miserable death, and let the vineyard to other tenants who will give him his share of the vintage when it is due."
Again he sent other slaves and more of them than he had sent at first, and they treated them in the same way. Finally he sent his son to them, thinking, 'They will respect my son.' But when the tenants saw his son, they said to one another. 'This is his heir! Come on, let us kill him, and get his inheritance!' So they took him and drove him out of the vineyard and killed him. When the owner of the vineyard comes back, therefore, what will he do to these tenants?" They said to him, "He will put the wretches to a miserable death, and let the vineyard to other tenants who will give him his share of the vintage when it is due."
When the high priests and the Pharisees heard his figures, they knew that he was speaking about them,
Verse Concepts
"The scribes and Pharisees have taken Moses' seat. So do everything they tell you, and observe it all, but do not do as they do, for they talk but do not act. They tie up heavy loads and have them put on men's shoulders, but they will not lift a finger to move them. read more.
They do everything they do to have men see it. They wear wide Scripture texts as charms, and they wear large tassels, and they like the best places at dinners and the front seats in the synagogues, and to be saluted with respect in public places, and to have men call them 'Rabbi.'
They do everything they do to have men see it. They wear wide Scripture texts as charms, and they wear large tassels, and they like the best places at dinners and the front seats in the synagogues, and to be saluted with respect in public places, and to have men call them 'Rabbi.'
Show 3 more verses
"But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so. OMITTED TEXT Alas for you, you hypocritical scribes and Pharisees, for you scour land and sea to make one convert, and when he is converted you make him twice as fit for the pit as you are. read more.
Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit?
Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit?
Now the high priests and the whole council were trying to get false testimony against Jesus, so that they might put him to death. And they could not, although many false witnesses presented themselves. But finally two came forward and said, "This man said, 'I can tear down the sanctuary of God, and build it up in three days.' " read more.
And the high priest got up and said to him, "Have you no answer to make? What about their evidence against you?" But Jesus was silent. And the high priest said to him, "I charge you, on your oath, by the living God, tell us whether you are the Christ, the son of God." Jesus said to him, "It is true. But I tell you you will soon see the Son of Man seated at the right hand of the Almighty and coming upon the clouds of the sky!" Then the high priest tore his clothing and said, "He has uttered blasphemy! What do we want of witnesses now? Here you have heard his blasphemy! What is your decision?" They answered, "He deserves death." Then they spat in his face and struck him, and others slapped him, saying, "Show us you are a prophet, you Christ! Who was it that struck you?"
And the high priest got up and said to him, "Have you no answer to make? What about their evidence against you?" But Jesus was silent. And the high priest said to him, "I charge you, on your oath, by the living God, tell us whether you are the Christ, the son of God." Jesus said to him, "It is true. But I tell you you will soon see the Son of Man seated at the right hand of the Almighty and coming upon the clouds of the sky!" Then the high priest tore his clothing and said, "He has uttered blasphemy! What do we want of witnesses now? Here you have heard his blasphemy! What is your decision?" They answered, "He deserves death." Then they spat in his face and struck him, and others slapped him, saying, "Show us you are a prophet, you Christ! Who was it that struck you?"
Then he began to speak to them in figures. "A man once planted a vineyard and fenced it in and hewed out a wine-vat and built a watch tower, and he leased it to tenants and left the neighborhood. At the proper time he sent a slave to the tenants to get from them a share of the vintage. And they took him and beat him and sent him back empty-handed. read more.
And again he sent another slave to them. And they beat him over the head and treated him shamefully. And he sent another; and him they killed; and so with many others, some they beat and some they killed. He still had one left to send, a dearly loved son. He sent him to them last of all, thinking, 'They will respect my son.' But the tenants said to one another, 'This is his heir! Come on, let us kill him, and the property will belong to us!' So they took him and killed him, and threw his body outside of the vineyard. What will the owner of the vineyard do? He will come back and put the tenants to death and give the vineyard to others. Did you never read this passage of Scripture: " 'That stone which the builders rejected Has become the cornerstone; This came from the Lord And seems marvelous to us'?" And they tried to have him arrested, but they were afraid of the people, for they knew that the illustration was aimed at them. And they left him and went away.
And again he sent another slave to them. And they beat him over the head and treated him shamefully. And he sent another; and him they killed; and so with many others, some they beat and some they killed. He still had one left to send, a dearly loved son. He sent him to them last of all, thinking, 'They will respect my son.' But the tenants said to one another, 'This is his heir! Come on, let us kill him, and the property will belong to us!' So they took him and killed him, and threw his body outside of the vineyard. What will the owner of the vineyard do? He will come back and put the tenants to death and give the vineyard to others. Did you never read this passage of Scripture: " 'That stone which the builders rejected Has become the cornerstone; This came from the Lord And seems marvelous to us'?" And they tried to have him arrested, but they were afraid of the people, for they knew that the illustration was aimed at them. And they left him and went away.
Ecclesiasticism » Jewish, rebuked by jesus
But you must not let people call you 'Rabbi,' for you have only one teacher, and you are all brothers. And you must not call anyone on earth your father, for you have only one father, your heavenly Father. And you must not let men call you master, for you have only one master, the Christ.
While Jesus was at home at table, a number of tax-collectors and irreligious people came in and joined Jesus and his disciples at table. And the Pharisees observed it, and they said to his disciples, "Why does your master eat with tax-collectors and irreligious people?" But he heard it, and said, "It is not well people but the sick who have to have the doctor! read more.
You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious."
You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious."
"The scribes and Pharisees have taken Moses' seat. So do everything they tell you, and observe it all, but do not do as they do, for they talk but do not act. They tie up heavy loads and have them put on men's shoulders, but they will not lift a finger to move them.
"But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so. OMITTED TEXT Alas for you, you hypocritical scribes and Pharisees, for you scour land and sea to make one convert, and when he is converted you make him twice as fit for the pit as you are. read more.
Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit? This is why I am going to send you prophets, wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and hunt from one town to another; it is that on your heads may come all the righteous blood shed on the earth from the blood of Abel the upright to the blood of Zechariah, Barachiah's son, whom you murdered between the sanctuary and the altar!
Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit? This is why I am going to send you prophets, wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and hunt from one town to another; it is that on your heads may come all the righteous blood shed on the earth from the blood of Abel the upright to the blood of Zechariah, Barachiah's son, whom you murdered between the sanctuary and the altar!
Everyone must be seasoned with fire. Salt is a good thing, but if salt loses its strength, what will you use to season it? You must have salt within you, and live in peace with one another."
Hypocrites » Woe to
"But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so.
Verse Concepts
Pharisees » Hypocrisy of, reproved » By jesus
Meanwhile as the people gathered in thousands, until they actually trod on one another, he proceeded to say to his disciples first of all, "Beware of the yeast of the Pharisees, that is, hypocrisy.
Verse Concepts
"When you fast, do not put on a gloomy look, like the hypocrites, for they neglect their personal appearance to let people see that they are fasting. I tell you, that is all the reward they will get. But when you fast, perfume your hair and wash your face, so that no one may see that you are fasting, except your Father who is unseen, and your Father who sees what is secret, will reward you.
"Listen to another figure. There was a land owner who planted a vineyard and fenced it in, and hewed out a wine-vat in it, and built a watch-tower, and leased it to tenants, and left the neighborhood. When the time for the vintage approached he sent his slaves to the tenants to receive his share. But the tenants took his slaves and beat one and killed another and stoned a third. read more.
Again he sent other slaves and more of them than he had sent at first, and they treated them in the same way. Finally he sent his son to them, thinking, 'They will respect my son.' But when the tenants saw his son, they said to one another. 'This is his heir! Come on, let us kill him, and get his inheritance!' So they took him and drove him out of the vineyard and killed him. When the owner of the vineyard comes back, therefore, what will he do to these tenants?" They said to him, "He will put the wretches to a miserable death, and let the vineyard to other tenants who will give him his share of the vintage when it is due." Jesus said to them, "Did you never read in the Scriptures, " 'That stone which the builders rejected Has become the cornerstone; This came from the Lord, And seems marvelous to us'? "That, I tell you, is why the Kingdom of God will be taken away from you, and given to a people that will produce its proper fruit. Whoever falls on that stone will be shattered, but whoever it falls upon will be pulverized." When the high priests and the Pharisees heard his figures, they knew that he was speaking about them, and they wanted to have him arrested, but they were afraid of the people, for the people considered him a prophet.
Again he sent other slaves and more of them than he had sent at first, and they treated them in the same way. Finally he sent his son to them, thinking, 'They will respect my son.' But when the tenants saw his son, they said to one another. 'This is his heir! Come on, let us kill him, and get his inheritance!' So they took him and drove him out of the vineyard and killed him. When the owner of the vineyard comes back, therefore, what will he do to these tenants?" They said to him, "He will put the wretches to a miserable death, and let the vineyard to other tenants who will give him his share of the vintage when it is due." Jesus said to them, "Did you never read in the Scriptures, " 'That stone which the builders rejected Has become the cornerstone; This came from the Lord, And seems marvelous to us'? "That, I tell you, is why the Kingdom of God will be taken away from you, and given to a people that will produce its proper fruit. Whoever falls on that stone will be shattered, but whoever it falls upon will be pulverized." When the high priests and the Pharisees heard his figures, they knew that he was speaking about them, and they wanted to have him arrested, but they were afraid of the people, for the people considered him a prophet.
So when you are going to give to charity, do not blow a trumpet before yourself, as the hypocrites do, in the synagogues and the streets, to make people praise them. I tell you, that is all the reward they will get! But when you give to charity, your own left hand must not know what your right hand is doing, so that your charity may be secret, and your Father who sees what is secret will reward you. read more.
"When you pray, you must not be like the hypocrites, for they like to pray standing in the synagogues and in the corners of the squares, to let people see them. I tell you, that is the only reward they will get! But when you pray, go into your own room, and shut the door, and pray to your Father who is unseen, and your Father who sees what is secret will reward you. And when you pray, do not repeat empty phrases as the heathen do, for they imagine that their prayers will be heard if they use words enough. You must not be like them. For God, who is your Father, knows what you need before you ask him.
"When you pray, you must not be like the hypocrites, for they like to pray standing in the synagogues and in the corners of the squares, to let people see them. I tell you, that is the only reward they will get! But when you pray, go into your own room, and shut the door, and pray to your Father who is unseen, and your Father who sees what is secret will reward you. And when you pray, do not repeat empty phrases as the heathen do, for they imagine that their prayers will be heard if they use words enough. You must not be like them. For God, who is your Father, knows what you need before you ask him.
Then some Pharisees and scribes came to Jesus from Jerusalem, and said to him, "Why do your disciples break the rules handed down by our ancestors? For they eat their bread without first washing their hands." But he answered, "Why do you too break God's command for the sake of what has been handed down to you? read more.
For God said, 'Honor your father and mother,' and 'He who abuses his father or mother must be put to death.' But you say, 'Whoever tells his father or mother, "Anything of mine that might have been of use to you is given to God," does not have to provide for his father.' So you have nullified what God has said, for the sake of what has been handed down to you. You hypocrites! Isaiah prophesied finely about you when he said, " 'This people honor me with their lips, Yet their hearts are far away from me. But their worship of me is all in vain, For the lessons they teach are but human precepts.' "
For God said, 'Honor your father and mother,' and 'He who abuses his father or mother must be put to death.' But you say, 'Whoever tells his father or mother, "Anything of mine that might have been of use to you is given to God," does not have to provide for his father.' So you have nullified what God has said, for the sake of what has been handed down to you. You hypocrites! Isaiah prophesied finely about you when he said, " 'This people honor me with their lips, Yet their hearts are far away from me. But their worship of me is all in vain, For the lessons they teach are but human precepts.' "
The Pharisees and Sadducees came up and to test him asked him to show them a sign from heaven. He answered, OMITTED TEXT read more.
"It is a wicked and faithless age that insists on a sign, and no sign will be given it but the sign of Jonah." And he left them and went away. When the disciples went across the lake, they forgot to take any bread. And Jesus said to them, "Look out, and be on your guard against the yeast of the Pharisees and Sadducees!" But they were discussing something with one another, and saying, "We have not brought any bread!" Jesus noticed it and said, "Why are you discussing with one another your being without bread? You have so little faith! Do you not understand yet? Do you not remember the five loaves for the five thousand, and how many baskets full you gathered up? Nor the seven loaves for the four thousand, and how many baskets full you gathered up? Why do you not see that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees!" Then they understood that he was warning them not against yeast but against the teaching of the Pharisees and Sadducees.
"It is a wicked and faithless age that insists on a sign, and no sign will be given it but the sign of Jonah." And he left them and went away. When the disciples went across the lake, they forgot to take any bread. And Jesus said to them, "Look out, and be on your guard against the yeast of the Pharisees and Sadducees!" But they were discussing something with one another, and saying, "We have not brought any bread!" Jesus noticed it and said, "Why are you discussing with one another your being without bread? You have so little faith! Do you not understand yet? Do you not remember the five loaves for the five thousand, and how many baskets full you gathered up? Nor the seven loaves for the four thousand, and how many baskets full you gathered up? Why do you not see that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees!" Then they understood that he was warning them not against yeast but against the teaching of the Pharisees and Sadducees.
"The scribes and Pharisees have taken Moses' seat. So do everything they tell you, and observe it all, but do not do as they do, for they talk but do not act. They tie up heavy loads and have them put on men's shoulders, but they will not lift a finger to move them. read more.
They do everything they do to have men see it. They wear wide Scripture texts as charms, and they wear large tassels, and they like the best places at dinners and the front seats in the synagogues, and to be saluted with respect in public places, and to have men call them 'Rabbi.' But you must not let people call you 'Rabbi,' for you have only one teacher, and you are all brothers. And you must not call anyone on earth your father, for you have only one father, your heavenly Father. And you must not let men call you master, for you have only one master, the Christ. But he who is greatest among you must be your servant. Whoever exalts himself will be humbled and whoever humbles himself will be exalted. "But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so. OMITTED TEXT Alas for you, you hypocritical scribes and Pharisees, for you scour land and sea to make one convert, and when he is converted you make him twice as fit for the pit as you are. Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit?
They do everything they do to have men see it. They wear wide Scripture texts as charms, and they wear large tassels, and they like the best places at dinners and the front seats in the synagogues, and to be saluted with respect in public places, and to have men call them 'Rabbi.' But you must not let people call you 'Rabbi,' for you have only one teacher, and you are all brothers. And you must not call anyone on earth your father, for you have only one father, your heavenly Father. And you must not let men call you master, for you have only one master, the Christ. But he who is greatest among you must be your servant. Whoever exalts himself will be humbled and whoever humbles himself will be exalted. "But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so. OMITTED TEXT Alas for you, you hypocritical scribes and Pharisees, for you scour land and sea to make one convert, and when he is converted you make him twice as fit for the pit as you are. Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit?
Once he was driving out a dumb demon, and when the demon was gone the dumb man spoke. And the people were amazed. But some of them said, "It is with the aid of Beelzebub, the prince of the demons, that he drives the demons out." Others to test him asked him for a sign from heaven. read more.
But he knew what they were thinking, and he said to them, "Any kingdom that is disunited is on the way to destruction, and one house falls after another. And if Satan is disunited, how can his kingdom last? Because you say that I drive out demons with Beelzebub's aid. But if it is with his aid that I drive out demons, by whose do your sons drive them out? Therefore, they shall be your judges. But if it is with the finger of God that I am driving the demons out, then the Kingdom of God has overtaken you. When a strong man fully armed guards his own dwelling, his property is undisturbed. But when somebody stronger than he attacks him and overcomes him, he strips him of the arms that he relied on, and divides up the spoils. Anyone who is not with me is against me, and anyone who does not join me in gathering, scatters. When a foul spirit goes out of a man, it roams through deserts in search of rest, and when it finds none, it says, 'I will go back to my house that I left.' And it goes and finds it unoccupied, cleaned, and all in order. Then it goes and gets seven other spirits more wicked than itself, and they go in and live there, and in the end the man is worse off than he was before." As he said this, a woman in the crowd raised her voice and said to him, "Blessed is the mother who bore you and nursed you!" But he said, "You might better say, 'Blessed are those who hear God's message and observe it!' " As the crowds pressed a round him, he went on to say, "This is a wicked age! It demands a sign, and no sign will be given it but the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be a sign to this age. The queen of the south will rise with the men of this generation at the Judgment and will condemn them, for she came from the very ends of the earth to listen to Solomon's wisdom, and there is more than Solomon here! Men of Nineveh will rise with this generation at the Judgment and will condemn it, for they repented at Jonah's preaching, and there is more than Jonah here. No one lights a lamp and puts it in the cellar or under a peck measure; he puts it on its stand, so that people who come in can see the light. Your eye is the lamp of your body. When your eye is sound, your whole body is light, but when it is unsound, your body is dark. So take care! Your very light may be darkness! If, therefore, your whole body is light with no darkness in it at all, it will all be as light as a lamp makes things for you by its light." When he said this, a Pharisee asked him to lunch with him, and he went to his house and took his place at table. The Pharisee noticed that he did not wash before the meal, and he was surprised. But the Master said to him, "You Pharisees clean the outside of cups and dishes, but inside you are full of greed and wickedness. You fools! Did not the Creator of the outside make the inside too? But give your inmost life as charity, and you will immediately find everything clean. But alas for you Pharisees! For you pay tithes on mint, rue, and every tiny herb, and disregard justice and the love of God. But you should have observed these, without neglecting the others. Alas for you Pharisees! For you love to have the front seat in the synagogues and to be saluted with respect in public places. Alas for you! For you are like unmarked graves which men tread upon without knowing it." At this, one of the experts in the Law said to him, "Master, when you say that, you affront us too." But he said, "Yes, alas for you experts in the Law too! For you load men with burdens they can hardly carry, and you will not touch them yourselves with a single finger. Alas for you! For you build monuments for the prophets, whom your forefathers killed. So you testify to what your fathers did and approve it, for they killed them and you build their monuments. This is why the Wisdom of God said, 'I will send prophets and apostles to them, and some of them they will kill and some they will persecute'??50 so that this age may be charged with the blood of all the prophets that has been shed since the creation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you! This age will be charged with it all! Alas for you experts in the Law! For you have taken the key to the door of knowledge, but you have not entered it yourselves, and you have kept out those who tried to enter." After he left the house, the scribes and the Pharisees began to watch him closely and to try to draw him out on many subjects, plotting to entrap him in something he might say.
But he knew what they were thinking, and he said to them, "Any kingdom that is disunited is on the way to destruction, and one house falls after another. And if Satan is disunited, how can his kingdom last? Because you say that I drive out demons with Beelzebub's aid. But if it is with his aid that I drive out demons, by whose do your sons drive them out? Therefore, they shall be your judges. But if it is with the finger of God that I am driving the demons out, then the Kingdom of God has overtaken you. When a strong man fully armed guards his own dwelling, his property is undisturbed. But when somebody stronger than he attacks him and overcomes him, he strips him of the arms that he relied on, and divides up the spoils. Anyone who is not with me is against me, and anyone who does not join me in gathering, scatters. When a foul spirit goes out of a man, it roams through deserts in search of rest, and when it finds none, it says, 'I will go back to my house that I left.' And it goes and finds it unoccupied, cleaned, and all in order. Then it goes and gets seven other spirits more wicked than itself, and they go in and live there, and in the end the man is worse off than he was before." As he said this, a woman in the crowd raised her voice and said to him, "Blessed is the mother who bore you and nursed you!" But he said, "You might better say, 'Blessed are those who hear God's message and observe it!' " As the crowds pressed a round him, he went on to say, "This is a wicked age! It demands a sign, and no sign will be given it but the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be a sign to this age. The queen of the south will rise with the men of this generation at the Judgment and will condemn them, for she came from the very ends of the earth to listen to Solomon's wisdom, and there is more than Solomon here! Men of Nineveh will rise with this generation at the Judgment and will condemn it, for they repented at Jonah's preaching, and there is more than Jonah here. No one lights a lamp and puts it in the cellar or under a peck measure; he puts it on its stand, so that people who come in can see the light. Your eye is the lamp of your body. When your eye is sound, your whole body is light, but when it is unsound, your body is dark. So take care! Your very light may be darkness! If, therefore, your whole body is light with no darkness in it at all, it will all be as light as a lamp makes things for you by its light." When he said this, a Pharisee asked him to lunch with him, and he went to his house and took his place at table. The Pharisee noticed that he did not wash before the meal, and he was surprised. But the Master said to him, "You Pharisees clean the outside of cups and dishes, but inside you are full of greed and wickedness. You fools! Did not the Creator of the outside make the inside too? But give your inmost life as charity, and you will immediately find everything clean. But alas for you Pharisees! For you pay tithes on mint, rue, and every tiny herb, and disregard justice and the love of God. But you should have observed these, without neglecting the others. Alas for you Pharisees! For you love to have the front seat in the synagogues and to be saluted with respect in public places. Alas for you! For you are like unmarked graves which men tread upon without knowing it." At this, one of the experts in the Law said to him, "Master, when you say that, you affront us too." But he said, "Yes, alas for you experts in the Law too! For you load men with burdens they can hardly carry, and you will not touch them yourselves with a single finger. Alas for you! For you build monuments for the prophets, whom your forefathers killed. So you testify to what your fathers did and approve it, for they killed them and you build their monuments. This is why the Wisdom of God said, 'I will send prophets and apostles to them, and some of them they will kill and some they will persecute'??50 so that this age may be charged with the blood of all the prophets that has been shed since the creation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you! This age will be charged with it all! Alas for you experts in the Law! For you have taken the key to the door of knowledge, but you have not entered it yourselves, and you have kept out those who tried to enter." After he left the house, the scribes and the Pharisees began to watch him closely and to try to draw him out on many subjects, plotting to entrap him in something he might say.
All the tax-collectors and irreligious people were crowding up to hear him. And the Pharisees and scribes grumbled, and said, "This man welcomes irreligious people, and even eats with them!" So in speaking to them he used this figure: read more.
"What man among you, if he has a hundred sheep, and loses one of them, does not leave the ninety-nine in the wilderness, and go in search of the one that is lost, until he finds it? And when he finds it, he puts it on his shoulders with joy, and when he reaches home, he calls in his friends and neighbors, and says to them, 'Congratulate me, for I have found my lost sheep!' I tell you, in just that way there will be more joy in heaven over one sinful person who repents, than over ninety-nine upright people who do not need any repentance. Or what woman who has ten silver coins and loses one, does not light the lamp and sweep the house and look carefully until she finds it? And when she finds it, she calls in her friends and neighbors, and says to them, 'Congratulate me, for I have found the coin that I lost!'
"What man among you, if he has a hundred sheep, and loses one of them, does not leave the ninety-nine in the wilderness, and go in search of the one that is lost, until he finds it? And when he finds it, he puts it on his shoulders with joy, and when he reaches home, he calls in his friends and neighbors, and says to them, 'Congratulate me, for I have found my lost sheep!' I tell you, in just that way there will be more joy in heaven over one sinful person who repents, than over ninety-nine upright people who do not need any repentance. Or what woman who has ten silver coins and loses one, does not light the lamp and sweep the house and look carefully until she finds it? And when she finds it, she calls in her friends and neighbors, and says to them, 'Congratulate me, for I have found the coin that I lost!'
Pharisees » Christ » Denounced woes against
"But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so. OMITTED TEXT Alas for you, you hypocritical scribes and Pharisees, for you scour land and sea to make one convert, and when he is converted you make him twice as fit for the pit as you are. read more.
Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit?
Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit?
Religion » Hypocrisy, an ever present element in false religion » Examples of
But the Master answered, "You hypocrites! Does not every one of you untie his ox or his donkey from the stall on the Sabbath and lead him away to water him?
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But he did not say this because he cared about the poor, but because he was a thief and when he had charge of the purse he used to take what was put in it.
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Such men are not serving our Lord Christ, but their own base passions, and with their plausible and flattering talk they deceive simple-minded people.
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But he saw their malice, and said,
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You hypocrites! You know how to interpret the look of the earth and sky; and why can you not interpret this present time?
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and will cut him in two, and put him with the hypocrites, to weep and gnash his teeth.
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"But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so.
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You hypocrites! Isaiah prophesied finely about you when he said,
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How can you say to your brother, 'Brother, just let me get that speck out of your eye,' when you cannot see the beam in your own eye? You hypocrite! First get the beam out of your own eye, and then you can see to get out the speck in your brother's eye.
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Reproof » On account of » Hypocrisy
"But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so.
Verse Concepts
You hypocrites! Isaiah prophesied finely about you when he said,
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Satire » Of jesus against hypocrites
"The scribes and Pharisees have taken Moses' seat. So do everything they tell you, and observe it all, but do not do as they do, for they talk but do not act. They tie up heavy loads and have them put on men's shoulders, but they will not lift a finger to move them. read more.
They do everything they do to have men see it. They wear wide Scripture texts as charms, and they wear large tassels, and they like the best places at dinners and the front seats in the synagogues, and to be saluted with respect in public places, and to have men call them 'Rabbi.' But you must not let people call you 'Rabbi,' for you have only one teacher, and you are all brothers. And you must not call anyone on earth your father, for you have only one father, your heavenly Father. And you must not let men call you master, for you have only one master, the Christ. But he who is greatest among you must be your servant. Whoever exalts himself will be humbled and whoever humbles himself will be exalted. "But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so. OMITTED TEXT Alas for you, you hypocritical scribes and Pharisees, for you scour land and sea to make one convert, and when he is converted you make him twice as fit for the pit as you are. Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit?
They do everything they do to have men see it. They wear wide Scripture texts as charms, and they wear large tassels, and they like the best places at dinners and the front seats in the synagogues, and to be saluted with respect in public places, and to have men call them 'Rabbi.' But you must not let people call you 'Rabbi,' for you have only one teacher, and you are all brothers. And you must not call anyone on earth your father, for you have only one father, your heavenly Father. And you must not let men call you master, for you have only one master, the Christ. But he who is greatest among you must be your servant. Whoever exalts himself will be humbled and whoever humbles himself will be exalted. "But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so. OMITTED TEXT Alas for you, you hypocritical scribes and Pharisees, for you scour land and sea to make one convert, and when he is converted you make him twice as fit for the pit as you are. Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit?
They sent some Pharisees and Herodians to him to entrap him in argument. And they came up and said to him, "Master, we know that you tell the truth regardless of the consequences, for you are not guided by personal considerations, but teach the way of God with sincerity. Is it right to pay the poll tax to the emperor or not? Should we pay it, or refuse to pay it?" But he saw through their pretense, and said to them, "Why do you put me to such a test? Bring me a denarius to look at." read more.
And they brought him one. He said to them, "Whose head and title is this?" And they told him, "The emperor's." And Jesus said, "Pay the emperor what belongs to the emperor, and pay God what belongs to God!" And they were astonished at him. Some of the Sadducees, who say there is no resurrection, came to him and asked him a question. "Master," they said, "Moses made us a law that if a man's brother died, leaving a wife but no child, the man should marry the widow and raise up a family for his brother. There were once seven brothers. And the eldest married a wife and died, leaving no child. And the second married her, and died without leaving any child, and so did the third. And none of the seven left any child. Finally, the woman died too. At the resurrection, which one's wife will she be? For all seven of them married her." Jesus said to them, "Does not this show that you are wrong, and do not understand either the Scriptures or the power of God? For when people rise from the dead, there is no marrying or being married, but they live as angels do in heaven. But as to the dead being raised, have you never read in the Book of Moses, in the passage about the bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not God of dead men but of living! You are entirely wrong." One of the scribes came up and heard them arguing. He saw that Jesus had answered them well, and he asked him, "Which is the first of all the commands?" Jesus answered, "The first one is, 'Hear, Israel! The Lord our God is one lord, and you must love the Lord your God with your whole heart, your whole soul, your whole mind, and your whole strength.' And this is the second: 'You must love your neighbor as you do yourself.' No other command is greater than these." The scribe said to him, "Really, Master, you have finely said that he stands alone, and there is none but he, and to love him with one's whole heart, one's whole understanding, and one's whole strength, and to love one's neighbor as one's self is far more than all these burnt-offerings and sacrifices." And Jesus saw that he answered thoughtfully, and he said to him, "You are not far from the Kingdom of God!" And no one ventured to ask him any more questions. As Jesus was teaching in the Temple, he answered them and said, "How can the scribes say that the Christ is a son of David? David himself, under the influence of the holy Spirit, said, " 'The Lord has said to my lord, "Sit at my right hand Until I put your enemies under your feet." ' David himself calls him lord, and how can he be his son?" The mass of the people liked to hear him. And in the course of his teaching he said to them, "Beware of the scribes who like to go about in long robes and to be saluted with respect in public places, and to have the front seats in the synagogues and the best places at dinners??40 men that eat up widows' houses and to cover it up make long prayers! They will get a far heavier sentence!"
And they brought him one. He said to them, "Whose head and title is this?" And they told him, "The emperor's." And Jesus said, "Pay the emperor what belongs to the emperor, and pay God what belongs to God!" And they were astonished at him. Some of the Sadducees, who say there is no resurrection, came to him and asked him a question. "Master," they said, "Moses made us a law that if a man's brother died, leaving a wife but no child, the man should marry the widow and raise up a family for his brother. There were once seven brothers. And the eldest married a wife and died, leaving no child. And the second married her, and died without leaving any child, and so did the third. And none of the seven left any child. Finally, the woman died too. At the resurrection, which one's wife will she be? For all seven of them married her." Jesus said to them, "Does not this show that you are wrong, and do not understand either the Scriptures or the power of God? For when people rise from the dead, there is no marrying or being married, but they live as angels do in heaven. But as to the dead being raised, have you never read in the Book of Moses, in the passage about the bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not God of dead men but of living! You are entirely wrong." One of the scribes came up and heard them arguing. He saw that Jesus had answered them well, and he asked him, "Which is the first of all the commands?" Jesus answered, "The first one is, 'Hear, Israel! The Lord our God is one lord, and you must love the Lord your God with your whole heart, your whole soul, your whole mind, and your whole strength.' And this is the second: 'You must love your neighbor as you do yourself.' No other command is greater than these." The scribe said to him, "Really, Master, you have finely said that he stands alone, and there is none but he, and to love him with one's whole heart, one's whole understanding, and one's whole strength, and to love one's neighbor as one's self is far more than all these burnt-offerings and sacrifices." And Jesus saw that he answered thoughtfully, and he said to him, "You are not far from the Kingdom of God!" And no one ventured to ask him any more questions. As Jesus was teaching in the Temple, he answered them and said, "How can the scribes say that the Christ is a son of David? David himself, under the influence of the holy Spirit, said, " 'The Lord has said to my lord, "Sit at my right hand Until I put your enemies under your feet." ' David himself calls him lord, and how can he be his son?" The mass of the people liked to hear him. And in the course of his teaching he said to them, "Beware of the scribes who like to go about in long robes and to be saluted with respect in public places, and to have the front seats in the synagogues and the best places at dinners??40 men that eat up widows' houses and to cover it up make long prayers! They will get a far heavier sentence!"
But the Master said to him, "You Pharisees clean the outside of cups and dishes, but inside you are full of greed and wickedness. You fools! Did not the Creator of the outside make the inside too? But give your inmost life as charity, and you will immediately find everything clean. read more.
But alas for you Pharisees! For you pay tithes on mint, rue, and every tiny herb, and disregard justice and the love of God. But you should have observed these, without neglecting the others. Alas for you Pharisees! For you love to have the front seat in the synagogues and to be saluted with respect in public places. Alas for you! For you are like unmarked graves which men tread upon without knowing it." At this, one of the experts in the Law said to him, "Master, when you say that, you affront us too." But he said, "Yes, alas for you experts in the Law too! For you load men with burdens they can hardly carry, and you will not touch them yourselves with a single finger. Alas for you! For you build monuments for the prophets, whom your forefathers killed. So you testify to what your fathers did and approve it, for they killed them and you build their monuments. This is why the Wisdom of God said, 'I will send prophets and apostles to them, and some of them they will kill and some they will persecute'??50 so that this age may be charged with the blood of all the prophets that has been shed since the creation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you! This age will be charged with it all! Alas for you experts in the Law! For you have taken the key to the door of knowledge, but you have not entered it yourselves, and you have kept out those who tried to enter." After he left the house, the scribes and the Pharisees began to watch him closely and to try to draw him out on many subjects, plotting to entrap him in something he might say.
But alas for you Pharisees! For you pay tithes on mint, rue, and every tiny herb, and disregard justice and the love of God. But you should have observed these, without neglecting the others. Alas for you Pharisees! For you love to have the front seat in the synagogues and to be saluted with respect in public places. Alas for you! For you are like unmarked graves which men tread upon without knowing it." At this, one of the experts in the Law said to him, "Master, when you say that, you affront us too." But he said, "Yes, alas for you experts in the Law too! For you load men with burdens they can hardly carry, and you will not touch them yourselves with a single finger. Alas for you! For you build monuments for the prophets, whom your forefathers killed. So you testify to what your fathers did and approve it, for they killed them and you build their monuments. This is why the Wisdom of God said, 'I will send prophets and apostles to them, and some of them they will kill and some they will persecute'??50 so that this age may be charged with the blood of all the prophets that has been shed since the creation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you! This age will be charged with it all! Alas for you experts in the Law! For you have taken the key to the door of knowledge, but you have not entered it yourselves, and you have kept out those who tried to enter." After he left the house, the scribes and the Pharisees began to watch him closely and to try to draw him out on many subjects, plotting to entrap him in something he might say.
Teachers » FALSE » Admonition against
"Beware of the false prophets, who come to you disguised as sheep but are ravenous wolves underneath.
Verse Concepts
Anyone, therefore, who weakens one of the slightest of these commands, and teaches others to do so, will be ranked lowest in the Kingdom of Heaven; but anyone who observes them and teaches others to do so will be ranked high in the Kingdom of Heaven.
Verse Concepts
"The scribes and Pharisees have taken Moses' seat. So do everything they tell you, and observe it all, but do not do as they do, for they talk but do not act. They tie up heavy loads and have them put on men's shoulders, but they will not lift a finger to move them. read more.
They do everything they do to have men see it. They wear wide Scripture texts as charms, and they wear large tassels, and they like the best places at dinners and the front seats in the synagogues, and to be saluted with respect in public places, and to have men call them 'Rabbi.' But you must not let people call you 'Rabbi,' for you have only one teacher, and you are all brothers. And you must not call anyone on earth your father, for you have only one father, your heavenly Father. And you must not let men call you master, for you have only one master, the Christ. But he who is greatest among you must be your servant. Whoever exalts himself will be humbled and whoever humbles himself will be exalted. "But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so. OMITTED TEXT Alas for you, you hypocritical scribes and Pharisees, for you scour land and sea to make one convert, and when he is converted you make him twice as fit for the pit as you are. Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit?
They do everything they do to have men see it. They wear wide Scripture texts as charms, and they wear large tassels, and they like the best places at dinners and the front seats in the synagogues, and to be saluted with respect in public places, and to have men call them 'Rabbi.' But you must not let people call you 'Rabbi,' for you have only one teacher, and you are all brothers. And you must not call anyone on earth your father, for you have only one father, your heavenly Father. And you must not let men call you master, for you have only one master, the Christ. But he who is greatest among you must be your servant. Whoever exalts himself will be humbled and whoever humbles himself will be exalted. "But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so. OMITTED TEXT Alas for you, you hypocritical scribes and Pharisees, for you scour land and sea to make one convert, and when he is converted you make him twice as fit for the pit as you are. Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit?
"Why do your disciples break the rules handed down by our ancestors? For they eat their bread without first washing their hands." But he answered, "Why do you too break God's command for the sake of what has been handed down to you? For God said, 'Honor your father and mother,' and 'He who abuses his father or mother must be put to death.' read more.
But you say, 'Whoever tells his father or mother, "Anything of mine that might have been of use to you is given to God," does not have to provide for his father.' So you have nullified what God has said, for the sake of what has been handed down to you. You hypocrites! Isaiah prophesied finely about you when he said, " 'This people honor me with their lips, Yet their hearts are far away from me. But their worship of me is all in vain, For the lessons they teach are but human precepts.' " And he called the people to him and said to them, "Listen to this, and grasp it! It is not what goes into a man's mouth that pollutes him; it is what comes out of his mouth that pollutes a man." Then his disciples came up to him and said to him, "Do you know that the Pharisees were shocked to hear you say that?" But he answered, "Any plant that my heavenly Father did not plant must be uprooted! Leave them alone. They are blind guides! But if one blind man leads another, they will both fall into the ditch!" Peter said to him, "Explain the figure for us." He said, "Have even you no understanding yet? Can you not see that whatever goes into the mouth passes into the stomach and then is disposed of? But the things that come out of the mouth come from the heart, and they pollute a man. For out of the heart come wicked designs, murder, adultery, immorality, stealing, false witness, impious speech. It is these things that pollute a man, but not eating with unwashed hands!"
But you say, 'Whoever tells his father or mother, "Anything of mine that might have been of use to you is given to God," does not have to provide for his father.' So you have nullified what God has said, for the sake of what has been handed down to you. You hypocrites! Isaiah prophesied finely about you when he said, " 'This people honor me with their lips, Yet their hearts are far away from me. But their worship of me is all in vain, For the lessons they teach are but human precepts.' " And he called the people to him and said to them, "Listen to this, and grasp it! It is not what goes into a man's mouth that pollutes him; it is what comes out of his mouth that pollutes a man." Then his disciples came up to him and said to him, "Do you know that the Pharisees were shocked to hear you say that?" But he answered, "Any plant that my heavenly Father did not plant must be uprooted! Leave them alone. They are blind guides! But if one blind man leads another, they will both fall into the ditch!" Peter said to him, "Explain the figure for us." He said, "Have even you no understanding yet? Can you not see that whatever goes into the mouth passes into the stomach and then is disposed of? But the things that come out of the mouth come from the heart, and they pollute a man. For out of the heart come wicked designs, murder, adultery, immorality, stealing, false witness, impious speech. It is these things that pollute a man, but not eating with unwashed hands!"
The Pharisee noticed that he did not wash before the meal, and he was surprised. But the Master said to him, "You Pharisees clean the outside of cups and dishes, but inside you are full of greed and wickedness. You fools! Did not the Creator of the outside make the inside too? read more.
But give your inmost life as charity, and you will immediately find everything clean. But alas for you Pharisees! For you pay tithes on mint, rue, and every tiny herb, and disregard justice and the love of God. But you should have observed these, without neglecting the others. Alas for you Pharisees! For you love to have the front seat in the synagogues and to be saluted with respect in public places. Alas for you! For you are like unmarked graves which men tread upon without knowing it." At this, one of the experts in the Law said to him, "Master, when you say that, you affront us too." But he said, "Yes, alas for you experts in the Law too! For you load men with burdens they can hardly carry, and you will not touch them yourselves with a single finger. Alas for you! For you build monuments for the prophets, whom your forefathers killed. So you testify to what your fathers did and approve it, for they killed them and you build their monuments. This is why the Wisdom of God said, 'I will send prophets and apostles to them, and some of them they will kill and some they will persecute'??50 so that this age may be charged with the blood of all the prophets that has been shed since the creation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you! This age will be charged with it all! Alas for you experts in the Law! For you have taken the key to the door of knowledge, but you have not entered it yourselves, and you have kept out those who tried to enter."
But give your inmost life as charity, and you will immediately find everything clean. But alas for you Pharisees! For you pay tithes on mint, rue, and every tiny herb, and disregard justice and the love of God. But you should have observed these, without neglecting the others. Alas for you Pharisees! For you love to have the front seat in the synagogues and to be saluted with respect in public places. Alas for you! For you are like unmarked graves which men tread upon without knowing it." At this, one of the experts in the Law said to him, "Master, when you say that, you affront us too." But he said, "Yes, alas for you experts in the Law too! For you load men with burdens they can hardly carry, and you will not touch them yourselves with a single finger. Alas for you! For you build monuments for the prophets, whom your forefathers killed. So you testify to what your fathers did and approve it, for they killed them and you build their monuments. This is why the Wisdom of God said, 'I will send prophets and apostles to them, and some of them they will kill and some they will persecute'??50 so that this age may be charged with the blood of all the prophets that has been shed since the creation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you! This age will be charged with it all! Alas for you experts in the Law! For you have taken the key to the door of knowledge, but you have not entered it yourselves, and you have kept out those who tried to enter."