Thematic Bible
Thematic Bible
Jesus Christ » History of » Led by the council to pilate (in jerusalem)
Now [when it] was early morning, all the chief priests and the elders of the people took counsel against Jesus in order to put him to death. And [after] tying him up, they led [him] away and handed [him] over to Pilate the governor.
So Jesus stood before the governor, and the governor asked him, saying, "Are you the king of the Jews?" And Jesus said, "You say [so]." And {when he was being accused} by the chief priests and elders he answered nothing. Then Pilate said to him, "Do you not hear how many [things] they are testifying against you?" read more.
And he did not reply to him, not even with reference to one statement, so that the governor was very astonished.
And he did not reply to him, not even with reference to one statement, so that the governor was very astonished.
And as soon as morning [came], [after] formulating a plan, the chief priests, with the elders and scribes and the whole Sanhedrin, tied up Jesus, led [him] away, and handed [him] over to Pilate. And Pilate asked him, "Are you the king of the Jews?" And he answered him [and] said, "You say [so]." And the chief priests began to accuse him [of] many [things]. read more.
So Pilate asked him again, saying, "Do you not answer anything? See how many [charges] they are bringing against you!" But Jesus did not answer anything further, so that Pilate was astonished.
So Pilate asked him again, saying, "Do you not answer anything? See how many [charges] they are bringing against you!" But Jesus did not answer anything further, so that Pilate was astonished.
And the whole assembly of them rose up [and] brought him before Pilate. And they began to accuse him, saying, "We have found this man misleading our nation and forbidding [us] to pay taxes to Caesar, and saying [he] himself is Christ, a king!" And Pilate asked him, saying, "Are you the king of the Jews?" And he answered him [and] said, "You say [so]." read more.
So Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man. But they insisted, saying, "He incites the people, teaching throughout the whole of Judea and beginning from Galilee as far as here."
So Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man. But they insisted, saying, "He incites the people, teaching throughout the whole of Judea and beginning from Galilee as far as here."
Then they brought Jesus from Caiaphas to the governor's residence. Now it was early, and they did not enter into the governor's residence so that they would not be defiled, but could eat the Passover. So Pilate came outside to them and said, "What accusation do you bring against this man?" They answered and said to him, "If this man were not doing evil, we would not have handed him over to you!" read more.
So Pilate said to them, "You take him and judge him according to your law!" The Jews said to him, "It is not permitted for us to kill anyone," in order that the word of Jesus would be fulfilled that he had spoken, indicating by what sort of death he was going to die. Then Pilate entered again into the governor's residence and summoned Jesus and said to him, "Are you the king of the Jews?" Jesus replied, "Do you say this from yourself, or have others said [this] to you about me?" Pilate replied, "I am not a Jew, [am I]? Your people and the chief priests handed you over to me! What have you done?" Jesus replied, "My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting so that I would not be handed over to the Jews. But now my kingdom is not from here." Then Pilate said to him, "So then you are a king!" Jesus replied, "You say that I am a king. For this [reason] I was born, and for this reason I have come into the world: in order that I can testify to the truth. Everyone who is of the truth hears my voice." Pilate said to him, "What is truth?" And [when he] had said this, he went out again to the Jews and said to them, "I find no basis for an accusation against him.
So Pilate said to them, "You take him and judge him according to your law!" The Jews said to him, "It is not permitted for us to kill anyone," in order that the word of Jesus would be fulfilled that he had spoken, indicating by what sort of death he was going to die. Then Pilate entered again into the governor's residence and summoned Jesus and said to him, "Are you the king of the Jews?" Jesus replied, "Do you say this from yourself, or have others said [this] to you about me?" Pilate replied, "I am not a Jew, [am I]? Your people and the chief priests handed you over to me! What have you done?" Jesus replied, "My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting so that I would not be handed over to the Jews. But now my kingdom is not from here." Then Pilate said to him, "So then you are a king!" Jesus replied, "You say that I am a king. For this [reason] I was born, and for this reason I have come into the world: in order that I can testify to the truth. Everyone who is of the truth hears my voice." Pilate said to him, "What is truth?" And [when he] had said this, he went out again to the Jews and said to them, "I find no basis for an accusation against him.
Judge » Kings and other rulers as
Then two prostitutes came to the king, and they stood before him. The one woman said, "Please my lord, I and this woman are living in one house, and I gave birth, with her in the house. It happened on the third day [after] my giving birth, this woman also gave birth, and we [were] together. There was not anyone with us in the house, only the two of us [were] in the house. read more.
Then the son of this woman died [in the] night because she laid on him. So she got up in the middle of the night, and she took my son from beside me while your servant was asleep, and she put him in her lap, and she put her dead son in my lap. When I got up in the morning to nurse my son, behold, he was dead! When I looked closely at him in the morning, behold, it was not my son whom I had borne." Then the other woman said, "No, for my son [is] the living one, and your son [is] the dead one." The other kept on saying, "No, for your son [is] the dead one, and my son [is] the living one," and so they argued in front of the king. Then the king said, "This one [is] saying, 'This [is] my son, the living one, but your son [is] the dead one,' and the other one keeps saying, 'But no! Your son [is] the dead one, and my son [is] living!'" So the king said, "Bring me a sword," and they brought the sword before the king. Then the king said, "Divide the living child into two, and give half to the one and half to the other." Then the woman whose son [was] the living one spoke to the king because her compassion was aroused for her son, and she said, "Please, my lord, give her the living child, but certainly do not kill him!" The other one [was] saying, "As for me, so for you! Divide [him]!" Then the king answered and said, "Give the living child to her, and do not kill him; she [is] his mother." When all of Israel heard the judgment that the king had rendered, they {stood in awe} of the king, because they realized that the wisdom of God was in him to execute justice.
Then the son of this woman died [in the] night because she laid on him. So she got up in the middle of the night, and she took my son from beside me while your servant was asleep, and she put him in her lap, and she put her dead son in my lap. When I got up in the morning to nurse my son, behold, he was dead! When I looked closely at him in the morning, behold, it was not my son whom I had borne." Then the other woman said, "No, for my son [is] the living one, and your son [is] the dead one." The other kept on saying, "No, for your son [is] the dead one, and my son [is] the living one," and so they argued in front of the king. Then the king said, "This one [is] saying, 'This [is] my son, the living one, but your son [is] the dead one,' and the other one keeps saying, 'But no! Your son [is] the dead one, and my son [is] living!'" So the king said, "Bring me a sword," and they brought the sword before the king. Then the king said, "Divide the living child into two, and give half to the one and half to the other." Then the woman whose son [was] the living one spoke to the king because her compassion was aroused for her son, and she said, "Please, my lord, give her the living child, but certainly do not kill him!" The other one [was] saying, "As for me, so for you! Divide [him]!" Then the king answered and said, "Give the living child to her, and do not kill him; she [is] his mother." When all of Israel heard the judgment that the king had rendered, they {stood in awe} of the king, because they realized that the wisdom of God was in him to execute justice.
David reigned over all of Israel, and he was administering justice and righteousness for all his people.
Elisha spoke to the woman whose son he had restored to life, saying, "Get up and go, you and your household, and dwell as an alien wherever you can, for Yahweh has called for a famine, and it will come to the land [for] seven years." So the woman got up and did according to the word of the man of God. She and her household went and dwelt as an alien in the land of [the] Philistines for seven years. It happened at the end of seven years that the woman returned from the land of [the] Philistines and went out to appeal to the king for her household and for her {properties}. read more.
Now the king [was] speaking to Gehazi the servant of the man of God, saying, "Please tell me all of the great things which Elisha has done." It happened that as he [was] telling the king how he had restored the dead to life, suddenly the woman whose son he had restored to life [was] crying out to the king about her household and about her field. Then Gehazi said, "My lord the king, this [is] the woman and this is her son whom Elisha restored to life!" So the king asked the woman, and she told him. So the king appointed for her a certain court official, saying, "Restore all that [is] hers and all the yield of the field from [the] day she left the land up to now."
Now the king [was] speaking to Gehazi the servant of the man of God, saying, "Please tell me all of the great things which Elisha has done." It happened that as he [was] telling the king how he had restored the dead to life, suddenly the woman whose son he had restored to life [was] crying out to the king about her household and about her field. Then Gehazi said, "My lord the king, this [is] the woman and this is her son whom Elisha restored to life!" So the king asked the woman, and she told him. So the king appointed for her a certain court official, saying, "Restore all that [is] hers and all the yield of the field from [the] day she left the land up to now."
Absalom used to rise early in the morning, and he stood {beside} the road [at] the gate; {anyone} who had a legal dispute to bring to the king for judgment Absalom would call to him and say, "{Where are you from?}" And he would say, "Your servant [is] from one of the tribes of Israel."
May Yahweh your God be blessed, who has delighted in you to set you on the throne of Israel, because of the love of Yahweh for Israel forever, and he has made you king to execute justice and righteousness."
O God, give your judgments to [the] king, and your righteousness to [the] king's son. May he judge your people with righteousness, and your poor with justice. Let [the] mountains yield prosperity for the people, and [the] hills in righteousness. read more.
May he provide justice [for the] poor of [the] people, save [the] children of [the] needy, and crush [the] oppressor.
May he provide justice [for the] poor of [the] people, save [the] children of [the] needy, and crush [the] oppressor.
So Jesus stood before the governor, and the governor asked him, saying, "Are you the king of the Jews?" And Jesus said, "You say [so]." And {when he was being accused} by the chief priests and elders he answered nothing. Then Pilate said to him, "Do you not hear how many [things] they are testifying against you?" read more.
And he did not reply to him, not even with reference to one statement, so that the governor was very astonished. Now at each feast, the governor was accustomed to release one prisoner to the crowd--the one whom they wanted. And at that time they had a notorious prisoner named Jesus Barabbas. So [after] they had assembled, Pilate said to them, "Whom do you want me to release for you--Jesus Barabbas or Jesus who is called Christ?" (For he knew that they had handed him over because of envy. And [while] he was sitting on the judgment seat, his wife sent [a message] to him, saying, "{Have nothing to do with that righteous man}, for I have suffered much as a result of a dream today because of him.") But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death. So the governor answered [and] said to them, "Which of the two do you want me to release for you?" And they said, "Barabbas!" Pilate said to them, "What then should I do [with] Jesus, the one who is called Christ?" They all said, "Let him be crucified!" And he said, "Why? What wrong has he done?" But they began to shout even louder, saying, "Let him be crucified!" So Pilate, [when he] saw that he was accomplishing nothing, but instead an uproar was developing, took water [and] washed his hands before the crowd, saying, "I am innocent of the blood of this man. You see to [it]!" And all the people answered [and] said, "His blood [be] on us and on our children!" Then he released Barabbas for them, but [after] he had Jesus flogged, he handed [him] over so that he could be crucified.
And he did not reply to him, not even with reference to one statement, so that the governor was very astonished. Now at each feast, the governor was accustomed to release one prisoner to the crowd--the one whom they wanted. And at that time they had a notorious prisoner named Jesus Barabbas. So [after] they had assembled, Pilate said to them, "Whom do you want me to release for you--Jesus Barabbas or Jesus who is called Christ?" (For he knew that they had handed him over because of envy. And [while] he was sitting on the judgment seat, his wife sent [a message] to him, saying, "{Have nothing to do with that righteous man}, for I have suffered much as a result of a dream today because of him.") But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death. So the governor answered [and] said to them, "Which of the two do you want me to release for you?" And they said, "Barabbas!" Pilate said to them, "What then should I do [with] Jesus, the one who is called Christ?" They all said, "Let him be crucified!" And he said, "Why? What wrong has he done?" But they began to shout even louder, saying, "Let him be crucified!" So Pilate, [when he] saw that he was accomplishing nothing, but instead an uproar was developing, took water [and] washed his hands before the crowd, saying, "I am innocent of the blood of this man. You see to [it]!" And all the people answered [and] said, "His blood [be] on us and on our children!" Then he released Barabbas for them, but [after] he had Jesus flogged, he handed [him] over so that he could be crucified.
So [after] reading [the letter] and asking what province he was from, and learning that [he was] from Cilicia, he said, "I will give you a hearing whenever your accusers arrive also," giving orders [for] him to be guarded in the praetorium of Herod.
If then I am doing wrong and have done anything deserving death, I am not trying to avoid dying. But if there is nothing [true] of [the things] which these [people] are accusing me, no one can give me up to them. I appeal to Caesar!" Then Festus, [after] discussing [this] with [his] council, replied, "You have appealed to Caesar--to Caesar you will go!"
Rulers' » Wicked » Instances of » Pilate, delivering up jesus for crucifixion
So Pilate, [because he] wanted {to satisfy} the crowd, released for them Barabbas. And [after] he had Jesus flogged, he handed [him] over so that he could be crucified.
So Jesus stood before the governor, and the governor asked him, saying, "Are you the king of the Jews?" And Jesus said, "You say [so]." And {when he was being accused} by the chief priests and elders he answered nothing. Then Pilate said to him, "Do you not hear how many [things] they are testifying against you?" read more.
And he did not reply to him, not even with reference to one statement, so that the governor was very astonished. Now at each feast, the governor was accustomed to release one prisoner to the crowd--the one whom they wanted. And at that time they had a notorious prisoner named Jesus Barabbas. So [after] they had assembled, Pilate said to them, "Whom do you want me to release for you--Jesus Barabbas or Jesus who is called Christ?" (For he knew that they had handed him over because of envy. And [while] he was sitting on the judgment seat, his wife sent [a message] to him, saying, "{Have nothing to do with that righteous man}, for I have suffered much as a result of a dream today because of him.") But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death. So the governor answered [and] said to them, "Which of the two do you want me to release for you?" And they said, "Barabbas!" Pilate said to them, "What then should I do [with] Jesus, the one who is called Christ?" They all said, "Let him be crucified!" And he said, "Why? What wrong has he done?" But they began to shout even louder, saying, "Let him be crucified!" So Pilate, [when he] saw that he was accomplishing nothing, but instead an uproar was developing, took water [and] washed his hands before the crowd, saying, "I am innocent of the blood of this man. You see to [it]!" And all the people answered [and] said, "His blood [be] on us and on our children!" Then he released Barabbas for them, but [after] he had Jesus flogged, he handed [him] over so that he could be crucified.
And he did not reply to him, not even with reference to one statement, so that the governor was very astonished. Now at each feast, the governor was accustomed to release one prisoner to the crowd--the one whom they wanted. And at that time they had a notorious prisoner named Jesus Barabbas. So [after] they had assembled, Pilate said to them, "Whom do you want me to release for you--Jesus Barabbas or Jesus who is called Christ?" (For he knew that they had handed him over because of envy. And [while] he was sitting on the judgment seat, his wife sent [a message] to him, saying, "{Have nothing to do with that righteous man}, for I have suffered much as a result of a dream today because of him.") But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death. So the governor answered [and] said to them, "Which of the two do you want me to release for you?" And they said, "Barabbas!" Pilate said to them, "What then should I do [with] Jesus, the one who is called Christ?" They all said, "Let him be crucified!" And he said, "Why? What wrong has he done?" But they began to shout even louder, saying, "Let him be crucified!" So Pilate, [when he] saw that he was accomplishing nothing, but instead an uproar was developing, took water [and] washed his hands before the crowd, saying, "I am innocent of the blood of this man. You see to [it]!" And all the people answered [and] said, "His blood [be] on us and on our children!" Then he released Barabbas for them, but [after] he had Jesus flogged, he handed [him] over so that he could be crucified.
Self-control » Of jesus
And the high priest stood up [and] said to him, "Do you reply nothing? What are these [people] testifying against you?" But Jesus was silent. And the high priest said to him, "I put you under oath by the living God, that you tell us if you are the Christ, the Son of God!"
And {when he was being accused} by the chief priests and elders he answered nothing. Then Pilate said to him, "Do you not hear how many [things] they are testifying against you?" And he did not reply to him, not even with reference to one statement, so that the governor was very astonished.
Self-defense » Accused persons heard in
"Our law does not condemn a man unless it first hears from him and knows what he is doing, [does it]?"
And [when] the governor gestured for him to speak, Paul replied, "[Because I] know you have been a judge over this nation for many years, I defend myself cheerfully [with respect to] the things concerning myself. You can ascertain that {it has not been more than} twelve days {since} I went up to Jerusalem to worship. And neither did they find me arguing with anyone or making a crowd develop in the temple [courts] nor in the synagogues nor throughout the city. read more.
Nor can they prove [the things] to you concerning which they are now accusing me. But I do confess this to you, that according to the Way (which they call a sect), so I worship the God of our fathers, believing all things [that are] in accordance with the law and that are written in the prophets, having a hope in God which these [men] also themselves await: [that] there is going to be a resurrection of both the righteous and the unrighteous. {For this reason} also myself {always} do my best to have a clear conscience toward God and people. So after many years, I came to practice charitable giving and offerings to my people, in which they found me purified in the temple [courts], not with a crowd or with a disturbance. But [there are] some Jews from Asia who ought to be present before you and bring charges against [me], if they have anything against me, or these [men] themselves should say what crime they found [when] I stood before the Sanhedrin, other than concerning this one declaration that I shouted [while] standing there before them: 'I am being judged before you today concerning the resurrection of the dead!'"
Nor can they prove [the things] to you concerning which they are now accusing me. But I do confess this to you, that according to the Way (which they call a sect), so I worship the God of our fathers, believing all things [that are] in accordance with the law and that are written in the prophets, having a hope in God which these [men] also themselves await: [that] there is going to be a resurrection of both the righteous and the unrighteous. {For this reason} also myself {always} do my best to have a clear conscience toward God and people. So after many years, I came to practice charitable giving and offerings to my people, in which they found me purified in the temple [courts], not with a crowd or with a disturbance. But [there are] some Jews from Asia who ought to be present before you and bring charges against [me], if they have anything against me, or these [men] themselves should say what crime they found [when] I stood before the Sanhedrin, other than concerning this one declaration that I shouted [while] standing there before them: 'I am being judged before you today concerning the resurrection of the dead!'"
So Jesus stood before the governor, and the governor asked him, saying, "Are you the king of the Jews?" And Jesus said, "You say [so]." And {when he was being accused} by the chief priests and elders he answered nothing. Then Pilate said to him, "Do you not hear how many [things] they are testifying against you?" read more.
And he did not reply to him, not even with reference to one statement, so that the governor was very astonished.
And he did not reply to him, not even with reference to one statement, so that the governor was very astonished.
And Pilate asked him, saying, "Are you the king of the Jews?" And he answered him [and] said, "You say [so]."
And Pilate asked him, "Are you the king of the Jews?" And he answered him [and] said, "You say [so]." And the chief priests began to accuse him [of] many [things]. So Pilate asked him again, saying, "Do you not answer anything? See how many [charges] they are bringing against you!" read more.
But Jesus did not answer anything further, so that Pilate was astonished.
But Jesus did not answer anything further, so that Pilate was astonished.
Now [when they] heard [this], they were pierced to the heart and said to Peter and the other apostles, "What should we do, men [and] brothers?" And Peter [said] to them, "Repent and be baptized, each one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children, and for all those [who are] far away, as many as the Lord our God calls to himself." read more.
And with many other words he solemnly urged and exhorted them, saying, "Be saved from this crooked generation!"
And with many other words he solemnly urged and exhorted them, saying, "Be saved from this crooked generation!"